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Analisis: Jurnal Studi Keislaman
Published by Universitas Islam Negeri Raden Intan Lampung
ISSN : 20889046     EISSN : 25023969     DOI : -
Core Subject : Education,
Education
ANALISIS: Jurnal Studi Keislaman adalah jurnal ilmiah yang diterbitkan oleh IAIN Raden Intan Lampung dengan nomor ISSN: 2088-9046. ANALISIS terbit 2 (dua) kali dalam setahun (Juli dan Desember), dengan mengangkat tema tertentu per nomornya sesuai dengan pembidangan studi Islam secara luas. Dalam hal ini, ANALISIS menekankan spesifikasi pada pemaparan Islam dan isu-isu kontemporer ditinjau dari berbagai aspek dan pendekatan studi Islam. Redaksi mengundang akademisi, pakar, dan peminat bidang kajian keislaman untuk berkonstribusi mengirimkan artikel ilmiah hasil penelitian, refleksi dan kajian serius, juga timbangan buku yang sesuai dengan tema tiap nomor, baik karya klasik maupun kontemporer.
Arjuna Subject : -
Articles 237 Documents
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ISLAM DAN ADAT: TINJAUAN AKULTURASI BUDAYA DAN AGAMA DALAM MASYARAKAT BUGIS Wekke, Ismail Suardi
Analisis: Jurnal Studi Keislaman Vol 13 No 1 (2013): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v13i1.641

Abstract

Islamic  studies  and adat  (tradition)  tend  to  enhance  discourse to  see how religion  encounters  with  local culture.  Recently,  it shows that  there are harmony and interaction  between  them. In addition,  there  is acculturation in performing  religious practice in daily  life. Therefore,  this  study  will explore  the  interaction between Islam and adat in Bugis society in term culture acculturation.  Qualitative  approach was conducted during circle of research. Non-participant observation  and in-depth  interview were employed in collecting data. This research shows that there is synergetic  on adat understanding  with  religious  expressions. Adeq (adat) and saraq (Islamic law) both were placed as part of panggaderreng (social law). As a result, this combination gathers to rule society life. Moreover, many adat activities adapt to Islam principles. Islam was translated  to local life round in preserving ethnicity existence then transform to belief spirit. Using this local potency convert a strategy to develop spirituality  without Arabic characteristics.  Islam in Bugis adat context  interprets  to  norm and tradition  in expanding  identity  Bugis society.  Finally, adat and religion encounters in Bugis society culture demonstrate  that there was a dialogue between them and construct a new tradition in local environment.
RELEVANSI PEMIKIRAN ULAMA BUGIS DAN NILAI BUDAYA BUGIS (Kajian tentang ‘iddah dalam Tafsir Berbahasa Bugis Karya MUI Sulsel) Yusuf, Muhammad
Analisis: Jurnal Studi Keislaman Vol 13 No 1 (2013): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v13i1.642

Abstract

This article temps to investigate Muslims Scholars of Bugis’ viewpoints base on the Qur’an in Tafesere Akorang Mabbasa Ogi by MUI of South  Sulawesi  when they ellaborated  verses of the Quran on ‘iddah and its relevance to the value of local wisdom and culture of the Bugis. The coherence of their viewpoints  and the  values  of local wisdom  and culture  of the  Bugis  has been ellaborated,  they  studied  verses of the  Quran about  ‘iddah are relevant or related. The Bugis people have princpile and philosophy of life which are related to the doctrine of Islam. They can stand on the values of local culture, not only because of undertanding Islam well, but also because of their consistence to the philosophy of life. ‘Iddah which have arranged time limit s\ala>s\ah quru>’ is not so difficult to be conducted by devorced women of Bugis. They are also able to protect  themselves  for not doing unproper thing (ih}da>d),  including  proper  marriageable.  The  devorced  women have  no  problem  and  difficulty  during  the  limitation   of  time (iddah and ih}da>d) to not marry for the time being, and they can protect  themselves  because  they  hand the  principle  and values of siri’, lempu’, asitinajang, and paccing. These principles which become values of purity and self honor.
KONVERSI DAN KERUKUNAN UMAT BERAGAMA: Kajian Makna bagi Pelaku dan Elite Agama-agama di Malang Sumbulah, Umi
Analisis: Jurnal Studi Keislaman Vol 13 No 1 (2013): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v13i1.643

