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Eko Ariwidodo
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KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture)
Published by Universitas Islam Negeri Madura
ISSN : 24423289     EISSN : 24424285     DOI : https://doi.org/10.19105
Core Subject :
KARSA Jurnal Sosial dan Budaya Keislaman has reflected the Universitas Islam Negeri Maduras strong commitment to publishing the best of multidisciplinary research, arts and humanities, social studies, cultural studies, including decision studies, gender studies, theoretical or empirically grounded, contemporary or interdisciplinary research in a social and artistic investigation, especially in sociocultural studies and related areas on Southeast Asia, Western Europe, and Indo Pacific region. Karsa is designed to appeal to both regional and global audiences. This journal aims to promote excellent, agenda-setting scholarship and provide a forum for dialogue and collaboration within and beyond the region. KARSA engages in wide-ranging and in-depth discussions attuned to the regions issues, debates, and imperatives while affirming the importance of learning and sharing ideas on a cross-country and global scale. An integral part of the journals mandate is to foster scholarship that is capable of bridging the continuing divide in area studies between sociological issues, halal research, environmental issues or ecological modelling, decision issues for government policy, gender issues, comparative religion issues, religious or theological issues, philosophy, political issues, ethnic studies, and other humanities issues, on the one hand, and the Islamic cultural studies on the other hand. KARSA also refers to research and social issues that specialize in the Islamic culture and humanities of the different states and ethnic groups of Southeast Asia, Western Europe, and the Indo Pacific.
Arjuna Subject : -
Articles 362 Documents
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Defending The Country on The Movement of The Younger Generation in Lafran Pane’s Perspective Umi Azizah; Djono Djono; Akhmad Arif Musadad; Eko Ariwidodo
KARSA Journal of Social and Islamic Culture Vol. 29 No. 2 (2021)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v29i2.3203

Abstract

This research discusses the defensive attitude of the younger generation, especially the younger generation of muslims, based on Lafran Pane’s thoughts. Lafran Pane is one of the hero figures in Indonesia who had a significant influence on maintaining Indonesia's independence. This research aims to determine and understand Lafran Pane’s thoughts on defending the country by the younger generation, especially the younger generation of muslims in Indonesia. The method used in this research is the descriptive qualitative research method. This study found that Lafran Pane emphasized the young age to maintain Indonesian independence by returning to the Islamic teachings and practicing them in all activities. He has reformed thoughts in various fields, created a new education system, made Islamic and Indonesian-ness the starting point for the movement.
Religious Identity in the Use of Social Media Within Pontianak Muslim Community Zaenuddin Hudi Prasojo; Muhammed Sahrin bin Haji Masri; Ahmad Fauzi; Nur Rahmiani
KARSA Journal of Social and Islamic Culture Vol. 28 No. 1 (2020)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v28i1.3284

Abstract

Social media plays a very important role in shaping the identity and trends in todays world. Not only for the young generation, almost all people in every generation have also been “addicted” to social media for their daily need and in other processes through assimilation and integration and building new networks in their communities through online and offline activities. As a result, the emergence of the social media as a medium of communication and information today has many impacts on changes of social structure including the religious identity of its users. This article explores the tendency for the development of religious identity in social media among the Ponianak Muslim community by focusing on the typology of social media users among Pontianaak Muslims and various trends in the religious identity of its users. The work suggests that social media users in the Pontianak Muslim community have three main typologies, namely NetPublisher, NetWorker, and NetAdvocate. And the religious identity tendency of social media users in Pontianak is constructed through religious narratives dominated by conservativism discourses. They are seen through at least three aspects including the tendency of religious affiliation, various religious issues that are often discussed, and responses to trending religious issues in social media by Pontianak Muslim netizens.
Indigenous Monikah Tajio Ethnic of Islamic Cultural Heritage at Kasimbar, Central Sulawesi Hamlan Andi Baso Malla; Khaeruddin Yusuf; Nur Rohim Yunus
KARSA Journal of Social and Islamic Culture Vol. 28 No. 2 (2020)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v28i2.3301

Abstract

This article objective to examine the monikah indigenous traditions for Kasimbar Tajio ethnic communities in Central Sulawesi. Qualitative method used in this research, data collection techniques of observation, interviews and document tracking non-structure. Technical analysis of data through data reduction, display data, verification data to generate conclusions and findings of the research results. Conclusion The study found that first; monikah custom comes from acculturation Mandar and Tajio ethnic culture in the tradition of marriage, second; monikah custom implementation of social value that affects personality Tajio ethnic communities in maintaining the values of brotherhood, family, respect for elders, unity and cooperation, maintain the pattern of interpersonal communication that is based on mutual respect in maintaining a harmonious relationship between human beings. third; monikah indigenous religious value that affects Islamic personality in performing worship to Allah (God), tawadhu’ attitude, moral education, purity and purification of the soul, ta’aruf and silaturrahmi.
Bias or Reality: Rethinking of Halal Tourism in Indonesia M Muhammad; Syabbul Bachri; M Husnaini
KARSA Journal of Social and Islamic Culture Vol. 30 No. 1 (2022)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v30i1.3322

