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<![CDATA[Al-Taraduf fi Surah al-Waqi'ah (Dirasah Tahliliyah Dilaliyah): (Dirasah Tahliliyah Dilaliyah) ]]>
<![CDATA[Marwah Limpo]]>
<![CDATA[ Al-Hikmah Journal for Religious Studies Vol 24 No 1 (2022): June ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin ]]>
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DOI: 10.24252/al-hikmah.v24i1.28679
<![CDATA[Abstrak Penelitian ini berjudul “al-Taradhuf fi surah al-Waqi’ah (Dirasah Tahliliyah Dilaliyah).†Penelitian ini menggunakan analisis semantik yang bertujuan untuk mencari dan menganalisa kata-kata di dalam surah al-Waqi’ah yang memiliki arti yang sama (sinonim). Penelitian ini bertujuan untuk mengetahui jenis-jenis kata yang bersinonim di dalam surah al-Waqi’ah dan juga bertujuan untuk mengetahui makna dari kata-kata yang bersinonim tersebut. Penelitian ini merupakan penelitian pustaka. Adapun jenis penelitian ini yaitu penelitian kualitatif. Pendekatan yang digunakan dalam penelitian ini yaitu pendekatan semantik deskriptif. Adapun data primer yang digunakan yaitu kitab al-Qur’an. Pengumpulan data sekunder dilakukan dengan mendengar, membaca, dan mengambil dari beberapa buku yang terkait dengan sinonim. Hasil penelitian ini menemukan bahwa ada 16 kata yang memiliki makna yang sama (sinonim) di dalam surah al-Waqi’ah. Penelitian ini bisa menjadi referensi bagi kita, terutama bagi para peneliti yang sedang mencari persamaan makna yang ada di dalam al-Qur’an. Kata-kata yang ada di dalam al-Qur’an memiliki persamaan makna, walaupun ada pebedaan dalam memhamai kalimat atau ayat-ayat dari kata-kata tersebut. Terdapat juga 21 kata sinonim di dalam surah al-Waqi’ah baik jenis kata itu berupa isim ataupun fi’il. Kata Kunci: Al-Taradhuf, Surah al-Waqi’ah, Dilalah. ملخّص أما موضوع هذا البØØ« Ùهو "التراد٠ÙÙŠ سورة الواقعة (دراسة تØليلية دلالية )" يتناول التراد٠الوارد ÙÙŠ سورة الواقعة. هذا البØØ« يمثل لونا من ألوان الدراسة الدلالية التى تهد٠إلى تناول الكلمات التى لها تراد٠المعنى من آيات ÙÙŠ سورة الواقعة لتØليلها وشرØها. يهد٠هذا البØØ« لمعرÙØ© أنواع الكلمات التى لها تراد٠المعنى ÙÙŠ سورة الواقعة وأيضا لمعرÙØ© المعاني المشتركة والمتباينة بين الكلمات المترادÙØ© ÙÙŠ سورة الواقعة. نوع البØØ« الذي طبقته الباØثة هو بØØ« مكتبي، وأما نوعه Ùهو بØØ« وصÙÙŠ نوعي. Øيث جمعت Ùيه الباØثة البيانات من خلال الاستماع أو القراءة والنقل من عدد من الكلمات التى لها تراد٠المعنى من سورة الواقعة. ونتائج هذا البØØ« تشير إلى أنّ هناك ١٦ كلمة مترادÙØ© ÙÙŠ سورة الواقعة، وهذا البØØ« يزيدنا مرجعا ولاسيما تقويم الملاØظة (خاصة للباØثين عن المترادÙات ÙÙŠ القرآن الكريم)ØŒ Ùإن الكلمات الواردة ÙÙŠ آيات القرآن الكريم لها تراد٠المعنى ولو كانت مختلÙØ© عن Ù…Ùهوم الجملة أو الآيات من تلك الكلمات. وأيضا هناك 21 كلمة مترادÙØ© ÙÙŠ سورة الواقعة، وهي Øيث النوع تكون من اسم ومن Ùعل. كلمة مرشدة: الترادÙØŒ سورة الواقعة، علم الدلالة]]>
<![CDATA[Konfrontasi Islam Ideologis Versi Abdul Qahhar Muzakkar dengan Komunis di Desa Tompo Bulu ]]>
<![CDATA[Abdulkahar]]>;
<![CDATA[Syamzan Syukur]]>;
<![CDATA[Hasaruddin]]>
<![CDATA[ Al-Hikmah Journal for Religious Studies Vol 24 No 1 (2022): June ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin ]]>
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DOI: 10.24252/al-hikmah.v24i1.28900
<![CDATA[Abdul Qahhar Mudzakkar merupakan salah satu tokoh yang kini menjadi simbol perjuangan bagi sebagian masyarakat di Sulawesi Selatan. Perjuangannya dalam menyuarakan hak-hak para gerilyawan memberikan kesan tersendiri bagi masyarakat local yang berjuang saat itu. Tidak hanya itu, Qahhar juga menjadi ikon perjuangan bagi para tokoh agama dalam memperjuangkan syariat Islam. Konflik di tubuh militer dianggap sebagai dasar pemberontakan Qahhar bersama para pasukannya. Padahal jika kita menelaah dari perspektif lain, perjuangan Qahhar tidaklah dilatarbelakangi oleh motif politik; melainkan motif agama. Hal tersebut dapat kita lihat dari berbagai macam rekonsiliasi yang dilakukan oleh tokoh-tokoh pemerintahan namun tak satupun yang berhasil. Ditambah lagi, surat-surat yang ditulis oleh Qahhar benar-benar menampakkan penolakannya terhadap komunis yang telah mendapat ruang khusus di negeri ini. Hal serupa dapat kita lihat di desa Tompo Bulu yang menjadi salah satu markas berkumpulnya para gerilyawan. Saat itu, ketika PKI datang untuk mencari dukungan, masyarakat lokal menolak dengan alasan PKI-nya. Artinya, masyarakat di pedalaman telah teredukasi sehingga mereka menolak apapun yang berbau PKI dalam kehidupannya.]]>
