YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam
Artikel yang diterima dan diterbitkan dalam Jurnal YUDISIA harus masuk dalam lingkup keilmuan bidang hukum dan hukum Islam. Bidang hukum mencakup (tapi tidak terbatas pada bidang) : hukum materiil dan formil, tinjauan hukum dari aspek politik, sosial, ekonomi, antropologi, psikologi. Bidang hukum Islam mencakup (tapi tidak terbatas pada bidang) : fiqh, ushul fiqh, masail fiqhiyyah serta masalah fiqh kontemporer.
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<![CDATA[Dinamika Fatwa Dari Klasik ke Kontemporer (Tinjauan Karakteristik Fatwa Ekonomi Syariah Dewan Syariah Nasional Indonesia (DSN-MUI) ]]>
<![CDATA[Wahid, Soleh Hasan]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 10, No 2 (2019): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v10i2.5831
<![CDATA[Abstract: This article discusses the change in the characteristics of fatwas from classical fatwas to contemporary fatwas, especially Islamic economic fatwas in Indonesia when compared to previous ulama fatwas. From the results of this study, the authors conclude that the change in the characteristics of the DSN-MUI fatwa lies in; a) fatwa which has binding legal force based on the Law; b) fatwa is intended specifically for financial institutions and special authorities in the field of sharia economics; c) fatwa is no longer an answer to a question but an active response from DSN-MUI.Abstrak: Artikel ini membahas mengenai perubahan karakteristik fatwa dari fatwa klasik ke fatwa kontemporer, khususnya fatwa ekonomi syariah di Indonesia jika dibandingkan dengan fatwa-fatwa ulama terdahulu. Dari hasil penelitian ini, penulis menyimpulkan bahwa perubahan karakteristik fatwa DSN-MUI terletak pada; a) fatwa yang memiliki kekuatan hukum mengikat berdasarkan Undang-Undang; b) fatwa ditujukan khusus bagi lembaga keuangan dan kewenangan khusus di bidang ekonomi syariah; c) fatwa tidak lagi merupakan jawaban atas suatu pertanyaan akan tetapi respon aktif dari DSN-MUI.]]>
<![CDATA[REKONSTRUKSI AKAD MURABAHAH (STUDI AKAD MURABAHAH DI BMT SM NU PEKALONGAN) ]]>
<![CDATA[Baidhowi, Baidhowi]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 8, No 2 (2017): Yudisia ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v8i2.3237
<![CDATA[This research tries to answer the question on how the implementation of akad murabahah (murabahah agreement) in BMT NU Pekalongan? Is there any requirement which possibly violating the agreement? And how is the solution so that the agreement complies with syari’ah? This is a descriptive qualitative research. Both primary and secondary data were collected through documentation. Data were analyzed in three steps: reduction, display and verification. Result shows that: 1. There are two kinds of agreement of murabahah in BMT NU Pekalongan: with wakalah and without wakalah. The implementation of murabahah in BMT NUPekalongan is complicated in its contract. There are at least four kinds of agreements, namely: murabahah loan, rent agreement, ijarah contract, and loan. 2. In the murabahah agreement with wakalah, there is some requirement which is not complied with shari’ah namely fake transaction. 3. There are two alternative of agreement reconstruction so the requirements are complied with shari’ah.]]>
<![CDATA[ETIKA ISLAM TENTANG PEMBERITAAN POLITIK DI INDONESIA ]]>
<![CDATA[Haryanto, Joko Tri]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 6, No 1 (2015): YUDISIA ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v6i1.1471
<![CDATA[Life of the nation can not be separated from political events in which people participation are required. In determining political attitudes, people need information such as those obtained from political news. But in reform era, freedom of political news is highlighted in its ethical practices. As a Muslim majority country, Islamic ethics becomes an important source for political news in Indonesia. This study is conducted in philosophical method, by way of inventive and heuristic. This article expresses the ethics of political news in a review of Islamic ethics. In the level of text, ethics of reporting politics lays on mass media which should represent politics in its truth, at the level of discourse practice, responsibility and professional ethics are imperative categorical for the actors, at the level of sociocultural practice, the vision of media should be on a just and prosperous society.]]>
