Jurnal KOMUNIKA
KOMUNIKA: Jurnal Dakwah dan Komunikasi is a scientific journal in collaboration with APJIKI (Asosiasi Penerbit Jurnal Ilmu Komunikasi Indonesia) with a focus on the study of communication theory, mass communication, Islamic communication, da'wah management, da'wah messages, da'wah media, da'wah methods, da'wah organizations, Islamic broadcasting, Islamic journalism, public relations, da'wah and politics, development of Islamic society, Islamic counseling.
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301 Documents
<![CDATA[Penerapan Konvergensi dan Divergensi TV9 Lombok di Era Disrupsi ]]>
<![CDATA[halim, sahril]]>;
<![CDATA[Sujoko, Anang]]>;
<![CDATA[Antoni, Antoni]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 12 No 2 (2018) ]]>
Publisher : <![CDATA[Fakultas Dakwah IAIN Purwokerto ]]>
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DOI: 10.24090/komunika.v12i2.1651
<![CDATA[Television broadcasting media continues to grow following the changing times and technology. The development of the media also has a major influence on the broadcasting industry so that it is possessed as a creative industry. In addition, the presence of an era of media media broadcasts to implement various strategies in the face of disruption. Similarly, TV9 Lombok as a broadcasting media must be more creative and innovative in the face of disruption. To answer the challenge of TV9 disruption Lombok implements convergence and divergence to be able to answer public problems that not only watch television conventionally but broadcasts public television broadcasts online content. Media convergence shows how to combine media on various platforms. While media divergence is a function that is needed in convergence as media that spreads widely while redistributing broadcast content as a whole. The concept of divergence and convergence is implemented as an effort of TV effectiveness in producing news content and broadcasting by utilizing streaming and social media to get closer to viewers so that TV9 Lombok broadcasts media and other fields such as waterpark TV9, Rural Banks ( BPR) and the Atamin Mineral Water Company. This was done by TV9 Lombok as an effort to maintain its existence in the world of broadcasting.]]>
<![CDATA[Dakwah dalam Mewujudkan Interaksi dan Kerukunan Antar Umat Beragama Di Palopo Sulawesi Selatan ]]>
<![CDATA[Masmudin, Masmudin]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 12 No 2 (2018) ]]>
Publisher : <![CDATA[Fakultas Dakwah IAIN Purwokerto ]]>
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DOI: 10.24090/komunika.v12i2.1681
<![CDATA[Da’wah is carried out to spread the teachings of religion where humans as human beings choose religion according to their respective beliefs, but the reality that is seen now is that religion becomes a commodity and even a source of conflict. a lot of misunderstandings between religious people so that the harmony between religious groups can be realized well. Da’wah is done to increase understanding for followers of religion and society, this is also done as a preventive trap from the inclusion of an incorrect understanding of religion. Missionary mission is carried out to explain the teachings of the religion which he believes with the aim that other people can understand the teachings of religion through preaching delivered and can be implemented in daily life. Palopo is one of the administrative cities in the region of South Sulawesi, and the people of Palopo are Muslims, Christians, Catholics, Protestants, Hindus, Buddhists, and Confucians. The difference in religious beliefs in the Palopo community is expected to provide positive interactions so that there are harmonious communication and interaction as well as harmony between the religious community and their followers.]]>
<![CDATA[Nasionalisme di Tengah Pluralitas dan Kebebasan Pers ]]>
<![CDATA[Halwati, Umi]]>;
<![CDATA[Alfi, Imam]]>;
<![CDATA[Arifin, Johar]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 12 No 2 (2018) ]]>
Publisher : <![CDATA[Fakultas Dakwah IAIN Purwokerto ]]>
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DOI: 10.24090/komunika.v12i2.1684