<![CDATA[Kedatangan Islam di Dana Mbojo, Bima (TINJAUAN HISTORIS): Islam, Mbojo, Tinjauan Historis, Bima ]]>
<![CDATA[saidin hamzah]]>
<![CDATA[ Al-Hikmah Journal for Religious Studies Vol 24 No 1 (2022): June ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin ]]>
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DOI: 10.24252/al-hikmah.v24i1.29228
<![CDATA[This study aims to reconstruct the history of the early entry of Islam in Dana Mbojo (Bima). The research uses historical methods. To reveal historical facts, the research was conducted at Dana Mbojo (Bima) West Nusa Tenggara using several approaches: historical, anthropological and sociological approaches. Data collection was obtained through interviews, observation and documentation. The study also used library research through primary and secondary data. Primary data was obtained from BO' Sangaji Kai, documents and other authentic relics, while secondary data was obtained from books, journals, articles, theses and theses. The data that has been obtained is processed and analyzed in depth. The results showed that: The early history of the entry of Islam in Dana Mbojo (Bima) occurred in three stages, namely: 1) The occurrence of the first contact with traders from Demak. 2) Overseas carried out by indigenous traders to Ternate and Tidore. 3) The arrival of empathetic envoys from the kingdom of Gowa to the port of Sape and Islamizing the local community. The role of scholars and sultans in building the existence of Islam in Bima so that there are great historical relics such as the historic Temba Romba, La Kai Mosque in Kamina and ancient langgar in Malay village. The implication of this research is that there are many shortcomings, due to the lack of data that the authors get. The book BO' Sangaji Kai only describes in general the history of Bima and uses Malay. To address this, the data obtained through lisah sources (oral history). Temba Romba and the Kamina mosque are historical evidences of the presence of Islam in Bima. Therefore, it is hoped that the government's role in maintaining and caring for historical sites is for the benefit of the general public. Because a large area is an area that respects its ancestral heritage.]]>
<![CDATA[Melacak Jejak Islamisasi di Sidenreng Rappang Abad 17: Islamisasi, Sidenreng Rappang, Abad 17 ]]>
<![CDATA[Ahmadyani SPI]]>
<![CDATA[ Al-Hikmah Journal for Religious Studies Vol 24 No 1 (2022): June ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin ]]>
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DOI: 10.24252/al-hikmah.v24i1.29425
<![CDATA[Islamization in the kingdom of Sidenreng, took place in the 17th century AD, where the king of Sidenreng who first accepted Islam officially was Addatuang Sidenreng La Patiroi Matinroe ri Massepe in 1018 Hijriyah 1607 AD. After Islam came and was accepted in the Sidenreng kingdom during the Addatuang Sidenreng La Patiroi Matinroe ri Massepe era, Islam officially became the official religion of the kingdom. Islamization in the kingdom of Sidenreng implies that Islam is a religion of peace. Islam entered and was accepted by the people of the Sidenreng kingdom in a peaceful manner which was carried out by Datuk ri Bandang on the recommendation of Sultan Alauddin of Gowa.]]>
<![CDATA[The Roots of Semitic Religious Radicalism: Jews, Christians and Islam ]]>
<![CDATA[Nurul Istiqomah]]>
<![CDATA[ Al-Hikmah Journal for Religious Studies Vol 24 No 2 (2022): December ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin ]]>
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DOI: 10.24252/al-hikmah.v24i2.6082
