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Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies
Published by Universitas Muhammadiyah Yogyakarta
ISSN : 25990551     EISSN : 25990586     DOI : 10.18196/aijis
Core Subject : Education,
Education
Jurnal Afkaruna is an Indonesian bilingual journal published by the Faculty of Islamic Studies, Muhammadiyah University of Yogyakarta. The journal publishes empirically grounded and multidisciplinary work on Islam and its related issues, spanning the history, Quranic studies, Exegesis, tradition, education, dakwah, politics, sufism, philosophy, Islamic manuscripts, Islamic economics and finance, social movements, ritual and philanthropy. Afkaruna aims to promote excellent scholarship or articles on Islam that present original findings, new ideas or concepts that result from contemporary research projects in Islamic studies, area studies (especially Southeast Asia and the Middle East), social sciences, and the humanities.
Arjuna Subject : -
Articles 444 Documents
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Imajinasi Kebangsaan di Nusantara: Suatu Kajian Bibliografis KAMARUZZAMAN BUSTAMAM AHMAD
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 13 No. 2: December 2017
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v13i2.4209

Abstract

This article aims to examine the social imaginary toward nationalism from theoritical and bibliographical perspectives. Recently, there has been lack of study on imagined nationalism, after Bennedict Anderson had published Imagined Communities. This study by looking at social imagination and cultural memory, will describe the development of imagined nationalism in Nusantara. It will also survey several literatures on concept of nationalism in the region. It is believed that imagined nationalism in Nusantara has been influenced by many concepts from Western scholars. Thus, study on on this issue by emphasing on cultural memory is still needed. It is argued that it is necessary to conduct more research projects on imagined nationalism in Nusantara by focussing on spirit, cosmol-ogy, system of knowledge, and values among socities.
Strategi Dakwah Kultural Muhammadiyah pada Ritual Adat Mappogau Hanua Masyarakat Karampuang Sinjai UMAR UMAR
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 13 No. 2: December 2017
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v13i2.4210

Abstract

This article examines dakwah movement and Islamic reform mission in the Karampuang, an area whose society preserve cultural heritage of Mappogau Hanua. Cultural dakwah is used by Muhammadiyah as a strategy to cope with the local culture and costumary tradition of Mappogau Hanua. This article finds that a series of customary practice of rituals of Mappogau Hanua in Karampuang society have been modified by the Muhammadiyah’s cultural dakwah movement. The Muhammadiyah dakwah strategies can be seen in three asepcts. First, participa-tive strategy and family engagement have been used to understand costumary practice of the local tradition and the way to modify it. Second, to change people’s way of thinking (mindset) in understanding Mappogau Hanua ritual, especially in conceiving the ritual practice of Mabbahang, Mappaota, Mabbaja-baja (membersihkan), Menre Ri Bulu, Mabbali Sumange’ dan Malliing. Third, educative strategy I sued by assisiting and empowering adat policy, education, religious activities, health care, and the authority of adat sustainably. Based on these three strategies of cultural dakwah, Muhammadiyah remains exist and accepted in Karampuan society.
Motif Da’i Berdakwah di Kota Ambon SULAEMAN SULAEMAN; IRTA SULASTRI
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 13 No. 2: December 2017
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v13i2.4211

Abstract

This paper describes and explains the self experience of motive behind the preacher choosing to preach. Preaching experiences in Ambon City still get scorn, insult, ridicule from multicultural environment. Environment treats them with apathy, lack of acceptance, recognition, and less respected in preaching. The preacher conveys communication message of Islam, it is still not able to open mind and awareness, in fact, there are many muslims still follow their ancestor doctrines and cannot think crtically. Messages of religious communication should be communicated sympathetically and rationally. This research used subjective interpretive method with phenomenology approach. Researchers explored self experience preacher, conducted by using data collection through in-depth inter-views and participatory observation with supporting data based on social action perspective. The results showed that the subject interpreted himself choosing preacher as profession for reason and purpose motive in preaching communica-tion. Preacher communication action is not “single,” there is another phenom-enon shows the double motive of preaching, though the phenomenon is not likely to appear.
After the Death of Charismatic Authority: A Weberian Perspective on Early Islam MOHAMMAD SYIFA AMIN WIDIGDO
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 13 No. 2: December 2017
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v13i2.4212

