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Mukhammad Zamzami
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Teosofi: Jurnal Tasawuf dan Pemikiran Islam
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 20887957     EISSN : 2442871X     DOI : 10.15642/teosofi
Core Subject : Religion, Social,
Religion Social Sciences
Teosofi: Jurnal Tasawuf dan Pemikiran Islam (ISSN 2088-7957, E-ISSN 2442-871X) diterbitkan oleh Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Sunan Ampel Surabaya pada bulan Juni 2011. Jurnal ini terakreditasi pada 3 Juli 2014 sesuai Keputusan Menteri Pendidikan dan Kebudayaan Republik Indonesia Nomor 212/P/2014. Jurnal yang terbit bulan Juni dan Desember ini, berisi kajian seputar tasawuf, pemikiran Islam, tafsir sufi, hadis sufi, maupun fiqh sufi.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 7 Documents
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Search results for , issue "Vol. 13 No. 1 (2023): June" : 7 Documents clear
The Ethical-Dialectic Relationship of Islam and Indonesia: Reviewing Ahmad Syafii Maarif’s Thought Arifin, Syamsul; Abdeljelil, Moncef Ben; Mu’ammar, Muhammad Arfan; Yusuf, Muhammad
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 13 No. 1 (2023): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2023.13.1.32-58

Abstract

Ahmad Syafii Maarif—affectionately known as Buya Syafii—is one of the Indonesian leading Muslim intellectuals and is a well-known national figure. This article examines Maarif’s Islamic thought and his dialectical-ethical link between Islam, national identity, and humanity. Using an in-depth textual analysis of the primary sources and supported by selected secondary sources, this study attempts to reveal Maarif’s intellectual legacy. This study concludes that Maarif was a Muslim intellectual who developed the model of a religious and democratic state. He bases his main argument that Islam does not need to be placed in a ‘binary opposition’ to the political reality and the national consensus, i.e., Pancasila as the last stated entity evidently accommodates the teachings of the Qur’an. He insisted that the ethical principles of Pancasila, which are in line with Islam, should be absorbed into public life in order to bring forth the right nation and the right state. To him, Islam in Indonesia must thus manifest itself as an ‘ethical entity’ to become the basis for modern Indonesia. He also called Muslims in Indonesia and elsewhere to comprehend the universal moral message of the Qur’an which has a versatile and immutable reach.
Resisting the Surge of Salafism among Malay and Javanese Muslims: The Dynamics of the Tarekat Naqshbandiya and Qadiriya wa Naqshbandiya in Promoting Peaceful Islam in Riau Sumatera Rubaidi, Rubaidi; Hilmy, Masdar; Mas’ud, Ali; Basyir, Kunawi
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 13 No. 1 (2023): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2023.13.1.1-31

Abstract

This article examines the role of two Sufi orders, the Naqshbandiya order and the Qadiriyya wa al-Naqshbandiya order, in the social and cultural transformation of Malay and Javanese Muslims in contemporary Sumatra, specifically in the Malay Riau region. Socio-political approach is employed in order to analyze the internal and external dynamics of the actors involved in the object of study. The argument presented in this article states that, the Naqshbandi order or ‘Malay Riau Muslim tarekat’ has played a vital role in the social and cultural transformation of Malay Muslims by promoting a peaceful and moderate interpretation of Islam. However, the more legalistic and rigid interpretation of Islam from Saudi Arabia has promoted the Naqshbandi order to adopt a more Shari‘a-oriented approach which has gradually eroded the spiritual essence of the order’s culture and given way to more radical Islamic beliefs in the Malay Riau region. In response, the Qadiriya wa al-Naqshbandiya order continues to represent the authentic Javanese Muslim traditions and beliefs, propagating the original heritage of Malay Islamic tradition and culture. This article found out that the ethnicity embedded in the followers of tarekat may influence the orientation of a particular sufi order.
Islamic Pacifism: An Ethico-Theological Examination of Peace and Nonviolence in Islam Abdulaev, Sabina
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 13 No. 1 (2023): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2023.13.1.59-79

Abstract

Islam calls for the avoidance of violence, if possible, or at least its minimization and use only as the last resort. The purpose of this study is to highlight the roots of pacifism in Islam; the primary sources studied are the main Muslim theological texts—the Qur’an and Sunnah (the Prophetic tradition). After analyzing these two sources, I claim that Islam and ‘devout pacifism’ are compatible. Islam calls Muslims to be faithful, decent, and good human beings, who respect the life and property of others, Muslim and non-Muslim. A model of the devout Muslim pacifist is not different from the universal model, but similar to that found in other civilizations and cultures. According to both sources, Islamic pacifism derives from human obedience to Allah, just as in other monotheistic religions that promote peaceful solutions to internal and external crises, domestic and foreign. This paper offers a new perspective on nonviolence in Islam, ethico-theological justification of war, and applications of jihad and violence as factors in managing political relations among Muslims and between Muslims and non-Muslims.
Harmony in Paradox: Unveiling Jalāl al-Dīn al-Rūmī’s Universalism and Its Impact on Contemporary Islamic Thought Md Amin, Mohamed Eusuff
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 13 No. 1 (2023): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2023.13.1.134-158

