FENOMENA: Journal of Social Science
Aims, Focus And Scope A. Aims: FENOMENA is a leading peer-reviewed and open-access journal, which publishes scholarly works of researchers and scholars from around the world and specializes in the Social Sciences. The journal also has a strong interest in the scientific development of theory that is of global significance. B. Focus: This journal focuses on publishing the highest quality scientific articles emphasizing contemporary Asian issues with interdisciplinary and multidisciplinary approaches. C. Scope: This journal seeks to publish articles that deal with educational development, politics, law, humanities and cultural studies, and economic issues in Asia. Its scope consists of: 1. Education (Curriculums, Teaching, and Learning, Islamic Education, Educational Technology); 2. Politics (Structure and Agency in Social Dynamics, the Role of Government and Non-Governmental Organizations, Concepts and Practical Sociology, Islamic Politics, Government and Public Administration); 3. Law (Human Rights, Social Justice, Islamic Law, Criminal Law, International Relations, Civil Law, Constitutional Law, Customary Law); 4. Humanities and Cultural Studies (Cultural Studies as a Constitutive field, Religion Studies, Islamic Studies, Philosophy, Ethics, Consciousness, Cross-cultural studies, Theology, Psychology, Spirituality, Human Geography, Anthropology, Local Wisdom); 5. Economics (Business and Entrepreneurship, Management, Accounting, Public Finance, Economic Development, and Islamic Economics).
Articles
444 Documents
<![CDATA[Implementation Of the IQRA' Method to Improve The Quran Reading Quality Of The Students of Harfan Maftahil Bilad Boarding School ]]>
<![CDATA[Rizkasetyo Hidayah]]>
<![CDATA[ Fenomena Vol 22 No 1 (2023): FENOMENA: Journal of the Social Sciences ]]>
Publisher : <![CDATA[LP2M UIN KH.Achmad Siddiq Jember ]]>
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DOI: 10.35719/fenomena.v22i1.129
<![CDATA[Learning the Qur'an is currently progressing along with the times and technology. Various methods of teaching the Qur'an are used by Ustaz and Ustadz in various Islamic boarding schools in Indonesia. Due to the many problems faced and technological advances, children need to learn the Qur'an from an early age to form morals from an early age. Therefore, it is important for children to learn to read from an early age, especially the Qur'an, especially using recitation techniques to facilitate the achievement of the objectives of learning the Qur'an correctly. In this study, one of the reading methods, namely the iqra method, was used to improve the quality of reading the Qur'an by the students of the Harfan Mafatihil Bilad Islamic Boarding School. The method used in this research is a qualitative approach. The target of this research service is the students of the Harfan Mafatihil Bilad Islamic Boarding School, West Tegalbadeng Village.]]>
<![CDATA[CHARACTERISTICS OF INDIGENOUS CULTURE AND DISASTER MANAGEMENT OSING TRIBE, KEMIREN VILLAGE, GLAGAH DISTRICT, BANYUWANGI REGENCY ]]>
<![CDATA[Mochammad Shofwan]]>;
<![CDATA[Nasobi Niki Suma]]>;
<![CDATA[Jelita Citrawati Jihan]]>
<![CDATA[ Fenomena Vol 21 No 2 (2022): FENOMENA: Journal of the Social Sciences ]]>
Publisher : <![CDATA[LP2M UIN KH.Achmad Siddiq Jember ]]>
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DOI: 10.35719/fenomena.v21i2.130
<![CDATA[Banyuwangi has excellent potential in Tourism sector. One is Osing traditional tourism located in Kemiren Village, Glagah District. With the possibility of culture, that is still a perfect opportunity to introduce the original culture of Banyuwangi throughout Indonesia and even abroad. The method used in this study is descriptive qualitative data collection techniques used in the study of observation and documentation. The purpose of this study is to know and know the cultural customs and disasters of the Osing Tribe, Kemiren Village. The results of the analysis based on the calculation of IFAS and EFAS are known quadrant matrix is located in Quadrant I; this shows that the village Kemiren has a favorable situation which has an excellent opportunity to make the village Kemiren as a disaster-aware Tourism Village. Traditions such as Barong Ider Bumi, Tumpeng Sewu, drinking coffee, Angklung Paglak, Mocoan Lontar Yusuf, and sustainable traditional house systems can be significant forces to increase disaster mitigation capacity.]]>
