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Eko Ariwidodo
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Universitas Islam Madura, R. Rumah Jurnal, Gedung Rektorat Lt.4, Jl. Raya Panglegur km.4 Tlanakan, Pamekasan 69371 Jawa Timur
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KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture)
Published by Universitas Islam Negeri Madura
ISSN : 24423289     EISSN : 24424285     DOI : https://doi.org/10.19105
Core Subject :
KARSA Jurnal Sosial dan Budaya Keislaman has reflected the Universitas Islam Negeri Maduras strong commitment to publishing the best of multidisciplinary research, arts and humanities, social studies, cultural studies, including decision studies, gender studies, theoretical or empirically grounded, contemporary or interdisciplinary research in a social and artistic investigation, especially in sociocultural studies and related areas on Southeast Asia, Western Europe, and Indo Pacific region. Karsa is designed to appeal to both regional and global audiences. This journal aims to promote excellent, agenda-setting scholarship and provide a forum for dialogue and collaboration within and beyond the region. KARSA engages in wide-ranging and in-depth discussions attuned to the regions issues, debates, and imperatives while affirming the importance of learning and sharing ideas on a cross-country and global scale. An integral part of the journals mandate is to foster scholarship that is capable of bridging the continuing divide in area studies between sociological issues, halal research, environmental issues or ecological modelling, decision issues for government policy, gender issues, comparative religion issues, religious or theological issues, philosophy, political issues, ethnic studies, and other humanities issues, on the one hand, and the Islamic cultural studies on the other hand. KARSA also refers to research and social issues that specialize in the Islamic culture and humanities of the different states and ethnic groups of Southeast Asia, Western Europe, and the Indo Pacific.
Arjuna Subject : -
Articles 362 Documents
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Commodification Practices in the Begawe Sasak’s Lombok Tradition Abdul Rahim; Halimatuzzahro
KARSA Journal of Social and Islamic Culture Vol. 29 No. 1 (2021)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v29i1.4455

Abstract

The begawe tradition, which has become the popular culture of Sasaknese, has begun shifted by the consumption of mass cultures, such as catering services, the use of tools or begawe needs, starting to be replaced by industrial products for rent or sale. The forms of commodification in the begawe tradition, especially in begibung (eating together) and betulung (helping each other), two things that become the ‘aura’ of begawe. This difference can be seen from the shifting values, from the principle of kinship to individualism; of various equipment that is transformed and then commercialized. The new ethnography in this case study becomes the basis for examining the commodification practice in the begawe tradition, which switches to catering services and traditional equipment and replaces by modern equipment. The author, who is part of the Sasak community, also takes a participatory approach in begawe events held by the community. This shows that the alienation of popular culture in society cannot be contained by massive mass culture, so that people, which were initially established with high social values, began to form individualist societies that competed to show their social status. The consumption of signs/symbols has formed a society trapped in a pseudo-need that is unwittingly oppressive. Awareness to be critical and filter the mass culture needs a sphere for negotiation to return the spirit of the social community based on kinship interaction.
The Responses of The Islamic Higher Education Students Against The Interpretation of The Quran’s Violent Verses and Hadith in Riau Zarkasih; Niki Dian Permana; Aliff Nawi; Rian Vebrianto; Musa Thahir
KARSA Journal of Social and Islamic Culture Vol. 29 No. 2 (2021)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v29i2.4458

Abstract

The understanding of spiritual doctrine becomes the reason, and it causes an escalation in violence in the name of religion. Misinterpreting the Qur'an verses causes the doer to legalize the violence they do. This article presents the responses of Islamic higher education students in Riau Province and Riau Islands about the interpretation of violent verses in the Qur’an and Hadith. The sample consisted of 251 students from UIN Sultan Syarif Kasim in Riau, STAIN Bengkalis, and STAIN Abdurrahman Saleh in Riau Islands using a random sampling technique. Using descriptive analysis, the students’ responses against the interpretation of violent verses were categorized as fairly positive at 61%. It indicates that 39% of the students had a negative response. Hence, this study recommends the importance of efforts to “neutralize” the students’ understanding of the three Islamic higher education in Riau to prevent their tendency to have harsh or even radical understanding and responses.
Living Sunnah in Gayo Poetry Art: A Study of Abdurrahim Daudy’s Poems Ruhama Wazna; Muhammad Arif
KARSA Journal of Social and Islamic Culture Vol. 30 No. 1 (2022)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v30i1.4667

