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Bulletin of Islamic Research Address: Jl. Kompleks Lampadang, Desa Lamteh, Kec. Peukan Bada, Kabupaten Aceh Besar, Aceh, 23351 Email: editor@birjournal.com
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Bulletin of Islamic Research
Published by Yayasan Pendidikan Tafsir Hadis
ISSN : -     EISSN : 30314526     DOI : 10.69526
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice
This journal encompasses original research articles based on library and/or empirical research in the field of Islamic studies especially on, but not limited to, Twelve main topics: (1) Islamic Law and Secular Legal System (2) Islamic Family Law (3) Islamic Economy (4) Islamic Politic (5) Islamic Mysticism (Tasawwuf) (6) Islamic Education (7) Islamic Communication (Dakwah) (8) Islamic Philosophy/ Kalam (9) Islamic Philanthropy (10) Islamic Psychology (11) Islamic Thought (12) The Qur'an and Sunnah Studies
Arjuna Subject : Seni dan Humaniora - Seni dan Humaniora (Lain-Lain)
Articles 113 Documents
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The Correlation between Islam and Globalization According to the Maudhu’i Interpretation Prasanti, Nurafni Alva; Adila, Priscilla Elsya; Rosyadi, Rik’an Mughiry; Muhyi, Asep Abdul
Bulletin of Islamic Research Vol. 2 No. 2 (2024)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v2i2.13

Abstract

Globalization is a phenomenon of change in today's world that cannot be avoided or prevented. It is a process of modernization and unification of the world in terms of communication, religion, ideology, economy, culture, etc. This paper aims to explain the relationship between globalization and Islam. This paper will explain the characteristics of Islam and globalization, its impact, its existence in the present day and its interpretation in the Qur'an using the maudhu'i method of interpretation. The research method taken is qualitative through a descriptive approach using library research data collection techniques. The results found are the word globalization is represented with al-'alamiin in Qs. Al-Anbiya verse 107 and Qs. Al-Furqan ayat 1. The term "globalization" refers to the concept of universal or comprehensive, which according to Al-Qardawi has almost the same meaning as universal and naturalness (alamiyyah). Globalization has a good impact but also has a bad impact. The concept of rahmatan lil'alamin teaches to always love others, maintain the unity of the people, do not distinguish humans only from tribes, teach to be fair and not arbitrary. In conclusion, Islam with the concept of rahmatan lil'alamin brings values that can be a solution for Muslims in facing globalization.
What is the Relationship between Islam and Liberalism in the Qur'anic Perspective? (Bagaimana Hubungan Islam dan Liberalisme dalam Perspektif Al-Qur’an) Dalailul Hasanah, Dilla; Nadia Salsabila, Diva; Ali Al Ghifari, Haikal
Bulletin of Islamic Research Vol. 2 No. 1 (2024)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v2i1.17

Abstract

This study examines the relationship between Islam and liberalism, reviews the concept of liberalism, its history, and the perspective of the Qur'an. Liberalism, which emphasizes individual freedom, is often seen as contrary to Islamic principles centered on Sharia. Rooted in the European Renaissance period, liberalism developed in response to the domination of religion and monarchy, encouraging democracy and a free economy. The Qur'an, in verses such as Sura Al-Baqarah, Ar-ra'ad and Al-Isra affirms the importance of obeying the Shari'a and staying away from lust. This research method uses an interpretive approach. Researchers analyze the text and interpretation of the Qur'an to understand the Islamic view of liberalism, with the aim of providing insight into contemporary liberalism discourse.
The Personality of the Prophet Moses in the Al-Quran: Study of the Verses of Moses in the Al-Quran Review of Personality Psychology Theory Ai Syaripah; Zulaiha, Eni; Taufiq, Wildan
Bulletin of Islamic Research Vol. 1 No. 4 (2023)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v1i4.19

Abstract

The purpose of the research is to know the structure of the story of Prophet Moses in the Qur'an, the description of his personality viewed from the psychological theory of personality, and the message from the personality of Prophet Moses in the Qur'an. This research uses a literary psychology approach. The method used is the thematic interpretation method, and the type of research is qualitative descriptive analysis. The results of the research on the personality of Prophet Moses in the Qur'an are reviewed from the psychological theory of personality: 1). The division of the structure of the story of Prophet Moses that has been formulated in this research is based on the sequence of the story from the time of his birth to the end of the story in the Quran, including: the first episode, the childhood of Prophet Moses; the second period of adulthood of Moses; the third period of prophethood of Moses; the fourth period of the preaching of Prophet Moses to Pharaoh; the fifth time of his prophethood with the children of Israel regarding the heifer incident; the sixth time of his prophethood with the incident of burying Qarun; and the seventh meeting with Prophet Khidir. 2). The description of Prophet Moses' personality in the Qur'an is reviewed from Allport's personality psychology theory: Moses has a healthy and mature personality. Because all the personality maturity criteria classified by Allport can be found in Moses. Then the personality of Moses, which is reviewed with the personality theory of the Islamic view, is also found in the personality of Moses, which covers Nafs Lawwamah, Muthmainnah Nafs, and an angry soul. 3). Messages from the personality of the Prophet Musa in the Qur'an, as analyzed from each of his journeys, have a message for the life of one of them: that justice requires patience, courage to uphold the truth, a willingness to help, the obligation to fulfill the agreed contract, and patience in spreading religious teachings.
The Concept of Human Rights from The Qur'an Perspective Damyanti, Nurzannah; Nurazizah, Sabila Aida; Fitriansyah, Ryan Abdurrahman; Muhyi, Asep Abdul
Bulletin of Islamic Research Vol. 2 No. 1 (2024)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v2i1.20

