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Makkah: Journal Of Islamic Studies
Published by Pt Sulthan Journal Publisher
ISSN : -     EISSN : 31234437     DOI : -
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Social Sciences Other
Journal of Islamic Studies is a journal for the study and development of Islamic studies. As a medium to: 1) develop science based on literature and empirical results, 2) encourage the birth of new research ideas and actions within the scope of Islamic studies concepts and practices. This journal is a media published which aims to improve the quality and disseminate science in the field of Islamic studies studied in Indonesia, in order to increase the strength and results of educational institutions in Indonesia. This journal specializes in Islamic studies. The manager welcomes contributions in the form of articles from scientists, scholars, professionals, and researchers in Islamic disciplines to be published and disseminated after going through the mechanism of selection of manuscripts, reviewing sustainable partners, and editing processes. All articles published in this journal are the views of their authors and do not represent this journal or its affiliated authors. Makkah: Jurnal Islamic Studies published fourth a year in March, June, September and December.
Arjuna Subject : Umum - Umum
Articles 34 Documents
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THEOLOGICAL PERSPECTIVE OF JABARIYAH THROUGH COGNITIVE PSYCHOLOGY AND DECISION-MAKING IMPLICATIONS Ni'matul Maula
Makkah: Journal Of Islamic Studies Vol. 1 No. 1 (2025): Maret
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Abstract: This study aims to examine Jabariyah theology through the framework of cognitive psychology and its impact on individual decision-making processes. Jabariyah theology asserts that all events occur solely by the absolute will of God, without human intervention, which has implications for the development of an external locus of control within the cognitive structure. This research employs a library research method, utilizing secondary data drawn from classical and contemporary literature, scholarly journals, academic articles, and scientific publications discussing the concept of Jabariyah and cognitive psychological theories. The analysis is conducted using a descriptive-qualitative approach to explore the relationship between theological doctrines and cognitive mechanisms in decision-making. The findings indicate that internalization of Jabariyah theology may lead to passive attitudes and a reliance on fate, which influence individual motivation and initiative in making decisions. However, variations in interpretation exist, with some individuals managing to integrate the Jabariyah concept with the principle of human effort (ikhtiar), thereby maintaining adaptive and dynamic decision-making. This study contributes to the interdisciplinary understanding between Islamic theology and cognitive psychology and opens opportunities for the development of new theories concerning the relationship between religious beliefs and human cognitive processes.
ANALISIS KRITIS TERHADAP DOKTRIN WAHABI DAN PENOLAKANNYA DI INDONESIA Vega Faisal Amri
Makkah: Journal Of Islamic Studies Vol. 1 No. 1 (2025): Maret
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Tujuan: Artikel ini bertujuan untuk menganalisis doktrin Wahabi secara kritis, meliputi aspek historis, teologis, dan dampaknya terhadap masyarakat Muslim Indonesia. Metodologi: Penelitian ini menggunakan metode studi pustaka dengan pendekatan kualitatif. Data dikumpulkan dari berbagai sumber tertulis seperti buku, jurnal, dan dokumen sejarah, kemudian dianalisis secara dialektis dan sistematis. Hasil: Temuan penelitian menunjukkan bahwa Wahabi, sebagai aliran puritan dan tekstual, cenderung bersifat eksklusif dan mudah mengkafirkan kelompok lain. Penyebarannya di Indonesia didukung oleh jaringan pendidikan dan pendanaan dari Arab Saudi, namun mendapat penolakan dari kalangan Muslim moderat, khususnya Nahdlatul Ulama (NU) yang mengusung konsep Islam Nusantara. Kesimpulan: Wahabi dinilai tidak relevan dengan konteks keislaman di Indonesia yang menghargai keragaman dan kearifan lokal. Penelitian ini merekomendasikan penguatan Islam moderat sebagai alternatif. Kata Kunci: Wahabi, Islam Nusantara, Puritanisme, Takfir, NU
DEKONSTRUKSI EPISTEMOLOGI USHUL FIKIH KLASIK DALAM WACANA HUKUM DIGITAL: TELAAH PEMIKIRAN NASR ABU ZAYD DAN KHALED ABOU EL FADL Andika
Makkah: Journal Of Islamic Studies Vol. 1 No. 1 (2025): Maret
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: This study examines the limitations of classical ushul fiqh epistemology in responding to legal challenges in the digital era. Traditional ushul fiqh, which is grounded in a textual-formalist and analogical logic approach, is considered inadequate in addressing the complexities of modern technology and society. In this context, two contemporary Muslim thinkers—Nasr Abu Zayd and Khaled Abou El Fadl—are analyzed as representatives of a new approach to Islamic law that emphasizes contextual and ethical interpretation. Nasr Abu Zayd highlights the importance of hermeneutics in interpreting religious texts, rejecting the notion of a singular, objective meaning and emphasizing the social and historical contexts of interpretation. Meanwhile, Khaled Abou El Fadl underscores the ethical and justice-oriented dimensions of ijtihad and Islamic legal production. Both thinkers offer a critique of authoritarian interpretation and propose a more inclusive, participatory, and relevant framework for engaging with contemporary digital legal issues such as AI-generated fatwas, crypto transactions, and personal data protection. Using a qualitative approach and textual analysis, this study concludes that a reconstruction of ushul fiqh epistemology is necessary— one that is based on a contextual-ethical perspective. These findings are crucial for developing an Islamic legal framework that is more responsive to digital realities and for opening methodological reform within contemporary Islamic studies.