Abstract

In Max Weber’s notion of authority, charismatic authority will transform into other forms of either traditional authority, rational authority, or both. After the death of charismatic leader, in Weber’s word, charismatic authority is “fated to decline.” A number of studies on Weber and Islam seem to affirm Weber’s thesis regarding the decline of charismatic authority after the death of the charis-matic leader. However, in the context of early Islam, charismatic authority is not declining, even reinforced after the death of the charismatic leader, namely Prophet Muhammad. Therefore, this paper aims to show why charismatic authority after the death of charismatic leader is not waning in the early Islam and how such authority is even reinforced. By using Alasdair McIntyre’s theory of human vul-nerability, this paper investigates “material and ideal interests” of Muslims after the death of the Prophet, which make charisma of the prophet not declining, even more strengthened through invocations and venerations by his followers in subsequent generations. In this regard, the return of charismatic authority takes place not in the physical form of charismatic leader, but in the forms of images, sayings, and exemplary practices of the deceased charismatic leader, which are deemed worth emulating and invocation.
Islam yang Dinamis di Nusantara TEGUH SUYONO ARIFIN
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 13 No. 2: December 2017
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v13i2.4213

Abstract

Dakwah Islam dari Makkah al Mukaromah melewati rentang waktusampai ke kepulauan Nusantara telah menghasilkan kajian penelitian yangbanyak, tetapi selalu menarik untuk dipelajari, dikaji, sehingga muncullagi buku hasil kajian baru masuknya Islam ke Nusantara, tidak jemu-jemumempelajari sejarah nusantara dan akan memperkaya pemahaman sejarahyang selalu menemukan hal-hal baru yang menarik yang berbeda daribuku-buku sejarah lainnya.
Tentang Sejarah Surau di Minangkabau IKHSAN HAKIM
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 13 No. 2: December 2017
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v13i2.4214

Abstract

Surau adalah suatu lembaga pendidikan Islam terkenal di Indonesia.Berasal dari Sumatera Barat khas Minangkabau. Satu karya yang munculdalam kajian lembaga pendidikan Islam Indonesia adalah ditulis oleh H.Mas’oed Abidin, seorang ulama Minangkabau yang masih hidup. Bukumemaparkan Surau sebagai lembaga pendidikan Islam di Sumatera Baratyang bisa mencetak ulama-ulama besar Indonesia. Menggambarkandinamika surau, dimulai dari kemunculan, tokoh-tokoh pengembangnya,kontribusi dalam pembentukan masyarakat Minangkabau dan mewarnaiIslam di Indonesia pada awal abad ke XIX.
Kaum Muda Pecinta Habaib: Kesalehan Populer dan Ekspresi Anak Muda di Ibu Kota Syamsul Rijal
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 14 No. 2: December 2018
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/AIIJIS.2018.0086.166-189

Abstract

This paper examines the rising popularity of Hadhrami Arab preachers among Muslim youths in contemporary Indonesia. The preachers who claim their descent to the Prophet are popularly called as habib (sing.) or habaib (plr.). This study focuses on the late Habib Munzir al-Musawa and his sermon group, i.e. Majelis Rasulullah, as well as his young followers in Jakarta. Majelis Rasulullah is arguably the most popular majelis in Indonesia and has attracted tens of thousands of people in its public preaching. In order to explain its popularity, this study analyses the views and and experiences of his young followers on their participation and activism within the group. It explores both structural and cultural factors that drove young followers to participate in the sermon group. Borrowing Bayat’s perspective on Muslim youth and leisure, this paper argues that Indonesian Muslims participate in the habaib dakwah not only for spiritual shelter but also because they see the majelis as sites to express both their piety and their ‘youthfulness’ in the midst of uncertainty, discontent, and limited spaces for urban youth in Jakarta.   
The Effectiveness of Islamic Microfinance Distribution on Microbusiness Owner’s Poverty Alleviation (Case Study: BMT Bina Masyarakat Purworejo) AGENG PRASETYO; JAENAL EFFENDI; TITA NURSYAMSIAH
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 14 No. 1: June 2018
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/AIIJIS.2018.0078.1-26

