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Dr. Abdul Qodir Zaelani, S.H.I., M.A
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Al-'Adalah
Published by Universitas Islam Negeri Raden Intan Lampung
ISSN : 08541272     EISSN : 2614171X     DOI : 10.24042
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice
AL-ADALAH Jurnal Hukum Islam adalah jurnal ilmiah yang diterbitkan dua kali dalam setahun (Januari dan Juli) oleh Fakultas Syariah IAIN Raden Intan Lampung. Jurnal AL-ADALAH menekankan spesifikasi dalam studi-studi hukum Islam mengkomikasikan penelitian-penelitian yang berkaitan dengan studi hukum Islam.
Arjuna Subject : -
Articles 324 Documents
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Maqashid Syariah-Based Religious Coping Strategies in Matrifocal Families: Enhancing Family Resilience among Indonesian Migrant Workers Muna Yastuti Madrah; Muchamad Coirun Nizar; Suyanto; Setiowati, Erni Agustina; Sartika, Diana Dewi; Fiddini, Sukna; Saleh, Muhammad Aunurrochim Mas'ad
al-'adalah Vol 23 No 1 (2026): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v231.29348

Abstract

Indonesian migrant worker matrifocal families face significant pressures, including emotional strain, shifting gender roles, and economic uncertainty. This study investigates the influence of maqāṣid al-sharī‘ah-based religious coping strategies on family resilience within matrifocal families in Jambearum Village, Kendal, Central Java. Utilizing a qualitative methodology, data were gathered through in-depth interviews, observation, and document analysis with ten couples and thirty community members. The results reveal that matrifocal families employ two interrelated dimensions of religious coping: Problem-Focused Coping (PFC), demonstrated through children's religious education (hifdz al-nasl) and prudent asset management (hifdz al-māl); and EmotionFocused Coping (EFC), manifested in worship, prayer, dhikr, sabr, and tawakkul (hifdz al-nafs, hifdz al-‘aql, and hifdz al-dīn). Integratingmaqāṣid al-sharī‘ahinto both PFC and EFC produces a distinctively Islamic model of family resilience, addressing both material and spiritual challenges. This approach, which has been largely overlooked in previous research on matrifocal migrant worker families, provides practical implications for policymakers and religious communities supporting these families.
Contemporary Zakat Management Strategy: Integrating Productive and Consumptive Distribution for Mustahik Empowerment in Three Indonesian Provinces Liky Faizal; Rodiah Nur, Efa; Yasir Fauzi, Moh.; Harapandi Dahri Syahrum
al-'adalah Vol 23 No 1 (2026): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v231.29890

Abstract

Zakat management must evolve from traditional charity to a contemporary development mechanism to fulfill its potential in poverty alleviation. This study aims to comparatively analyze the implementation of the Contemporary Integrated Zakat Distribution Model utilized by the National Zakat Agency (BAZNAS) across three provinces, Lampung, South Sumatra, and Banten, and to empirically measure its impact on the welfare transformation of pre-prosperous families (mustahik). A multi-location case study approach, employing a Mixed-Method framework, was adopted. Qualitative data were gathered through in-depth interviews with BAZNAS managers and mustahik beneficiaries, supported by the analysis of internal reports and policies. Quantitative data on change the economic status of mustahik post-intervention were analyzed descriptively and comparatively to validate the model's effectiveness. The findings confirm that BAZNAS successfully implements an Integrated Model that systematically combines consumptive support (for immediate needs) with productive empowerment (capital, skills training, and human capital investment). This model demonstrates a significant positive impact on sustainable welfare. The quantitative analysis is highly conclusive: the percentage of households classified as pre-prosperous declined substantially, specifically by 31% in Lampung, 35% in South Sumatra, and 40% in Banten. The highest transformation rate in Banten is linked to its strategic focus on educational investments (One Family One Scholar). The research validates that a contemporary, integrated approach to Zakat distribution is effective in achieving socio-economic transformation, thereby supporting the objectives of maqāsid al-sharīah. The results provide an empirical basis for Zakat institutions to prioritize high-impact human capital programs for sustainable poverty exit
Living Waqf Beyond Formal Law: The Mattinja Tradition of Bugis Communities in Jambi’s Plural Legal Landscape Bahrul Ma'ani; Ardian Kurniawan; Hendri. K; Ilham Abdi Prawira; Rusli Abdul Roni
al-'adalah Vol 23 No 1 (2026): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v231.30936

Abstract

This study investigates the mattinja practice among the Bugis community in Tangkit, Jambi, as a form of Islamic philanthropy that develops within a context of legal pluralism. While waqf in Islamic law and Indonesian state regulations is typically associated with formal declaration procedures and administrative registration, community-based religious philanthropy often evolves through informal social mechanisms rooted in collective participation and local cultural values. The research analyzes the conceptualization of mattinja in relation to waqf and situates it within the broader frameworks of Islamic philanthropy and living law. Employing a socio-legal approach, the study integrates normative analysis of waqf doctrines with empirical field research in Tangkit, Jambi. Data were collected through field observations and semi-structured interviews with Bugis customary leaders, mosque administrators, religious figures, and community members involved in mattinja practices. The findings indicate that mattinja functions as a collective philanthropic mechanism shaped by Islamic values and Bugis cultural principles such as siri’ na pacce and sipakatau. Although mattinja lacks a formal waqf declaration (sīghah) and state registration, the Bugis community regards it as a long-term religious endowment dedicated to mosque development and communal religious infrastructure. Contributions are commonly interpreted as a form of sadaqah jāriyah, generating ongoing spiritual merit for donors. The article introduces the concept of “living waqf” to describe how waqf-related values operate through socially embedded philanthropic practices outside formal legal institutions within Indonesia’s plural legal landscape
The Hajj Ministry and the Politics of Religious Capital in Indonesia Ayuni, Qurrata; Febriyanto, Satrio; Charles Simabura; Nurizal Ismail
al-'adalah Vol 23 No 1 (2026): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v231.30996

Abstract

The establishment of the Ministry of Hajj and Umrah (Kemenhaj) in 2025 raises important constitutional questions. Within Indonesia’s non-confessional state framework, the relationship between state and religion appears to be shaped more by economic considerations than by ideological commitments. This paper suggests that state regulation of the Hajj may serve purposes beyond the spiritual welfare of pilgrims, potentially reflecting a broader logic in which worship is positioned as a form of capital. This argument is developed through three lines of inquiry. First, the state’s selective engagement with sharī’ah by regulating economically significant practices such as Hajj and zakat, while leaving private acts of worship like prayer unregulated, points to a predominantly economic rationale. Second, the substantial funds managed by BPKH (Rp171 trillion), its mega-project in Mecca in collaboration with Danantara, and a Rp34.5 trillion investment partnership with Saudi Arabia’s Public Investment Fund suggest that Hajj governance has increasingly taken on the characteristics of state-managed enterprise. Third, the creation of a religion-specific ministry raises concerns about institutional inequality, potential fragmentation, and fiscal fairness, particularly regarding the use of public funds from taxpayers of all faiths to support an institution serving Muslims exclusively. Drawing on doctrinal legal research, this paper concludes that the formalization of Hajj governance may reflect not only a commitment to serving the ummah, but also an accumulation of religious capital that warrants closer scholarly attention

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