<![CDATA[Indonesian is a nation born from the spirit of nationalism. The spirit of independence and freedom from colonialism finally resulted in the spirit of unity among tribes, races, religions and groups to form Indonesian nationalism. Having the same feeling of destiny and experience could defeat ethnic, cultural and religious differences so that the formation of Indonesia nation was created. Nationalism can be interpreted as the ability to love the nation and state. Nationalism is a state of awareness or a national spirit. Nationalism is not just an instrument that acts as plurality gluing externally, but also a vessel that affirms a plural Indonesian identity in its various cultural dimensions. The press with the freedom of news/ information publications has a dual role, namely the media as an information filter and as a media of national unity. The media as an information filter mean that the media has the authority to conceptualize social reality. It is this conceptualization process that needs to be reconstructed into potential in building and campaigning for nationalism. Applicatively media people see that social reality is packaged in the framework of strengthening the values of nationalism. Then the mass media as a mediator of national unity has the function of providing insight and education as well as preventive efforts in reducing the potential for intolerance and the development of nationalism values.]]>
<![CDATA[Pendekatan Konseling Realitas dan Terapi Agama Bagi Penderita Psikoproblem ]]>
<![CDATA[Mubasyaroh, Mubasyaroh]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 13 No 1 (2019) ]]>
Publisher : <![CDATA[Fakultas Dakwah IAIN Purwokerto ]]>
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DOI: 10.24090/komunika.v13i1.1687
<![CDATA[Humans have many problems in their lives that can cause psychiatric problems (psychoproblem) in individuals. Psychiatric problems (psychoproblem) can have impact on mood, mindset, to the general behavior experienced makes depressed and unable to carry out normal daily activities. The method used is content analysis. The result is psychological problems (psychoproblem) or psychiatric problems can be overcome by using reality counseling approaches and religious therapy. An individual can ask for help from counselors to help deal with psychiatric problems (psychoproblem) by using reality therapy to focus more on facing the future. Religious therapy is also used to overcome psychiatric problems (psychoproblem) by carrying out compulsory worship and sunnah such as prayer, fasting, dhikr, and others. Manusia banyak mempunyai persoalan dalam kehidupannya yang bisa menimbulkan problem kejiwaan (psikoproblem)pada individu.Problem kejiwaan (psikoproblem)tersebut bisa berdampak kepada mood, pola pikir, hingga tingkah laku secara umum yang dialami membuat tertekan dan tidak mampu melakukan aktivitas sehari-hari secara normal.Metode yang digunakan adalah analisis isi (content analysis).Hasilnya adalahproblem kejiwaan(psikoproblem) atau masalah-masalah kejiwaan bisa diatasi dengan menggunakan pendekatan konseling realitas dan terapi agama. Individu bisa meminta bantuan kepada konselor untuk membantu mangatasi problem kejiwaan(psikoproblem) dengan menggunakan terapi realitas untuk lebih fokus menghadapi masa depan. Terapi agama juga digunakan untuk mengatasi problem kejiwaan(psikoproblem) dengan caramenjalankan ibadah wajib dan sunnah seperti sholat, puasa, dzikir, maupun yang lainnya.]]>
<![CDATA[Islamic Expressions On The Culprits Of Islamic Centers In East Kalimantan ]]>
<![CDATA[Hidayati, Diajeng Laily]]>;
<![CDATA[Wijaya, Ida Suryani]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 13 No 1 (2019) ]]>
Publisher : <![CDATA[Fakultas Dakwah IAIN Purwokerto ]]>
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DOI: 10.24090/komunika.v13i1.1732
<![CDATA[The aim of this paper is to (1) explore the dynamics within the implementation of religious sermon in the culprit of Islamic Centers and Mosques in East Kalimantan, and (2) to assess how Da’is and board of Islamic Centers and Mosques contruct the concept of Ideal Da’wa thus what topics should be promoted and what topics should be avoided. Findings of this paper reveal that the implementation of religious sermons in Islamic Centers in East Kalimantan aims at representing the many mosques within the region where the Islamic Center stands. Islamic Center is suppose to play the role model of ideal mosque and every mosque in the region must revitalize its role and functions to become those of the Islamic Centers. However, Islamic Centers in East Kalimantan are not successful enough in representing the many mosques it claims to represent due to explicit rules on who can and cannot gives sermon in the culprit of those Islamic Centers.]]>