Abstract

The objective of the study is to analyze the effectiveness of Islamic microfinance distri- bution and its impact on microbusiness owners’ poverty alleviation in Purworejo. This study used descriptive analysis method that is Likert scale and ordinary least square method (OLS) to analyze the influence of Islamic Microfinance Institution’s financing to microbusiness performance. The impact on the poverty alleviation is indicated by the change of microbusiness owners’ income. The results indicate that Islamic micro-financing is con- sidered to be effective in several aspects, they are proposal aspect, disbursement aspect, utilization aspect, and pay-back aspect of financing. In addition, Islamic microfinance has a positive impact on microbusiness performance and poverty alleviation.
Metode Kashf dalam Penilaian Hadis: Studi Tashih Hadis di Kalangan Kaum Sufi MUHAMMAD KUDHORI
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 14 No. 1: June 2018
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/AIIJIS.2018.0079.27-48

Abstract

Method of assessing the soundness of hadith (Prophetic tradition) is not only limited to the rule that hadith’s experts formulate and employ. Sufi (Muslim mystical practioner) circles utilize hadith assessment method called kashf (mystical disclosure). This term literally means disclosing or uncovering a hijab (cover). Terminologcally speaking, it means the disclosure of unseen meanings and truth behind textual appearances. In hadith assess- ment context, kashf is a method used by Sufis since they do not follow hadith assessment principles and method constructed by hadith experts. The tradition of hadith assessment using kashf method is a new method that emerged after long time ago after Prophet’s hadiths were collected. This method emerged between the sixth century until the seventh century of Hijra. The first figure who applied this method is Ibn Arabi (558-638 H). Through kashf assessment method, hadith is considered sahih when it does not contra- dict shar‘ah rules. In adition, the hadith assessment using kashf needs to look at the position and quality of scholars who claim to obtain kashf. In turn, this method makes the role of sanad (chain of hadith transmission) smaller in terms of hadith determining the reliability of hadith. In kashf, sanad is directly linked to the Prophet SAW, even without having a person narrating a hadith. Moreover, the time interval between a Sufi who obtains kashf and the Prophet is long period of time. Furthermore, kasfh can make Jarh wa Ta‘dil (examining reliability of hadith narrators) trivial. The method of kashf is rejected by most of hadith’s experts, because it does not hold solid epistemology. The rules are relative, subjective and cannot be objectively defended.
Al-Tawassut waal-I‘tidal: Menjawab Tantangan Liberalisme dan Konservatisme Islam DR. IRAWAN, M.S.I
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 14 No. 1: June 2018
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/AIIJIS.2018.0080.49-74

Abstract

The purpose of this paper is to explain al-tawassut wa al-i‘tidal in answering the challenge of Islamic liberalism. The presence of Islamic liberalism is seen by Islamic fundamentalism as a notion that prioritizes rationality and beyond the teachings of Islam in understanding the texts of the Qur’an. On the contrary, Islamic liberalism views Islamic fundamentalism as too restrained in the freedom of thought to eliminate the reasoning capabilities that God gives to humans. Through historical analysis and phenomena occurring in the religious life of Muslims, this paper explains the important role of understanding al-tawassut wa al-i‘tidal as the middle path of religion. Moderate (wasatiyah) covers various as- pects: religiosity, spirituality, intellectuality, appearance, attitude, behavior, rela- tions and activities of Muslims in the contemporary era. Various aspects of life must be understood by multi-knowledge in order to avoid ultra-liberal thinking and extremist interpretation. Al-tawassut wa al-i‘tidal is an interpretation of the Qur’an (Surat al-Baqarah: 143) and the hadith of the Prophet for Muslims to be “balance and justice”. In addition, altawassut wa al-i‘tidal combines the “tradi- tions” (al-muhafazah) and “tajdid” (al-akhzu).This paper concludes that al-tawassut wa al-i‘tidal educates Muslims to be tolerant, just, democratic, and not self-righ- teous. If every Muslim understands Islam “moderately” and “justly”, so the truth claim will not happen and ummatan wasat}an will be realized.This paper, theo- retically, is expected to contribute a comprehensive- constructive knowledge in understanding Islamic religious texts. Likewise, practically, the arguments and analysts of this paper become the reference for every ism in Islam to be balanced and justice in religion.

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