Abstract

This article focuses on the discussion of human rights in the Qur’an. The issue of human rights (HAM)   which is considered to have differences that are contrary to Islam is very problematic so it is interesting to discuss. Is it true that Islam does not recognize the concept of human rights? So how does the Koran as the main source of the Islamic religion discuss the concept of human rights? Therefore, this research aims to reveal the concept of human rights in the Al-Qur'an as the main source of Islam itself. This research uses a qualitative approach with descriptive-analytical methods, especially Maudhu'i's interpretation of verses relating to human rights. The results of this research found that the concept of human rights in Islam has existed since humans were born, as evidenced by the existence of verses in the Qur'an which are very relevant to the concept of human rights, including the rights to equality and justice contained in (QS.an Nisa: 58) the right to life (QS. al-Isra': 33) and the right to education (QS. At-Taubah: 122) with the interpretation related to this verse means that Islam is very relevant to the concept of human rights.
The Concept of Religious Moderation in a Review of the Qur'an and Hadith: Konsep Moderasi Beragama dalam Tinjauan Qur’an Hadis Akbar, Fadhil Hidayat; Lailatul Fasha, Farida; Abdullah, Faris
Bulletin of Islamic Research Vol. 2 No. 1 (2024)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v2i1.21

Abstract

This study aims to describe Religious Moderation. The research method used is literature study. This study concludes that there are still many people, especially in Indonesia, who still fail to understand the concept of religious moderation. Religious moderation can be demonstrated through the attitude of Tawasuth (middle way), Tawazun (balance), Iktidal (straight), Tasamuh (tolerance), Musawah (egalitarian), Shura (deliberation), Ishlah (reform), Aulawiyah (prioritizing priorities) and Tathawur wa ibtikar (dynamic and innovative). Penelitian ini bertujuan untuk mendeskripsikan Moderasi Beragama. Metode penelitian yang digunakan adalah studi kepustakaan. Penelitian ini menyimpulkan bahwa masih banyak masyarakat terkhusus di Indonesia yang masih gagal dalam memahami konsep moderasi beragama. Moderasi beragama dapat ditunjukkan melalui sikap Tawasuth (jalan tengah), Tawazun (keseimbangan), Iktidal (lurus), Tasamuh (toleransi), Musawah (egaliter), Syura (musyawarah), Ishlah (reformasi), Aulawiyah (mendahulukan prioritas) dan Tathawur wa ibtikar (dinamis dan inovatif).
Islam and Democracy: A Study of Maudhu'i's Interpretation: Islam dan Demokrasi: Kajian Tafsir Maudhu'i Nurfazri, Deva; Nur Agustin, Dwi
Bulletin of Islamic Research Vol. 2 No. 2 (2024)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v2i2.23

Abstract

This essay discusses the norms of the Koran that underlie democracy. This research originates from Muslim intellectual circles regarding the relationship between Islam and democracy. There are three points of view that emerge from this: first, the existence of a mutualistic symbiotic relationship between Islam and democracy, which states that Islam and democracy are mutually dependent and complementary; the second is an antagonistic relationship, which states that Islam and democracy, which originate from the West, are incompatible; Third, it adheres to the relationship between Islam and democracy but provides a critical note known as a critical-reactive or reciprocal-critical approach. According to this perspective, Islamic principles, namely ash-shura (deliberation), al-musawah (equality), and al-ilah (justice) are the ethical ideals that underlie democracy. There are verses in the Qur'an which form the basis for the third basic normative concept of democracy. Therefore, democracy has absolutely nothing to do with the Koran. The Qur'an specifically provides a moral foundation for building a democratic system.
The Phenomenon of the Hijab Wrapping Tightly in the Qur'an Sunnah Review and its Comparison with the Veil and Burqa: Fenomena Berjilbab tapi Ketat dalam Tinjauan Qur’an Hadis dan Komparasinya pada Cadar, Niqab dan Burqa Rahmawati, Erma; Abdul Aziz, Fikri; Raudhatul Jannah, Gina
Bulletin of Islamic Research Vol. 2 No. 1 (2024)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v2i1.24

