cover
Contact Name
Yuli Andriansyah
Contact Email
yuliandriansyah@uii.ac.id
Phone
+6285369607374
Journal Mail Official
editor.abhats@uii.ac.id
Editorial Address
Jl. Selokan Mataram, Dabag, Condongcatur, Kec. Depok, Kabupaten Sleman, Daerah Istimewa Yogyakarta 55283
Location
Kab. sleman,
Daerah istimewa yogyakarta
INDONESIA
ABHATS: Jurnal Islam Ulil Albab
ISSN : 27470474     EISSN : 27470482     DOI : 10.20885/abhats
Below is a concise, publication ready Aims & Scope for ABHATS: Jurnal Islam Ulil Albab in fluent American English. It centers the journal’s mission on epistemology and the integration of knowledge while reflecting your recent article profile. ________________________________________ About the Journal ABHATS: Jurnal Islam Ulil Albab is a biannual scholarly journal published by the Directorate of Islamic Boarding Schools (Direktorat Pondok Pesantren), Universitas Islam Indonesia. The journal advances innovative and creative studies in Islamic epistemology and the integration of knowledge (integrasi ilmu pengetahuan) across the revealed, rational, and empirical sciences. Aims & Readership Aims. ABHATS seeks to: 1. develop rigorous frameworks of Islamic epistemology and methodology; 2. model integrative thinking between classical Islamic scholarship and contemporary disciplines; 3. enrich scholarly culture and improve the quality of understanding in knowledge production; 4. strengthen methodological development for research and teaching; and 5. contribute solutions to contemporary social, legal, educational, and ethical questions—especially in Indonesian and broader Muslim contexts. Readership. Scholars and students of Islamic studies, philosophy of science, Qur’anic and Hadith studies, Islamic law, social sciences and humanities, education and da‘wa, public policy, and civil society. Scope ABHATS welcomes original research articles, conceptual/theoretical essays, critical literature reviews, and text based analytical studies that make explicit their epistemic and methodological contributions. Areas include, but are not limited to: 1. Epistemology & Philosophy of Knowledge Islamic theories of knowledge; integration of naqli–‘aqli–tajribi (revealed, rational, empirical) sciences; methodology building and theory of interpretation. 2. Qur’an, Hadith & Hermeneutics Exegesis and thematic studies, interpretive debates (e.g., anthropomorphism), intertextual and comparative approaches (e.g., Qur’an–Bible), and method critique. 3. Islamic Thought, Theology & Ethics Classical and contemporary kalām, Sufism, moral philosophy, and applied ethics for modern life. 4. Islamic Law & Legal Reform Uṣūl al fiqh, maqāṣid al sharī‘ah, siyāsah shar‘iyyah, sadd/fath al dhari‘ah, family and child welfare, waqf and philanthropy, human rights and constitutional questions, and Indonesian legal developments. 5. Society, Culture & Civilization Islam and urbanization, civil society and Pancasila, communal welfare (ḥifẓ al ummah), media and digital culture, gender and family roles, and contemporary social change. 6. Education, Da‘wa & Pesantren Studies Character education, pedagogy rooted in classical texts, youth and digital religiosity, and the intellectual heritage of pesantren. 7. Comparative, Interdisciplinary & Policy Relevant Studies Dialogue between Islamic scholarship and social sciences/humanities; analyses that connect normative theory with empirical evidence and policy implications. Topics of Particular Interest Submissions that exemplify the journal’s mission include: • Islamic work philosophy and modern urbanization (e.g., Ibn Khaldun’s insights); • renewal of waqf law and governance; • hermeneutical readings of prophetic traditions; • civil society, Pancasila, and public ethics; • gender, family, and child welfare in Islamic and comparative perspectives; • intertextual Qur’an–Bible studies; • da‘wa for youth in a gadget society; • character education from classical manuscripts. Contribution Criteria. Accepted papers clearly articulate their epistemological stance, demonstrate methodological rigor, and show how Islamic intellectual resources can integrate with, critique, or enrich contemporary knowledge and practice.
Articles 91 Documents
Ibadurrahman Character Profiles as a Role Model for Gen Z: A Comparative Analysis of Tafsir Al-Munir and Al-Misbah (QS. Al-Furqan: 63-77): Profil Karakter Ibadurrahman Sebagai Role Model Generasi Z: Studi Analisis-Komparatif Tafsir al-Munir dan Tafsir al-Misbah dalam QS. Al-Furqan Ayat 63–77 Sulistyowati, Octalia Heri; Imawan, Dzulkifli Hadi
ABHATS: Jurnal Islam Ulil Albab Vol. 7 No. 1 (2026): Maret 2026
Publisher : Direktorat Pondok Pesantren Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/abhats.vol7.iss1.art5

