cover
Contact Name
Andi Wicaksono
Contact Email
andi.wicaksono@staff.uinsaid.ac.id
Phone
+62271781516
Journal Mail Official
alahkamjurnal@gmail.com
Editorial Address
Fakultas Syariah Universitas Islam Negeri Raden Mas Said Surakarta Jalan Pandawa Pucangan Kartasura Sukoharjo Kode Pos 57168
Location
Kab. sukoharjo,
Jawa tengah
INDONESIA
Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
ISSN : 25278169     EISSN : 25278150     DOI : https://doi.org/10.22515/alahkam
Al-Ahkam: Jurnal Ilmu Syariah dan Hukum, e-ISSN: 2527-8150 p-ISSN: 2527-8169 is a double blind peer-reviewed journal published by Sharia Faculty, Universitas Islam Negeri Raden Mas Said Surakarta. This journal is published twice a year, June and December. Al-Ahkam: Jurnal Ilmu Syariah dan Hukum offers open access to its contents in order to make them easily available to the public audience so it may support a wider exchange of knowledge. Al-Ahkam: Jurnal Ilmu Syariah dan Hukum is intended to present research on the discourse about theories of Islamic law, with a particular attention to the discussion on maqasid, as well as contemporary practices of Islamic penal law and Sharia economics in Indonesia and elsewhere in the Muslim world.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 120 Documents
The Position of the Indonesian Council of Ulama in The Indonesian State Governmental Legal System: The Perspective of Abū Ḥasan al-Māwardī Mahendra, Sandya; Junaidi, Muhammad
Al-Ahkam: Jurnal Ilmu Syari’ah dan Hukum Vol. 8 No. 1 (2023): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Publisher : Fakultas Syariah, Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/alahkam.v8i1.6428

Abstract

This study aims to describe the position of the Indonesian Council of Ulama (MUI) in the Indonesian constitutional law system and to describe the MUI’s position in Abū  Ḥasan al-Māwardī’s  thought. The method in this study uses normative legal research or doctrinal law with a philosophical, historical and conceptual approach. If viewed from a state institutional perspective, the MUI is in the realm of the political infrastructure area. Political Infrastructure itself is a group of institutions that exist in society. The MUI fatwa is not a type of statutory regulation that has binding legal force Based on Article 1 point 2, Article 7 paragraph (1) and Article 8 paragraph (1) of Law 12/2011, the MUI fatwa is not statutory regulation, because it is not made by an authorized body or institution and does not have general binding power. However, the MUI fatwas are a source of material law. To become a positive law, the MUI fatwa must be positivized by the state through statutory regulations. The theory of state objectives developed by Al-Mawardi has two basic concepts, namely (1) formalization of Shariah activities, (2) regulation of social, economic, political, legal and military activities.
The Relevance of the Concept of Justice in Islamic Law to Contemporary Humanitarian Issues Karimullah, Suud Sarim
Al-Ahkam: Jurnal Ilmu Syari’ah dan Hukum Vol. 8 No. 1 (2023): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Publisher : Fakultas Syariah, Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/alahkam.v8i1.7654

Abstract

This study explores the relevance of the concept of justice in Islamic law to complex and urgent contemporary humanitarian problems. Through the method of literature study with integrative and comprehensive literature analysis, this research conducts in-depth and structured investigations of existing literature to summarize and synthesize relevant views, arguments, findings, and thoughts. The results of the study stated that the concept of justice in Islamic law is a central aspect in Islamic religious teachings and has wide application in facing various humanitarian challenges today. Through a deep understanding of the concept of justice in Islamic law, societies can form solid moral views and act effectively to advance human rights, address economic disparities, facilitate peace, and respond to other humanitarian issues. This makes it possible to view the concept of justice in Islamic law not only as a religious aspect but also as a potential source of inspiration to build a more just and sustainable world for all humanity, whatever their religious or cultural background.
Evolution of the Islamic Judicial System: Justice in the Governance of Caliph ‘Umar Ibn Al-Khaṭṭāb Amin, Muhamad; Murdiono, Murdiono; Sarimov, Renat
Al-Ahkam: Jurnal Ilmu Syari’ah dan Hukum Vol. 8 No. 2 (2023): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Publisher : Fakultas Syariah, Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/alahkam.v8i2.8061