<![CDATA[MULTICULTURAL EDUCATION TO BUILD THE MODERATE-RELIGIOUS CHARACTER AT BAITUL ARQAM ISLAMIC BOARDING SCHOOL ]]>
<![CDATA[Hatta Hatta]]>;
<![CDATA[Mursalim Mursalim]]>;
<![CDATA[Muhammad Junaidi]]>;
<![CDATA[Najibul Khoir]]>;
<![CDATA[Abu Bakar Sirajo Magaji]]>;
<![CDATA[Martha Adriana Maza]]>
<![CDATA[ Fenomena Vol 21 No 2 (2022): FENOMENA: Journal of the Social Sciences ]]>
Publisher : <![CDATA[LP2M UIN KH.Achmad Siddiq Jember ]]>
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DOI: 10.35719/fenomena.v21i2.131
<![CDATA[The widespread act of radicalism under the guise of Islam has placed Muslims as the accused. The discussion of jihad in Islamic teachings is often referred to as the primary source of violence. Likewise, pesantren (Islamic boarding school) is also accused of instilling radicalism. Therefore, it is urgently needed to provide an understanding of education in pesantren. Whether pesantren contribute to radicalism, or conversely, it has become a torch for moderation and respect for human rights. This research is carried out to describe the value of multicultural education and how it is taught in building the moderate-religious character at Baitul Arqom Islamic Boarding School Jember. A qualitative method with observation, interview, and documentation techniques of data collection is used for this research. The data analysis is a descriptive qualitative method, while the source and technique triangulation are shown for the validity of the data. The study highlights that in building the moderate-religious character at Baitul Arqom Islamic boarding school, kyai and teachers preach the values of honesty, tolerance, democracy, togetherness, and cooperation. These values are promoted through the comparative study of madhab books and religions, moral habituation, history, and culture. Eventually, it affects the growth of the moderate-religious character, tolerance, and mutual respect.]]>
<![CDATA[ACCULTURATION OF TRADITIONAL AND ISLAMIC LAW IN THE PRACTICE OF INHERITANCE DISTRIBUTION OF THE MANDAILING TRIBE OF NORTH SUMATRA ]]>
<![CDATA[Nur Saniah]]>;
<![CDATA[Ahmad Bastomi]]>
<![CDATA[ Fenomena Vol 21 No 2 (2022): FENOMENA: Journal of the Social Sciences ]]>
Publisher : <![CDATA[LP2M UIN KH.Achmad Siddiq Jember ]]>
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DOI: 10.35719/fenomena.v21i2.134
<![CDATA[Acculturation of al-adat and Islamic law is a means to determine the extent to which Islamic law and local custom come into contact with the life practices of the Mandailing Tribe community of Islam without any contradictions. This research is empirical research with descriptive analysis. Research data were collected using observation and interview methods, then analyzed using content analysis methods. The results of this study indicate a synergism of the Mandailing tribal community, which adheres to a patrilineal kinship system to carry out Islamic law in parallel and local customs. The practice of sharing inheritance in the Mandailing tribal community is carried out traditionally by containing Islamic values. This practice is a realization of the philosophy of the Mandailing tribal community as "Ombar do adat dot ugama" and "The Customary Country of Obedience to Worship" as a forum to unite the Islamic legal and the customary law system. The acculturation of Islamic law and customary law in sharing inheritance in the Mandailing community shows that Islamic law can be dialogued with the customs that live in the community while still realizing the values of justice and benefit. Inheritance practice that dialogues Islamic law and the customary law of the Mandailing tribe in the inheritance distribution process, making daughters as heirs, presenting religious and traditional leaders during the inheritance distribution process, while maintaining undivided assets in the form of heirloom houses and objects for the son (youngest).]]>
