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Program Studi Pendidikan Antropologi, Fakultas Ilmu Sosial, Universitas Negeri Medan Universitas Negeri Medan, Jalan Willem Iskandar, Pasar V, Medan Estate, Sumatera UtaraUniversitas Negeri Medan, Jalan Willem Iskandar, Pasar V, Medan Estate, Sumatera Utara, 20221, Telp.(061) 6625973 Fax. (061) 6614002, Mobile: 08126493527 E-mail:anthropos@unimed.ac.id
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ANTHROPOS: JURNAL ANTROPOLOGI SOSIAL DAN BUDAYA (JOURNAL OF SOCIAL AND CULTURAL ANTHROPOLOGY)
Published by Universitas Negeri Medan
ISSN : 24604585     EISSN : 24604593     DOI : 10.24114
Core Subject : Humanities, Education, Social,
Humanities Education Social Sciences Other
Anthropos: Jurnal Antropologi Sosial dan Budaya(Journal of Social and Cultural Anthropology) is a Journal of Social and Cultural Anthropology for information and communication resources for academics, and observers of Social and Cultural Anthropology, Educational Social and Cultural Anthropology/Sociology, Methodology of Social and Cultural Anthropology/Sociology. The published paper is the result of research, reflection, and actual critical study with respect to the themes of Social and Cultural Anthropology/Sociology. All papers are blind peer-review. The scope of Anthropos is the Science of Social and Cultural Anthropology/Sociology. Published twice a year (Juli and January) and first published for print and online edition in July 2015
Arjuna Subject : Ilmu Sosial - Antropologi
Articles 206 Documents
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Pergeseran Fungsi Tradisi Hombo Batu pada Masyarakat Nias Selatan Indah Wijaya Lase; Junaidi Indrawadi; Maria Montessori
Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 7, No 1 (2021): ANTHROPOS JULI
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/antro.v7i1.24772

Abstract

This article aims to describe the shift in the function of the Hombo Batu tradition in the people of Nias Selatan. The problem in this research is focused on the shape of the shift in the function of the Hombo Batu tradition and the factors that cause the shift in the Hombo Batu tradition. This research uses a descriptive qualitative approach. Data collection techniques are observation, interview and documentation. Testing the validity of the data using triangulation techniques.Data analysis techniques with data reduction, data presentation, and drawing conclusions / verification. The results of the study found that there had been a shift in the function of the Hombo Batu tradition from a physical training function for war to become a tourism icon. The factors causing the shift are internal factors and external factors. This study concludes that there has been a shift in the function of the Hombo Batu tradition with its internal factors concerning the growing idea of the people of South Nias making the Hombo Batu tradition a tourist icon with its income and commercial. External factors were found in the arrival of German missionaries, the entry and advancement of national education, and the presence of tourists.
Implementasi Hubungan Ilmu, Budaya, dan Ekonomi pada Lembaga Pendidikan Islam Indonesia Ahmad Bilal Almagribi; Muslimah Muslimah
Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 7, No 1 (2021): ANTHROPOS JULI
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/antro.v7i1.24265

Abstract

ABSTRACTThis research is intended to find the relationship between science, culture, and economics as well as their implementation in Islamic education institutions (IEI). The method used is descriptive qualitative with literature review. The results showed that the relationship between science, culture and economy based on Koentjaraningrat’s cultural elements theory is general and specific, the elements of the knowledge system are the same as science and the livelihood system is the same as the economy. The seven elements of culture have been implemented in the IEI: (1) The language elements used are Indonesian, regional languages, Arabic, English, and other foreign languages. (2) The elements of the knowledge system in the IEI are leaning towards traditionalist or modernist currents. (3) The social organization elements in the IEI can be under the government or foundations with each institution having a member level. (4) Elements of technology owned by IEI consist of laboratories of various types and facilities of different quality at each location. (5) The element of livelihood at IEI is in the form of compulsory contributions, donations, baitul mals, cooperatives, or rental of business stalls. (6) The religious element in each IEI is of course based on Islamic teachings by providing opportunities for non-Muslims to study at several Islamic universities. (7) Art elements implemented by the IEI include calligraphy, tambourine, reading the Qur'an, speech, and nasheed.KEYWORDSScience, Culture, Economy, Implementation, Islamic Education Institution.
Pengalaman Kekerasan pada Pedagang Kaki Lima di Indonesia Salma Nur Rahama; Rina Hermawati
Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 7, No 1 (2021): ANTHROPOS JULI
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/antro.v7i1.24572

Abstract

This study aims is to describe about the violence experience against street vendors in Indonesia including the causes of violence, forms of violence and street vendors' experience responses to the violence. This research uses qualitative methods with collecting data techniques from literature studies such as ,notes, books, papers or articles, journals and so on. The research results showed that the causes of street vendor violence are related to the class that have more power and the class that have less power. The power in question is the power or strength that a person has to do what he wants. The forms of violence experienced by street vendors can be identified into three forms based on Galtung's theory, including direct violence that can be seen such as physical, verbal and sexual violence, then the second is structural violence, namely violence that is not perpetrated by individuals but is hidden in a structure both smaller and smaller structures. broader structure, then the third is cultural violence, namely the symbolic space that exists in the cognition system and can be a driving force for both direct and structural violence. PKL responses to the violence they experience are divided into two, namely resisting and not resisting.
Yang Terbuang, Yang Membangun: Studi Perubahan Sosial Di Kecamatan Waeapo Kabupaten Buru Oleh Eks Orang-Orang Buangan 1969-1979 Naomi Lesbatta; Widhi Handayani; Pamerdi Giri Wiloso
Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 7, No 1 (2021): ANTHROPOS JULI
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/antro.v7i1.24482

