YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam
Artikel yang diterima dan diterbitkan dalam Jurnal YUDISIA harus masuk dalam lingkup keilmuan bidang hukum dan hukum Islam. Bidang hukum mencakup (tapi tidak terbatas pada bidang) : hukum materiil dan formil, tinjauan hukum dari aspek politik, sosial, ekonomi, antropologi, psikologi. Bidang hukum Islam mencakup (tapi tidak terbatas pada bidang) : fiqh, ushul fiqh, masail fiqhiyyah serta masalah fiqh kontemporer.
Articles
183 Documents
<![CDATA[MENILIK ULANG PERADABAN ISLAM Sebuah Kajian Nas danSejarah ]]>
<![CDATA[Taufiqurrahman Kurniawan]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 8, No 1 (2017): Yudisia ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21043/yudisia.v8i1.3230
<![CDATA[The history of the Arabs of the past has followed the teachings of Ismail As and Ibrahim As. The doctrine that contains worship, crowding only to Allah SWT. But it has been marred by his followers named 'Amr bin Luhay a leader of Banu Khuza'ah by adding to the teachings of Abraham. Along the course of history, there was an Islamic civilization, but many historians wrote when the historic event took place. Many kinds of opinions in determining the month of the fall of revelation is the month of early Rabiul. There is also a set month of Ramadan. Another class sets the first revelation in Rajab by conveying all sorts of arguments. There is an opinion about the date at which the revelation was revealed to the Prophet (s). Some opinions specify the seventh date, there are also on the seventeenth, there are opinions on the eighteenth, other opinions of the nineteenth and there are also opinions that set the date of twenty-one. But historians agreed on Monday when revelation was revealed to Prophet Muhammad SAW. The question is when will the first revelation be revealed and how is the method used to extract the truth? The basic approach used is with the approach bayani and burhani. Ie used historical data or history (verse, hadith and tarikh) which is data serve and astronomical data which is data burhani. The analysis is done by cross-confirmation between data bayani and burhani data. Having processed these data then found conclusion that data burhani (astronomy) in accordance with the data bayani (history or history) stating that Badr War happened on 19th of Ramadan and thus al-Quran revealed the first time that marked the birth of Islamic civilization is on the day Monday 19th Ramadan year 14 SH coincides with August 25, 609 M. So the age of Islamic civilization on Tuesday, 18th Ramadan 1438 H just last, even reached the age of 1451 years kamariah and Wednesday, 19th Ramadan 1438 H is his birthday- 1451.]]>
<![CDATA[FIQIH HISAB RUKYAH DI INDONESIA (TELAAH SISTEM PENETAPAN AWAL BULAN QAMARIYYAH) ]]>
<![CDATA[Jaenal Arifin]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 5, No 2 (2014): Yudisia ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21043/yudisia.v5i2.704
<![CDATA[Usually, in determining the beginning of the Ramadan and Shawwal in every year in Indonesia there are always differences that arise due to differences in understanding the fundamental principles that cause by differences understanding of dzahir nash, there is a reference to the opinion on the basis of estimating wujudul Hilal (the moon is exactly on ufuq) and there is also a reference to the opinion of rukyatul hilal (moon is above ufuq with the provisions of Imkanu ar-rukyah), both of the methods in determining the beginning of Ramadan and Shawwal are applied every year in Indonesia. When the results of ijtihad fall on the same day, it does not cause problems in the community, but when the results fall on different days, recognized or not, it certainly can cause problems among the people, especially the ordinary people, at least a little bit of confusion, so they have to wait for government’s decision, in this case the Ministry of Religious Affairs.Keywords: Wujudul Hilal, Ru’yatul Hilal and determination of the beginning of Qamariyah month]]>
<![CDATA[ANALISIS AKAD TIJARAH PADA TRANSAKSI FINTECH SYARIAH DENGAN PENDEKATAN MAQHASID ]]>
<![CDATA[Dodi Yarli]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 9, No 2 (2018): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21043/yudisia.v9i2.4766