PERAN KAIDAH FIQHIYAH “ الضرر يُزال “ PADA KASUS KEKERASAN DALAM RUMAH TANGGA Hanina Maria Ulfa; M. Nabat Ardli
Makkah: Journal Of Islamic Studies Vol. 1 No. 1 (2025): Maret
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: This study aims to analyze the role of the fiqh legal maxim “الضرر يُزال” (harm must be eliminated) in responding to and addressing cases of domestic violence. This maxim is one of the kulliyyah (universal) principles in Islamic jurisprudence that holds a strategic position in resolving social issues, particularly those concerning the protection of individuals from harm and injustice. The research employs a library research approach by reviewing classical and contemporary literature related to fiqh legal maxims, Islamic family law, and studies on domestic violence from both legal and social perspectives. The findings indicate that domestic violence—whether physical, psychological, verbal, or economic—constitutes a form of ḍarar (harm) that must be eliminated according to Islamic legal principles. The maxim “الضرر يُزال” provides a normative foundation for intervention in domestic settings, whether by individuals, religious institutions, or the state, to protect victims and prevent further violence. Moreover, this maxim aligns with the objectives of Islamic law (maqāṣid al-syarī‘ah), particularly the preservation of life (ḥifẓ al-nafs) and dignity (ḥifẓ al-‘irḍ). This research recommends the reconstruction of Islamic family jurisprudence to be more empathetic, just, and responsive to social realities. Additionally, there is a need for synergy between Islamic legal thought, state law, and social movements to ensure that the principle of harm elimination is effectively applied in Muslim family life. Thus, the maxim “الضرر يُزال” should not only remain a theoretical concept but also function as an ethical and practical principle to foster harmonious, safe, and just families.
MAKNA MODERASI BERAGAMA BAGI MAHASISWA: ANTARA IDEALISME NORMATIF DAN REALITAS SOSIAL DI PTKIN Untsa Islami Kunana
Makkah: Journal Of Islamic Studies Vol. 1 No. 1 (2025): Maret
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This study aims to explore how students at State Islamic Higher Education Institutions (PTKIN) in Indonesia interpret the concept of religious moderation within their academic and social lives. Religious moderation is a strategic policy discourse promoted by the Ministry of Religious Affairs to cultivate tolerant, inclusive, and balanced religious attitudes amid growing symptoms of intolerance and radicalism. However, the meaning of this concept among students has not been thoroughly investigated from the perspective of their subjective experiences. Therefore, this research adopts a phenomenological qualitative approach to capture students’ understanding, interpretations, and lived experiences in responding to the institutionalized values of moderation. Data were collected through in-depth interviews, participatory observation, and document analysis involving students from diverse backgrounds at three PTKIN campuses in Indonesia. The findings reveal that students’ understanding of religious moderation is pluralistic and shaped by their educational backgrounds, affiliations with student organizations, and exposure to social media. There exists a tension between the normative idealism promoted in academic settings and the social realities of student life, which are often characterized by ideological polarization, resistance, and communal dynamics. While some students perceive moderation as a noble value worth embodying, others view it with skepticism, seeing it as a political tool of the state that may not genuinely reflect their lived needs and experiences. The study concludes that internalizing the values of religious moderation in PTKIN environments requires a more contextual, dialogical, and experience-based approach. These findings are expected to enrich the discourse on strengthening religious moderation in Islamic higher education and to serve as a reference for future policy evaluation and value-education strategies.
