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Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam
Published by Universitas Islam Negeri Fatmawati Sukarno Bengkulu
ISSN : 25273337     EISSN : 26850044     DOI : 10.29300/mtq.v9i2.8963
Core Subject : Religion, Humanities, Science, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice Physics Social Sciences
Manthiq: Jurnal Filsafat Agama dan Pemikiran Islam pernah mengalami kerusakan servers jurnal secara total (di hack), yang mengakibatkan semua artikel yang sudah dipublish mulai Vol.1 No.1 2019 s-d Edisi tahun 2023 hilang semua. Maka untuk menghindari kekosongan artikel, maka tim pengelola jurnal melakukan upload ulang artikel secara quiksubmite Manthiq: Jurnal Filsafat Agama dan Pemikiran Islam di tahun 2022 telah merubah institusi/lembaga penerbit dari IAIN Bengkulu menjadi UIN Fatmawati Sukarno Bengkulu. Hal ini sesuai dengan Peraturan Presiden Republik Indonesia Nomor 41 Tahun 2021 tentang Perubahan status IAIN Bengkulu menjadi UIN Fatmawati Sukarno Bengkulu.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 91 Documents
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MAKNA SIMBOL UPACARA PERNIKAHAN ADAT SUKU LEMBAK DAN RELEVANSINYA DENGAN NILAI-NILAI KEISLAMAN (STUDI TRADISI DI DESA KEMBANG SERI KECAMATAN TALANG EMPAT KABUPATEN BENGKULU TENGAH) Ahmad Fikram Ahmad
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 2, No 2 (2017): NOVEMBER
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v2i2.670

Abstract

The  results  of the  study  explained,  Firstceremonial procession  namely:  consensus night,  the ceremony, the  bride  besanding, bridal  becampur, menyalang, and  keduri  disband the  committee. Both forms of symbolsKetan fry, Lenguai,4-5 rice dishes,  all existing side dishes,  umbrellas, fans, Sarafal Anam, seven  bars cigarette, cigarette case  (where cigarettes), limes letter (lemon), flowers, water,  a small basin, saffron  rice  portion,Chicken.Third In the  implementation wedding ceremony tribal Lembak  raised  many Islamic values  which  contain  values  of divinity, the value of deliberation, the value of mutual  help and  the value of moral education in life married to each  other along together, love one another and help each  other to live a married life.
Nilai-nilai Filosofis pada Simbol Tari Pedang Masyarakat Berkas Kota Bengkulu Rian Hasbi Amrullah
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 7, No 1 (2023): MEI
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v7i1.5035

Abstract

Abstract: The Philosophy Values of Tari Pedang Symbol Berkas Village of Bengkulu. Tari pedang is one of the dances originating from Bengkulu City. This dance art has an important place in society so that it is always used in various activities in life. Apart from being a means of entertainment that is seen in its beautiful shape, dance also functions as a means of ceremony. The main factor of dance in a ceremony, is not merely seeing its beauty, but which becomes a force in the ritual ceremony and has a meaning that can influence and help the surrounding environment as desired by the supporting community. The problem in this research is how the philosophical meaning of the Masyaralat Sword Dance in Bengkulu City filesThis study aims to find out the philosophy meaning contained in each Tari Pedang series. This study uses qualitative descriptive research method using semiotic Theory. Data collection in this study uses interview, observation and documentation techniques. Furthermore, data analysis uses data reduction, data analysis and conclusion drawing. This dance is to welcome great guests. then the core of the Tari Pedang consists of 9 movements. First, rendai movement are meaningful as expertising is needed in the life to be useful to others. Secondly, sembah rendai movements are meaningful as a tribute to the great guests and the tari pedang program. Secondly, the wrong movement of the waist is a meaningful movement as a policy in making decisions. Third, the movement of langkah tigas refer tocustum term “Adat bersendikan Syara, dan Syara bersendikan Kitabullah”. Fourth, the movement of tangan beseluk as the meaning of dancer’s skill in martial arts who are ready ake care of grear guest. Fifth, the movement of mecah langkah as a means of the dance’s valor who are ready in any case sprightly. Sixth, the movement of ari pane bertudung pedang as a meaning of violence as the final solution in an emergency as self protection. Seventh, the movement of gayung as means don’t solve the problem by a rude way. Eight, the movement of meletak pedang as means be careful by the problrm that have been completed. Nineth, the movement sembah rendai as a tribute to the great guests and to the spectators present at the tari pedang program.
NILAI PENDIDIKAN ISLAM DALAM RUQYAH SYAR’IYYAH PADA KOMUNITAS RUQYAH SYAR’IYYAH ALHAQ BENGKULU M Luthfi
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 2, No 1 (2017): Mei
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v2i1.420

