al-Balagh : Jurnal Dakwah dan Komunikasi
Sub themes and scope in the scientific publications of al-Balagh include: 1. Dawa and Islamic preaching/ propagation: a. Studies in the science of dawa/ Islamic preaching or propagation, such as history of dawa, philosophy of dawa, and methodology of dawa, include in culturally, economically, and politically. b. Management of dawa that related to make a plan and strategy for Islamic proselytizing, Islamic global tourism, and Islamic management and religious tourism. c. Dawa/ Islamic preaching or propagation, especially in the analysis of social and psychological, Islamic counseling, and the relationship between dawa and socio-cultural studies. 2. Communication science: a. Studies in communication science in general, communication theory, and approaches in communication, interpersonal communication, group communication, and organizational communication. b. Political communication, including the strategies of political communication, political campaigns, political marketing, governance, public policy, and political parties. c. Development of communication, such as the communication planning, communication and contemporary issues, and communication management. d. Communication science in the study of psychology and social culture, include in the field of sociology of communication, psychology of communication, communication and local wisdom, and intercultural communication. e. Media studies, including the scope of journalism, mass communication, mass media management, media content analysis, and new media studies. f. Public Relations (PR), consisting of human relations, corporate social resposibility (CSR), media relations, public affair, marketing communications, and advertising.
Articles
139 Documents
<![CDATA[PUBLIC COMMUNICATION MODEL OF THE SIDOARJO REGENCY GOVERNMENT IN FACING THE NEW NORMAL COVID-19 ]]>
<![CDATA[Didik Hariyanto]]>;
<![CDATA[Ferry Adhi Dharma]]>;
<![CDATA[Hendra Sukmana]]>
<![CDATA[ al-Balagh : Jurnal Dakwah dan Komunikasi Vol. 6 No. 2 (2021): December 2021 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Dakwah UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/al-balagh.v6i2.3510
<![CDATA[Changing the policy from Large-Scale Social Restrictions (PSBB) to the “new normal” policy during the Covid-19 pandemic requires effective and targeted public communication. Therefore, this study aims to analyze and describe the implementation of the Crisis and Emergency Risk Communication (CERC) model in the public communication of the Sidoarjo Regency government during the new normal period in the Covid-19 pandemic. The method used in this research is a qualitative study, with data sources from interviews analyzed using the CERC model. The results showed that the Sidoarjo Regency government's public communication was mainly done through social media, websites, and outdoor-indoor publications in the form of banners. However, this public communication model is not by the needs of the heterogeneous Sidoarjo community, especially with the unequal distribution of media literacy. Thus, the necessary public communication is through community participation with two-way communication channels, persuasive interpersonal communication, as well as group and organizational communication, in accordance with the CERC model.]]>
<![CDATA[ISLAMIC STUDENT ORGANIZATIONS' STRATEGY OF COMMUNICATING AND MAINTAINING ISLAMIST IDEOLOGY AMONG UNIVERSITY STUDENTS IN EAST KALIMANTAN ]]>
<![CDATA[Mukhamad Ilyasin]]>;
<![CDATA[Miftahur Ridho]]>
<![CDATA[ al-Balagh : Jurnal Dakwah dan Komunikasi Vol. 6 No. 2 (2021): December 2021 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Dakwah UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/al-balagh.v6i2.3511
<![CDATA[This paper aims to explain the role of KAMMI (Kesatuan Aksi Mahasiswa Muslim Indonesia/ the Indonesian Muslim University Students Action Union) in Universities in East Kalimantan in shaping the political dynamics among students in university settings. Utilizing a qualitative approach to analyze data collected through interviews with members of KAMMI in Samarinda, findings reveal that KAMMI’s main strategy to maintain its’ Islamist ideology consists of three distinctive steps: 1) introducing KAMMI to potential members in high schools via vacation trip program (rihlah); 2) recruiting members during admission time via personal approaches; and 3) maintaining solidarity by utilizing small circle study groups. In the first two steps, KAMMI would introduce potential new members with personal holiness, which aims to guard the students' morality. In the third phase, members would be familiarized with the concept of “Muslim Negarawan,” in which they are asked to view their campus as a political arena of competition for power.]]>
<![CDATA[RESEARCH REVIEW ON THE ANALYSIS OF NEWS FRAMING OF INDONESIAN PRESIDENTIAL ELECTION 2005-2021 ]]>
<![CDATA[Dafrizal Samsudin]]>
<![CDATA[ al-Balagh : Jurnal Dakwah dan Komunikasi Vol. 7 No. 1 (2022): June 2022 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Dakwah UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/albalagh.v7i1.4021