<![CDATA[Elaboration Of Nahdlatul Ulama Jember Views On The Reasons For The Use Of Ḥadīth Ḍa‘Īf ]]>
<![CDATA[Kasman, Kasman]]>;
<![CDATA[Hariyanto, Al Furqon Dono]]>
<![CDATA[ Fenomena Vol 22 No 2 (2023): FENOMENA: Journal of the Social Sciences ]]>
Publisher : <![CDATA[LP2M UIN KH.Achmad Siddiq Jember ]]>
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DOI: 10.35719/fenomena.v22i2.135
<![CDATA[Among scholars, there are differences of view regarding the use of ḥadīth ḍa‘īf. This difference in views has little effect on the religious views of Islamic organizations in Indonesia, including the Nahdlatul Ulama (NU). This paper aims to elaborate the view of the Nahdlatul Ulama Jember against the ḥadīth ḍa'īf, either related to law halal and haram, or about faḍā'il al-a'māl, targhīb, and tarhīb. By using the descriptive qualitative method, it was found that: (a) theoretically, NU Jember follows the views of jumhūr ‘ulamā’ who reject the use of ḥadīth ḍa'īf in the field of the law of halal and haram, but practically still tolerate ḥadīth ḍa'īf particular in the area of the law of halal and haram; (c) in the field of faḍā'il al-a'māl, targhīb, and tarhīb, Nahdlatul Ulama Jember allow argues with the ḥadīth ḍa'īf. What is meant by faḍā’il al-a‘māl in the view of the Nahdlatul Ulama Jember is deeds that are not obligatory (Fardhu), namely Sunnah worship, an expected worship reward by doing it.]]>
<![CDATA[The Struggle Of The Islamic Da’wah Process In The Alcoholic Village: (Sociological-Historical Study of the Islamic Da’wah Process in the Village that Producing Alcoholic Drinking/arak in Poncol Hamlate, Kerek Village, Ngawi District, Ngawi District) ]]>
<![CDATA[Untung Khoiruddin]]>;
<![CDATA[Saiful Mujab]]>;
<![CDATA[Burhanudin Syaifullah]]>
<![CDATA[ Fenomena Vol 22 No 1 (2023): FENOMENA: Journal of the Social Sciences ]]>
Publisher : <![CDATA[LP2M UIN KH.Achmad Siddiq Jember ]]>
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DOI: 10.35719/fenomena.v22i1.138
<![CDATA[This project involves discovering how da’wah Islam is moving, rejecting, and adapting in the society that produces traditional alcoholic drinking (ARJO/arak jowo) in Poncol-Kerek Village-Ngawi Regency. In the process of Islamic da'wah in Indonesia, especially Java, most of the auliya, ulama, and kyai run it with great patience, peace, and noble behavior, which then become the attraction of the community to follow it. The uniqueness of Islamic da'wah, characterized by politeness and morality in Indonesia, has become an exciting phenomenon that Muslims do not share in other regions, such as; the Middle East, India, Africa, etc. Furthermore, this research will explain in detail using historical and sociological analysis of the various challenges of da'wah in a village where the majority of the population is the producer of alcoholic drinks that are forbidden by the Islamic teaching. different rejection, acceptance, challenges faced by the kyai become a process of da'wah journey that is not easy. Eventually, this will be arranged based on observation, interview, and deep dialogue with the society there. The conclusions of this study are 1. The understanding of the community in Poncol hamlet as a society that produces alcoholic beverages (arak) is the majority of abangan groups that have minimal knowledge of Islam. In fact, at first, they distanced themselves from Islamic religious values because they were seen as a threat to their economic activities. 2. Da'wah bil hikmah implemented by Islamic leaders there is very effective in changing the thinking of the local community. 3. pressure from the government and the police also significantly reduced the production of alcoholic beverages (arak) there.]]>
<![CDATA[Performance Analysis Of Islamic Religious Education Teachers In School Learning ]]>
<![CDATA[Subakri Subakri]]>
<![CDATA[ Fenomena Vol 22 No 1 (2023): FENOMENA: Journal of the Social Sciences ]]>
Publisher : <![CDATA[LP2M UIN KH.Achmad Siddiq Jember ]]>
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DOI: 10.35719/fenomena.v22i2.139