<![CDATA[Financial technology is an activity that focuses on providingfinancial services ideas using software. Which is fintech, it expectedthat various facilities can be obtained later. The development of fintechbegan since the discovery of blockhain and cryptocurrency. In addition,this development is also one of the developments in digital-basedtechnology and is a new innovation and his impact on all economicactivities, especially in the Islamic economy. As for Fintech Syariah, of course it must be based on an Islamicperspective and refer to Maqashid Syari'ah al-Khams and containbenefits for every transaction carried out by the contractor. All formsof economy and business transactions originating from the Qur'an andthe Sunnah are clear, paying attention to and protecting the rights ofeach individual in order to uphold justice and eliminate injustice intransacting through the shariah fintech.]]>
<![CDATA[Introduction to Qiyas and Maslahah Mursalah and Its Application In The Future ]]>
<![CDATA[Remiswal Remiswal]]>;
<![CDATA[Ayu Angraini]]>;
<![CDATA[Asma Boti]]>;
<![CDATA[Zerly Nazar]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 12, No 2 (2021): YUDISIA: Jurnal Pemikiran Hukum dan Hukum Islam ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21043/yudisia.v12i2.10425
<![CDATA[This paper discusses qiyas and maslahah mursalah. The goal is to make it easier for us to establish a law. The data collection method that the writer uses is a literature study in the form of searching for books related to qiyas and maslahah mursalah. Qiyas In language (Arabic) means measuring, knowing the size of something, comparing, or equating something with another. For example قمت اللوب بالنراع which means "I measure clothes in cubits." According to Ushul Fiqh terminology, as stated by Wahbah al-Zuhaili, qiyas is connecting or equating the Law of something with no legal provisions with legal provisions there is Illat similarity between the two. The meaning of Maslahah in Arabic means "actions that encourage human goodness." This article uses the induction and deduction methods and the descriptive analysis approach by conducting a literature study. The result shows that Allah decreed all the laws to his servants in orders/prohibitions containing Maslahah and benefits. The specialty of this paper is that it is written in detail based on arguments so that it is easy to understand. Qiyas and maslahah mursalah are very important for us to understand more deeply to determine an appropriate law. Maslahan Mursalah is an extension of qiyas if there are no more arguments that can support qiyas.Artikel ini membahas tentang qiyas dan maslahah mursalah. Tujuannya untuk memudahkan dalam membuat undang-undang. Metode pengumpulan data yang digunakan adalah studi kepustakaan berupa pencarian kitab-kitab yang berhubungan dengan qiyas dan maslahah mursalah. Qiyas dalam bahasa (Arab) berarti mengukur, mengetahui ukuran sesuatu, membandingkan, atau menyamakan sesuatu dengan yang lain. Misalnya اللوب بالنراع yang artinya "Aku mengukur pakaian dalam hasta". Menurut istilah Ushulfiqh, sebagaimana dikemukakan oleh Wahbah al-Zuhaili, qiyas adalah menghubungkan atau menyamakan hukum sesuatu yang tidak ada ketentuan hukumnya dengan ketentuan hukumnya terdapat kesamaan illat antara keduanya. Arti Maslahah dalam bahasa Arab berarti “perbuatan -perbuatan yang mendorong kebaikan manusia”. Artikel ini menggunakan metode induksi dan deduksi serta pendekatan analisis deskriptif dengan melakukan studi kepustakaan. Hasil penelitian ini menunjukkan bahwa Allah menetapkan segala hukum kepada hamba-hamba-Nya dalam perintah/larangan yang mengandung maslahah dan kemaslahatan. Keistimewaan makalah ini adalah penulisannya secara detail berdasarkan argumentasi sehingga mudah dipahami. Qiyas dan Maslahah Mursalah sangat penting untuk dipahami lebih dalam untuk menentukan hukum yang tepat. Maslahan Mursalah merupakan perpanjangan dari qiyas jika tidak ada lagi dalil yang dapat mendukung qiyas.]]>
<![CDATA[Representasi Keluarga dalam Konteks Hukum Islam ]]>
<![CDATA[Anung Al Hamat]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 8, No 1 (2017): Yudisia ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21043/yudisia.v8i1.3232
