al-Balagh : Jurnal Dakwah dan Komunikasi
Sub themes and scope in the scientific publications of al-Balagh include: 1. Dawa and Islamic preaching/ propagation: a. Studies in the science of dawa/ Islamic preaching or propagation, such as history of dawa, philosophy of dawa, and methodology of dawa, include in culturally, economically, and politically. b. Management of dawa that related to make a plan and strategy for Islamic proselytizing, Islamic global tourism, and Islamic management and religious tourism. c. Dawa/ Islamic preaching or propagation, especially in the analysis of social and psychological, Islamic counseling, and the relationship between dawa and socio-cultural studies. 2. Communication science: a. Studies in communication science in general, communication theory, and approaches in communication, interpersonal communication, group communication, and organizational communication. b. Political communication, including the strategies of political communication, political campaigns, political marketing, governance, public policy, and political parties. c. Development of communication, such as the communication planning, communication and contemporary issues, and communication management. d. Communication science in the study of psychology and social culture, include in the field of sociology of communication, psychology of communication, communication and local wisdom, and intercultural communication. e. Media studies, including the scope of journalism, mass communication, mass media management, media content analysis, and new media studies. f. Public Relations (PR), consisting of human relations, corporate social resposibility (CSR), media relations, public affair, marketing communications, and advertising.
Articles
139 Documents
<![CDATA[DA'WA ACTIVITIES OF VEILED WOMEN (NIQAB) ON INSTAGRAM ]]>
<![CDATA[Ira Wahyudi]]>
<![CDATA[ al-Balagh : Jurnal Dakwah dan Komunikasi Vol. 6 No. 1 (2021): June 2021 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Dakwah UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/al-balagh.v6i1.2542
<![CDATA[Veiled women in Indonesia invite various perspectives in society. This is more or less influenced by the differences of opinion regarding the understanding of the veil (niqab). However, veiled (niqab) women certainly have the same rights as other people who do not wear the veil (niqab). They also have the right to be active and keep up with the times and technology that is increasingly sophisticated and make it possible to introduce themselves through the development of such technologies as Instagram. Besides, veiled (niqab) women can obtain the benefit of Instagram as a medium of da'wa as one of their wasilah and hope to be accepted by the public. This study conducted a qualitative descriptive approach that aimed to obtain the actual information in detail that described the existing symptoms. The results of this study described the activities of veiled (niqab) women in uploading Islamic content in the majority of 1-2 times a day. The topics raised included aqidah, morality, and daily life. The expectations of women participants who actively in da'wa through Instagram can be slowly accepted by the wider community and are no longer viewed with a negative stigma.]]>
<![CDATA[DISABILITY AND SOCIAL MEDIA: EXPLORING UTILIZATION OF INSTRAGRAM PLATFORM AS A TOOL FOR DISABILITY ADVOCACY ]]>
<![CDATA[Ani Cahyadi]]>;
<![CDATA[Agus Setiawan]]>
<![CDATA[ al-Balagh : Jurnal Dakwah dan Komunikasi Vol. 5 No. 2 (2020): December 2020 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Dakwah UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/al-balagh.v5i2.2746
<![CDATA[Social media such as Instagram has been a tool to facilitate subjective interests of its users, either individually or collectively. Furthermore, Instagram is an effective campaign and advocacy tool for issues like disability and inclusiveness. Therefore, this study aims to explore how this platform is used as an advocacy tool for the disabled and its relation with disability advocacy from the phenomenological approach. The respondents in this study were two actors with disabilities, while the informants were four individuals from the Banjarbilitas group that care about disabilities. Data analysis was carried out using the Social Model of Disability. The discoveries of this study lead to two main points. Firstly, Instagram as a new social media, has transformed into an important networking platform, which provides opportunities for the disabled to advocate and negotiate their existence and that of their groups in relation to equality in society. Secondly, it has provided them with basic access to job vacancies, freedom to express themselves, connect with other individuals and share information and most significantly the opportunity to facilitate both their personal and group interest in order to increase their prosperity and accessibility progressively and comprehensively.]]>
<![CDATA[ANALYSIS OF DA'I COMMUNICATION SKILLS TOWARDS THE MUSLIM CONVERTED KAROMBA COMMUNITY ]]>
<![CDATA[Arianto Arianto]]>
<![CDATA[ al-Balagh : Jurnal Dakwah dan Komunikasi Vol. 6 No. 1 (2021): June 2021 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Dakwah UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/al-balagh.v6i1.3019
