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Al-Risalah Jurnal Studi Agama dan Pemikiran Islam
Published by Universitas Islam As-Syafi'iyah
ISSN : 20855818     EISSN : 26862107     DOI : https://doi.org/10.34005
Core Subject : Economy, Humanities, Education, Social,
Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Social Sciences
FOCUS Al-Risalah Jurnal Studi Agama dan Pemikiran Islam focuses on Al-Quran and Hadits dawah thought and Islamic education studies related to the social and cultural context in Indonesia and global Islamic society. SCOPE Al-Risalah Jurnal Studi Agama dan Pemikiran Islam receives articles releted to da’wah, thought and Islamic education studies, which includes 1. Al-Quran and Hadits 2. Islamic Communication, Broadcasting, and Journalism 3. Dawah 4. Development of Islamic society 5. Islamic Education 5. Islamic Thought
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 263 Documents
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RECONSIDERING BETWEEN REASON AND REVELATION IN ISLAMIC LEGAL PHILOSOPHY Muhammad Hidayat
Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam Vol 15 No 2 (2024): Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam
Publisher : Fakultas Agama Islam, Universitas Islam As-Syafiiyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/alrisalah.v15i2.3764

Abstract

This research aims to discuss reason and revelation in the context of Islamic Legal Philosophy, with a focus on their respective roles in the law-making process. Exploring how these two elements interact in the determination of Islamic law. The formulation of the problem raised is how reason and revelation complement each other in forming a relevant and dynamic legal basis. The research method used is a literature review with a descriptive-analytical approach, which involves text analysis of scientific publications and works relevant to the study theme. The research results show that revelation holds the highest authority as a source of law, while reason functions as a methodological tool for understanding and applying revelation in changing contexts. Even though reason has limitations, its role is very important because revelation must always be related to benefit as the main goal of Islamic law. Supervision of the use of reason is necessary to ensure conformity with the principles of revelation. This research confirms that reason and revelation in Islamic Legal Philosophy have a mutually reinforcing relationship, and the two cannot be separated. The power of reason in understanding revelation ensures the relevance of Islamic law to changing times.
THE POSITION OF WAKAF IN ISLAMIC LAW AND ITS IMPLEMENTATION IN INDONESIA Sofia Fahrany; Siti Nur Intihani
Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam Vol 15 No 2 (2024): Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam
Publisher : Fakultas Agama Islam, Universitas Islam As-Syafiiyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/alrisalah.v15i2.3791

Abstract

Waqf is the legal action of the Wakif (the person who gives the Waqf) to separate and/or hand over part of his property to be used forever or for a certain period of time in accordance with his interests for the purposes of worship and/or general welfare according to sharia. Waqf is a sacred and noble legal act and as shodaqoh jariyah, as long as the items donated can be used by people who need them, the rewards will continue to flow even if the Wakif has died. The problems studied are: a) how to regulate Waqf according to Islamic law; b) how is the implementation of Waqf in Indonesia; c) how to resolve Waqf disputes in Indonesia. In this research, the author uses a normative juridical approach method. In normative legal research, secondary data will be examined which includes primary, secondary and tertiary legal materials, namely statutory regulations, Religious Court Decisions and Books and Journals. The research results illustrate that Waqf has been prescribed and has been implemented by Muslims since the time of the Prophet Muhammad SAW, the order for Waqf is contained in the Koran (QS Al-Baqarah verses 261 and 267, QS Al Maidah verse 2, QS Ali Imron verse 92, QS. Al -Hajj verse 77). The implementation of Waqf in Indonesia is regulated in Law Number 41 of 2004 concerning Waqf, its Implementing Regulations and the Compilation of Islamic Law. The pillars of Waqf include: 1) Wakif (person who is waqf), 2) Mauquf bih (Wakf assets), 3) Mauquf 'alaih (purpose of Waqf), 4) Shighat (statement or Pledge of Waqif as a will to donate part of his property) , 5) Nadzir (waqf manager) and 6) Waqf term. Resolving waqf disputes is achieved through deliberation to reach consensus. If resolution through deliberation is not successful, the dispute can be resolved through mediation, arbitration or the Religious Courts. Several cases regarding waqf have been examined and decided by the Religious Courts in Indonesia.
ظاهرة الخلافية الفروعية في إندونيسيا: الأثر والحل من منظور الدعوة Muhammad Ridwan Yahya; Siti Nuri Nurhaidah; Usman Umar; Haris Hakam
Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam Vol 15 No 2 (2024): Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam
Publisher : Fakultas Agama Islam, Universitas Islam As-Syafiiyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/alrisalah.v15i2.3801