PERAN GURU PAI DALAM MEMBENTUK KARAKTER RELIGIUS SISWA MELALUI PELAKSANAAN SALAT JUMAT DI SMP NEGERI 1 COMAL PEMALANG M. Furqon Hidayat; Arditya Prayogi; Qurrota A’yun; Riki Nasrullah
Makkah: Journal Of Islamic Studies Vol. 1 No. 2 (2025): Juni
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Artikel ini mengkaji peran guru Pendidikan Agama Islam dalam membentuk karakter religius siswa melalui pelaksanaan salat Jumat berjemaah di SMP Negeri 1 Comal, Pemalang. Tujuan penelitian adalah mendeskripsikan peran guru PAI dan mengidentifikasi faktor pendukung serta penghambat dalam program tersebut. Menggunakan pendekatan kualitatif deskriptif, data dikumpulkan melalui wawancara, observasi, dan dokumentasi dengan subjek kepala sekolah, guru PAI, dan siswa yang dipilih melalui purposive sampling. Hasil penelitian menunjukkan bahwa guru PAI berperan sebagai pendidik, pemimpin, motivator, dinamisator, dan supervisor, dengan peran supervisor dan pemimpin menjadi paling efektif dalam meningkatkan kedisiplinan dan kesadaran siswa. Faktor pendukung meliputi fasilitas sekolah, dorongan guru, dan dukungan orang tua, sedangkan faktor penghambat adalah kurangnya kesadaran siswa, yang menyebabkan sebagian siswa membolos. Program salat Jumat berjemaah terbukti efektif dalam menanamkan nilai-nilai keislaman, seperti kedisiplinan, tanggung jawab, dan kebersamaan, yang memperkuat akhlak mulia siswa. Penelitian ini menegaskan pentingnya peran guru PAI dalam membentuk karakter religius melalui pendekatan holistik dan pengawasan intensif, yang dapat menjadi model bagi sekolah lain.
ANALISIS KONSEP WISATA RELIGI PERSPEKTIF HUKUM EKONOMI SYARIAH Muhammad Haidar Ali; Muhammad Nabat Ardli
Makkah: Journal Of Islamic Studies Vol. 1 No. 2 (2025): Juni
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Religious tourism is a form of travel activity that combines both spiritual and economic Religious tourism is a form of travel activity that combines both spiritual and economic dimensions. In Indonesia, religious tourism has grown rapidly in various forms, such as pilgrimages to the graves of saints, visits to Islamic historical sites, and collective religious gatherings. However, practices in the field do not always reflect ideal Sharia-compliant values, particularly in terms of economic transactions, equitable distribution, and doctrinal purity. This study aims to analyze the concept of religious tourism from the perspective of Islamic economic law using a qualitative-descriptive approach and normative analysis method. Data were obtained from classical and contemporary fiqh muʿāmalah literature, fatwas issued by Indonesia’s National Sharia Council (DSN-MUI), and empirical studies on religious tourism practices in Indonesia. The analysis reveals that religious tourism is essentially permissible in Islam as long as it does not involve elements of shirk (polytheism), bidʿah (unwarranted innovation), or exploitation of the faithful. Principles of Islamic economic law, such as lawful transactions, justice, and public benefit (maṣlaḥah), must be the foundational basis for its management. The study identifies several deviations in practice, such as the commercialization of religious rituals and unjust economic benefit distribution. Therefore, strengthening of regulations, issuance of relevant fatwas, and public education are necessary to ensure that religious tourism becomes a means of Islamic propagation (daʿwah), preservation of Islamic culture, and economic empowerment of the Muslim community. This article contributes to expanding the scope of Islamic economic law into the tourism sector and provides a normative foundation for developing Sharia-compliant religious tourism based on maqāṣid al-sharīʿah.