Abstract

Islam  gives  freedom  to  people  to  choose  their  religions  in accordance with their will and faith as stated  in the Qur’an,2:256. For practitioners, the meaning of religious conversion is closely related to personal dimension that  they feel; conversion as the shifting from something bad into the good one, the shifting from one religion into another, the shifting from inappropriate side into the appropriate side, and the appropriateness  of long process of finding the God. For the religious elite, religious conversion is one dimension of religious freedom, which is closely related to  the  esoteric  dimension experienced and  perceived by  the practitioners. Besides, pragmatic-practical motive in the form of marriage and promotion cannot be avoided in conversion case. In wider context,  conversion can be understood  as one of positive influence of inter-religious relationship in plurality context. However, it can be also a negative influence when the conversion is not based on strong belief in the new religion. Otherwise, the conversion is based on contemporary interest of the practitioners which is pragmatic  and practical.  The phenomenon  of religious conversion mostly becomes destructive  potential for the building of religious harmony, as in the religious community have triumphalistic ideology. 
PASANG SURUT DOMINASI ISLAM TERHADAP KESENIAN REOG PONOROGO Achmadi, Asmoro
Analisis: Jurnal Studi Keislaman Vol 13 No 1 (2013): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v13i1.644

Abstract

Ponorogo is well-known as “Bumi Reog” by its reog, but it’s also famous as the city of students by Gontor Modern Pesantren. And as the ancient  city, Ponorogo surely has its local wisdom (local genius) rooted in their religious values and value of reog art. This article aims to deliberate which one of them is more dominant in its existence  as Ponorogo society’s  local wisdom (local genius). Here, the writer use the Max Scheler’ s theory of the value that argues that in the values there is a hierarchy in the value namely: religion  values (the  highest  level), spiritual  values,  life values, and pleasure values (the lowest level). Benchmark value of Max Scheler resulted, that religion values (Islam) contains spiritual values get the highest  place compared  with  the culture  values. Spiritual values include the values of: religious proselytizing [dakwah], sustainability, trust, and magical. While cultural values include the values of: culture,  beauty,  moral, artistic,  symbolic, superiority, heroism, justice, welfare, entertainment, satisfaction, competitive,  material, and performances.
REVITALISASI KEARIFAN LOKAL DI ACEH: Peran Budaya dalam Menyelesaikan Konflik Masyarakat Nurdin, Abidin
Analisis: Jurnal Studi Keislaman Vol 13 No 1 (2013): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v13i1.645

Abstract

This article studies on revitalization of local wisdom Aceh society in solving of conflict. When conflicts and cases appear, it’s solved by  using  tradition  and  culture  approach  that  known  as  di’et, sayam, suloh, peusijuk  and peumat jaroe. Those  local wisdoms valued strongly as spirit of Islam so that it’s still survive and still applicated in society. Impact of conflict usually such death, bodily harm and physical defect. Process of conflict resolution, generally solved  in gampong  by involving  of geuchik,teungku  imum  and personage   of  tradition.   Conflict   resolution   valued  effectivly enaough and succes. So that,  Goverment  of Aceh made Canoon (qanun) to revitalize  local wisdom by revitalization several adat institutions that’s  not running well for nowdays.Using  of local wisdom,  explain  that  cultural  approach  is  successfull  and  has many superiority such as; cheap of coast, fast, flexibel and last but not least keeping of brotherhood if it compared when the conflict solved in the court that expensiv coast, long time, unflexible and usually breaking of brotherhood.
PEMIMPIN NON-MUSLIM DALAM PERSPEKTIF IBNU TAIMIYAH Khalik, Abu Tholib
Analisis: Jurnal Studi Keislaman Vol 14 No 1 (2014): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v14i1.649

Abstract

THE APPOINTMENT A NON-MUSLIM LEADER IN PERSPECTIVE OF IBN TAYMIYYAH. Controversy on the appointment   of  a  non-Muslim  leader  among  the  majority  of Muslims emerges frequently. Historically, the issue has been going on for a long time and always invites debates among the Muslim scholars from time to time. In response to this issue, the scholars are divided  into  two  camps, most  of them  forbid it but others allow.  One  of the  scholars  allowing  the  appointment   was  Ibn Taymiyyah, a great Islamic thinker of his time. He was famous of his controversial statement “better led by a fair pagan than led by a tyrannical Muslim leader”. This article illustrates the relevance of “liberal” thought  of Ibn Taymiyyah  on the administration of state,  especially  on the  issue  of the  non-Muslim  leadership  in the middle of the vast majority  of Muslims. This view is quite relevant  to address the uncertainty  of the majority  of Muslims who are hostile to each other in choosing a candidate  while the proposed candidate does not deserve to be a leader.
PERTUNJUKAN IMAM SHOLAT DAN TAFSIR POLITIK JAMAAH Rohim, Syaiful
Analisis: Jurnal Studi Keislaman Vol 14 No 1 (2014): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v14i1.650