<![CDATA[This article describes the views of the authors on the novel Hayya by Helvy Tiana Rosa. This research is a sociology of literature research using the theory of Genetic Structuralism by Lucien Goldman. This study uses a qualitative approach. In this study using data collection and analysis techniques in the form of determining the research title, collecting the required materials, reading data and analyzing, writing and compiling. The results of the research are the views of the authors on the novel Hayya by Helvy Tiana Rosa and Benny Arnas which includes humanity and love in it. The novel contains a story about concern for the conflict that occurred in Palestine, a touching and funny story. Artikel ini mendeskripsikan pandangan para pengarang terhadap novel Hayya karya Helvy Tiana Rosa. Penelitian ini merupakan penelitian sosiologi sastra dengan menggunakan teori Strukturalisme Genetik oleh Lucien Goldman. Penelitian ini menggunakan pendekatan kualitatif. Dalam penelitian ini menggunakan teknik pengumpulan dan analisis data berupa penentuan judul penelitian, pengumpulan bahan-bahan yang dibutuhkan, pembacaan data dan penganalisisan, penulisan dan penyusunan. Adapun hasil penelitian adalah pandangan para pengarang terhadap novel Hayya karya Helvy Tiana Rosa dan Benny Arnas meliputi tentang kemanusiaan dan cinta di dalamnya. Novel tersebut mengandung cerita tentang kepedulian terhadap konflik yang terjadi di Palestina, kisah haru, dan lucu.]]>
<![CDATA[Reception of The 'Maulid Nabi' Hadith in the Pangkep Community South Sulawesi (Study of Baku Tradition in Balang Caddi Island) ]]>
<![CDATA[Muhammad Alwi HS]]>;
<![CDATA[Iin Parninsih]]>
<![CDATA[ Al-Hikmah Journal for Religious Studies Vol 24 No 2 (2022): December ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin ]]>
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DOI: 10.24252/al-hikmah.v24i2.14973
<![CDATA[This article discusses the reception of hadith as the basis for the Baku tradition in the celebration of the Prophet's Birthday by the people of Balang Caddi Island. It based on the thesis that in human reception of religious texts there is an informative and performative side. In this context, the hadith of love for the Prophet can be seen from an informative and performative perspective. From an informative point of view, the hadith about the love of the Prophet implies that those who love the Prophet Muhammad will be with the Prophet in Heaven. Meanwhile, from a performative perspective, the community implement the Maulid tradition as was done by the people of Balang Caddi Island. This performative side constantly undergo transmission and transformation from one place and time to another. To understand it, the author makes analytical observations, namely observing and experiencing the celebration of the Baku tradition. The result of this research is that the Birthday of the Prophet among the people of Balang Caddi Island is an effort to maintain the transmission of the values ​​of love to Allah and the Prophet Muhammad in the form of the Baku tradition. As a form of transformation, the Baku tradition in the Prophet's Birthday among the Community includes the Prophet's Birthday night at the Darul Dakwah Wal Irsyad School, and the Prophet's Birthday at the Darus Sa'adah Mosque, as well as the Pabagang context related to the time and form of the Prophet's Birthday celebration.]]>
<![CDATA[Al Al-Musykilaat Inna wa Akhwaatuha fi KItaab Adab thalib al-'Ilm Li Muhammad Sa'id Ruslan ]]>
<![CDATA[Muhammad Maulid]]>;
<![CDATA[Laely Yuliani Said]]>;
<![CDATA[Marwah Limpo]]>
<![CDATA[ Al-Hikmah Journal for Religious Studies Vol 24 No 2 (2022): December ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin ]]>
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DOI: 10.24252/al-hikmah.v24i2.33883
<![CDATA[Penelitian ini membahas tentang huruf Inna dan teman-temannya dalam kitab adab tholib al-‘ilm karya Muhammad Sa’id Ruslan. Tujuan dari penelitian ini adalah untuk mengetahui jenis-jenis dan I’rab dari isim dan khobar Inna dan teman-temannya. Penelitian ini merupakan penelitian pustaka dengan jenis penelitian yang digunakan yaitu kualitatif. Data primer yang digunakan yaitu kitab yang berjudul Adab Tholib al-‘Ilm karya Muhammad Sa’id Ruslan. Data sekunder yang digunakan berupa buku-buku yang terkait dengan pembahasan ini yaitu buku nahwu yang di dalamnya membahas tentang huruf Inna dan teman-temannya. Hasil penelitian ini mengindikasikan bahwa jenis isim Inna dan temannya yang terdapat di dalam kitab Adab Tholib al-‘Ilm berupa isim dzhohir dan isim mudhmar, sedangkan jenis khobarnya berupa khobar mufrad, khobar jumlah fi’liyyah, dan khobar syibh al-Jumlah yang terdiri dari jar wa majrur, dan dzhorf.]]>