<![CDATA[FIKIH INDONESIA: EPISTEMOLOGI SOSIO-KULTURAL ]]>
<![CDATA[Junaedi, Mahfudz]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 9, No 2 (2018): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v9i2.4803
<![CDATA[Abstract Fiqh presents with the presence of Islamic studies that then isbeing practiced in the society. Fiqh epistemology in Indonesia asthe Islamic law has characters and Indonesian special featureseither written or unwritten in the book of law. All this time, fiqh isstill attached with cultural trademark and Middle-Eastern tradition.The socio-cultural condition of Indonesia society, however, givescontribution and historical setting of Islamic law in Indonesia sothat fiqh reformation that is identical with Indonesian is thedemand and the dynamic of modern Muslims nowadays. Fiqh as anecessity must be kept in touch with science as the integral partand takes into account to solve the modern problems through theupdate thought to form the Indonesian fiqh. The indigenization offiqh holistically uses the various patterns and methods. Thedemand of updating fiqh already causes the reshuffle of fiqhepistemology from teosentrisme epistemology to antroposentrismeepistemology. Therefore, the contextualization of fiqh alwaysfollows the socio-cultural and development of human knowledgewith various typology characteristics of society that are formed byits socio-culture and the culture around it. Hence, fiqh will befresher than before to answer the new problems in modern societyin Indonesian context.]]>
<![CDATA[KOMPETENSI PERADILAN AGAMA DALAM PENYELESAIAN PERKARA WANPRESTASI DAN PERBUATAN MELAWAN HUKUM DI PERBANKAN SYARI’AH ]]>
<![CDATA[Qodin, Ahmad Nur]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 7, No 2 (2016): Yudisia ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v7i2.2158
<![CDATA[The settlement of default and fraud can be reached in two ways, non-litigation and litigation. The regulation on litigation process of default and fraud in Shari‟a banking is not vogue. Initially, the case belongs to the General Court, but later on, the Religious Court has also been granted the same competency. However, Article 49 letter (i) of the Law No 3 year 2006 does not clearly stating that default and fraud become one of the Religious Court‟s competencies. This article aims at analyzing thepossible dualism of competencies.]]>
<![CDATA[Urgensi Fiqih Nadzar Dalam Proses Pernikahan ]]>
<![CDATA[Yarli R, Dodi]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 8, No 1 (2017): Yudisia ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v8i1.3220
<![CDATA[The least knowledge of fiqh in Islam resulted in many people who violate it. such as marriage issues. many people do not know about fiqh in the marriage process. So many who do wrong before marriage with courtship or free sex that is prohibited in Islamic law is prohibited.in Islamic law one of the processes in marriage is to see (nadzar) the prospective wife or husband. Seeing a potential wife or husband to be one cause to achieve happiness in the family. Prophet Muhammad advised his followers to see his future wife, so do not regret after married.]]>
<![CDATA[MAZHAB: KETERKUNGKUNGAN INTELEKTUAL ATAU KERANGKA METODOLOGIS (Dinamika Hukum Islam) ]]>
<![CDATA[Lubab, Nafiul]]>;
<![CDATA[Pancaningrum, Novita]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 6, No 2 (2015): YUDISIA ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v6i2.1462
<![CDATA[Dynamic of Muslim life on earth is not cracked from the issue of the growing people phenomenon. In the fact, Muslims of the Prophet Muhammad era did not get obstacles in facing the reality of the problems. It happens because Prophet Muhammad’s companions always solve the problem based on Qur’an, hadith, or directly ask the Prophet (though they have different idea) so that the methodological problems to do ijtihad do not occur. However, after the Prophet’s death, the crucial issue of Muslims appears one by one. Ijtihad differs widely in solving the problem of how people get the shari’ah legality. Chronologically, the period after Prophet Muhammad’s death, his companions began to raise different schools of fiqh until the period tabi’in, tabi’in tabi’in and so on. On the other sides, whether the schools of fiqh are interpreted by Muslims as imitation to follow so that there’s no chance for thinking. This is so-called people’s captivity or by the existence of these schools of fiqh Muslims will read strategically as an instrument to analyze and overcome Muslim’s problem or more extremely Islam without schools of fiqh thought and Islamic arguments are built only based on the Qur’an and Sunah. Based on this case, the author wants to examine the schools of fiqh further in this paper.]]>