Abstract

Islam sets various norms for its followers, including Muslim women, who are required to cover their aurat, maintain good character, and beautify their speech. Various types of coverings such as jilbab, hijab, khimar, niqab, and burqa serve the same function but have different forms. The niqab covers the face except for the eyes, while the burqa covers the entire face. Although modern technology makes it easier for Muslim women to choose comfortable and fashionable clothing, many prioritize trends over the function of covering the aurat. The interpretation of the Qur'an and Hadith regarding how to cover the aurat needs to be understood and applied correctly. This study uses an interpretative approach to understand tafsir literature. The hijab aims to protect women's dignity, and although slavery has been abolished, the hijab remains relevant to distinguish free women and maintain morality. The hijab controversy often arises due to differing interpretations of religion and gender. The majority of scholars agree that a woman's entire aurat should be covered except for the face and hands. This study provides an understanding of the meanings of hijab, niqab, and burqa and invites society, especially women, to understand and implement these teachings according to Sharia.
Exploring the Essence, Importance, and Distinctive Attributes of Islamic Culture: An In-depth Cultural Analysis Mahmudulhassan, Mahmudulhassan
Bulletin of Islamic Research Vol. 2 No. 2 (2024)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v2i2.25

Abstract

Islamic culture is a testament to the rich tapestry of human civilization, interwoven with history, religion, philosophy, and art. This paper embarks on a comprehensive exploration of Islamic culture's essence, importance, and distinctive attributes through an in-depth cultural analysis. Drawing upon a qualitative research methodology, the study focuses on the historical development, religious foundations, artistic expressions, and societal norms within Islamic civilization. By synthesizing data from academic literature, primary sources, and expert interviews, the paper provides a nuanced understanding of Islam's historical and cultural dimensions, particularly in society. The research methodology employed involves a systematic review of relevant literature and primary documents, supplemented by interviews with experts in Islamic culture. The study emphasizes the importance of Islamic culture, not only for Muslims but also for humanity as a whole, serving as a source of spiritual guidance, moral framework, and cultural identity. Furthermore, the paper examines the salient characteristics of Islamic culture, including its emphasis on monotheism, diversity, social cohesion, and intellectual legacy. It underscores the significance of Islamic culture in fostering cross-cultural dialogue, promoting mutual respect, and shaping global perspectives. In conclusion, the study advocates for a deeper appreciation and understanding of Islamic culture's enduring legacy, calling for efforts to promote peace, justice, and understanding in our diverse and interconnected world. 
Understanding the Relationship Between Islam and Fundamentalism in the Qur'an: Memahami Hubungan Antara Islam dan Fundamentalisme dalam Al-Qur’an Muhammad, Dyaaz; Nurkamilah, Eka; Rahma indira, fina
Bulletin of Islamic Research Vol. 2 No. 1 (2024)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v2i1.27

Abstract

The human being was created by God as a social creature in whose mutual need belongs to the multiplicity of needs. Islam as the religion we admire has some principles of life in it that we ourselves cannot follow. of course, times and the speed of technology of course this has an impact on all the sciences of Islam except because it can facilitate us ourselves of course because the dissemination of information obtained by one source can be rapid and can be directly spread to another as additional information. Fundamental is something of a fundamental nature. Islam and fundamentalism are beliefs or desires to preserve integrity and uphold existing religious norms. But with this, people don't necessarily know for sure and understand what fundamentalism itself means. In religion too, of course, this fundamentalism is used either from Islam, Christianity, Hinduism, Buddhism, or any other religion. This is because the beliefs and firmness of its creators are correctly considered either small or large. In this case, fundamentalism becomes the foundation of the religion. However, when one has reached this level, it should be noted also not to come later when there is a difference one thing in religion it will be a dispute.
Islam and State Institutions: Islam dan Lembaga Negara Sukmawati, Dewi; Pajar Pratama, Galuh; Davi Abdulloh Haidzam
Bulletin of Islamic Research Vol. 2 No. 1 (2024)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v2i1.28

Abstract

Abstract Indonesia has a well-organized institutional framework, especially in a democratic context that prioritizes citizens' rights. An ideal democratic country is one that gives supreme power to its people, has responsible citizens, a government that is managed by the people, and authority that is exercised by the people. The approach in this context refers to the point of view used by a researcher to examine data from the literature interpretation. Choosing a particular approach or point of view in a research really depends on the research question you want to answer. In this research, the method applied is an interpretive approach, namely an approach that allows researchers to interpret interpretive texts or literature with the aim of providing an explanation of the content of the interpretation being studied. Janedjri stated that every position established by law can be called an instrument of the state, The meaning also refers to humans who carry out functions or positions in activities within the framework of the state. This meaning goes beyond the physical structure of state institutions. However, if interpreted strictly, state institutions are institutions that have a certain legal status determined by the Constitution. The state is an abstract entity that is realized in its totality. Surah Ibrahim verse 35 and Saba verse 15 relate to the regulation of government institutions in the Maudhu'i system. Based on the interpretations of several scholars, the conclusion can be drawn that a safe country is one inhabited by individuals who always remember Allah and ask Him for forgiveness.

Page 2 of 12 | Total Record : 113

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