Abstract

Religion and cultural customs coexist in the daily lives of Gayo people, including in the art of poetry. It is essential to know how Islamic values, as the religion of the majority of the population, play a role in shaping social behavior. This article aims to reveal the living sunnah side of Gayo poetry and how the traditions of the Prophet have been mentioned in a poem. The poetic works of Abdurrahim Daudy are the main focus of this paper. Since Daudy is a clerical and traditional figure in Gayo who has an artistic spirit in this modern era, it has become the main consideration why his poetic works are the focus of study in this paper. The data collection is done by library research and field research; namely, analyzing related literature, especially Daudy’s works, and conducting observations and interviews with several Gayo people. Using an anthropological approach and functionalism theory, all elements of culture are valuable parts of the society in which these elements are located. This study found that Syair, part of Gayo culture, has an essential role in shaping the behavior of the Gayo people themselves. However, in its development, the art of Gayo poetry has shifted in terms of lyrics and performance ethics which are increasingly superficial. However, the value of living the Prophet’s sunnah still seems to color Gayo’s poems, regardless of the motive of the person behind it, both as a poet and a listener.
Persuasive Dawah Strategies for Inmates on State Detention Centers in East Java Hairus Salikin; Indah Wahyuningsih; Agung Tri Wahyuningsih
KARSA Journal of Social and Islamic Culture Vol. 29 No. 2 (2021)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v29i2.4680

Abstract

This article is the results of the study conducted in three detention centers in Jember, Bondowoso, and Situbondo. The focus of the study is how preachers use some techniques of rhetoric to persuade the assisted residents to fear Allah. This is of importance looking at the fact that assisted residents need religious messages while they are in the detention centers. The data of the study was collected by recording the religious talks delivered by the preachers and conducting the observation. The spoken data was transcribed into written, spoken texts. The preachers’ utterances were sorted out to find the utterances containing persuasive elements. Then they were analyzed as the basis of identifying the techniques which were used by the preachers to persuade the assisted residents. The results of the study reported that there was persuasive rhetoric in religious talks at those three detention centers. That persuasive rhetoric was applied using different techniques: direct and indirect persuasion, figurative language, references, story, and the use of cause and effect techniques.
Transformational Model: Pela Communicative Action and Systemic Action: Andhika Rahmat Saputra; Putri Zahra Azizah; Adilati Sari
KARSA Journal of Social and Islamic Culture Vol. 29 No. 2 (2021)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v29i2.4742

Abstract

This study refers to how the Pela concept within the Maluku. This study relates to how the Pela concept within the Maluku community has a broad influence on the rationalization of the life-world. Modernity, liberalism, and the currents of globalization that fuel technical progress can jeopardize the rationalization of our life-world, which is essential for the integrity and solidarity of society, but neglect of technological progress should not be a proposition. Therefore, researchers, with the help of the dialectic of Habermas and Hardiman’s thoughts with their post-secular thoughts, found a motive to examine how Indonesian multiculturalism has the potential to rationalize the development of society. Using the perspective of Jurgen Habermas and Hardiman based on post-secular theory, the purpose of this study helped researchers study the forms of deliberation from the Pela system. Qualitative research is the research method used. The critical paradigm is the chosen solution. This study combines Pela concepts associated with Habermas and Hardiman’s post-secular thinking and uses Habermas’ critical hermeneutic theory. The results of this study show the decision-making process. In this context, the researchers found the Pela concept as the initial capital of the Maluku people to support technical progress without neglecting the roots of solidarity. This research can be a reference for further researchers in sociology, ethnology, and even human resource management.
Islamism Denounced: Madura Kiais’ Perspective of Nationalism Abd A'la; Muktafi Muktafi; Abu Bakar; Mukhammad Zamzami; Ahmad Fathan Aniq
KARSA Journal of Social and Islamic Culture Vol. 29 No. 2 (2021)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v29i2.4876

Abstract

The transmission of Islamism among the kiais and their students in Madura has become more critical to examine in the last decade. However, some kiais of Nahdlatul Ulama (NU) in Bangkalan Madura see that Islamism or political Islam will gradually erode their national commitment. This article intends to reinterpret the nationalism vision of several kiais of NU and measure the extent of their views on the ideology of Islamism discoursed by the Islamic Defenders Front (FPI). By interviewing several kiais, this study finds that the propagation of Islamism in Bangkalan has not been as massive as occurred in Pamekasan, another sub-districts in Madura. The FPI-style Islamism in Bangkalan has been propagated only by a small group though they are vigorously active on social media. The majority of the NU community remains devoted to nationalism, committing that the NKRI is the final state. Islamic moderation promulgated by the kiais has been widely accepted and deeply rooted among the NU community. They believe nationalism and religion should not be separated from the spirit of their struggle (khittah). These two elements have united within their fighting spirit and become the primary trigger in devoting themselves to the nation and state to preserve national sovereignty and the integrity of Indonesia.
The Cultural Message of Da’wah on The Jingkrak Sundang Dance in Central Java Mukti Ali; Isma Ayu Wulandari; Zaenal Muttaqin; Sukron Ma’mun
KARSA Journal of Social and Islamic Culture Vol. 29 No. 2 (2021)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v29i2.4905