<![CDATA[Komunikasi Politik Kontestan Pilkada Jawa Tengah 2018 ]]>
<![CDATA[., Fathan]]>;
<![CDATA[Zulhazmi, Abraham Zakky]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 13 No 2 (2019) ]]>
Publisher : <![CDATA[Fakultas Dakwah IAIN Purwokerto ]]>
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DOI: 10.24090/komunika.v13i2.1749
<![CDATA[Mass media has an influence on society in taking the decision. The use of language structure presents their identity from the media. Finally, the language is understood as a room where conflict of importance, strength, and hegemony process and counter-hegemony happened. The research is going to analyze the mass media politic language on the governor election in Central Java 2018. The method is discourse analysis by Halliday and Hasan. The model refers to the situation context includes three components: (1) field of discourse; (2) tenor of discourse; (3) mode of discourse. The analyzed news is the news of the Central Java governor election debate. The conclusion is both media consider the Central Java governor election in 2018 is less interesting. Besides, Suara Merdeka and Solopos appreciate that the Central Java governor election in 2018 as a well-mannered debate, it could be seen from the diction of the news. Media massa memiliki pengaruh yang kuat bagi khalayak dalam mengambil keputusan. Penggunaan struktur Bahasa media merepresentasikan jati diri dari media tersebut.Bahasa pada akhirnya dipahami sebagai sebuah ruang dimana konflik kepentingan, kekuatan, proses hegemoni dan counter-hegemony terjadi.Penelitian ini ingin menganalisis bahasa komunikasi politik media massa pada pemilihan gubernur Jawa Tengah tahun 2018. Metode penelitian ini menggunakan analisis wacana model Halliday dan Hasan. Model ini mengacu pada konteks situasi yang meliputi tiga komponen, yaitu: (1) Medan Wacana (field of discourse); (2) Pelibat Wacana (tenor of discourse); (3) Sarana Wacana (mode of discourse). Berita yang dianalisis adalah berita tentang debat pemilihan kepala daerah Jawa Tengah. Kesimpulan penelitian ini adalah kedua media sama-sama menganggap pemilihan gubernur Jawa Tengah 2018 kurang menarik. Selain itu Suara Merdeka dan Solopos juga menilai debat pemilihan gubernur Jawa Tengah 2018 sebagai debat yang santun, terlihat dari pilihan kata yang digunakan dalam pemberitaan.]]>
<![CDATA[Metode Dakwah dengan Pendekatan Ruqyah Syar’iyyah Studi Kasus Pada Majelis Zikir al-Rasuli al-Muhammadiyati al- Haqmaliayati di Desa Bengbulang Kecamatan Karangpucung Kabupaten Cilacap ]]>
<![CDATA[Wibowo, Kabul]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 13 No 1 (2019) ]]>
Publisher : <![CDATA[Fakultas Dakwah IAIN Purwokerto ]]>
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DOI: 10.24090/komunika.v13i1.1755
<![CDATA[Da'wa is a religious phenomenon that is ideal normative as well as a rational, actual and empirical social phenomenon as sunatullah. The obligation to preach to spread Islamic teachings is the responsibility of Muslims everywhere. Guided by the science of da'wa originating from the kitabullah and the sunnah of the Prophet Muhammad, it is hoped that it could complete the Islamic da'wa done by the preachers. Therefore, every preacher (da'i) must equip himself with knowledge, the field of da'wa includes the social conditions of the community, the method, and strategy of da'wa. The result is, ruqyah is the door to attract the interest of the community to learn religion. The Ruqyah syar’iyyah approach is being a way for the Dhikr Council to increase the knowledge and awareness of the public about the religion practice, both worship and morals. Dakwah merupakan fenomena keagamaan yang bersifat ideal normatif sekaligus juga merupakan fenomena sosial yang rasional, aktual dan empiris sebagai sunatullah. Kewajiban berdakwah untuk menyebarkan ajaran Islam adalah tanggung jawab umat Islam di manapun berada.Dengan berpedoman pada ilmu dakwah yang bersumber dari kitabullah dan sunah Rasulullah SAW diharapkan dapat menyempurnakandakwah Islam yang dilakukan oleh para da'i. Oleh karena itu, setiap pelaku dakwah (da'i) haruslah melengkapi diri dengan ilmu pengetahuan, medan dakwah termasuk kondisi sosial masyarakatnya, metode dan strategi dakwah. Hasil atau temuan penelitian ini adalah ruqyah menjadi pintu untuk menarik minat masyarakat belajar ilmu agama. Dengan pendekatan ruqyah syar’iyyah menjadi jalan bagi Majelis Zikir meningkatkan pengetahuan serta kesadaran masyarakat tentang pengamalan agama, baik ibadah maupun akhlak.]]>