<![CDATA[The existence of Islamic Religious Education (PAI) teachers is expected to help form students who have high competitiveness while still practicing Islamic teachings. However, the irony is that the time allocation for Islamic religious education subjects in public schools is minimal, especially in Vocational High Schools (SMK), which incidentally focuses more on each vocational field and is supplemented by the Field Work Practice (PKL) program with a lot of time. That consciously requires Islamic religious education teachers to have effective and efficient classroom learning strategies, including organizing and managing so that the material being taught is conveyed correctly and optimally. This study aims to determine PAI teachers' effectiveness in planning, implementing, and evaluating them in class. This study used a qualitative method with a type of field research and used descriptive data analysis to validate the data using source and technique triangulation. This study's results indicate that the effectiveness of teacher performance in planning, implementing, and evaluating is the same as in general. After conducting the Teacher Performance Assessment, it turns out that in class implementation, several teacher competencies need to be improved, such as mastering material, structure, and concepts in class. So, the institution provides facilities to teachers to enhance their teaching performance further with the In-house Training (IHT) program.]]>
<![CDATA[THE POWER OF RELIGION IN IMPROVING LABOR'S WORK ETHIC: Kekuatan Agama Dalam Meningkatkan Etos Kerja Buruh ]]>
<![CDATA[Shoni Rahmatullah Amrozi]]>
<![CDATA[ Fenomena Vol 18 No 2 (2019): FENOMENA: Journal of the Social Sciences ]]>
Publisher : <![CDATA[LP2M UIN KH.Achmad Siddiq Jember ]]>
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DOI: 10.35719/fenomena.v18i2.140
<![CDATA[Religion is a system of belief or belief in the existence of something that is absolute outside of humans and is a system of human worship to that which is considered absolute, as well as a system of norms that regulates human relations with fellow human beings and human relations with other natural worlds that are appropriate and harmonious. with the system of faith and worship. This research discusses the manifestation of the work ethic of Muslim workers at PTPN X Jember bobbin industrial unit and the meaning of Muslim worker's work ethic at PTPN X Jember bobbin industrial unit. This study concludes that there are forms of religious manifestations toward Muslim workers. It can be supposed that these forms include: congregational prayers, annual istighosah, and commemoration of Islamic holidays as a form of workers' motivation in religion. In addition, the understanding of the religion of the workers in this study is how someone who works as a laborer understands the religion he adheres to. The understanding of religion discussed is about faith, worship, and muamalah.]]>
<![CDATA[Renewal And Modernization of The Salaf Pesantren Education System in The Perspective of The Philosophy of Religious Studies ]]>
<![CDATA[Nurmahmudah Nurmahmudah]]>
<![CDATA[ Fenomena Vol 22 No 1 (2023): FENOMENA: Journal of the Social Sciences ]]>
Publisher : <![CDATA[LP2M UIN KH.Achmad Siddiq Jember ]]>
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DOI: 10.35719/fenomena.v22i1.141
<![CDATA[One of the Islamic educational institutions, Salaf Pesantren had a significant impact on Indonesia’s advancement of science and moral education. It is appropriate ti investigate the renewal that these salaf pesantrens carry out in order to establish their existences. This salaf pesantren’s revitalization efforts are an attempt to meet the demands of a changing society. Therefore, the review in this paper examines the modernization and renewal of the salaf pesantren’s educational system through a case study of Hidayatut Thullab Pesantren, which was formerly known for its salaf education or classical but has since evolved into salaf education infused with contemporary ideas. The “paguon” or “pawiyatan system as well as renewal and modernization are discussed here from the perspectives of Ki Hadjar Dewantara, Fazlur Rahman, and the Philosophy of religious studies respectively. Hidayatut Thullab Islamic Boarding School has renewed and