Abstract

Lately, the term halal or sharia has become a trend in Indonesia caused that the term is identical to Islam and most Indonesian citizens are Muslim. Besides being a weapon to sell commodities on the market, halal labels are also used to promote tourism resorts. Indonesian Council of Religious Scholars (MUI) issues fatwa to regulate halal tourism and has the authority to issue halal tourism certificates. This study addresses academic anxiety, whether tourism that has received a halal certificate following the MUI fatwa is natural halal tourism or it is only a formality of marketing bias. This article uses the field study method that results from direct observation and literature study to ascertain the meaning of halal. The study results showed that no tourism in Indonesia deserves a halal label even though it has obtained a halal certificate from the MUI. It is observed that in many tourism locations, disobedience and neglect occur. The term halalis a tourist object limited to marketing bias and is not confirmed in the field.
Social Construction of The Elite in The Quran (Analysis of Term Al-Mala’) Muhammad Yusuf; Mardan Mardan; Nahdhiyah Nahdhiyah; Kamaluddin Nurdin Marjumi
KARSA Journal of Social and Islamic Culture Vol. 29 No. 1 (2021)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v29i1.3374

Abstract

From a sociohistorical-anthropological perspective, the existence of an elite class with a class of people is known in the Qur’an. This research elaborates the verses of the Qur’an about elite society in social order. The existence of an elite society and its role in human civilization is the main concern in this study. Through the thematic interpretation method, typology and the role of elite society are explained. The terms prophet, apostle, malik, and al-mala’ refer to the elite. Prophets and messengers are elite groups based on revelation, malik based on political power relations. The term al-mala’ is part of an elite society divided into three groups, namely al-mala’, which opposes the apostles, al-mala’, which does not oppose the da’wah of the apostles, and al-mala’ which has a hypocritical character. Da’wah and education carry the regeneration mission for the birth of new elites who are partners in the benefit. As for the opponents of da’wah and the elite who are hypocritical in character, they must be anticipated so as not to cause chaos, crisis, and crime.
Intelligence Concept: A Cross-cultural Study of University Students from The Javanese and Madurese in East Java Agung Minto Wahyu; Angger Pangestu; Retno Sulistiyaningsih; Ninik Setiyowati
KARSA Journal of Social and Islamic Culture Vol. 29 No. 1 (2021)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v29i1.3379

Abstract

Intelligence is often used as a benchmark to predict someone's success in the future. Therefore, intelligence is also often used as a reason for someone to label individuals who do not have the abilities that others want. Students of education faculty as prospective educators in the future have a fairly central role in providing understanding about the intelligence that students have to the parents, senior teachers, and students themselves. Before becoming an educator, education students are expected to have a good concept of intelligence so that the understanding given can be done precisely. This study aims to reveal the concepts of intelligence subjectively to the students of prospective educators from the Javanese and Madurese. The study used a qualitative research approach with a case study model that emphasized the exploration of a system that intertwined with each other. The results showed that education students who originated from Javanese and Madurese have a very diverse concept of intelligence. Despite the diverse concept of intelligence, the concept of the student intelligence of both tribes has a relation that complements each other. Students of both tribes also have the view that each individual has different intelligence. Therefore, most of the students from both tribes have been in line with Howard Gardner’s multiple intelligences theory. The findings in this study are that interpersonal intelligence is considered to be the most prominent by the Madurese people, because the ability to connect with others is very high.
The Contribution of Family Edification, Mutualism, and Kinships Against The Tolerance Values in Tana Toraja Hadi Pajarianto; Junaidi Junaidi
KARSA Journal of Social and Islamic Culture Vol. 28 No. 2 (2020)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v28i2.3483

Abstract

Indonesia is a multicultural country. It consists of many different races, religion, and ethnicities.  That is why the tolerance attitude is important to minimize the intolerance cases which seem to raise lately. Tolerance is an attitude to let anyone to be different and to appreciate the diversity as recognition of human right. Teachers play a strategic role in implementing values of tolerance, by placing diversity within the frame of brotherhood and humanity based. This study uses an ex-post-facto approach. The research instruments used are questionnaires that meet the validity and reliability. It is analyzed using the Pearson correlation test. The finding of this study shows that family edification, mutualism, and kinship have strong correlation with the tolerance attitude of the early childhood teachers in Tana Toraja. Kinship gives the highest contribution to the tolerance attitude of the early childhood teachers in Tana Toraja.  It is in line with the characteristic of Toraja’s community who appreciate kinship above all the existing diversities, including the diversity in religion and belief. The kinship in Toraja’s community is bound by Tongkonan which philosophically has a strong sense of brotherhood among extended families (clans), and keeps all the existing diversities aside
The Transformation of Values in A Catfish Folklore Uril Bahruddin; Qomi Akit Jauhari; Nur Faizin; Muhammad Widus Sempo
KARSA Journal of Social and Islamic Culture Vol. 28 No. 2 (2020)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v28i2.3520