<![CDATA[The family is built from the ties between two different beings and then be allied in a marriage. Marriage oriented to form a sakinah family, which is based on love and affection. Marriage is a strong commitment between fellow brides. The family is in human experience.In relation with Islamic law, the family has a strategic position. Legal arrangements for individuals and families are closely linked to the awareness and religious adherence of each Moslem. With the formation of a family, it will automatically rise a law in it. Where this law contains a rule that is charged to all family members.There are several inherent goals in each marriage those are (1) justifying the sexual relationship to satisfy the intent of human character, (2) realizing a family with the basis of love, love and (3) obtaining a legitimate generation.Family has a very important function in individuals forming. Therefore, the whole function must be kept in mind. If one of these functions does not perform, so there will be disharmony in the system of rule in the family.]]>
<![CDATA[Mahkamah Syari’ah di Nanggroe Aceh Darussalam: Dalam Lintas Sejarah dan Eksistensinya ]]>
<![CDATA[Qurrotul Aini]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 7, No 1 (2016): Yudisia ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21043/yudisia.v7i1.2132
<![CDATA[Decentralization has opened the space for the establishment of local regulation that triggered public debate whether the localregulations can be justified within the framework of the Unitary State of Republic Indonesia or not. Among the local regulations, there is a phenomenon of 'Sharia Politics' especially in Nanggroe Aceh that its socio-history and socio-cultural of Aceh has a distinctive Islamic tradition. This research is based library research and relies on libraryresearch.The data taken is the literature data by content analysis method. It discusses: first, how should we observe the autonomy and the implementation of Islamic justice in Aceh? Second, why does the issue of Sharia Islam play an important role in the political struggles in Aceh? Third, howgood is the practice of Islam Sharia there? The result of this research can be concluded; first, to determine theautonomy and the implementation of Islamic justice in Aceh, it should beexamined the roots of history since the pre-colonial era to the independence and socio-cultural era. Second, the process of transitionfrom the Religious Court to the ShariaCourt establish some regulation or Qanun related to institutions and procedures and categories of Sharia law that within the framework of the Indonesian legal system. Third, during the problematic era of Islam Sharia’s practice, if it did not take seriously and critically thinking, the prospect of Islamic law practice in Aceh would be bad. Because not all Islamic Law can be copied and translated into legislation and article as those applicable in the system of modern governance.]]>
<![CDATA[PERIODISASI PERKEMBANGAN HUKUM PERBANKAN SYARIAH DI INDONESIA ]]>
<![CDATA[Santoso Santoso]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 6, No 1 (2015): YUDISIA ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21043/yudisia.v6i1.1479
<![CDATA[The rapid and siqnificant growth of Islamic banking must supported by qualified human resources. People need legal certainty to maintain social order. Sometimes, people make rules to legitimize their acts or to create a new interpretation of the law. Therefore, a strict law is required to control people from jumping to an apologetic conclusion. Islam provides human beings with God’s law as guidance in the world and the life here after. Islamic banking is a national banking system based on Islamic law. Islamic banking is founded based on Islamic economic system. It aims not only for profit but for people welfare.]]>
<![CDATA[Penyelesaian Gugatan Sederhana di Pengadilan (Small Claim Court) Berdasarkan Peraturan Mahkamah Agung Nomor 2 Tahun 2015 ]]>
<![CDATA[Muhammad Noor]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 11, No 1 (2020): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21043/yudisia.v11i1.6692