<![CDATA[This study aims to determine the development of news framing research in the Indonesian presidential election in 2005-2021. A total of 38 scientific works consisting of undergraduate thesis, master's thesis, and journals were analyzed using the principle of a systematic literature review. The analysis shows that there are more scientific research papers in the form of undergraduate thesis compared to journals and master's thesis. Research trends increased dramatically in 2017-2021, with more portal media studies than other media. Zhongdang Pan and Gerald M. Kosicki framing analysis models are commonly used. Many media take sides in reporting on presidential and vice-presidential candidates compared to neutral and balanced ones. The framing influencing factors of the Indonesian presidential election news are media ideology, the background of journalists and news editors, media routines, media organizations, extra media, selection of syntactic, script, thematic, and rhetorical structures of news, selection of sources, the role of media owners, background selection of sources.]]>
<![CDATA[SPIRITUAL TRANSFORMATION HEALING FOR CHILDREN WITH AUTISM AT RUMAH AUTIS DEPOK, INDONESIA ]]>
<![CDATA[Fitria Ayuningtyas]]>;
<![CDATA[Jude William Genilo]]>
<![CDATA[ al-Balagh : Jurnal Dakwah dan Komunikasi Vol. 7 No. 1 (2022): June 2022 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Dakwah UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/albalagh.v7i1.4710
<![CDATA[Autism can be described as a severe neurobiological developmental disorder with early onset, causing problems in communicating and dealing with other people or their environment. Experts are still debating, whether autism should be listed as a disease. This research was conducted to find out the Spiritual Transformation Healing that was applied at Rumah Autis Depok. This research used ethnography of communication through the SPEAKING Grid. This research indicated that Quran therapy had a significant impact on children with autism. Quran therapy might be able to develop expected behaviors, such as controlling emotion, especially tantrums and meltdowns, for children with autism. Rumah Autis Depok applied Quran therapy since the opening of this branch (on February 14, 2009), as a part of spiritual transformation healing for families of children with autism.]]>
<![CDATA[ISLAMIC HYPNOTHERAPY AND ANCHOR HYPNOTHERAPY TO REDUCE SMOKING INTENTION IN ADOLESCENTS: A PILOT STUDY ]]>
<![CDATA[Zahro Varisna Rohmadani]]>;
<![CDATA[Ratna Yunita Setiyani Subarjo]]>;
<![CDATA[Komarudin]]>
<![CDATA[ al-Balagh : Jurnal Dakwah dan Komunikasi Vol. 7 No. 1 (2022): June 2022 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Dakwah UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/albalagh.v7i1.4830
<![CDATA[This study aimed to test the effectiveness of Islamic hypnotherapy and anchor technique in reducing smoking intentions in adolescents. There were 18 participants in the study: 6 people in the experimental group I (given intervention in the form of Islamic hypnotherapy), 6 people in the experimental group II (given intervention in the form of anchor hypnotherapy), and 6 people in the control group or a waiting list group which would be given intervention after the completion of intervention process in the experimental group I and II. Data were analyzed using the Wilcoxon Signed Rank Test and Kruskal Wallis Test. The data showed that Islamic hypnotherapy was effective in lowering smoking intention (p=0.027), but anchor hypnotherapy was ineffective in lowering smoking intention (p=0.343). The control group showed no change in smoking intention (p=0.596). Qualitatively, participants in experimental groups I and II reported decreased smoking frequency but the decrease was higher in the experimental group I. Meanwhile, the control group did not experience a decrease.]]>
<![CDATA[SOCIAL SUPPORT, SELF-EFFICACY, AND STUDENT'S MENTAL HEALTH IN ONLINE LEARNING DURING PANDEMIC ]]>
<![CDATA[Sriwiyanti Sriwiyanti]]>;
<![CDATA[Wahyu Saefudin]]>;
<![CDATA[Adinda Shofia]]>;
<![CDATA[Mujib Mujib]]>
<![CDATA[ al-Balagh : Jurnal Dakwah dan Komunikasi Vol. 7 No. 1 (2022): June 2022 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Dakwah UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/albalagh.v7i1.4914
<![CDATA[The Covid-19 pandemic influenced education policy in Indonesia; the consequence of traditional learning switched to online learning. This transition affects students' mental health at various universities in Indonesia. This study aimed to examine the mental health level of 82 students who took online learning course and explained the effect of social support and self-efficacy on students' mental health. The present study utilized three measuring tools namely the Indonesian versions of Child and Adolescent Social Support Scale (CASSS), General Self-Efficacy Scale, and Mental Health Continuum (MHC-SF). Regression analysis was used to determine the effect of social support and self-efficacy on students' mental health. The results obtained from this study were that the majority of respondents' mental health, 81.7% were in the high category, 17.1% were in the moderate category, and 1.2% of respondents were in the low category. Furthermore, social support and self-efficacy also affect 71.9% (R Square = 0.719, p = 0.000) of mental health, with an effective contribution of 41.9% by social support and 30% by self-efficacy. Thus, social support and self-efficacy are important keys to improving students' mental health in online learning.]]>
<![CDATA[THE MESSAGE OF PEACE FROM THE VILLAGE: DEVELOPMENT OF RELIGIOUS HARMONY FROM NGLINGGI VILLAGE ]]>
<![CDATA[Tri Susanto]]>;
<![CDATA[Sumardjo]]>;
<![CDATA[Sarwititi Sarwoprasodjo]]>;
<![CDATA[Rilus A. Kinseng]]>
<![CDATA[ al-Balagh : Jurnal Dakwah dan Komunikasi Vol. 7 No. 1 (2022): June 2022 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Dakwah UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/albalagh.v7i1.5016