Abstract

PRAYER LEADER AND THE INTERPRETATION OF POLITICAL CONGREGATION.  Being a religious leader is not dissimilar  to  being  a social  leader.  Besides  he has to  perform religius duties personally,   he also received an additional  task to carry out the functions of religious leadership in accordance with the social capacity he has in his social group.  In the social space, ritual practices are actually not dissimilar to other social behavior, especially in the process of interaction and subjective meanings of symbols. When a person is interacting, the behavior that he played in performing religious rituals- for example became a prayer leader - actually  remains  in the frame   of “interaction  order” to meet the “self-perfection”. This article reviewed the symbolic meaning of leadership  in the  practice  of prayer.  By using interpretative paradigm of Lindlof  in the phenomenological research tradition, the  authors    classify   the  prayer  leadership  typology  based on specific symbols and behavior, namely: “conditional  compromise leader”, “Image-Sensational leader”, “autonomus leader”, and “Ideal-literalists leader”.
MODERASI DAULAH RUSTAMIYYAH DALAM PENYELESAIAN KONFLIK POLITIK Rofiq, Ahmad Choirul
Analisis: Jurnal Studi Keislaman Vol 14 No 1 (2014): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v14i1.651

Abstract

MODERATE POLICY OF   DAULAH RUSTAMIYYAH IN RESOLVING    POLITICAL   CONFLICTS.    Disputes    due   to conflict  of interest  are unavoidable  phenomena   particularly  in political life. Political conflicts arise due to differences of opinion, competition, and conflicts between a number of individuals, groups, or organizations involving state officials. This paper seeks to uncover the pattern  of political  conflict resolution carried by Daula Rustamiyyah which incidentally belonged to Khawarij Ibadiyyah  moderate   wing.  By  using  the  historical   approach, the author  finds out   that  the  political  policy  of Rustamiyyah to resolve political  conflicts  within  the government  were based on Ibadiyyah doctrines  that  promote  moderation.  A number  of political  conflicts were successfully    resolved  by Rustamiyyah with a minimum violence. To solve political conflicts, the Rulers of Rustamiyyah  began with persuasive  step,   from admonition to  threat.   Then,  if  necessary,  it involves  a  third  party  as  a mediator. If the measures were all unsuccessful,  they took a firm stance,  especially  against  those  who endanger  public  stability. In addition,  the government  often  took  the initiative  to utilize diplomacy during the ongoing armed conflict. By implementing such policies, peace and stability can be maintained by the Rustamiyyah government.
FORGIVENESS MODEL PROFETIK DALAM BANDINGAN STRUKTURAL TEORI KONFLIK Ali, Syamsuri
Analisis: Jurnal Studi Keislaman Vol 14 No 1 (2014): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v14i1.652

Abstract

THE PROPHETIC “FORGIVENESS” MODEL IN THE STRUCTURE  OF  CONFLICT  THEORY.  This  article  reviews the distinction  of the concept  of “forgiveness”  in the prophetic models compared with the concept of “forgiveness” in the theory of conflict. The argument  is constructed  by reviewing what had been practiced by the Prophet Muhammad PBUH while in Mecca and Medina,  including the text of the Qur’an and the context of the historical reality in the hadith. The study finds out  significant differences between the two models, both in the structural aspects and the procedural. The differences in the structural  aspects are associated with the stages (phases) and orientation,  while  in the procedural aspects are related to the implementation mechanism. In addition, the prophetic “forgiveness” model was implemented in   a   linear   fashion,   whereas  “forgiveness”   in   the   conflict theory  model can be implemented either in a linear  fashion or simultaneously.  The above-mentioned  distinctions indicate  that the prophetic  “forgiveness”  model can be an alternative  to the development  of  conflict resolution  theory. Moreover, besides it can be used as a contribution  to the development of the theory of conflict resolution the prophetic “forgiveness” model can also be used as a basis for strengthening the local wisdom practices in the Muslims society, including in Indonesia.
INTERNALISASI SEMANGAT NASIONALISME MELALUI PENDEKATAN HABITUASI (Perspektif Filsafat Pendidikan) Anwar, Chairul
Analisis: Jurnal Studi Keislaman Vol 14 No 1 (2014): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v14i1.653

Abstract

INTERNALIZATION  OF THE SPIRIT OF NATIONALISM THROUGH HABITUATION  APPROACH.  (PHILOSOPHY  OF EDUCATION  PERSPECTIVE):  Nationalism  in Indonesia  was born when the people of the country was under the Dutch colonial rule. This ideology appears to be a collective consciousness triggered by feelings of kinship in the past and in the time being, and more importantly,  is united by the same goal for the future. In its development, however, the spirit of nationalism  among the younger generation  seem to weaken. This phenomenon indicates that the role of educational  institutions  are very important  - not only to make the students  understand  and grasp the meaning of nationalism  but  also to  impress  them  the  philosophical  values behind  it.  One  way  that  can  be taken  to  instill  the  values  of nationalism  is through  the approach of habituation    in schools, so that the values of nationalism  embedded in the psyche of the student. By using the  approach,  teachers are believed to be able to instill the values of nationalism to their students either through routine activities, spontaneous activities, awarding exemplary activities,  or, even,  programmed activities.

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