Abstract

Generation Z currently faces a complex digital paradox, where unlimited access to information is accompanied by identity crises, anxiety, and the attitude–behavior gap phenomenon, a discrepancy between value awareness and actual behavior. This study aims to reconstruct the character profile of ‘Ibād al-Raḥmān found in QS. Al-Furqan verses 63–77 as an alternative role model and curative solution to these problems. This study employs a qualitative method (library research) using thematic (mawḍū‘ī) and comparative (muqāran) exegesis approaches. The primary data sources are Tafsir al-Munir by Wahbah al-Zuḥaylī and Tafsir al-Misbah by M. Quraish Shihab. The results indicate a complementary synergy between the two scholars: al-Zuḥaylī emphasizes normative-theological aspects (legal obedience and eschatological orientation), while Quraish Shihab highlights sociological-humanist aspects (social stability and psychological well-being). The synthesis of these interpretations produces four main character dimensions: social ethics, spiritual balance, personal integrity, and transcendental awareness. Through recontextualization, the character of ‘Ibād al-Raḥmān proves relevant in addressing Generation Z’s challenges: the attribute of haunan (humility) serves as an antithesis to the culture of showing off (flexing), anti-zūr integrity functions as digital literacy ethics against hoaxes, and the practice of qiyām al-layl acts as a healing mechanism for mental health. [Generasi Z saat ini menghadapi paradoks digital yang kompleks, di mana kemudahan akses informasi justru diiringi dengan krisis identitas, kecemasan (anxiety), dan fenomena attitude–behavior gap atau kesenjangan antara kesadaran nilai dan perilaku nyata. Penelitian ini bertujuan untuk merekonstruksi profil karakter ‘Ibād al-Raḥmān yang termaktub dalam QS. Al-Furqan ayat 63–77 sebagai role model alternatif dan solusi kuratif bagi problematika tersebut. Penelitian ini menggunakan metode kualitatif (library research) dengan pendekatan tafsir tematik (mawḍū‘ī) dan komparatif (muqāran). Sumber data utama adalah Tafsir al-Munir karya Wahbah al-Zuḥaylī dan Tafsir al-Misbah karya M. Quraish Shihab. Hasil penelitian menunjukkan adanya sinergi komplementer antara kedua mufasir: al-Zuḥaylī menekankan aspek normatif-teologis (kepatuhan hukum dan orientasi akhirat), sedangkan Quraish Shihab menekankan aspek sosiologis-humanis (stabilitas sosial dan kesejahteraan psikologis). Sintesis kedua tafsir ini menghasilkan empat dimensi karakter utama, yaitu etika sosial, keseimbangan spiritual, integritas diri, dan kesadaran transendental. Melalui rekontekstualisasi, karakter ‘Ibād al-Raḥmān terbukti relevan untuk mengatasi tantangan Generasi Z: sifat haunan (rendah hati) sebagai antitesis budaya pamer (flexing), integritas anti-zūr sebagai etika literasi digital dalam melawan hoaks, serta praktik qiyām al-layl sebagai mekanisme healing bagi kesehatan mental.]

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