KALENDER HIJRIAH GLOBAL DAN PENGARUHNYA TERHADAP PENETAPAN WAKTU IBADAH: PENDEKATAN MANHAJ TARJIH MUHAMMADIYAH Ibban Muhammad Yusal; Siti Wasilah Sani; Firdatus Sholihah; M. Abdul Yunus; Siti Aminah; Muh. Nabat Ardli
Makkah: Journal Of Islamic Studies Vol. 1 No. 2 (2025): Juni
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Kalender Hijriah memiliki posisi krusial dalam kehidupan keagamaan umat Islam, terutama dalam penentuan waktu ibadah seperti puasa Ramadan, Idul Fitri, dan Idul Adha. Namun, hingga kini, perbedaan metode penetapan awal bulan baik melalui rukyat (pengamatan hilal) maupun hisab (perhitungan astronomis) seringkali menimbulkan ketidaksamaan dalam pelaksanaan ibadah, bahkan di antara negara-negara Muslim. Muhammadiyah, melalui manhaj tarjih-nya, menawarkan solusi dengan merumuskan konsep Kalender Hijriah Global Tunggal (KHGT). KHGT disusun dengan berbasis hisab hakiki dan kriteria imkanur rukyat secara internasional, yang bertujuan menyatukan kalender Islam secara global agar penentuan waktu ibadah dapat dilakukan secara seragam, tepat, dan ilmiah. Penelitian ini menggunakan pendekatan kualitatif melalui studi literatur dan analisis terhadap dokumen resmi Muhammadiyah, khususnya keputusan Majelis Tarjih dan Tajdid. Hasil penelitian menunjukkan bahwa KHGT tidak hanya menawarkan solusi teknis terhadap problem kalender, tetapi juga menjadi upaya rekonsiliasi antara pendekatan tekstual dan rasional dalam fikih ibadah. Manhaj tarjih Muhammadiyah menekankan perlunya integrasi antara dalil naqli dan data ilmiah dalam penetapan hukum. Penerapan KHGT secara global diharapkan dapat memperkuat ukhuwah Islamiyah, mengurangi perbedaan penetapan waktu ibadah, serta menjadi model integrasi ilmu dan agama dalam praksis keislaman kontemporer. Kata kunci: Kalender Hijriah, Manhaj Tarjih Muhammadiyah, Imkanur Rukyat, hisab hakiki, unifikasi kalender Islam.
Mahar Pernikahan Islam Perspektif Maqāṣid al-Syarī‘ah dan Manhaj Tarjih Muhammadiyah Nabila Putri Islami; Fifin Lailiyatul Mukarromah; Dwi heryanti; Muhammad Sholeh Mustofa; Muhammad Andrean Maulana Ishaq; Muhammad Nabat Ardli
Makkah: Journal Of Islamic Studies Vol. 1 No. 2 (2025): Juni
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Penelitian ini menganalisis pandangan Manhaj Tarjih Muhammadiyah tentang praktik mahar dalam pernikahan dengan pendekatan teologis-normatif berbasis maqāṣid al-syarī‘ah. Dalam Islam, mahar adalah syarat sah pernikahan sekaligus bentuk penghormatan kepada perempuan. Namun, praktik di masyarakat sering menjadikannya beban sosial akibat tuntutan budaya dan nilai materialistik. Muhammadiyah melalui Majelis Tarjih menekankan mahar yang sederhana, tidak memberatkan, dan bebas dari kesan pamer. Metode penelitian menggunakan studi pustaka terhadap Al-Qur’an, hadis sahih, fatwa Majelis Tarjih, pandangan mazhab fikih, serta praktik sosial di Indonesia. Hasil kajian menunjukkan bahwa pendekatan tarjih Muhammadiyah bersifat kontekstual dan solutif, di mana bentuk dan nominal mahar diserahkan pada kesepakatan kedua belah pihak dengan prinsip kerelaan, keadilan, dan maslahat. Mahar dapat berupa barang, uang, jasa, atau hafalan Al-Qur’an. Pendekatan ini diharapkan menjadi solusi atas mahalnya mahar yang menghambat pernikahan, serta memperkaya kajian hukum keluarga Islam kontempor
Konsep Ayah Ideal dalam Al-Qur’an dan Relevansinya terhadap Fenomena Fatherless di Indonesia Abdus Sholeh
Makkah: Journal Of Islamic Studies Vol. 1 No. 4 (2025): Desember
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The phenomenon of fatherlessness has emerged as a significant contemporary social issue, characterized by the absence of fathers not only in physical terms but also in emotional, moral, and educational roles within the family. This condition has become increasingly visible in modern societies, including Indonesia, due to changing family structures, economic pressures, and the reduction of fatherhood to a purely financial function. This article aims to examine the concept of the ideal father as presented in the Qur’an and to analyze its relevance in responding to the phenomenon of fatherlessness. Employing a qualitative approach through library research, this study utilizes the thematic interpretation method (tafsīr mawdū‘ī) to analyze Qur’anic verses related to father–child relationships. The analysis integrates Qur’anic interpretations with contemporary social studies on fatherlessness. The findings reveal that the Qur’an proposes a holistic concept of ideal fatherhood encompassing moral leadership, dialogical communication, emotional protection, spiritual and ethical education, exemplary conduct, and spiritual responsibility within the family. This study argues that fatherlessness should be understood not merely as the physical absence of fathers but as a failure to fulfill relational and educational roles. The article concludes that the Qur’anic concept of ideal fatherhood provides a strong ethical and normative framework for strengthening Muslim family resilience and addressing the crisis of fatherhood in contemporary Indonesian society

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