Abstract

Industrial developments have brought many significant changes in various fields of life, especially agriculture and education. It seems that the transformation of the agricultural sector and fishpond farming in Medang Village, Glagah, Lamongan are affected by the catfish folklore that keep the people concerned for generations. This is a phenomenological research and the results are descriptive and qualitative. The data are described and interpreted hermeneutically. The results indicate that the catfish folklore contains a number of educational values that dynamically developed along with the people's beliefs about the folklore as a myth. This transformation of educational values includes: the value of ubudiyyah, the value of the struggle in the life; and the moral value. This transformation occurs through the intervention of many parties, both internal and external ones, such as the local government, the elders, the community leaders  as well as educators. Other factors are technological development and the development of the fishery industry. This research suggests the stakeholders of the village level, districts, and regencies to make the folklore as a medium in learning the educational values. The society, especially the fishpond farmer at Medang village are suggested to preserve the folklore without preventing it to be known. The scholars and the artists can also bring this folklore to life and present it in a more interesting format, both in a pure and classic appearance and in collaboration so that it can be presented as a myth that has a profound meaning.
Understanding Islamic Dialectics in The Relationship with Local Culture in Buton Architecture Design Muhammad Alifuddin; Alhamuddin Alhamuddin; Andri Rosadi; Eko Ariwidodo
KARSA Journal of Social and Islamic Culture Vol. 29 No. 1 (2021)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v29i1.3742

Abstract

This study aimed to describe the shape and meaning of the architectural design of the Buton house both from an emic and ethical perspective. The focus of the problem was: (1). What was the shape and pattern of the house layout of the Butonese people? (2). What was the meaning of the traditional house architecture of the Butonese people? The data were obtained through a series of interviews, non-participant observation, and document review. All data were analyzed through some stages: formulation of questions, making descriptive narratives, data reduction, application, and interpretation, then concluding. Based on an analysis of the research problem, the following conclusions were obtained: (1). The shape of the Buton house had an aesthetic meaning related to belief or the dimension of religiosity, in this case, Islam; (2). The patron or pattern of the Butonese house building had become part of their system of thinking, so that eventually it became something standards, such as the standard of spatial structure, shape, structure, and ornamentation. In subsequent developments, there appeared to be an internal effort by the Butonese to provide a new perspective on the meaning of the Buton house, leading to interpretations oriented to Islamic values. The form of houses on stilts as depicted in malige and kamali by the local community was interpreted as a replica of a Muslim performing the prayer ritual. The model of a tiled roof was analogous to the composition or position when he was praying, where the place of the right hand was above the left hand. Whereas in the perspective of political power, the tiled roof was a symbol of political and religious unity. Pineapple ornaments played a role as a symbol of monotheism. This symbol also is a manifestation of the religious ethics Butonese, who always direct their life to the values ​​of monotheism.
Religious Harmony Construct Amid A Plural Community in East Java Dina Mardiana; Muhammad Yusuf; Asyraf Isyraqi Jamil
KARSA Journal of Social and Islamic Culture Vol. 28 No. 2 (2020)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v28i2.3777

Abstract

This study examined the harmonization of five religions (Islam, Catholicism, Protestantism, Hinduism, and Buddhism) that are adhered to by the people of Mojorejo Village, Batu, East Java. This village has an important role, as it becomes the first area in Batu, East Java – that implement and develop the concept of religious pluralism and harmonization in one village area thus it has been awarded as “A Village that is Aware of Religious Harmony” from the government of Batu. Therefore, this study aimed to understand the constructs of religious harmony that have been successfully established in Mojorejo Village, Batu, East Java. The theory underlying this study is Nurcholis Madjid’s theory of humanist pluralism. This study used a qualitative approach to produce descriptive data in the form of oral, written, and observable behavior. Through three data collection methods (observation, in-depth interview, a study of documents), this study concludes that the religious harmony construct of the Mojorejo Village community is established from a pattern of accustoming mutual respect among villagers which is carried out both naturally and sustainably. This continuity manifests through cooperation in three ways: religious, social, and cultural cooperation so that it can lead to the emerge of perspectives, ideas, and a social environment capable of maintaining and preserving religious plurality in harmony. Therefore, the application of religious harmony in Mojorejo Village, Batu, East Java can be used as an alternative solution for other areas in locating and facilitating religious plurality so that it remains harmonious amid a pluralistic community.

Page 26 of 37 | Total Record : 362

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