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Analisis: Jurnal Studi Keislaman
Published by Universitas Islam Negeri Raden Intan Lampung
ISSN : 20889046     EISSN : 25023969     DOI : -
Core Subject : Education,
Education
ANALISIS: Jurnal Studi Keislaman adalah jurnal ilmiah yang diterbitkan oleh IAIN Raden Intan Lampung dengan nomor ISSN: 2088-9046. ANALISIS terbit 2 (dua) kali dalam setahun (Juli dan Desember), dengan mengangkat tema tertentu per nomornya sesuai dengan pembidangan studi Islam secara luas. Dalam hal ini, ANALISIS menekankan spesifikasi pada pemaparan Islam dan isu-isu kontemporer ditinjau dari berbagai aspek dan pendekatan studi Islam. Redaksi mengundang akademisi, pakar, dan peminat bidang kajian keislaman untuk berkonstribusi mengirimkan artikel ilmiah hasil penelitian, refleksi dan kajian serius, juga timbangan buku yang sesuai dengan tema tiap nomor, baik karya klasik maupun kontemporer.
Arjuna Subject : -
Articles 237 Documents
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MASA DEPAN PESANTREN PASCA UU 20/2003 TENTANG SISTEM PENDIDIKAN NASIONAL DAN PP 55/2007 TENTANG PENDIDIKAN AGAMA DANPENDIDIKAN KEAGAMAAN Suparta, Suparta
Analisis: Jurnal Studi Keislaman Vol 14 No 1 (2014): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v14i1.654

Abstract

THE FUTURE OF THE PESANTREN (BOARDING SCHOOLS) FOLLOWINGTHEENACTMENTOFNATIONALEDUCATION ACT   NO.   20/2003  AND   GOVERNMENT    REGULATION NO. 55/2007  ON RELIGIOUS EDUCATION.  The reformation movement   in   Indonesia,   including  in   education   sphere,   is reinforced   by  the   principles   of  democracy,  decentralization, justice,  and  human  rights.  In  the  national  education system, the  reform  is done  to  eliminate  discrimination, both  in public and private  educational  institutions,   as well as to  abolish  the dichotomy between religious education and general education. As the consequences of the enactment of National Education Act No. 20 / 2003, the elimination of discrimination  becomes a necessity. Given that one of the principles of educational democracy requires the involvement of all elements in policy making, the pesantren, as one element  of National Education  System,  is entitled  to be involved. This involvement will not only to absorb the aspirations of the boarding school, but also to encourage the growth of cooperation between the government and the pesantrencircles  in realizing the more qualified and dignified education.
PARADIGMA ULAMA DALAM MENENTUKAN KUALITAS HADIS DAN IMPLIKASINYA DALAM KEHIDUPAN UMAT ISLAM Mujibatun, Siti
Analisis: Jurnal Studi Keislaman Vol 14 No 1 (2014): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v14i1.655

Abstract

THE SCHOLARS PARADIGM IN DETERMINING THE QUALITY OF THE HADITHAND  ITS IMPLICATIONS  FOR THE USE OF THE LEGAL BASIS  IN THE DAILY LIFE OF MUSLIMS TODAY. The emergence of internal conflicts religious (Islam)  in  the  practice  of  religion  in  daily  life  caused  by  the different sects among the hadith scholars since the early Islamic period  to  the  present,  especially in determining  the  quality  of the hadith as evidence syar’iyyah. The scholars of Hadith have a typology and different concepts, so a significant impact on the use of different  reference amaliah  Muslims  today.  Even sometimes cause reactions  mislead each other  and each other  infidel. The article aims to determine the paradigm in determining the quality of the hadith scholars, so as to know the strengths and weaknesses of each school and its implications  for the use of the legal basis in the daily life of Muslims today.The  findings of this study are as follows: a). There are four schools in determining  the quality of the hadith scholars, namely, mutasyaddid (sstrict), muta’annut (excessive),  mutawassit} (moderate)  and mutasahhil (soft- permissive). B). Implications  school differences in the quality of the lives of Muslim tradition  for the school mutasyaddid  (strict) that  the hadith  does not meet  kaedah validity,  can not be used as proof  syar’iyyah.  Likewise,  schools  mutawassit} (moderate), unless  there  is  the  argument   (Qur’an-hadith)   more  powerful as supporters. Muta’annut  and mutasahhil,  the  schools  tend  to use quality  hadith d}a’i>  f especially to the virtue  of charity  and morals.
LEMBAGA PERWATIN DAN KEPUNYIMBANGAN DALAM MASYARAKAT ADAT LAMPUNG: ANALISIS ANTROPOLOGIS Irham, Muhammad Aqil
Analisis: Jurnal Studi Keislaman Vol 13 No 1 (2013): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v13i1.684