<![CDATA[AWAL BULAN HIJRIYAH KITAB ITTIFAQ DZATIL BAIN ]]>
<![CDATA[Mujab, Sayful]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 4, No 1 (2013): Yudisia ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v4i1.680
<![CDATA[Scripture Ittifaq Dzatil Bain categorized into hisab hakiki bit tahkik bit, but in its calculations to determine the beginning of the new moon of Shawwal 1427 H height of more than 2 degrees until Romadlon only 29 days old. It is different from other books that also kind of book that Bain Dzatil Ittifaq occured that hilal height no more than 1 degree until months Romadlon can be istikmal to 30 days. Depart from this difference, the authors attempt to analyze how the accuracy of scripture used by Bain Dzatil Ittifaq in determining early Hijri month, especially early Shawwal 1427 AH From the analysis of the calculation results in a book that Dzatil Ittifaq Bain should be analyze again, although still can be used as a means of determining the beginning of Hijri.Keyword: New Month, Hilal, Ittifaq Dzatil Bain]]>
<![CDATA[INFERTILITAS SEBAGAI ALASAN KHULU’ PERSPEKTIF ULAMA ]]>
<![CDATA[Marsal, Arif]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 9, No 1 (2018): Yudisia ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v9i1.3677
<![CDATA[In the Islamic Compilation Law in Indonesia that poured out in theconstitution of the Republic of Indonesia number 1 year 1974, thedefinition and the aim of the marriage is stated in one article,which is in chapter 1 sets that the marriage is the bond of the innerbirth between man and woman as a husband and wife, with the aimas to establish a household, a happy and everlasting family basedon the belief of one and only God (KHI, Article 1 Chapter 1).However, the aim of the marriage is not easily to reach in. Thereare many issues come in that caused on an unsuccessful marriage.Furthermore, one of the issues that impact on the failure of themarriage is a husband’s infertility. Moreover, the present of thechild is one of the most noteworthy things in the marriage.Although, having a child is not a compulsory need, it has a bigimpact on the harmony of the household. That point has an impacton the assertion of the wife to lodge a khulu. That matterindubitable enticing to review from the Islamic law perspective.]]>
<![CDATA[4 DEKADE HUKUM PERKAWINAN DI INDONESIA: MENELISIK PROBLEMATIKA HUKUM DALAM PERKAWINAN DI ERA MODERNISASI ]]>
<![CDATA[Aristoni, Aristoni]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 7, No 1 (2016): Yudisia ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v7i1.2133
<![CDATA[The come up of Marriage Law No. 1 1974 on Marriage and KHI (Compilation of Islamic Law) is the demands and as the answers to all the unrest and uncertainty faced by the Muslim community to be the foundation and or references in overcoming problems related tofamily law. A bill of the Law on modern marriage is a form of response to pressure from women's organizations at the time, and greatly this ordinance establishes rules of monogamy and gave equal rights to divorce for women and men although the ordinance only applied to people who choose the rules of registration of marriage. Article 1 of Law No. 1 Year 1974 on Marriage, which meant that the marriage is aphysical and spiritual bond between a man and a woman as husband and wife, having the purpose of establishing a happy and lasting family founded on the Belief in God Almighty. From the conception ofreligious law and the country has actually oriented to human welfare. However, the law is no more than the normative rules that govern people's behavior patterns, the number of legal issues facing society,especially in matters of marriage, then the marriage law required to provide answers to these problems. Therefore, the law should evolve according to the changing times so that can accommodate the growingvalues in society, including in this case the value of their customs, traditions and religion. The law should also not be closed to the renewal effort that suits your needs and benefit together. Ideally, the law should uphold Islamic principles and values of human rightsamong them welfare.]]>