Abstract

Buru Regency is one of the rice suppliers in Maluku Province.The achievements of Buru Regency as Maluku rice supplier cannot be separated from its history as a place for people who were exiled in 1969. The presence of these former people has an influence on social change in Buru Island. Located in Waeapo district, Buru regency, this qualitative research was conducted to explain social change in Waeapo, Buru by the former exiles. The results showed that before the former exiles arrived at Buru Island, the Waeapo was dominated by forests, where the local people practiced swidden agriculture. The presence of former exiles in 1969 changed the landscape of Buru from forest to paddyfields by means of forced labor. The forced labor and introduction of new agricultural system are patterns inherited from the colonial government. Nevertheless, in Buru, the harvest was consumed by the exiles instead of handed over to the government as a custom enforced by the colonials. The change in land use eventually changed the shifting cultivation system to permanent agriculture with the lowland rice farming system which is commonly practiced in Java. Ex-exiles were the people used by the New Order government to carry out development in remote areas in the 1969-1979 era until the change of Buru’s landscape, source of staple food, and cultural diversity exist in Waeapo..
Makna Ararem sebagai Pendampingan Pastoral dalam Perkawinan Etnik Biak di Propinsi Papua Endemina Merry Apiem
Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 7, No 1 (2021): ANTHROPOS JULI
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/antro.v7i1.24914

Abstract

The purpose of writing this article is to analyze the meaning of ararem in the context of Biak ethnic marriage. In the Biak ethnic marriage tradition, there is a concept known as ararem. Ararem is a tradition of delivering the dowry of a future husband to his future wife. The provision of ararem has the following meanings, namely: first, the binding of kinship between clans / kerets, namely the male family and the female family, the second ararem as a sign of appreciation for women, third, the essential meaning of giving ararem as a sign of peace that contains prayer and The hope of a large family for a husband and wife to multiply to live happily and harmoniously in fostering a household. The research method uses descriptive analysis with a qualitative approach. This study will describe the sacredness of Ararem as assistance in Biak ethnic marriages and analyze Ararem as cultural heritage values which are used as counseling assistance in Biak ethnic marriages. In the tradition of ararem marriage, it is mandatory for Biak ethnicity to do so, because many ethnic groups believe that in ararem there is a sacred value, so if it is not done, then multi-ethnic marriage will not experience a happy and harmonious life. The purpose of writing this article is to understand the sacred value of ararem as a mentoring approach in pastoral by looking at local wisdom as a pattern of approach.
Etos Kerja Kristen dan Budaya Mapalus sebagai Perberdayaan Ekonomi Gereja di Minahasa Feldy Lolangion
Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 7, No 1 (2021): ANTHROPOS JULI
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/antro.v7i1.24418

Abstract

This study aims to understand and provide solutions to poverty problems in the Minahasa area, especially the Protestant church in Minahasa. The problem that appears is the lack of the church in carrying out economic empowerment. On the other hand, the Mapalus culture which is the philosophy of the Minahasa people has begun to be displaced by the times. This makes researchers interested in researching Christian Work Ethics and Mapalus culture as economic empowerment for the church in Minahasa. By using sociological and economic studies, the researcher uses classic theory from Max Weber about The Protestant Ethic and Spirit of Capitalism, and Adam Smith about The Wealth of Nations. To address and examine this problem, this study uses qualitative research, using literature study. Data were collected through literature, references, and articles related to the Protestant work ethic, the Minahasa work ethic, and the spirit of capitalism. Capitalism that is meant by researchers is positive capitalism, where capitalism is running straight with the work ethic of Christians. On the other hand, Minahasa, as a research locus, has a work ethic called Mapalus. Although there are differences between the two work ethics, both can enrich the understanding and morals of church members in Minahasa in carrying out economic empowerment.
Women's Power in the Tradition of Menglolo Utang in Pakpak Ethnic Pre-Marriage Ceremony in Dairi, North Sumatra Ratih Baiduri; Hesty Verawati Panjaitan
Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 7, No 2 (2022): Anthropos Januari
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/antro.v7i2.32752