Abstract

The  indigenous  society  of Lampung  is divided  into  two  large groups; Saibatin and Pepadun. Both societies has many diversities in origins, so the local government arrangements is stimulated  in the consultative  mechanism represented  by punyimbang at each level within the representative  agency called Perwatin ( Proatin ). With anthropologic analysis , this paper would like to emphasize the meaning , role and function  of institutional of Perwatin  and Kepunyimbangan   for  indigenous   peoples  of  West   Lampung, its relevance to contemporary of democratic values, and the opportunities   and  the  existence  of  the  traditional   institutions in  the  implementation  of  the  reform  of  Regional  Autonomy Law . According  to the findings of the research,   prowatin  and punyimbangan   are  still   very   important   to   be  implemented in local communities in West Lampung. This is case due to democratic   values  and  local  wisdom  in  prowatin  institutions and kepenyimbangan accordance with the conditions of the community and institutional environment in which it arise.
GERAKAN AGAMAISASI DI KAWASAN MENOREH YOGYAKARTA Sebuah Kajian Antropologi Sastra Suwardi, Suwardi
Analisis: Jurnal Studi Keislaman Vol 13 No 1 (2013): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v13i1.685

Abstract

div style="text-align: justify;">This article aims to understand phenomena in the region agamaisasi Menoreh Yogyakarta. Agamaisasi is the official religion of the hegemony of the movement against the original religion (belief).  To delve deeper study  of the  state’s  use of literary anthropology. Pemabahasan this kind of glass can be used as observers of Bengal for religious, cultural, and political. Results found, it indicates that the movement should occur in the system agamaisasi social culture in Yogyakarta  Menoreh region.   Agamaisasi   occurs   because   the   original   religion (belief  penghayat)  considers to be the official religion of his burden. Agamaisasi result,  there  appears to  be a fierce feud between modern Islam and immigrants with native religion or religious identity  cards. Efforts official religion of modernity which requires renewal of religious behavior in a way to leave tradition, considered to be a religious burden. Associated with splashy agamaisasi, area residents Menoreh Yogyakarta choose berfalsafah sit under a banana tree. That is, it is better  to live once useful to others. <
POLA KOMUNIKASI ISLAM TERHADAP TRADISI HETERODOKS (Studi Kasus Tradisi Ruwatan) Yanti, Fitri
Analisis: Jurnal Studi Keislaman Vol 13 No 1 (2013): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v13i1.686

Abstract

Javanese  culture  are not  only provided  color in government  in Indonesia but also gives influence to religious practice. Java communities  who are predominantly  muslim can not leave their cultural traditions  until now day, even though sometimes it goes against  the Islamic worship (heterodox).  Ruwatan  is a worship that man saved from disruption  and disaster that threatens  their lives.  Through  ruwatan  people  feel  protected  by a large  force that  is believed  to be the power of the savior, this  phenomena continues until now. With add the Islamic shari’ah that does not prevent to implement ruwatan and morbidly eliminating the usual tradition  at the usual tradition  at the communicaties,  and do not deviate from the Islamic aqeedah and morals in the Al-qur’an and Hadits of prophet Muhammad. Shirk and bid’ah directed towards monotheism  and sunnah. The practice  include read surah Yasin by congregation, read tayyibah and prayers to our prophet. Say a prayer (pleading to Allah swt) in order to avoid our family from distress and given the salvation  of the world and the here after, held shadaqah/ charity   which was served to the participants  of the ceremony ruwatan
MANUSIA SEJATI DALAM FALSAFAH MBAH MARIDJAN DAN ABDUL KARIM AL-JILLI (Studi Konsepsi Manunggaling Kawula Gusti dan Insan Kamil) Baharuddin, M
Analisis: Jurnal Studi Keislaman Vol 13 No 1 (2013): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v13i1.687

Abstract

The  theory  of  spiritual  journey  between  Mbah  Maridjan  and Abdul Karim al-Jilli departed from the same starting point, which is a question of how human beings to be perfect? This paper up- raise the figure and ideas of Mbah Maridjan that  appears in the middle of situation  about an identity crisis and existential  crises, which tend to be materialists. Through a comparative study based on the  philosophy,  the  authors  found that  Mbah Maridjan,  the Javanese and Islamic wisdom, was capable of providing answers that  humans can be perfect if they have the will to continue  to find identity  though exploring the spiritual sense (sabawa rasa) that  in the  terminology  of Abdul-Karim  al Jilli-called  spiritual potential  (ru>h}iyyah-rabba>ninyyah), and constancy against human desires. Therefore, the final goal  that a man will go is unity with the Almighty God (Manunggaling Kawula Gusti). These level can only be achieved by the perfect man (Insa>n Ka>mil).
ANTARA BIOGRAFI DAN HISTORIOGRAFI (Studi 36 Buku Biografi di Indonesia ) Daud, Safari
Analisis: Jurnal Studi Keislaman Vol 13 No 1 (2013): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v13i1.688