Abstract

Abstract: Ruqyah  became a phenomenon. A term  that  is still felt strange  in the  ears  of the  Muslims. This interesting phenomenon coincided with the increasingly  widespread practices of polytheism, especially in the case  of treatment performed by shamans and paranormal. On the other  hand  understanding of the Muslims will ruqyah very least, can be said to hear  his name alone  can be said recently.  From where the need for the public  to understand the  importance Ruqyah  Syar’iyyah as exemplified by the  Prophet in order  not  to get stuck with a variety of treatments that appear un-Islamic but essentially  idolatry. Community presence Ruqyah Syar’iyyah Alhaq Bengkulu  (RSAB) seeks to provide  solutions  to the problems. From some keyataan above, formulated the problems include:  educational values of Islam in Ruqyah Syar’iyyah in Community RSAB and how  peruqyah spiritual  experiences during  the  run  ruqyah  therapy  in Community  RuqyahSyar’iyyahAlhaq Bengkulu. The research objective was to determine the values of Islamic education in Ruqyah Syar’iyah. While the benefits  of the research itself as an input to fortify the people not to get caught  various shamanic practices and  treatment of polytheism. Results  of research and  analysis  of the  data  and  conclusions found  that  the values  of Islamic  education in the  Community syar’iyyah ruqyah  Ruqyah  Syar’iyyahAlhaq Bengkulu  include Value Faith, Values Tauhid, Moral Values, Tolerance Values, Values Honesty, Value Ikhlas, resignation Values, Values constancy and Values Faredah. With ruqyah can help a lot of people that is working to find a cure and completeness of the problem through the Quran and prayers. Treatment with ruqyah is necessary for Muslims to avoid the various treatment idolatry.
Ontologi Filsafat Pendidikan Islam: Studi di Pondok Pesantren Daar El Qolam Chandra Nuruliana; Ahmad Fauzi; Subhan Subhan; Machdum Bachtiar
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 9, No 1 (2025): MEI
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v9i1.8278

Abstract

Abstract: This research uses a qualitative approach with a library research method. The purpose of this research is to understand, analyse, and examine the understanding of the ontology of Islamic education based on existing theories and literature. This study reviews in depth the ontology of Islamic education philosophy, which is a branch of philosophy that discusses the nature of existence and reality in the context of Islamic education. This research highlights the ontological basis of Islamic education which is rooted in the Qur'an and Hadith as the main source. Islamic education is seen as an effort to form humans who have faith, morals, and have a balance between intellectual, spiritual, and social aspects. In this context, pesantren as one of the Islamic education institutions, such as Daar El Qolam Islamic Boarding School, becomes the object of study in the implementation of the ontology of Islamic education philosophy. The results showed that the philosophy of Islamic education is not only oriented towards the transfer of knowledge, but also aims to form humans with character and be able to answer the challenges of the times. Therefore, Islamic education must maintain basic principles such as diversity, skills, justice, and balance in order to continue to be relevant in the development of the modern world.Keywords: Ontology, Philosophy of Islamic Education, Islamic Boarding School   Abstrak: Penelitian ini menggunakan pendekatan kualitatif dengan metode penelitian pustaka (library research). Tujuan penelitian ini adalah untuk memahami, menganalisis, dan mengkaji pemahaman ontologi pendidikan Islam berdasarkan teori dan literatur yang telah ada. Kajian ini mengulas secara mendalam ontologi filsafat pendidikan Islam, yang merupakan cabang filsafat yang membahas hakikat keberadaan dan realitas dalam konteks pendidikan Islam. penelitian ini menyoroti dasar ontologi pendidikan Islam yang berakar pada Al-Qur'an dan Hadis sebagai sumber utama. Pendidikan Islam dipandang sebagai usaha untuk membentuk manusia yang beriman, berakhlak, dan memiliki keseimbangan antara aspek intelektual, spiritual, dan sosial. Dalam konteks ini, pesantren sebagai salah satu lembaga pendidikan Islam, seperti Pondok Pesantren Daar El Qolam, menjadi objek kajian dalam implementasi ontologi filsafat pendidikan Islam. Hasil penelitian menunjukkan bahwa filsafat pendidikan Islam tidak hanya berorientasi pada transfer ilmu pengetahuan, tetapi juga bertujuan membentuk manusia yang berkarakter serta mampu menjawab tantangan zaman. Oleh karena itu, pendidikan Islam harus mempertahankan prinsip-prinsip dasar seperti keberagaman, keterampilan, keadilan, dan keseimbangan agar dapat terus relevan dalam perkembangan dunia modern.Kata Kunci: Ontologi, Filsafat Pendidikan Islam, Pondok Pesantren.
Wahdatul Wujud dalam Perspektif Hamzah Al Fansuri dan Syeikh Siti Jennar Anton Noverdin
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 8, No 1 (2024): MEI
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v8i1.4864