<![CDATA[Ajakan Rekonsiliasi yang Bertepuk Sebelah Tangan (Analisis Komentar Video “Jangan Panggil Aku Cina†di Youtube) ]]>
<![CDATA[Panuju, Redi]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 13 No 2 (2019) ]]>
Publisher : <![CDATA[Fakultas Dakwah IAIN Purwokerto ]]>
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DOI: 10.24090/komunika.v13i2.1898
<![CDATA[The issue of sentiment towards the Chinese ethnic in Indonesia often creates social conflict that threatens the integration of the nation. Some of the riots that put the Chinese ethnic into the target of mass violence show that this sentiment is not merely latent, but often a tragedy. The development of information and communication technology contributes to strengthen the conflict or otherwise reduce it. One of the media that often become a channel of inter-ethnic conflict is Youtube. Through this medium can be reviewed how the message is communicated so it could be known as hidden problems. This article examines a video “Jangan Panggil Aku Cina†on Youtube who gets a very wide YouTuber visit and gets comments from the pro and contra. This study uses the Intertextuality Analysis method in visual semiotics from Julio Kristiva. The results show that text permutations tend to be based on stereotypical views and prejudices that place Chinese ethnic as a bad ethnic. Among them are not struggling in independence, tend to be oriented to ancestral lands, tend to be exclusive, and have an agenda to control Indonesia as Chinese ethnic dominates Singapore and get rid of Malays ethnic. The permutation of the text framed by the prejudice results in a reductive text, as it ignores the facts of Chinese ethnic service in the economic, political, media and literary fields. Persoalan sentiment terhadap etnis Cina di Indonesia kerap menimbulkan konflik sosial yang mengancam integrasi bangsa. Beberapa kerusuhan yang menempatkan etnis Cina sebagai sasaran amuk massa menunjukkan bahwa sentiment ini tidak sekedar bersifat laten (tersembunyi), melainkan kerap menjadi tragedi. Perkembangan teknologi informasi dan komunikasi turut memberi andil dalam menguatkan konflik atau sebaliknya meredamnya. Salah satu media yang kerap menjadi saluran konflik antar etnis ini adalah Youtube. Melalui media ini dapat ditelaah bagaimana pesan dikomunikasikan sehingga dapat diketahui masalah masalah yang tersembunyi. Artikel ini mengkaji sebuah video berjudul “Jangan Panggil Aku Cina†di Youtube yang mendapat kunjungan youtuber sangat luas dan mendapat komentar dari yang pro dan kontra. Kajian ini menggunakan metode analisis intertekstualitas dalam semiotika visual dari Julia Kristeva, yang menekankan pada model analisis permutasi teks. Hasil kajian menunjukkan bahwa permutasi teks cenderung dilandasi pandangan stereotip dan prasangka sehingga menempatkan etnis Cina sebagai etnis yang buruk. Di antaranya tidak ikut berjuang dalam kemerdekaan, cenderung berorientasi ke negeri leluhur, cenderung ekslusif, dan punya agenda akan menguasai Indonesia seperti etnis Cina menguasai Singapura dan menyingkirkan etnis Melayu. Permutasi teks yang dibingkai prasangka tersebut menghasilkan teks teks yang bersifat reduktif, karena mengabaikan fakta fakta jasa etnis Cina di bidang ekonomi, politik, media, dan sastra.]]>
<![CDATA[Efektifitas Konseling Kelompok Berbasis Karakter Masyarakat Banyumas dalam Meningkatkan Sikap Asertif ]]>
<![CDATA[Budiyono, Alief]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 13 No 1 (2019) ]]>
Publisher : <![CDATA[Fakultas Dakwah IAIN Purwokerto ]]>
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DOI: 10.24090/komunika.v13i1.1926