<![CDATA[The Author's View of the Novel “Hayya†By Helvy Tiana Rosa and Benny Arnas (A Study of Genetic Structuralism): PANDANGAN PARA PENGARANG TERHADAP NOVEL “HAYYA†KARYA HELVY TIANA ROSA DAN BENNY ARNAS : KAJIAN STRUKTURALISME GENETIK ]]>
<![CDATA[Khaerun Nisa Nuur]]>;
<![CDATA[Marwati]]>;
<![CDATA[Rezky Ananda]]>
<![CDATA[ Al-Hikmah Journal for Religious Studies Vol 24 No 2 (2022): December ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin ]]>
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DOI: 10.24252/al-hikmah.v24i2.33911
<![CDATA[This article describes the views of the authors on the novel Hayya by Helvy Tiana Rosa. This research is a sociology of literature research using the theory of Genetic Structuralism by Lucien Goldman. This study uses a qualitative approach. In this study using data collection and analysis techniques in the form of determining the research title, collecting the required materials, reading data and analyzing, writing and compiling. The results of the research are the views of the authors on the novel Hayya by Helvy Tiana Rosa and Benny Arnas which includes humanity and love in it. The novel contains a story about concern for the conflict that occurred in Palestine, a touching and funny story.]]>
<![CDATA[Music and Sufisme (Sufism Values in Ebiet G. Ade’s Selected Songs ) ]]>
<![CDATA[Gustia Tahir]]>
<![CDATA[ Al-Hikmah Journal for Religious Studies Vol 24 No 2 (2022): December ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin ]]>
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DOI: 10.24252/al-hikmah.v24i2.33915
<![CDATA[There are many ways for humans to approach God. Religion is one of them. In religion, there is a teaching called Sufism. Sufism is a legacy of classical Islamic treasures that still exist today. This is because Sufism can provide a way for humans to know God better and be closer to Him. In the Sufi tradition, music is one of the media to feel closer to God, because music can carry the human soul into the recesses of the heart. This paper aims to reveal the content of Sufism values ​​in Ebiet G. Ade's songs. This research is a qualitative research with a hermeneutic interpretation approach. This research found that in Ebiet G. Ada's song, there are a number of lyrics that can bring listeners closer to their God.]]>
<![CDATA[Islam and the Environment (A Study of Durian Skin Waste as an Adsorbent to overcome Water Pollution) ]]>
<![CDATA[Rahmiani Gani]]>
<![CDATA[ Al-Hikmah Journal for Religious Studies Vol 24 No 2 (2022): December ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin ]]>
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DOI: 10.24252/al-hikmah.v24i2.34687
<![CDATA[Nowadays environmental pollution has become a serious problem. Textile dye waste is one of the biggest contributors to environmental pollution. Durian (Durio zibethinus) has been known as a popular fruit in Indonesia. However, only several part of the durian fruit is used, namely its flesh. Durian skin is generally only thrown away and becomes waste pollutes the environment. Durian skin waste can be used as activated carbon in overcoming textile dye waste pollution. This study aims to determine the potential of durian skin from Luwu Regency, South Sulawesi as an adsorbent for textile dye waste. The process of making activated carbon is carried out through two stages that is physically by heating at 600 oC and chemically with hydrochloric acid 1M as activator and stirring for 24 hours. The quality test of activated carbon includes tests for water content, ash content, volatile matter content and fixed carbon content. The results showed that the activated carbon of the durian skin had met the standards of SNI 06-3730-1995, namely water content 12.1%, ash content 0.2%, volatile matter content 27.3% and bound carbon content 72.5%.]]>