Abstract

Abstract: Wahdatul Wujud in the Perspective of Hamzah Al Fansur and Sheikh Siti Jennar. One of the early figures who spread Sufism in the archipelago was Shaykh Siti Jenar, who was famous for his concept which was a controversy about the issue of life and death, God and freedom, and the place where the Shari'a was applied. Sheikh Siti Jenar views that human life in this world is called death. On the other hand, what is generally called death is the beginning of an essential and eternal life by him. As a consequence, human life in this world cannot be subject to worldly laws, such as state law. In this study, the author uses a library research method that focuses on aspects of thinking, the history of the two figures, as well as other figures who influence them. So in conducting library research, make a collection of primary and secondary books, which are related to all references that support this writing study. Hamzah Fansuri has thoughts about wahdatul embodiment or embodiment, namely: first, the essence of being, that there is only one being, namely Allah, even though the forms appear to be many. Both Eka in Diversity, that form does not only include its unity even though it has many forms. Third, the creation of nature, the process of creating nature starts from la ta'ayyun, ta'ayyun, tanazzul, by going through the five dignity (phases), and will bertaraqqi to la ta'ayyun while Shaykh Siti Jenar's thoughts about divinity are what are famous on the island of Java as Manunggaling Kawula lan Gusti, which in the author's understanding is almost the same as the teachings of the Wahdatul Being. Where God and nature are one entity or God is immanent with nature (humans). Keywords: Wahdatul Wujud, Perspective of Hamzah Al Fansuri, and Perspective of Sheikh Siti Jennar Abstrak: Wahdatul Wujud dalam Perspektif Hamzah Al Fansuridan Syeikh Siti Jennar. Salah satu dari tokoh awal yang menyebarkan ajaran tasawuf di kepulauan Nusantara ini adalah Syaikh Siti Jenar, yang terkenal dengan konsepnya yang kontroversial tentang persoalan hidup dan mati, Tuhan dan kebebasan, serta tempat berlakunya syariat tersebut. Syekh Siti Jenar memandang bahwa kehidupan manusia di dunia ini disebut sebagai kematian. Sebaliknya, apa yang disebut umum sebagai kematian, justru disebut sebagai awal dari kehidupan yang hakiki dan abadi olehnya. Sebagai konsekuensinya, kehidupan manusia di dunia ini tidak dapat dikenai hukum yang bersifat keduniawian, misalnya hukum negara. Dalam riset ini penulis menggunakan metode penelitian kepustakaan (Library Research) yang memfokuskam kepada aspek pemikiran, sejarah dari dua tokoh serta tokoh-tokoh lainya yang mempengaruhinya. Maka dalam mengadakan penelitian kepustakaan penyusun melakukan pengumpulan dari buku-buku primer maupun sekunder, yang ada kaitanya dengan seluruh referensi yang mendukung studi penulisan ini. Hamzah Fansuri memiliki pemikiran tentang wahdatul wujud atau wujudiyyah, yaitu: pertama Hakekat Wujud, bahwa wujud itu hanya satu yaitu Allah meskipun wujud itu kelihatan banyak. Kedua Eka dalam Keanekaan, bahwa wujud bukan hanya mencakup kesatuannya meskipun ia bertajalli dalam banyak bentuk. Ketiga Penciptaan Alam, proses penciptaan alam dimulai dari la ta’ayyun, ta’ayyun, tanazzul, dengan melalui lima martabat (fase), dan akan bertaraqqi kepada la ta’ayyun sedanngkan Pemikiran tentang ketuhanan yang dimiliki oleh Syaikh Siti Jenar adalah apa yang masyhur di pulau Jawa dengan sebutan Manunggaling Kawula lan Gusti, yang dalam pemahaman penulis hampir sama dengan ajaran dari paham wahdatul wujud. Dimana Tuhan dan alam adalah satu kesatuan atau Tuhan itu immanen dengan alam (manusia). Kata Kunci: Wahdatul Wujud, Perspektif dari Hamzah Al Fansuri, dan Perspektif dari Syeikh Siti Jennar
PEMIKIRAN MUSDAH MULIA TENTANG KEPEMIMPINAN POLITIK PEREMPUAN Hendri Saputra
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 1, No 2 (2016)
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v1i2.328