<![CDATA[This article discusses the group counseling effectiveness based on Banyumas society character to improve the university students’ assertive attitude. Camblaka and semblothongan are the special characteristics of Banyumas society commonly. The research is conducted using Wilcoxon analysis to compare the pre-test and post-test result, with the assertive attitude analysis of Guidance and Counseling students of IAIN Purwokerto. Assertive communication has an important role for social adaptation. If an individual communicates assertively, so he could state his feeling and belief openly, directly, honestly, and in the appropriate manner to improve him to be more self confident, well-mannered, friendly, and to socialize better so he could have good social adaptation. The result of the study shows that the group counseling service is effective to improve students’ assertive attitude, proven by the calculating result of students’ assertive attitude before and after getting the group counseling service get the improvement 15.59% from 52.21% becomes 67.80%, it means that the difference of 15.59% is significant to the belief as 95%. So, the Banyumasan society characters, especially camblaka and semblothongan could be an alternative method of effective group counseling to build closeness between counselor and clients to build clients’ assertive attitude.]]>
<![CDATA[Pemikiran Richard C. Martin Tentang Islam dan Studi Agama Serta Implikasinya dalam Kajian Psikologi ]]>
<![CDATA[Na'imah, Tri]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 13 No 1 (2019) ]]>
Publisher : <![CDATA[Fakultas Dakwah IAIN Purwokerto ]]>
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DOI: 10.24090/komunika.v13i1.1997
<![CDATA[Religion as a belief and way of life is a very important thing in human life. Religion is understood to be able to provide confidence, motivation and relevance wherever and whenever (fi kulli zaman wa makan). Therefore religion must be understood scientifically, objectively and openly in the midst of complexities and diverse perspectives. Religion must be placed in the realm of scientific objects that are ready to be studied, examined and developed in all dimensions and perspectives of Muslims (Oksidentalist) and non-Muslims (orientalist). To answer anxiety and solution, Richard C. Martin offers three approaches, namely the approach of data fields, phenomenology and psychology. This research is a literature study. The source of the data is obtained from primary data in the form book titled “Approaches to Islam in Religious Studies" with editor Richard C. Martin and secondary in the form of research related to research. This analysis uses content analysis. The results of this study are that disclosure of issues of religious studies through data fields, namely data about Islam which consists of historical and geographical data. While the types of data consist of textual types, socio-historical data, and ritual-symbolic data. The solution to Martin's approach to Islamic studies is his solution idea in the form of a phenomenological approach to solve insider and outsider problems. The phenomenological approach can be used as a basis for combining Islamic studies and psychological studies to examine the problem of one's religious behavior. Agama sebagai keyakinan dan pedoman hidup (way of live) merupakan hal yang sangat penting dalam kehidupan manusia. Agama dipahami mampu akan memberikan keyakinan, motivasi dan relevan dimanapun dan kapanpun (fi kulli zaman wa makan). Oleh karena itu agama harus dipahami secara ilmiah, objektif dan terbuka di tengah-tengah kompleksitas dan cara pandang yang beragam. Agama harus di tempatkan pada ranah objek ilmiah yang siap diteliti, dikaji dan dikembangkan dalam segala dimensi dan perspektif muslim(Oksidentalis) maupun non muslim (orientalis). Untuk menjawab kegelisahan dan solusi maka, Richard C. Martin menawarkan tiga pendekatan yakni pendekatan data fields, fenomenologi dan psikologi. Penelitian Ini merupakan studi pustaka. Sumber data diperoleh dari data primer berupa buku berjudul “Approaches to Islam in Religious Studies†dengan editor Richard C. Martin dan sekunder berupa putaka yang berkaitan dengan penelitian. Analisis ini menggunakan content analysis. Hasil penelitian ini menunjukkan bahwa pengungkapan terhadap isu-isu studi agama melalui data field yaitu data tentang Islam yang terdiri dari data historis maupun geografis. Sedang jenisjenis data terdiri dari jenis-jenis tekstual, data sosial-historis, serta data ritualsimbolis. Solusi pendekatan Martin untuk studi Islam adalah gagasan solutifnya berupa pendekatan fenomenologi untuk memecahkan problem-problem insider dan outsider. Pendekatan fenomenologi dapat dijadikan sebagai dasar memadukan studi Islam dan kajian psikologis untuk mengkaji masalah perilaku keagamaan seseorang.]]>