Abstract

ظاهرة الخلافية الفروعية في إندونيسيا هي حدث مثير للجدل ينطوي على اختلافات في الرأي حول قضايا ثانوية أو فروع الدين. ويختلف تأثير هذه الظاهرة اختلافا كبيرا، بدءا من استقطاب المجتمع إلى انقسام الطوائف الدينية. ومنظور الدعوة في التغلب على هذه الظاهرة هو تعزيز التعليم الديني الذي يعزز الفهم الصحيح والتسامح مع الاختلافات. وثمة حل آخر يتمثل في زيادة الوعي بأهمية الحوار بين الأديان لتحقيق التفاهم المشترك. بالإضافة إلى أهمية دور العلماء والقيادات الدينية في تقديم التوجيه الصحيح لشعوبهم حتى لا يقعوا في الخلافية الفروعية. وبالتالي، يؤمل أن يتمكن المجتمع من الحفاظ على التكاتف واحترام الاختلافات في الرأي من أجل التنوع المتناغم في إطار الوحدة الوطنية The phenomenon of khilafiyah furuiyah in Indonesia is a controversial event involving differences of opinion on minor or furu' (branch) matters of religion. The impacts of this phenomenon are diverse, ranging from societal polarization to the fragmentation of religious communities. From the perspective of dakwah (Islamic outreach), addressing this phenomenon involves strengthening religious education that emphasizes correct understanding and tolerance of differences. Another solution is to raise awareness of the importance of interfaith dialogue to achieve mutual understanding. Additionally, the role of scholars and religious leaders in providing proper guidance to their followers to avoid falling into khilafiyah furuiyah is crucial. Thus, it is hoped that the society can maintain unity and respect differences of opinion for the sake of harmonious diversity within the framework of national unity
HUMANBEINGS IN ISLAM AND THEIR IMPLICATIONS IN EDUCATION Sutiono Sutiono
Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam Vol 15 No 2 (2024): Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam
Publisher : Fakultas Agama Islam, Universitas Islam As-Syafiiyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/alrisalah.v15i2.3829

Abstract

In Islam, humans are entities with two dimensions: the material dimension (body) and the immaterial dimension (soul, spirit, mind, etc.). The body will perish with death, while the soul remains and will be resurrected on the Day of Judgment (Qur'an, Yasin 36:78-79). Humans are noble creatures, even more noble than angels (Qur'an, al-Hijr 15:29). Furthermore, humans are the only beings that receive significant attention in Islam, as evidenced by the numerous verses in the Qur'an that discuss humans from various aspects, including the different names given in the Qur'an to refer to humans, such as insan, ins, al-nas, unas, and basyar, and their implications in education. The method or approach used in this research is qualitative. Qualitative research explains and analyzes phenomena, events, social activities, attitudes, and perceptions of individuals or groups toward something. Qualitative research is scientific research that emphasizes the natural characteristics of the data sources. Based on the results of the research and analysis from various literature sources, the Islamic concept of human nature, as expressed by the terms al-insan, al-nas, and al-basyar, provides a balance between human rights and obligations as individuals, social beings, and cultural entities, as creatures of Allah SWT. Thus, if Islamic education only emphasizes the formation of a Muslim personality capable of devotion, worship, and possessing noble character, it will only produce individual piety while neglecting the mastery of science and technology. Consequently, scientific and technological advancements will be dominated by other communities. Conversely, if Islamic education focuses solely on forming a caliph on earth capable of mastering science and technology to manage nature for worldly prosperity, without balancing their role as servants of Allah SWT, humans may become intelligent but their souls and hearts will be devoid of divine light. Therefore, Islamic education should aim to develop the full potential of humans in concrete forms, possessing competencies that include both hard and soft skills. The three domains of education, namely cognitive, affective, and psychomotor, should be achieved, so the outcome of Islamic education becomes perfect.
MARRIAGE AND ITS LESSON FROM AN ISLAMIC PERSPECTIVE Ifham Choli; Etika Nailur Rahma; Neneng Munajah
Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam Vol 15 No 2 (2024): Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam
Publisher : Fakultas Agama Islam, Universitas Islam As-Syafiiyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/alrisalah.v15i2.3830