Abstract

Abstract: Speaking role of women in the public sphere, as if it never finishes. This is because the role of women in the public sphere, especially  political role believed to be less significant. Until well into the third millennium, there  are some scholars and intellectuals who view the role of negative  and positive contribution of women in the political sphere. They do a textual interpretation of the Koran and the hadith which prohibits women involved in politics. Through constructive criticism and holistic reconstruction, this study attempts to explore  the political role of women in public space idea Musdah Mulia. For Musdah, the thing to do is not only the reconstruction of the interpretation of the fundamental doctrines of Islam (al-Quran  and Hadith), but also a practical movement in the  field of education, culture,  and  public  policy. All the  reconstruction of the  political  leadership role  of women should  be  carried out  simultaneously in order  to produce concrete changes. This is because there are a number of internal  factors  that cause women can  not have a significant role in the political sphere that includes the figure of a woman’s own diffident and passive to the opportunities that exist. They also lack support, chained stereotypes as the guardian of the domestic sphere, remained shut  misogynistic  tradition,  as well as the  interpretation of religious  bias  patriarchal values  and  gender bias. In this study the  authors use  historical methods-qualitative and  descriptive-analytic ie library research (library research) by studying,  describing and analyzing the writings Musdah Mulia either in the form of books like any research, and writings that discuss ideas Musdah Mulia on women’s leadership, as well as other  books  that are relevant  to the topic penulisbahas. The results  showed that in view Musdah Mulia women can play a role in any sphere, including  the public domain. In the political domain, women can  play an active role in politics, ranging from the general  election, active in a political party or participate in the realm  of legislative, executive and judicial. The basis of such  thinking is a) There is no difference in men  and women. b) The essence of Islam is to humanize human beings and respect for sovereignty. c) The essence of religious teachings is to humanize humans, respect of human and glorify it. No matter what race, ethnicity, color, gender and social status.  In fact, no matter what their religion; d) There is no prohibition in Islam related to women’s leadership in politics, even history records many women who play an active role both in the prophet and his companions at the time.
IMPLIKASI TAUHID TERHADAP TATANAN DALAM POLITIK PERSPEKTIF ISMAIL RAJI AL-FARUQI Jupri Zadauta
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 3, No 1 (2018): MEI
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v3i1.1893

Abstract

As for what is in this research is 1. How is the concept of monotheism in perspective Ismail Raji Al-Faruqi? 2. How are the implications of monotheism on the perspective of the political perspective Ismail Raji Al-Faruqi?. The results of research on the Tawhid Implications of the Perspective Political Order Ismail Raji Al-Faruqi. Stating 1) Tawheed according to Ismail Raji Al-Faruqi in a simple and traditional way, namely: Beliefs and testimonies that there is no God but Allah. The name of God is God and occupies a central position in every position, action and thought of every Muslim. Tawhid is also a general view of reality, the world, space and time, human history and destiny. 2) Monotheistic implications of the political order is to develop a system of government that can bring closer and fulfill the Divine will, namely a system based on the Qur’an and Sunnah. While the Caliphate was built based on the agreement of three dimensions, namely agreement of insight, agreement of will and agreement of action.
PEMIKIRAN GENDER QURAISH SHIHAB DALAM TAFSIR AL-MISHBAH Syarifatun Nafsi
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 1, No 1 (2016)
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v1i1.303