Abstract

This study aims to discuss the message of da’wah that is contained in the Jinkrak Sundang Dance by using a qualitative descriptive approach and using the technique of semiotic analysis. Semiotics seeks to find the signs with meaning and know the sign systems such as language, movement, music, and pictures. As for the objects of the material to be analyzed is the movement of dance performed by the Jingkrak Sundang Dance artist, located in Magelang. A semiotic analysis on the Jingkrak Sundang Dance is performed on each stage or round: Mlayu, Nebah Bumi, Laku Telu Dadung Ngawuk, Pati, Mendem, and Nawur. Jingkrak Sundang Dance depicts the anger of the animals whose habitat was marred by the man’s hand, who was not responsible. The da’wah messages were found in denotation and connotation that many charged theological and anthropological. Theologically, the da’wah message explains the belief in the power of God as creators and regulators of whole natural life. In contrast, the da’wah message emphasizes the anthropocentric, seen many messages that urge to keep, love, and affection among fellow creatures. This study shows the conveyed to society to preserve nature and survival of all living beings. In addition, human behavior with good acts, help, and practice at once be an example for human beings and caring for the sustainability of the nature of the other.
Religious Values in The Funeral Procession on The Datuk Wisdom Fahmil Samiran; Helfi Helfi; Hendri Hendri; Ahmad Yunus Mohd Noor
KARSA Journal of Social and Islamic Culture Vol. 31 No. 1 (2023)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v31i1.5099

Abstract

In Minangkabau may not be the only custom that occurs Salingka Nagari, but each country has its unique features. This article describes the religious value of the Datuk burial process in Minangkabau. This study investigates the religious values in the traditional ceremony of the death of a Datuk called Osong Kapali. This study uses qualitative research with data collection using interviews and documentation methods. The first ceremony of Osong Kapali begins with baretong, mangkaji adaik, mancabiakan shroud, Osong Kapali, installation of adaik cloth, maroncak, natural speech, Manigo Ari. In the procession of Adat Osong Kapali there are religious values such as the value of worship, generosity, the value of trust and the value of gratitude for abun and sustenance.
Critical Discourse Analysis on Name Shifting Practice among Millennial Muslims in the Indonesian Context Rafika Rabba Farah; Triastama Wiraatmaja; Puji Sumarsono
KARSA Journal of Social and Islamic Culture Vol. 30 No. 1 (2022)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v30i1.5100

Abstract

Name-giving is not merely a compilation of words to meet official record registration, yet the idea behind this has some socio-cultural values. Indonesian Muslim names have now experienced some changing from the past. This research aims at analyzing the discourse of millennial Muslim names in Indonesia. NVivo 12 Plus was used to analyze the nodes data of three categories—Pure Indonesian, Pure Arabic, and Mixing across its case—parents and children. Another analysis used was word frequency to picture the frequent word clouds used in parents' and children's naming practices. Results show a shift in Indonesian millennial Muslims' naming practice, as the Pure Arabic and Mixing categories have upward trends compared to the Pure Indonesian variety. This present research has shed a light that Indonesian Millennial Muslim parents want to pertain their children's identity as Muslims and want their children to be part of the global world.
Muzakkii Happiness in Compliance to Pay Zakat Among Lecturers and Educators Agung Minto Wahyu; Tutut Chusniyah; Yudi Tri Harsono; Gebi Angelina Zahra; Ninik Setiyowati
KARSA Journal of Social and Islamic Culture Vol. 30 No. 1 (2022)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v30i1.5118

Abstract

Humans are social creatures who need the help of others. The behavior of support is known as prosocial behavior. One form of prosocial behavior for Muslims is to pay zakat. Some studies show that people who dutifully pay zakat can bring happiness. This study aims to examine the effect of compliance with zakat on happiness. The sample of this study amounted to 270 people using the purposive sampling technique with the criteria, namely 1) the lecturers and educational personnel; 2) Muslim; 3) have an income of overall Rp 5.585.400/month after being reduced to basic needs. Data collection was done using a compliance scale to pay zakat, which the researcher developed based on Blass's[1] theory and the oxford happiness questionnaire developed by Hills and Argyle[2]. The results of hypothesis testing show that compliance with zakat significantly affects the happiness of the muzakkii from among the lecturers and educational personnel to the value of R = 0,326 and the value of RTwo = 0,106. The Value of RTwo shows that compliance with zakat determines happiness by 10.6%, while other variables cause 89.4%. The implications of this research for muzakkii are 1) do not make the zakat a burdensome deed; 2) pay zakat directly; 3) interact with the zakat receiver. For further research, 1) expand the scope of the respondents; 2) use other relevant respondents; 3) investigate the role of the independent variable of another.

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