<![CDATA[Da'wa communication skills are needed in preaching to the converts community because the conditions of converts are different from those of Muslims in general. The success of this da'wa can be achieved if converts as the target of preaching carry out the da'wa message conveyed by the preacher. The research objective was to map the preachers' da'wa communication skills to the converts in Karomba, Pinrang district. This study used a qualitative approach and case study methods, so the primary data were in-depth interviews and observations. In addition, this study uses inductive data analysis. The study results indicate that the preachers apply three da'wa communication skills to the converted Muslim community to support da'wa's success. First, the skills to produce messages, especially messages of faith and morals. Second, the skills to receive and convey messages, mainly using local languages. Third, the skills to interact with the converts community through sharia consultation activities. This research is necessary because the findings of this study can serve as a guide for preachers to increase preaching success, especially preaching to converts.]]>
<![CDATA[THE PORTRAYAL OF FEMALE CONVICTS IN THE NEWS REPORTING OF CANING EXECUTION IN ACEH ]]>
<![CDATA[Ainal Fitri]]>;
<![CDATA[Febri Nurrahmi]]>
<![CDATA[ al-Balagh : Jurnal Dakwah dan Komunikasi Vol. 6 No. 1 (2021): June 2021 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Dakwah UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/al-balagh.v6i1.3061
<![CDATA[A prior observation indicated different portrayals of male and female convicts in caning execution news on five local online media in Aceh from 2018 until 2020. This study focuses on the emerging discourse surrounded female convicts. The study aims to discover the reality concerning context, production, text consumption, and social-cultural aspects influencing the discourse production within the text. This qualitative-descriptive study analyzed data from fifteen caning execution news, in-depth interviews with seven journalists, two editors, and one member of the Alliance of Independent Journalist  Banda Aceh chapter (Aliansi Jurnalis Independen/AJI Banda Aceh). This study utilized Norman Fairclough’s critical discourse analysis as the data analysis method. The findings revealed that the female convicts dominated news about caning, especially in khalwat and ikhtilat cases. Female convicts were represented as figures who violated social and moral norms, gender stereotypes, and expectations of femininity. This discourse benefited news organizations economically and also promoted discrimination against female convicts.]]>
<![CDATA[ADOLESCENT'S PERSONAL BRANDING ON INSTAGRAM ]]>
<![CDATA[Etty Susilowati Achmad]]>;
<![CDATA[Lisnawati Ruhaena]]>
<![CDATA[ al-Balagh : Jurnal Dakwah dan Komunikasi Vol. 6 No. 1 (2021): June 2021 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Dakwah UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/al-balagh.v6i1.3138
<![CDATA[Personal branding is an individual effort to obtain the response and perception of public audiences through social media, including Instagram. This study aimed to describe adolescents' experiences in personal branding through Instagram and the meaning of personal branding. It is qualitative research with a descriptive phenomenological approach. Data were analyzed using thematic phenomenological analysis techniques to understand the themes and patterns of personal branding. Data were collected using interviews and observation methods. Five participants were obtained through purposive sampling technique with criteria: adolescents aged 18-21 years and active Instagram users (with a consistent content theme). Results show that the personal branding process is built through stages that involve determining goals, conceptualizing content, and posting content. It is essential to concept and edit content uniquely and posts consistently at the right time and the right frequency, including the highlight menu setting. Personal branding has significant and strategic meanings for adolescents: as a medium to promote competencies, expand career opportunities, and be a useful person. Essentially, it is recommended for adolescents to do personal branding as an alternative activity that supports self-development and careers using Instagram.]]>
<![CDATA[DA'WAH OF BANYUMAS ISLAMIC CHINESE ETHNICITY IN THE DEVELOPMENT OF RELIGIOUS MODERATION ]]>
<![CDATA[Musmuallim Musmuallim]]>;
<![CDATA[Ahmad Yusuf Prasetiawan]]>;
<![CDATA[Muhamad Riza Chamadi]]>
<![CDATA[ al-Balagh : Jurnal Dakwah dan Komunikasi Vol. 6 No. 2 (2021): December 2021 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Dakwah UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/al-balagh.v6i2.3147
<![CDATA[This research focuses on the ethnic-based da'wah model of the Chinese Muslim community who is members of the Indonesian Chinese Islamic Association (PITI) Banyumas in promoting religious moderation. The Banyumas Chinese Muslim community chooses the middle path and contributes to religious moderation through various da'wah activities. This research method uses documentation, interviews, and observations. The results of this study describe an ethnic-based da'wah model through structural and cultural da'wah movements. The da'wah developed promotes a moderate attitude with a socio-economic and socio-cultural approach. Ethnic Chinese who have recently embraced Islam (mualaf) receive training in economic empowerment. The Chinese Muslim community also embodies tolerance in an open attitude towards non-Muslim Chinese ethnicities and various other religious groups. An example of public openness is their acceptance of the Cap Go Meh culture and the lion dance tradition. A moderate attitude is shown by neutrality that is not extreme right and extreme left on the choice of religious schools of thought. PITI places people in the center of society's varieties. Da'wah facilities employ the mosque as a venue for preaching and religious education based on social interaction. Chinese Muslims' preaching through an open, reasonable, and community engagement has been well received by the general public.]]>