<![CDATA[This article explores a mechanism of private dispute resolution by small claim court. The Supreme Court of the Republic of Indonesia issued a policy of the Supreme Court Number 2 Year 2005 on mechanism of small claim court. This article is based on normative research which examine implementation of law especially in the case of small claim court. By using theory and principle of civil code procedures; fast, simple and inexpensive, the finding of this article indicates that small claim court becomes a mechanism of dispute resolution quickly, effectively and efficiently through litigation process. The results of this article confirm that the mechanism for the dispute resolution stage with small claim court is resolved with a simple procedure. Small claim court is filed against a case of breach of contract or default and acts against the law with a period of settlement of a small claim resolution no later than 25 (twenty-five) days from the day of the first session court.AbstrakArtikel ini mengkaji tentang mekanisme penyelesaian sengketa perdata dengan pola gugatan sederhana (small claim court) di pengadilan. Mahkamah Agung Republik Indonesia mengeluarkan Peraturan Mahkamah Agung Nomor 2 Tahun 2015 tentang Tata Cara Penyelesaian Gugatan Sederhana. Artikel ini memggunakan tipe penelitian yuridis normatif, mengenai implementasi ketentuan hukum normatif sebagai norma yang hidup dalam masyarakat. Dengan menggunakan teori dalam hukum dan prinsip hukum acara perdata yaitu asas cepat, sederhana dan biaya ringan, artikel ini menemukan bahwa penyelesaian gugatan sederhana (small claim court), menjadi mekanisme untuk menyelesaiakan sengketa secara lebih cepat, efisien dan efektif sebagai pola penyelesaian sengketa melalui jalur litigasi bagi para pencari keadilan. Hasil dari artikel ini menegaskan bahwa mekanisme tahapan penyelesaian sengketa dengan pola gugatan sederhana di peradilan diselesaikan dengan tata cara dan pembuktiannya yang sederhana. Gugatan sederhana diajukan terhadap perkara cidera janji atau wanprestasi dan perbuatan melawan hukum dengan jangka waktu penyelesaian gugatan sederhana paling lama 25 (dua puluh lima) hari sejak hari sidang pertama.]]>
<![CDATA[PERMASALAHAN MENARCHE DINI (TINJAUAN HUKUM ISLAM TERHADAP KONSEP MUKALLAF) ]]>
<![CDATA[Jayusman Jayusman]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 5, No 1 (2014): Yudisia ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21043/yudisia.v5i1.695
<![CDATA[Early menarche or first menstruation in women earlier than usual is an interesting problem to be studied and investigated further. Changes in life style and increase in social welfare impact on rapid physical growth of children and then result on the shift of age of menarche. Physically, they have growth like adult but psychologically they are children. In another word, they are children trapped in the body of adult. In the perspective of Islamic law, women experiencing menstruation is considered entering the age of maturity. As adult, she imposes religious obligation and is responsible for her acts while in fact she is a child. This is among problems of women and their feminine problem. Allegedly, many people do not understand this matter and thus allowing confusion. Therefore, this issue needs to be discussed form Islamic point of view.Keyword: menarche, menstruation]]>
<![CDATA[ANALISIS KRITIS IMPLEMENTASI TAKLID DALAM BERAGAMA DALAM TINJAUAN USHUL FIQH EMPAT MAZHAB DAN PENGARUHNYA TERHADAP NILAI-NILAI KEBANGSAAN NEGARA KESATUAN REPUBLIK INDONESIA (NKRI) ]]>
<![CDATA[Alfa Syahriar]]>;
<![CDATA[Ahmad Fauzan Mubarok]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 9, No 1 (2018): Yudisia ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21043/yudisia.v9i1.3675
<![CDATA[This study was conducted to discuss the concept of taklid in the religiousactivity in the perspective of Ushul Fiqh in four madhhab, with theconsideration that at the level of implementation, the concept was stillproblematic, so the consequence was cause someone can easily fall into thetrap of fanaticism that leads to radicalism, as a result of the weakening ofcritical reason-related the quality of the received religious information-and thebarrenness of the creative power-related to the application of Islamicteachings in the reality of national and state life.]]>