Abstract

Abstract: Opinions Of Quraish Shihab On Gender In The Book Of Tafsir Al-Mishbah. Gender  has become a hot topic now a day among  the academicians. Equality of men  and women always echoed both in the domestic sphere, as well as in international community. Qur’an as the main guidelines of Muslims who upholds justice, equality and  opportunities for work for both men  and  women. But some times  there  misconception among the contra  people and scapegoated Qur’an as the cause of their unequality in the community, especially  the Muslim community. This at least from the perspective of feminist non-Muslims. Therefore, this paper describes the thinking of Quraish  Shihab - as one  of the commentators in Indonesia - which  insists that Islam upholds the principles of justice, and condemned the arbitrary behavior toward women. This paper also discusses how Quraish  Shihab  interpret gender equality  through  the  interpretation of the  verses  relating  to the  creation of male and female  and male headship in the family. As a result, Quraish Shihab tend not to equate and fully align between men and women. Although similar and equally in his capacity as a human being and a servant of God and in the social life of the community, but in the role and function do not have to match exactly. Differences in the roles and  functions  of this is a relationship that is functionally  complementary to each  other  as equal partners, so as to create a system and relationship harmony towards piety together.
Pemikiran Imam Al-Ghazali Tentang Etos Kerja Dalam Kitab Ihya Ulumuddin Desma Wahyuni; M. Ridho Syabibi; Moch Iqbal
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 9, No 2 (2025): NOVEMBER
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v9i2.9048

Abstract

Abstract: This research is based on the author's interest in discussing work ethic and then the thoughts of Imam Al-Ghazali in a very phenomenal book, namely the book of Ihya Ulumuddin, and Imam Ghazali's thoughts on work ethic. This research uses a library research method, namely the type of library research using a descriptive-analytical method, namely describing Imam Al-Ghazali's thoughts in the book of Ihya Ulumuddin about work ethics, the results of the research found that Imam Al-Ghazali's thoughts on work ethic in the book of Ihya Ulumuddin place work as part of worship that has spiritual and social dimensions. Imam Al-Ghazali does not separate worldly activities such as work from the values of faith. For Imam Al-Ghazali, work is not only to fulfill the needs of life, but also as a means of getting closer to God, maintaining self-esteem, and contributing to society. According to Al-Ghazali, several core values shape his work ethic, including: sincerity, honesty, trustworthiness, responsibility, professionalism, modesty, asceticism, devotion, independence, and independence from others.Keywords: Work Ethic, Imam Al-Ghazali, Ihya Ulumuddin.Abstrak: Penelitian ini berangkat dari ketertarikan penulis membahas tentang etos kerja dan kemudian di pemikiran imam Al-Ghazali dalam kitab yang sangat fenomenal yaitu kitab Ihya Ulumuddin, dan pemikiran Imam Ghazali terhadap etos kerja. Penelitian ini menggunakan metode penelitian kepustakaan, yaitu jenis penelitian library research dengan menggunakan metode deskriptif-analisis yakni mendeskripsikan tentang pemikiran Imam Al-Ghazali dalam Kitab Ihya Ulumuddin tentang esos kerja, adapun hasil penelitian yang ditemukan bahwa pemikiran Imam Al-Ghazali mengenai etos kerja dalam kitab Ihya Ulumuddin menepatkan kerja sebagai bagian dari ibadah yang memiliki dimensi spiritual dan sosial. Imam Al-Ghazali tidak memisahkan antivitas duniawi seperti bekerja dari nilai-nilai keimanan. Bagi imam Al-Ghazali kerja bukan hanya untuk memenuhi kebutuhan hidup, akan tetapi juga sebagai sarana mendekatkan diri kepada Allah, menjaga harga diri, dan berkontribusi pada masyarakat. Terdapat sejumlah nilai utama yang membentuk etos kerja dalam pandangan Al-Ghazali, antara lain: Ikhlas, Jujur, Amanah, Tanggung Jawab, Profesionalitas, Sederhana, Zuhud, Wara, Mandiri, serta tidak bergantung kepada orang lain.Kata Kunci: Etos Kerja, Imam Al-Ghazali, Ihya Ulumuddi.
Relasi Akal dan Wahyu Era Modern (Analisis Teologis Pemikiran Ibnu Taymiyyah) Sindi Lestari; Ismail Ismail
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 8, No 2 (2024): NOVEMBER
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v8i2.5835