Abstract

The writing of the religious leaders in Indonesia ranks the second after  political  figures ones. This ranking  is the  result  of Gerry van Klinken’ research on biographies writings in Indonesia from1950 to 2000 as many as 2,629 books . As the domain of science history , the quantity  of writing biographies have not shown the quality  of  historiography.  A total  of  36  biography  books  that the writer  analyzed  using prevalence  history  method  found out four historiographical  issues. First, in the writing  of character’s biography about his life has an impact on a critical attitude  gap between academic interests of biographer and psychological pressure from mainstream figures who has written. Second, there is a plurality  of the  biographer  rated  from reporter,  historians, scholars and experts from various professions with their own characteristics of literacy. Third, a biography written by historian is  more  scientific  which  shows  the  portion  of  the  balance  in the  selection  of figures,  while the  non- historian  biographer  is more interested  in contemporary  issues and prefer well-known figures. A variety  of professions  of the  biographer  is one of a consequences of the biography writing that much or even related to historiography.
PANDANGAN POSITIF DAN NEGATIF TERHADAP KARYA-KARYA ANTROPOLOGI ISLAM DI INDONESIA Fajarini, Ulfah
Analisis: Jurnal Studi Keislaman Vol 14 No 1 (2014): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v14i1.689

Abstract

POSITIVE AND NEGATIVE OUTLOOKS IN THE WORKS OF ANTHROPOLOGY  OF ISLAM  IN INDONESIA:  This  article compares the works of Western  and Indonesian  anthropologists who studied Islam in Indonesia as well as to uncover positive and negative western anthropologists insights reflected in their works.To parse this phenomenon, the author examines several academic works  of a number  anthropologists such  as: Clifford  Geertz’s, a pioneer  in understanding  and explaining  the  phenomenon  of Muslims in Indonesia; Anthony Reid’s, the founder of the concept of “nationalist orthodoxy”; Robert Jay’s, who reveal the influence of religion on political schism between the Santri (devout Muslim or Islamist)  and the Abangan (less devout Muslims); along with some other  works such as: Andrew Beatty’s,  John R. Bowen’s, Robert W. Hefner’s, JL Peacock’s, Martin van Bruinessen’s, and Mark R. Woodward’s. Aside from that,  the author  also tries  to uncover the role of Indonesian Islamic anthropologists pioneered by researchers from the Research Center for Religious Life of the Ministry of Religious Affairs.
PENDIDIKAN AGAMA ISLAM UNTUK MEMPROMOSIKAN PERDAMAIAN DALAM MASYARAKAT PLURAL Baidhawy, Zakiyuddin
Analisis: Jurnal Studi Keislaman Vol 14 No 2 (2014): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v14i2.690

Abstract

RELIGIOUS EDUCATION IN PROMOTING THE PEACE AMONG PLURAL SOCIETIES: Political and ideological tensions often led to hatred speeches and messages of intolerance against ethnic other  groups, cultures, and religions. Religious Education can play a role in promoting a positive view of diversity.  This study provides a review of the curriculum of Islamic studies (PAI) that  exist in four junior high schools in Solo, as well as the perceptions of teachers and students about religious diversity. This study adopted a qualitative approach, using content analysis of written documents such as student’s manuals and teacher handbooks), combined with a semi- structured  questionnaire for principals, teachers, and students, and Focused Group Discussion to assess their perceptions and attitudes  towards  diversity  and difference.  This  study  found that the curriculum of PAI lacked content aimed at instilling co- existence and peace education. Also, about a third of teachers and students  reported intolerance towards different religions. The result is then followed by a pilot project to  develop an Islamic-based  Peace Education, which aims to build a peace- loving character among young people, through teaching mutual respect, non-violence, social justice and co-existence, using the values of Islam.
TEOLOGI KERUKUNAN BERAGAMA DALAM ISLAM (Studi Kasus Kerukunan Beragama di Indonesia) Ghazali, Adeng Muchtar
Analisis: Jurnal Studi Keislaman Vol 13 No 2 (2013): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v13i2.691

Abstract

Religious  affiliation  and cultural diversity has become potential sources of social conflicts in Indonesia.  As almost every existing religion has a truth  claim, all of it’s  believers   fell   obliged to proclaim   religious  teachings  and values in social and national life. Viewed in this  context  , the biggest  problem in Indonesia today is “ how  theology of existing religions define themselves among   other  religions . This article  is aimed at exploring   the concept of “Tasamuh / the principle of tolerance”   as one of  the theological  basis  of the  religious  consciousness    in Islam. The concept  of tolerance  in Islam  is so simple  and rational.  Islam requires its followers to establish  strict  limits in the context  of faith,  while maintaining  respect  for other’s  rights,  individually, socially and religiously.   Such an obligation  is made to keep its followers not to get stuck on syncretism.

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