Abstract

Justice in Islamic law has its significance and its inception dates back to the appointment of Prophet Muhammad. From that moment, the Prophet Muhammad assumed the role of the first judge in the Islamic world, overseeing and deciding all cases presented. Following the death of the Prophet, the authority of justice was transitioned to the caliphs. In so doing, the caliphs consistently adhered to the guidance of the Quran, the Sunnah, and Ijma. In addition to them, judges are individuals who possess a deep understanding of the Quran, the Sunnah, and Ijma. Compensation for judges is determined in accordance with regulations set by the caliph. Judges emphasize a commitment to justice in their rulings. The legacy of a just judicial system within the Islamic legal framework continued to thrive through upholding the foundations of the Quranic teachings and the Prophet's traditions.
Ensuring Justice: An In-depth Analysis of Witness Protection in Divorce Cases within the Religious Court in Indonesia Muh Sutri Mansyah; Rizki Mustika Suhartono; Rasmala Dewi; Sajida Humaira; Kisty Lee
Al-Ahkam: Jurnal Ilmu Syari’ah dan Hukum Vol. 8 No. 2 (2023): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Publisher : Fakultas Syariah, Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/alahkam.v8i2.8066

Abstract

The aim of this research is to analyze witness protection in divorce cases in Indonesia. Witnesses are one of the pieces of evidence used in divorce cases in the Religious Court, yet witnesses brought forth during trials face threats and legal demands. Meanwhile, the aspect of witness protection remains unregulated. This article questions why it is crucial to protect witnesses in divorce cases in religious courts and what constitutes an ideal concept of witness protection. This research employs a legislative and case-based approach. This article suggests that witness protection is highly significant as witnesses are often utilized as evidence. Based on 709 applications from non-criminal cases seeking protection from the Witness and Victim Protection Agency, it is evident that the Witness and Victim Protection Act only regulates witnesses in criminal offenses. It extends beyond the interests of the petitioner and the respondent. Yet, it has to be in the interest of the witnesses and the court so as to achieve truth and justice. Simply speaking, the protection of witnesses should be regulated under the Witness and Victim Protection Act.
The Crucial Role of Court Proceedings Reports in Criminal Case Proceedings and the Dilemma of Judicial Decision-Making Bakhrul Amal
Al-Ahkam: Jurnal Ilmu Syari’ah dan Hukum Vol. 8 No. 2 (2023): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Publisher : Fakultas Syariah, Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/alahkam.v8i2.8106

Abstract

The impact of legal positivism on law enforcement has been substantial. Judges, when deciding a case, consistently adhere to the indictment presented by the public prosecutor, even though at times the indictment may conflict with the facts presented during the trial. In such instances, the role of the court session report in the trial process seems to be merely that of a record rather than a factual account. This research aims to examine the position of the court session report in criminal case proceedings and whether it can serve as a basis for a judge's decision outside the scope of the indictment, particularly when the contents of the indictment differ from the proven facts in court. This article finds out that the status of the court session report as a basis for evidence is deemed equally significant as the position of the indictment prepared by the public prosecutor. For this reason, the judge may consider the court session report as a source for deciding a criminal case brought before them.
Exploring Maqāṣid al-Sharīʿah in the OIC’s Role in Addressing Muslim Minority Conflicts: A Case Study of Pattani, Thailand Suciyani, Suciyani; Mamaeng, Faisol
Al-Ahkam: Jurnal Ilmu Syari’ah dan Hukum Vol. 9 No. 1 (2024): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Publisher : Fakultas Syariah, Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/alahkam.v9i1.8141

Abstract

This study examines the efforts of the Organization of Islamic Cooperation (OIC) in addressing the conflict involving Malay Muslims in Southern Thailand. As the second-largest intergovernmental organization after the United Nations, the OIC plays a critical role in safeguarding Muslim interests globally, including minority Muslim communities. Focusing on the Pattani conflict, this study analyzes the application of Maqāṣid al-Sharīʿah in the OIC's conflict resolution strategies, which include peaceful dialogue, humanitarian aid, and cultural recognition. The study employs a qualitative approach, using library research and document analysis to explore the OIC’s interventions since the conflict's escalation in 2004. Findings reveal that the OIC's diplomatic efforts have significantly contributed to peace-building initiatives in Southern Thailand, particularly through its collaboration with Malaysia as a facilitator between the Thai Government and Malay Muslim groups. Despite ongoing challenges, the OIC continues to push for dialogue and reconciliation, underscoring its commitment to protecting the cultural and human rights of the Muslim minority while respecting Thailand's sovereignty. These efforts illustrate the OIC's broader role in promoting international peace and stability.
Legal Aid in Jināyāt and the Indonesian Criminal Code: An Account on Free Legal Advice Sukiyawati; La Ode Bunga Ali; Rajasree; Zakurdaeva
Al-Ahkam: Jurnal Ilmu Syari’ah dan Hukum Vol. 8 No. 2 (2023): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Publisher : Fakultas Syariah, Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/alahkam.v8i2.8236