Abstract

Abstract: The results of this study are; 1) Ibn Taymiyyah adheres to tauhid uluhiyah because rububiyyah has included it. Ibn Taimiyah divided the concept of Tauhid into three parts, Tauhid Asma' Wa-asshifat, Tauhid Uluhiyyah and Tauhid Rububiyah. Ibn Taimiyyah prioritized revelation over reason, revelation was considered higher than reason but did not leave reason behind, he equated reason and revelation by viewing the position of reason as "gharizah". Ibn Taimiyah's thoughts on the relationship between reason and revelation, namely by concluding that revelation is higher than philosophy and then also trying to reconcile reason and revelation by relating reason and revelation in interpretation in order to understand the sharia by returning to the concept of its suitability because it involves reason. according to him reason and revelation are in harmony. Real revelation and a straight intellectual perspective are always in line. Ibn Taymiyyah formulated the concept of conformity to overcome the conflict between reason and revelation. 2) Theological analysis of Mrs. Taymiyyah's thoughts on the relationship between reason and revelation that has an impact on the modern era with its advantages and disadvantages, namely there are 5 components, first, revelation is prioritized over reason, second, reason may be equal to revelation, third, the conflict between reason and revelation by prioritizing reason, fourth, Ibn Taymiyyah's method of interpretation and fifth, Ibn Taymiyyah's concept of fitrah. Ibn Taymiyyah's thoughts contributed to the progress of the modern era in several fields, first, Ibn Taymiyyah is used in a number of modern disciplines, second, Ibn Taymiyyah's modern Tafsir Al-Quran, third, Islamic Law is influenced by Ibn Taymiyyah, fourth, The impact of modern politics from Ibn Taymiyyah, fifth, Ibn Taymiyyah's Contribution to the modern economy, sixth, Ibn Taymiyyah's Influence on modern thought. Keywords: The Relationship between Reason and Revelation in the Modern Era. Abstrak: Hasil penelitian ini adalah; 1) Ibnu Taymiyyah menganut tauhid uluhiyah. Ibnu Taimiyah membagi pengertian Tauhid menjadi tiga bagian, Tauhid Asma' Wa-asshifat, Tauhid Uluhiyyah dan Tauhid Rububiyah. Ibnu Taimiyyah memprioritaskan wahyu dari pada akal, wahyu dianggap lebih tinggi dari akal namun tidak menerbelakangi akal, beliau menyama ratakan akal dan wahyu dengan memandang posisi akal sebagai “gharizah”. Pemikiran Ibnu Taimiyah pada relasi akal dan wahyu yaitu dengan model menyimpulkan bahwa wahyu lebih tinggi dari filsafat kemudian juga berupaya mendamaikan akal dan wahyu dengan merelasikan akal dan wahyu dalam takwil guna memahami syariat dengan kembali pada konsep kesuaiannya karena melibatkan akal menurutnya akal dan wahyu adalah selaras. Ibnu Taimiyah merumuskan konsep kesesuaian guna mengatasi konflik antara akal dan wahyu.2) Analisis teologis pemikiran Ibu Taymiyyah terhadap relasi akal dan wahyu yang berdampak pada era modern dengan kelebihan dan kekurangannya yaitu ada 5 komponen, pertama, wahyu lebih diprioritaskan dari pada akal, kedua, akal boleh setara dengan wahyu, ketiga, konflik relasi akal dan wahyu dengan mendahulukan akal, keempat, metode penafsiran Ibnu Taymiyyah dan yang kelima, konsep fitrah Ibnu Taymiyyah. Pemikiran Ibnu Taimiyah berkontribusi dalam kemajuan era modern dalam beberapa bidang, pertama, Ibnu Taimiyah digunakan dalam sejumlah disiplin ilmu modern, kedua, Tafsir Al-Quran modern Ibnu Taimiyyah, ketiga, Hukum Islam dipengaruhi oleh Ibnu Taimiyah, keempat, Dampak politik modern dari Ibnu Taimiyah, kelima, Kontribusi Ibnu Taimiyah terhadap perekonomian modern, keenam, Pengaruh Ibnu Taimiyyah terhadap pemikiran modern. Kata kunci : Relasi Akal dan Wahyu Era Modern.

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