<![CDATA[BARRIERS TO CAREER ADVANCEMENT OF FEMALE JOURNALISTS IN INDONESIA ]]>
<![CDATA[Andina Dian Dwifatma]]>
<![CDATA[ al-Balagh : Jurnal Dakwah dan Komunikasi Vol. 6 No. 1 (2021): June 2021 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Dakwah UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/al-balagh.v6i1.3309
<![CDATA[than their female counterparts due to the heavy fieldwork and irregular working hours. Determining whether this assumption remains relevant, this study maps the proportion of female and male journalists in ten Indonesian mass media organizations while also exploring the factors that contribute to the condition.This research applies quantitative and qualitative mixed methods, involving journalists in 10 media (n = 811) at both the reporter and managerial levels, and a focused-group discussion (FGD) with 14 female editors. At the reporter level, there are 64% male and 36% female journalists. At the managerial level, the figures change to 77% (men) and 23% (women). The three factors that hinder the career of female journalists are a double burden (career and household), mental barriers, and ‘masculine’ office politics.]]>
<![CDATA[FROM PROPHETIC LEADERSHIP TO SUSTAINABLE COMMUNITY DEVELOPMENT: CONTRIBUTING KIAI NAJIB SALIMI IN CONTEMPORARY PESANTREN ]]>
<![CDATA[Ahmad Izudin]]>
<![CDATA[ al-Balagh : Jurnal Dakwah dan Komunikasi Vol. 6 No. 2 (2021): December 2021 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Dakwah UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/al-balagh.v6i2.3392
<![CDATA[Kiai is highlighted as a difficult (to reach) figure because of social class classification that lives in the public consciousness. Despite the kiai is considered to have a high social class, this does not make the kiai forget its social role. In this case, it can be referredto Kiai Najib Salimi as the founder of the Luqmaniyah pesantren. This paper aims to explore the contribution of Kiai Najib Salimi in community development and the factors behind it based on prophetic values. The study employed a qualitative method with a biographical approach. Data were collected via document searches, interviews, and observations. It was revealed that the Kiai had transformed into founders pesantren and developed into changes makers, social planners, and social facilitators. The contribution of Kiai Najib Salimi was exposed in the establisment of Luqmaniyah pesantren, Micro-finance (Koperasi) Kodesmata, Ngrowot fasting, and the Syuri’ah of Nahdlatul Ulama in Yogyakarta City. This paper also features that the impetus for taking empowerment is personal factors, family, educational pesantren, and social environment. In fact, the contribution made by Kiai Najib Salimi holds ethical values in the practice of community empowerment. This finding, by implication, requires only further action that prophetic values are not based on ethical concepts, but must contribute practically to social life.]]>
<![CDATA[THE DISCOURSE OF WOMEN'S PIETY AND GENDER BIAS CONSTRUCTION ON MUSLIMAH WEBSITES IN INDONESIA ]]>
<![CDATA[Achmad Rifai]]>
<![CDATA[ al-Balagh : Jurnal Dakwah dan Komunikasi Vol. 6 No. 2 (2021): December 2021 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Dakwah UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/al-balagh.v6i2.3402
<![CDATA[The presence of the internet as a marker of the emergence of new media cannot be denied, raising the concept of digital religion as an important element in the presentation of religion at the level of the digital world landscape. In Indonesia, the encounter of Muslim women with the internet has presented religious narratives within the scope of the online world, not least in terms of discourse on gender issues. Using the netnographic method and supported by content analysis, this paper attempts to research and analyze two websites, specifically muslimahnews.com and muslimah.or.id. The findings indicate that the two websites, which contain discourses on women's piety and gender bias, demonstrate that gender inequality on the internet is not directly caused by a lack of women participation but rather by a strong interpretation of gender-biased Islamic ideology in the real world, which is reflected in the virtual world. In other words, the existence of gender bias in Muslim women's websites in Indonesia is a matter of using technology. It is also caused by the construction of gender-biased religious ideology, which previously existed in the offline landscape.]]>
<![CDATA[ANALYSIS OF THE “DIGITAL PRANK” PHENOMENON FROM THE PSYCHOLOGY PERSPECTIVE ]]>
<![CDATA[Akhmad Liana Amrul Haq]]>;
<![CDATA[Moch. Imron Rosyidi]]>
<![CDATA[ al-Balagh : Jurnal Dakwah dan Komunikasi Vol. 6 No. 2 (2021): December 2021 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Dakwah UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/al-balagh.v6i2.3501
<![CDATA[This study aims at understanding the motivations and emotions of prank proprietors. The prank phenomenon that is now gaining popularity in society is seen as something that causes material losses such as money and goods as well as immaterial such as trauma and distrust. The informan of this study are 3 (three) YouTubers who have created prank content and uploaded it to YouTube (prank proprietors). This research was conducted in DKI Jakarta and Central Java. The data were collected through a phenomenological approach by conducting interviews to focus more on the concept of a phenomenon. The results show that there are two types of pranks: the pranks that go beyond the boundaries of fairness that potentially harm others and the pranks that go on the verge of fairness that does not harm others. The actors produce pranks to make entertaining content, hone creativity, and get financial profits.]]>