modernized its education system which is not only based on salaf education, namely non-formal education that focuses on dormitories but also transformed into more modern formal education, even up to the university level, coupled with other skills education as extracurricular education as a provision for the lives of its students. Pesantren salaf adalah salah satu lembaga pendidikan Islam yang memiliki pengaruh dan kontribusi yang besar kepada Indonesia dalam mendorong kemajuan ilmu pengetahuan dan pendidikan karakter. Sehingga layak untuk dikaji tentang pembaruan yang dilakukan oleh pesantren-pesantren salaf tersebut, sehingga eksistensinya tidak diragukan lagi. Pembaruan yang dilakukan oleh pesantren-pesantren salaf ini sebagai bentuk untuk menjawab kebutuhan masyarakat yang dinamis. Maka tinjauan yang dilakukan pada tulisan ini adalah melihat pembaruan konsep atau sistem yang dilakukan pesantren salaf melalui studi kasus di pesantren Hidayatut Thullab sebagai bentuk perwujudan adanya pembaruan dan modernisasi pada pendidikannya yang pada awalnya dikenal dengan pendidikan salafnya saja atau klasik, kemudian bertransformasi menjadi pendidikan salaf yang berpadu dengan konspe modern. Tinjauan ini menggunakan pandangan Ki Hadjar Dewantara tentang sistem paguron atau pawiyatan, pandangan Fazlur Rahman tentang pembaruan dan modernisasi dan Filsafat Studi Islam. Pesantren Hidayatut Thullab telah melakukan pembaruan dan modernisasi terhadap sistem pendidikannya yang tidak hanya berpaku pada pendidikan salafnya yaitu pendidikan non formal yang fokus di asrama, tapi juga bertranformasi ke pendidikan formal yang lebih modern, bahkan naik sampai tingkat Perguruan Tinggi, ditambah dengan pendidikan keterampilan lainnya sebagai pendidikan ekstrakulikuler sebgai bekal kehidupan siswanya.]]>
<![CDATA[The Aspects of Human Rights Violation in Violent Actions in The Implementation of The Sea Alms Event in Beach Baru, Bantul District Yogyakarta ]]>
<![CDATA[Kurniawan, Basuki]]>;
<![CDATA[Purbosari, Nita Ryan]]>
<![CDATA[ Fenomena Vol 22 No 2 (2023): FENOMENA: Journal of the Social Sciences ]]>
Publisher : <![CDATA[LP2M UIN KH.Achmad Siddiq Jember ]]>
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DOI: 10.35719/fenomena.v22i2.142
<![CDATA[One day before the sea alms event held by coastal residents around Pantai Baru, Bantul Regency, a group of mobs carried out an act of violence that destroyed property (ubo rampe) for the event. The mass group considers that the marine charity event, which coastal residents routinely carry out, is an activity of shirk. Research in this journal is normative juridical (legal research), which focuses on studying the principles or norms in positive law, especially legal instruments in the field of Human Rights, both nationally and internationally. This type of research is carried out by examining formal legal regulations such as laws and literature containing theoretical concepts, which are then linked to the issues raised in the journal, namely aspects of human rights violations. The actions of a group of mobs that prevent the community from carrying out the sea alms tradition violate human rights. The government can try to protect the people's human rights in a preventive and repressive manner. This type of research is carried out by examining formal legal regulations such as laws and literature containing theoretical concepts, which are then linked to the issues raised in the journal, namely aspects of human rights violations. The actions of a group of mobs that prevent the community from carrying out the sea alms tradition violate human rights. The government can try to protect the people's human rights in a preventive and repressive manner. This type of research is carried out by examining formal legal regulations such as laws and literature containing theoretical concepts, which are then linked to the issues raised in the journal, namely aspects of human rights violations. The actions of a group of mobs that prevent the community from carrying out the sea alms tradition violate human rights. The government can try to protect the people's human rights in a preventive and repressive manner.]]>