Abstract

This study aims to investigate the comparison between the Law of Jināyāt Procedure and the The Code of Criminal Procedure (publicly known as KUHAP) in providing free legal aid for suspects. This research applies a normative juridical approach with legislative and conceptual perspectives, studying Qānūn Aceh Number 7 of 2013 on the law of Jināyāt Procedure and Law Number 8 of 1981 on the Code of Criminal Procedure. This article concludes that under The law of Jināyāt Procedure, an individual provided with legal advices is threatened with sixty lashes or a fine of one thousand and two hundred grams of pure gold or sixty months of imprisonment or more. Meanwhile, criminal procedural law limits the provision of legal advice to suspects facing imprisonment of five years or more, the death penalty, or fifteen years of imprisonment. This article suggests that the concept of free legal counsel provided by the state should be extended to all suspects.
Unveiling the Power of Burhānī Epistemology in Reshaping Islamic Economic Law for a Fair Financial Landscape Mukhlishin, Mukhlishin; Wahyudi, Abdullah Tri; Ramadhan, Jelang
Al-Ahkam: Jurnal Ilmu Syari’ah dan Hukum Vol. 8 No. 2 (2023): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Publisher : Fakultas Syariah, Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/alahkam.v8i2.8482

Abstract

This study aims to explain the concept of burhānī epistemology and its implementation in the development of Islamic economic law formulation. The method used in the research is a thematic literature review with qualitative approach based on empirical normative data to ensure the consistency of the research data. The result of this research is that burhānī epistemology as a logical method or argumentative rationale can be applied to the reality or context analysis of interest-based finance. The practice of imposing interest in the conventional financial system indicates an addition (ziyādah) that can harm one of the parties to the contract (baṭīl). In addition, the implementation of the burhānī method must include the bayānī method in the formulation of Islamic economic law because the reasoning process of the concept of interest must be linked to the concept of usury in the text (naṣ), which must be read and understood textually and contextually. The application of these findings is to review the reality of interest practices in the banking system as a home base in the formulation of Islamic economic laws by eliminating aspects of usury and interest in the financial system. The Burhani method is used to explain banking interest and contractual agreements that incorporate falsehoods like gharār (uncertainty) and injustice (mistreatment) against the parties.
Decoding Polygamy Permits: Unraveling Sociological and Legal Anthropological Perspectives on Marriage Motives and Conditions Taufiqurohman, Taufiqurohman; Musaffa, M. Ulul Albab
Al-Ahkam: Jurnal Ilmu Syari’ah dan Hukum Vol. 8 No. 2 (2023): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Publisher : Fakultas Syariah, Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/alahkam.v8i2.8504

Abstract

Polygamy never runs out to be a subject of study for academics and the general public. One of the derivative issues is the issue of polygamy permits issued by the court. The problem is no longer on whether or not polygamy is allowed, but rather with permission from the court based on the conditions that have been set for those who want to be polygamous. Where these conditions often emphasize the condition of the wife, while the condition of the husband, the polygamous actor has not been given much attention in granting permits. Departing from this background, this paper tries to understand the polygamy permit regulated by stakeholders with a sociological and legal anthropological approach. This approach is used to trace the importance of polygamy permits issued by courts based on the conditions stipulated for polygamy in the realm of sociology and anthropology of Indonesian society itself. As a result, in sociology and legal anthropology, the practice of polygamy in society is based on different motives. Likewise, the granting of polygamy permits the conditions that must be met. The tendency that occurs in the community is that the law is not used as a benchmark in carrying out polygamy. People tend to use their respective customary laws and customs. Thus, the existence of a polygamy permit regulation is one of the preventive efforts to regulate the motives of the marriage by taking into account the conditions that have been agreed upon.
Reconstructing the Concept of Uang Panai in South Sulawesi: A Maqāṣid al-Sharī‘ah Approach for Revitalizing Women-Friendly Islamic Values Rasyid, Yanuriansyah Ar; Aziz, Fahruddin; Djamaludin , Djamaludin; Tyas, Putri Rohmaning
Al-Ahkam: Jurnal Ilmu Syari’ah dan Hukum Vol. 9 No. 1 (2024): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Publisher : Fakultas Syariah, Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/alahkam.v9i1.8706

Abstract

Uang panai is a significant issue that often hinders individuals from getting married due to the high financial demands imposed by the bride's family. These demands can sometimes thwart marriage aspirations. This study explores the reconstruction and revitalization of uang panai using Muhammad Syahrur's limit theory to make it more affordable and achievable for men. The research adopts a descriptive-analytical approach, a method that intricately describes specific phenomena or events and subsequently analyzes data to understand the emerging relationships and patterns. The findings indicate that by applying the minimum (al-hadd al-adna) and maximum (al-hadd al-a'la) limits, uang panai can be regulated based on the individual's income while maintaining the honor and dignity of the woman.

Page 10 of 12 | Total Record : 120