Abstract

Marriage is an effort so that humans can fulfill their needs without losing their high and noble level of humanity. Marriage also maintains the bloodline in the process of human regeneration. With marriage, kinship and people's statuses become clear. Marriage in Islam is to form a family marriage as a means to achieve happiness in life. Islam also teaches that marriage is an event that should be welcomed with gratitude and joy. Islam provides a clear concept regarding the procedures or process of a marriage that is based on the Koran and Sunnah. The research methodology used in this research is a qualitative research method with observation-based data collection techniques. The aim of this research is to find out how marriages are arranged in Islam and what the wisdom of marriage is so that a happy family, a family that is calm, peaceful and full of joy, will be created. love is based on faith and devotion to Allah SWT.
THE QURANIC GUIDANCE FOR ADDRESSING THE FOOD CRISIS Hadi Yasin; Abd Muid N
Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam Vol 15 No 2 (2024): Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam
Publisher : Fakultas Agama Islam, Universitas Islam As-Syafiiyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/alrisalah.v15i2.3832

Abstract

This research supports the theory of green economy. However, in the Quran, the concept of a green economy encompasses three important dimensions: Spiritual (Ruhiyah), Physical (Badaniyah), and Social (Ijtimaiyah). The Spiritual dimension includes values such as sincerity (Ikhlas), where every activity should be intended solely for Allah SWT, embodying the principles of Tawhid. Humans are merely custodians of the earth, not true owners. This dimension also includes the value of balance (Mizan), emphasizing the importance of balancing the relationship between humans and Allah (Hablun Minallah) and between humans and other beings (Hablun Minannas). This fosters sustainability, as illustrated in the story of Prophet Yusuf AS, promoting patience, steadfastness, and moderation in resource use to ensure the well-being of future generations. Leadership and trustworthiness (Amanah), described as khilafah in the Quran, also fall under this dimension, advocating for just, clean, and good governance. The Physical dimension includes the value of action (Harakiyah) for achieving blessings (Al-harakah-barakah) and the necessity to honor food as a provision from Allah, avoiding wastefulness (Israf), and promoting food saving practices. The Social dimension emphasizes equality and justice in addressing food crises, avoiding corruption, and preventing harm. The research aligns with opinions from figures and academics such as Antonio Guterres (FAO), Ahmad Mubariq (2010), Arief Anshory Yusuf (2018), Joel Makower (2008), Miguel Mendonca, David Jacobs, and Benjamin K. Sovacool (2009). It diverges from the views of anthropocentric scholars like Eugene Hargrove, Mark Sagoff, and Paul Burkett (2018, Red Economy theory). The study uses a qualitative method, gathering data from library research, and employs the thematic interpretation method (Tafsir Maudhû’i).
CONTEXTUALIZATION OF THE MEANING OF KAFA>'AH IN QS. AN-NUR [24]: 26 Faiqoh Naufalia Arrozi; Abu Bakar
Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam Vol 15 No 2 (2024): Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam
Publisher : Fakultas Agama Islam, Universitas Islam As-Syafiiyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/alrisalah.v15i2.3833

Abstract

Kafa>‘ah in Islamic law is the compatibility between men and women. Although it is not included in the valid requirements of marriage, it is important to pay attention to the concept of kafa>‘ah, which in this case is implicitly mentioned in the Qur'an. One of them is QS. An-Nur verse 26. It implies that a good woman will get a good man, and vice versa. This will be connected with what often happens among the habaib. Sharifah is not allowed to marry a non Sayyid. Kafa>ah how is meant in the verse when associated with this modern era. So this study will be studied about how the contextual meaning of QS. An-Nur verse 26 uses Abdullah Saeed's contextual interpretation. This type of research is library research (literature) and uses descriptive-analytical methods. It starts by explaining the meaning of kafa>‘ah, Abdullah Saeed's contextual interpretation theory, and applying the contextual theory to. This research reviews the meaning of kafa>‘ah in QS. An-Nur verse 26 with Abdullah Saeed's contextual approach. The results show that kafa>‘ah in marriage does not only include aspects of nasab, religion, morals, wealth, and position but also takes into account the feelings between partners. This allows them to understand, support, and appreciate each other in all aspects of life, facing trials and challenges together.
THE RELEVANCE OF ISLAMIC APPROACH TO TRIBAL CRISIS IN KADUNA STATE Umma Katume Dallami; Abubakar Muhammad Shitu
Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam Vol 15 No 2 (2024): Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam
Publisher : Fakultas Agama Islam, Universitas Islam As-Syafiiyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/alrisalah.v15i2.3864