Abstract

Abstract: The universalism of Jalāl al-Dīn al-Rūmī is widely celebrated not only by Muslims who are liberal and modern but also by followers of other belief systems even those who have a secular outlook on life and the world. Because of the appeal of this “universalism”, in relation to some contemporary views of Islam (which are not necessarily true), Rūmī is viewed as “unorthodox”, “blasphemous” and “infidel”. On the other hand, to another large fraction of the Muslim population, Rūmī is a true Muslim, and his teachings are essential to spiritualize the contemporary experience of Islam after the religion itself is reduced to legal matters due to the assault of modernity moulded from the secular outlook of the world. This article wishes to resolve this ignorant paradox. Through the method of logical reasoning, this paper will refer to sayings attributed to Rumi and step by step establish the universalism aspect of Islam in Rumi’s thought. This paper, through Rūmī’s legacy, shows (i) the dynamism of Islam as a religion; (ii) how the anxiety of secularism is answered by Islam; and (iii) the perfection of Islam over other forms of beliefs. The conclusion of this paper affirms the said principle with the acknowledgement that the more perfect lover does what the Beloved wishes. At this point, the Quranic distinction between those who have knowledge and those who are ignorant is noted.
The Western Perspective on Islam: Reading the Legacy of Snouck Hurgronje on Islamic Studies As'ad, Muhammad; Zainuddin, Muhammad; Hady, M. Samsul
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 13 No. 1 (2023): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2023.13.1.80-104

Abstract

This article discusses the Western perspective on Islamic studies, particularly through the academic legacy of Snouck Hurgronje, a Dutch scholar known for his research on Muslim culture in Aceh and his influence on the Dutch colonial strategy in the Dutch East Indies. The author aims to answer two questions: what were the methods and characteristics of Islamic studies used by Snouck Hurgronje, and how do they differ from contemporary Islamic studies? Utilizing library research, it examines scholarly literature on Hurgronje, comparing his methods to current Islamic studies practices in Western universities and Indonesia. The article sheds light on Hurgronje’s role in introducing anthropology and ethnography to Islamic studies, noting his significant contributions to the development of ethnographic methods in this area. It suggests that his approach has been influential in shaping the study of Islam and continues to influence contemporary research methodologies in the field. However, the article also notes that 21st-century Islamic studies are fundamentally different from Hurgronje’s era, with a greater focus on insider researchers and a lack of imperialistic interests. These scholars, particularly those in Indonesian universities under the Ministry of Religious Affairs, have a significant influence on the field and continue the legacy of Hurgronje by using philological, anthropological, and ethnographic approaches to Islamic studies.
Mapping the Trajectory of Tariqa Alawiyya in the 13th-17th Century: The Tension between Expansion and Preservation Alkadzim, Musa
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 13 No. 1 (2023): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2023.13.1.105-133

Abstract

This study delves into the intellectual history of Ṭarīqa ‘Alawiyya, tracing its development from early Alid piety to an Akbarian gnostic tradition, ultimately converging into a revivalist paradigm during the late 16th century. The transformative journey involves a reinterpretation and reformulation of the foundational Akbarian doctrines, strategically tailored to enhance accessibility for both the Ba ‘Alawi community and the broader Muslim society. The focal point of this study is the textual formation of prominent Ba ‘Alawi scholars of the third ṭabaqa, who played a pivotal role in reshaping the Tariqa’s trajectory. While their efforts demonstrably amplified the Tariqa’s influence and reach, they also ignited concerns among some Ba ‘Alawi scholars about the potential dilution of the movement’s unique genealogical configuration. This tension between expansion and preservation gave rise to a parallel restorative movement within the Tariqa, operating concurrently with the reformative movement. This research employs a desk research methodology, drawing upon both textual and contextual data, to examine the intellectual articulations and internal dynamics within the Ṭarīqa ‘Alawiyya. Through the writings of its saintly and scholarly figures, the study investigates how discourse functioned as a tool for negotiating power and reveals the dialogical nature of various canonical texts.
The Conceptions of Divine Revelation: A Comparative Study of the Views of Ibn Sina and Mulla Sadra HosseiniEskandian, Abdullah; Setiyani, Wiwik; Muktafi, Muktafi; Kholid, Abd; Babaei, Ali
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 13 No. 1 (2023): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2023.13.1.159-179

Abstract

The issue of revelation is one of the most important issues in the divine religions. In Islam the issue revelation is of central importance, as the revealed word of God, the Qur’ān, is in itself a miracle in its inimitability, a unique masterpiece of the divine message that cannot be replicated. Revelation is understood as communication from the unseen world above, whereby God issues His divine commands to humankind. The eminent Muslim philosophers Ibn Sina and Mulla Sadra discussed the concept of revelation in their works. Ibn Sina considered revelation as a specific sensory effect on the prophet’s consciousness, whereby the Angel of Revelation cast the divine words into the prophet’s heart. Mulla Sadra also considered revelation as a type of unseen form of communication, whereby the divine commands are shared with humankind. This article attempts to study the nature of revelation, the levels of revelation, and the manner of revelation from the point of view of Ibn Sina and Mulla Sadra through a descriptive-analytical method. Ibn Sina and Mulla Sadra, despite their differences in conceptualizing and explaining the process of revelation, agreed that the revealed message is from God directly, without the independent agency of the Angel of Revelation and the prophets, who only carry and receive the divine message, yet cannot alter it.

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