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Lembaga Publikasi Ilmiah (LPI)  Institut Agama Islam Nasional (IAI-N) Laa Roiba Jl Raya Pemda Pajeleran Sukahati No 41 Cibinong, Bogor 16913 Telp 021-8757150 HP 08118114379 asyari@jurnal-laaroiba.com  
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Jurnal As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Published by Institut Agama Islam Nasional Laa Roiba Bogor
ISSN : 26568152     EISSN : 26564807     DOI : https://doi.org/10.47467/as
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences
Jurnal As-Syar’i: Jurnal Bimbingan & Konseling Keluarga pertama kali terbit April 2019 untuk mendukung pengembangan riset dan kajian manajemen, hukum, bimbingan, dan konseling keluarga Islam dalam arti luas ditinjau dari berbagai sudut pandang. Oleh karena itu. jurnal ini akan menampilkan artikel-artikel hasil riset dan kajian teoritis, empiris maupun praktis yang berkaitan dengan hukum, bimbingan dan konseling keluarga Islam. Publikasi jurnal ini bagian dari kerjasama dengan Masyarakat Ekonomi Syariah dan  Intelectual Association for Islamic Studies (IAFORIS).  E-ISSN 2656-8152 P-ISSN 2656-4807  DOI: 10.47476/as. Terbit tiga kai setahun setiap April, Agustus dan Desember. Volume 1 Nomor 1 2019 sampai Volume 6 Nomor 1 2024 terbit di url https://journal.laaroiba.ac.id/index.php/as. Mulai edisi Volume 6 Nomor 2 2024 sampai selanjutnya terbit di url https://journal-laaroiba.com/ojs/index.php/as
Arjuna Subject : Ilmu Sosial - Hukum
Articles 423 Documents
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Analisis Akad Musyarakah sebagai Alternatif Pembiayaan Bebas Riba dalam Perspektif Maqashid Al-Syariah Neti Haryani; Iksan Iksan; Muhammad Amin
As-Syar i: Jurnal Bimbingan & Konseling Keluarga  Vol. 8 No. 2 (2026): As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Institut Agama Islam Nasional Laa Roiba Bogor

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Abstract

This study aims to analyze the legal construction of the musyarakah contract as an alternative financing model free from riba, using the perspective of maqashid al-shariah in the practice of Islamic banking in Indonesia. As a contract based on the principles of partnership and profit-sharing, musyarakah is considered to best represent the identity of Islamic banking. However, in practice, its implementation often experiences a reduction in meaning, making it vulnerable to deviation from the primary objectives of Sharia. This study employs a normative legal research method through statutory, conceptual, and case approaches, by qualitatively examining primary, secondary, and tertiary legal materials. The findings show that the musyarakah contract has a strong legal foundation, namely Law Number 21 of 2008, DSN-MUI Fatwa Number 08/DSN-MUI/IV/2000, the Compilation of Sharia Economic Law, and several regulations issued by the Financial Services Authority. Nevertheless, substantively, its regulation still leaves room for improvement, particularly regarding clause standardization, risk distribution, and the function of Sharia supervision. The ideal formulation of this contract from the perspective of maqashid al-shariah requires affirming the position of the parties as partners, determining profit-sharing through a ratio, allocating losses proportionally, limiting the function of collateral, ensuring transparency, strengthening Sharia governance, and clarifying the dispute resolution mechanism. Accordingly, musyarakah can serve as a financing instrument that is genuinely free from riba, just, and capable of bringing benefits to all parties.
Hubungan antara Religiusitas dan Konformitas Teman Sebaya dengan Perilaku Mengonsumsi Minuman Alkohol pada Mahasiswa Dinda Laila Arfianie; Latifah Nur Ahyani
As-Syar i: Jurnal Bimbingan & Konseling Keluarga  Vol. 8 No. 2 (2026): As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Institut Agama Islam Nasional Laa Roiba Bogor

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Abstract

This study aims to empirically examine the relationship between religiosity and peer conformity with alcohol consumption behavior among college students. The research method utilized a quantitative approach by distributing psychological scales online to 77 student respondents. The instruments used were the Alcohol Consumption Behavior Scale, Peer Conformity Scale, and Religiosity Scale, which were analyzed using multiple linear regression via SPSS. The results showed a highly significant simultaneous relationship between religiosity and peer conformity with alcohol consumption behavior among college students ($R = 0.731$; $p < 0.01$), contributing an effective variance of 53.4%. Partially, religiosity had a highly significant negative relationship with alcohol consumption behavior ($r = -0.725$; $p < 0.01$), meaning that higher religiosity predicts lower alcohol consumption. Meanwhile, peer conformity also demonstrated a significant negative relationship ($r = -0.349$; $p < 0.05$), indicating that conformity can reduce alcohol consumption when individuals are within a peer group that possesses positive social norms. In conclusion, alcohol consumption behavior among college students is driven by the integration of internal factors in the form of self-control from religiosity and external factors from adaptation to peer group norms.
Penyelesaian Sengketa Tanah Ulayat melalui Lembaga Adat: Studi Desa Tarlawi Wawo Kabupaten Bima Eva Putri Salsabilla; Ridwan Ridwan; Ihlas Ihlas
As-Syar i: Jurnal Bimbingan & Konseling Keluarga  Vol. 8 No. 2 (2026): As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Institut Agama Islam Nasional Laa Roiba Bogor

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Abstract

This study examines the mechanisms for resolving customary land disputes through customary institutions in Tarlawi Village, Bima Regency, as well as their status within the national legal system. This is an empirical study using a case study approach, employing data collection techniques such as interviews, observation, and documentation. The results show that dispute resolution is conducted through a traditional deliberative forum involving traditional leaders (gelarang), village officials, and the disputing parties. This mechanism reflects the practice of legal pluralism as it brings together customary law, village government policies, and state law. Furthermore, this resolution model aligns with the principles of Alternative Dispute Resolution (ADR) and restorative justice, as it emphasizes peace, participation, and the restoration of social relationships. Legally, the existence of customary dispute resolution is grounded in Article 18B(2) of the 1945 Constitution, Article 3 of the Land Law (UUPA), and Law No. 6 of 2014 on Villages. Although effective in maintaining social harmony, customary dispute resolution still faces challenges, including a lack of written evidence and weak legal certainty. Therefore, strengthening is needed through the documentation of customary practices, the drafting of minutes of agreements, and coordination with land offices so that the resolution of customary land disputes has legal certainty without disregarding the social values of indigenous communities.

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