Abstract

This study "the relevant of Islamic teachings against ethnic unrest in Kaduna state" was motivated as a result of the unceasing political pandemonium that triggered numerous tribal feuds, religious and ethnic misunderstandings in Kaduna State, which have caused enormous loss of lives and wealth. In view of this, the research tends to examine the Islamic approach to tribal differences in relation to tribal crisis in Kaduna state, also to deliberate on the significance of discarding tribal differences to unity on the basis of Shari’ah guidance as relate to Kaduna State, and to assess the implications and challenges of upholding tribal differences as a basis of disunity in Kaduna state. For this, the research adopted survey research design where necessary data was collected. Kaduna State had over 50 tribes with over 6,113,503 populations and three Zones. 350 same questionnaires were administered in the three Zones for the three categories of respondents. 65 questionnaires were administered to academic scholars, where 59 questionnaires were retrieved. 85 questionnaires were administered to non-academic scholars, where 81 questionnaires were retrieved. Again 200 questionnaires were administered to public, where 193 questionnaires were retrieved. Simple percentage was used to analyze the data collected, which paved way for the discussion of the major findings of the research.; The research recommends that; Muslims should strictly adhere to the approach to tribal differences in relation to tribal crisis in Kaduna State of Islam for the enhancement of peaceful coexistence and Muslims scholars should emphasize preaching against unemployment or redundancy among Muslim youth in the State, and as well educate people about the essence of unity and the implication of tribalism in our localities.
THE ROLE OF ISLAMIC LAW IN THE DAKWAH OF HAJJ WORSHIP 2024 Mohammad Adnan; Alhimaidi Ahmed
Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam Vol 15 No 2 (2024): Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam
Publisher : Fakultas Agama Islam, Universitas Islam As-Syafiiyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/alrisalah.v15i2.3866

Abstract

This study explores the integral role of Islamic law (Sharia) in the propagation and practice of Hajj worship in 2024, through the lens of Ushul Fiqh (the principles of Islamic jurisprudence). Hajj, as one of the Five Pillars of Islam, demands meticulous adherence to ritualistic and legal guidelines that are deeply rooted in Islamic law. This research examines how Islamic legal principles shape the understanding, preparation, and execution of Hajj among contemporary Muslim communities. It delves into the jurisprudential foundations that underpin Hajj rituals, highlighting the dynamic interplay between traditional fiqh and modern contexts. Furthermore, the study investigates the educational and missionary aspects of Hajj, emphasizing how legal rulings are communicated and taught to prospective pilgrims. By analyzing recent fatwas, legal discourses, and practical implementations, the paper aims to provide a comprehensive overview of how Ushul Fiqh continues to influence the observance of Hajj in an evolving global landscape. This research not only contributes to a deeper understanding of the doctrinal aspects of Hajj but also offers insights into the broader implications of Islamic jurisprudence in contemporary religious practices.
TRANSFORMATION OF DAKWAH MEDIA IN INSPIRING MUSLIMAH IN THE DIGITAL ERA Badrah Uyuni; Rabiah Al Adawiyah; Raihanatul Quddus; Kasyifatudduja Kasyifatudduja
Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam Vol 15 No 2 (2024): Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam
Publisher : Fakultas Agama Islam, Universitas Islam As-Syafiiyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/alrisalah.v15i2.3867

Abstract

In the contemporary digital landscape, the role of media in disseminating Islamic teachings and inspiring Muslim communities, particularly mothers, has undergone a significant transformation. This paper explores the evolution of dakwah media and its impact on empowering and inspiring Muslim mothers in the digital era. Through a comprehensive review of literature, the paper examines the utilization of various digital platforms, such as social media, podcasts, and mobile applications, to deliver relevant and engaging dakwah content tailored to the needs and interests of Muslim mothers. Additionally, case studies and examples are analyzed to highlight successful initiatives and strategies employed by dakwah media practitioners in inspiring and empowering Muslim mothers in their spiritual journey and everyday lives. The findings shed light on the transformative potential of dakwah media in shaping attitudes, behaviors, and identities among Muslim mothers in the digital age, while also underscoring the importance of ethical considerations and community engagement in dakwah efforts.

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