Abstract

The tradition of Menglolo Utang is a tradition practiced by Pakpak ethnic group before the marriage ceremony. This study aims to examine: (1) The background of the tradition of Menglolo Utang, (2) The process of implementing the tradition of Menglolo Utang in the Pakpak ethnic group and (3) The power of women (the bride's biological mother) in the tradition of Menglolo Utang. This type of research is descriptive qualitative with ethnographic approach. The theory used in this study is the theory of power relations from Foucault. The results of this study found that: (1) The background to the practice of Menglolo Utang in the Pakpak ethnicity was that married girls would be brought to the men's house. Therefore, it is the mother who has power over her daughter, (2) The process of carrying out the tradition of Menglolo Utang to the Pakpak ethnic group is the men visiting the house of the woman and discussing the number of gold (Sipihir-pihir) to the mother of the bride, (3) The bride's biological mother in the tradition of Menglolo Utang has the power to determine the number of Sipihir-pihir and decide whether her daughter can be proposed or not.
Eksplorasi Folklor Lisan Karo sebagai Identitas dan Penguatan Sosial Budaya Sihar Pandapotan Hutabarat; Hernawi Silalahi
Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 7, No 2 (2022): Anthropos Januari
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/antro.v7i2.32223

Abstract

Penelitian ini bertujuan untuk mengeksplorasi dan menganalisis aneka bentuk folklor yang ada yang dilestarikan oleh Etnis Karo di Kabupaten Karo. Metode penelitian digunakan ialah penelitian kualitatif dengan pendekatan holistik. Data disajikan melalui kata-kata dengan struktur logik dalam mengungkap fenomena budaya. Lokasi penelitian ialah Kabupaten Karo yang terpencar ke delapan desa di Kabupaten Karo sesuai dengan informasi yang disampaikan informan secara purposive dan snowball. Tahap – tahap penelitian folklor berupa pengumpulan data dengan observasi dan wawancara mendalam, pengklasifikasian data sesuai dengan fokus penelitian, dan penganalisisan data yang diperoleh serta penarikan kesimpulan. Berdasarkan temuan penelitian telah terinventarisasi 94 Folklor lisan Etnik Karo. Pada folklor lisan secara detail ditemukan bahasa rakyat Karo berupa sapaan dan ertutur (panggilan kekerabatan); 24 ungkapan tradisional, 20 pertanyaan tradisional (teka-teki rakyat (kuning-kuningen), 8 pantun (ndungndungen), 4 puisi rakyat, 1 ajimantra (tabas), 9 nyanyian rakyat, dan 26 cerita prosa rakyat (5 mite, 15 legenda, 6 dongeng). Keseluruhan folklor lisan menjadi identitas budaya etnik Karo. Melalui edukasi, baik formal maupun informan, diharapkan folklor lisan Karo dapat menjadi penguatan sosial budaya untuk pembangunan bangsa sebab pada berbagai folklor lisan tersirat nilai – nilai dan norma- norma yang menunjukkan nilai budaya bangsa, seperti nilai kejujuran, kasih sayang, gotong royong, persatuan, religius, kepedulian, etika, kontrol sosial, toleransi, dan kegigihan.
Pariwisata di Tengah Pandemi: Studi Kasus Tentang Pola Wisata Alternatif di Malang, Jawa Timur Hipolitus Kristoforus Kewuel; Nindyo Budi Kumoro; Mayang Anggrian
Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 7, No 2 (2022): Anthropos Januari
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/antro.v7i2.31741

Abstract

Even when the tourism industry in Indonesia has been devastated due to COVID-19 pandemic, this sector has not simply disappeared and succumbed. Some tourist destinations are still visited by tourists from big cities of Indonesia, although the numbers are not as much as before. Malang is a representative place to watch this phenomenon, there are certain moments where tourists still visit and have recreation there. This research questions what is the new or alternative pattern for people who continue to travel in the midst of a pandemic? This is interesting because previously the known tourism pattern was mass tourism (full of crowds and high mobility) which was difficult to do in the pandemic era. This research aims to identify the alternative (niche tourism) specifically its new patterns in the pandemic era in Malang, related to the form of attraction to the socio-demographic character of the tourist. In addition, it is also important to study how tourists view COVID-19 which allows them to travel. With the ethnographic method, this research seeks to find the appropriate new pattern for tourism development in Indonesia during a pandemic.
Pemberdayaan Perempuan dalam Pemanfaatan Limbah Kulit Kerang Menjadi Keterampilan Keluarga di Kabupaten Batu Bara Sudirman Sudirman; Rusmawati Rusmawati; Rosramadhana Rosramadhana
Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 7, No 2 (2022): Anthropos Januari
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/antro.v7i2.32756

Abstract

Seashells are still a waste for some people in Batu Bara Regency, which can still be used as a skill for housewives so that they have economic value. The purpose of this research is to find out the results of women's empowerment in utilizing leather waste in family skills. This type of research is an experiment in the form of a Posttest Only Control Design. The sample size for this research is 30 housewives in Medang Village, Medang Deras District, Baatu Bara Regency. The data collection technique was carried out by structured observation and descriptive data analysis and tested using the t test. The results of the data analysis showed that the average value in the control class was 5.2, with the highest score of 7 and the lowest score of 3. While the average value of the experimental class was 9.53, with the highest score of 12 and the lowest score of 8. It can be concluded that empowerment activities for women in the experimental class are better than those in the control class. From the results of hypothesis testing, it was obtained that t count > from the t table, namely 12,964 > 1,771 at a level of = 0.05. Thus, the implementation of women's empowerment in the utilization of shell waste has an influence on family skills.

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