<![CDATA[Indonesia is a country with diverse religions, making it the world's most multicultural, plural, and heterogeneous country. The actual conditions are still not in line with the ideals, as conflicts between religious communities are common. Tolerance between religious communities is a perennial issue, owing to the diversity of religions among Indonesians, which leads to religious conflicts. Therefore, in managing the plurality of society, tolerance, equality, and cooperation are needed in social life, resulting in harmony. This study aims to determine the process of developing messages of tolerance and harmony, as well as the promotion process as a role model for other villages. This qualitative research with a case study approach taked the informants from employees of the Nglinggi village office, Klaten Regency, Indonesia. Data was collected using interviews, observations, and documentation to promote tolerance messages that had been built in other villages. The study's results demonstrate that the development of messages of harmony disseminated through the media related to religious community tolerance has a positive impact on other villages as literacy and promotion to build tolerance between religious communities can be applied to other villages.]]>
<![CDATA[MAKING FATWA IN POPULAR ISLAMIC INSTAGRAM ACCOUNT IN INDONESIA: PLANNING, PRODUCTION, AND AUDIENCE FEEDBACK ]]>
<![CDATA[Aida Humaira]]>;
<![CDATA[Hengki Ferdiansyah]]>;
<![CDATA[Muhamad Masrur Irsyadi]]>;
<![CDATA[Nurul Adhha]]>;
<![CDATA[Unaesah Rahmah]]>
<![CDATA[ al-Balagh : Jurnal Dakwah dan Komunikasi Vol. 7 No. 1 (2022): June 2022 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Dakwah UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/albalagh.v7i1.5113
<![CDATA[This study uses a production organization perspective on the process of creating content in the form of fatwas on Instagram accounts in Indonesia. During the rise of “online muftīs” through various social media platforms, this study describes the process of producing and disseminating fatwa content published by “online muftīs” on islami.co, bincangsyariah.com, and rumasyho.com. This research combines field research methods and content analysis as analytical methods. In the research, the writer acts as a follower to observe, reconstruct dialogue, describe, and document information and activities virtually. Then the results of the analysis are described descriptively. This study concludes that the creation of digital content in the form of online fatwas released by islami.co, rumaysho.com, and bincangsyariah.com on Instagram is motivated by several factors, namely the manager’s background, methodology for taking fatwas, and questions asked by followers in the media. social. The leaders and editors of the three media outlets issue fatwas by adapting, simplifying, and restating existing ulema’s fatwas to be published on social media in the form of short videos or infographics.]]>
<![CDATA[NORMS AND NEW MEDIA AS NEW PILLARS OF NEW NETWORK TERRORISM ]]>
<![CDATA[Ahmad Saifuddin]]>
<![CDATA[ al-Balagh : Jurnal Dakwah dan Komunikasi Vol. 7 No. 2 (2022): December 2022 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Dakwah UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/albalagh.v7i2.5365
<![CDATA[Terrorism is a constant phenomenon. However, the pattern and style of terrorism have changed considerably since 2010. This paper uses a case-study approach to explore the factors that lead individuals to join terrorist groups today. Analysts have long focused on three factors that drove individuals to join terrorist groups: "needs, narratives, and networks," commonly referred to as the 3N. This paper identifies two more: norms and new media (2N). Now recruitment often occurs through social media. Besides that, this study found that people who adhere to good norms are vulnerable to being affected by terrorism. The results of this study indicate that not all terrorists have bad personalities.The results of this study inform the community that the internalization of values is accomplished not only by teaching goodness but also by directing goodness. In addition, this research has implications for enhancing the digital literacy abilities of the community.]]>
<![CDATA[COMMUNICATION FOR EMPOWERMENT THROUGH VIRTUAL PHILANTHROPY TO BUILD AN ISLAMIC CREATIVE ECONOMY ]]>
<![CDATA[Diah Ajeng Purwani]]>
<![CDATA[ al-Balagh : Jurnal Dakwah dan Komunikasi Vol. 7 No. 2 (2022): December 2022 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Dakwah UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/albalagh.v7i2.5397
<![CDATA[The spread of Covid-19 cases in Indonesia has caused a weakening of economic activity, which also impacts economic growth, unemployment, and a decline in income from micro, small and medium enterprises (MSMEs). This study aims to explore the role of the creative economy through virtual philanthropy based on Islamic teachings in helping economic recovery. The type used in this research is qualitative with a phenomenological approach. The data collection technique was primarily done through observation and interviews to strengthen the data. The participants in this study were four communities of micro, small and medium enterprises (MSMEs) engaged in services and one district of empowerment in the region of Yogyakarta, Indonesia, as the subject of research. The results of this study indicate that the presence of a virtual philanthropic community based on Islamic guidelines through social media has an impact on business growth in six essential ways, namely: the movement to buy friends' products, group alms, promote friends' products, buy in cash, usury-free capital assistance, and strengthen networks business. The hope is that this Islamic-based virtual philanthropy can become a driving force of empowerment for small communities.]]>
