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YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam
Published by Sekolah Tinggi Agama Islam Negeri Kudus
ISSN : 19077262     EISSN : 24775339     DOI : 10.21043/yudisia
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice Social Sciences
Artikel yang diterima dan diterbitkan dalam Jurnal YUDISIA harus masuk dalam lingkup keilmuan bidang hukum dan hukum Islam. Bidang hukum mencakup (tapi tidak terbatas pada bidang) : hukum materiil dan formil, tinjauan hukum dari aspek politik, sosial, ekonomi, antropologi, psikologi. Bidang hukum Islam mencakup (tapi tidak terbatas pada bidang) : fiqh, ushul fiqh, masail fiqhiyyah serta masalah fiqh kontemporer.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 246 Documents
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PERANAN MANTHUQ DAN MAFHUM DALAM MENETAPKAN HUKUM DARI AL- QUR’AN DAN SUNNAH Ahmad Atabik
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 6, No 1 (2015): YUDISIA
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v6i1.1478

Abstract

The article discusses mantuq and mafhum in drawing the laws from Qur’an and Sunnah. The author begins with the understanding of manthuq and mafhum. According to Al-Qatthan (2002: 358) manthuq is a meaning that is indicated by lafadh according to its words, the meaning is based on the spoken letters. On the other hand, mafhum is meaning indicated by lafadh based on other than its sound. The ushuliyyin differentiates mafhum into two kinds, namely: a) mafhum muwafaqah or dilalah nash, meaning the law in accordance with manthuq, and b) mafhum mukhalafah means unspoken meaning which is drawn from manthuq but the opposite. There are dispute among scholars over manthuq and mafhum. Scholars agree on using manthuq as hujjah (proof), but most of them have different opinions about using mafhum as hujjah. They agree on the validity of mafhum muwafaqah as proof (hujjah) except Zahiri schools. However, mafhum mukhalafah is allowed and recognized only by Maliki, Shafi’i and Hanbali. While the Hanafi and his companions refused it
Implementasi Pemerintah Daerah Dalam Pengembangan Model Pelayanan Publik Berbasis Sistem Informasi Desa Pada Pemerintahan Desa Di Kabupaten Jepara Perspektif Islam Terapan Aristoni Aristoni; Any Ismayawati
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 11, No 1 (2020): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v11i1.7538

Abstract

The implementation of the Village Information System is essentially a manifestation of the District / City Government in implementing the mandate of Law Number 6 of 2014 concerning Villages, namely developing a village information system and developing rural areas in order to facilitate and encourage the Village Government to improve and provide public services by utilizing technology Village-based Information and Communication (ICT) based on developments in the digital era, so that it can be accessed quickly and easily by the community and all stakeholders. The application of the Village Information System is expected to have positive implications and at the same time guarantee the implementation of village government to be more effective and efficient, transparent and accountable. The obligation to develop the village information system is attached to the Regency / City, not to the Central Government. During this time, the legal basis used in the development of public information systems based on the Village Information System refers to Law Number 6 of 2014 concerning Villages, Law Number 25 of 2009 concerning Public Services, Law Number 14 of 2008 concerning Openness of Public Information , and Governor Regulation of Central Java Province Number 47 of 2016 concerning Guidelines for the Development of Village Information Systems in Central Java Province.Abstrak  Pelaksanaan Sistem Informasi Desa hakikatnya merupakan perwujudan Pemerintah Daerah Kabupaten/Kota dalam mengamalkan amanat Undang-Undang Nomor 6 tahun 2014 tentang Desa, yaitu melakukan pengembangan sistem informasi desa dan pembangunan kawasan perdesaan guna menfasilitasi serta mendorong Pemerintah Desa untuk meningkatkan dan memberikan kemudahan pelayanan publik dengan memanfaatkan Teknologi Informasi dan Komunikasi (TIK) berbasis website Desa seiring perkembangan di era digital, sehingga dapat diakses dengan cepat dan mudah oleh masyarakat dan semua pemangku kepentingan. Penerapan Sistem Informasi Desa diharapkan dapat memberikan implikasi positif dan sekaligus menjamin dalam penyelenggaraan pemerintahan desa agar lebih efektif dan efisien, transparan dan akuntabilitas. Kewajiban pengembangan Sistem Informasi Desa tersebut melekat pada Kabupaten/Kota, bukan pada Pemerintah Pusat. Selama ini, landasan hukum yang digunakan dalam pengembangan pelayanan publik berbasis Sistem Informasi Desa yakni mengacu pada Undang-Undang Nomor 6 Tahun 2014 tentang Desa, Undang-Undang Nomor 25 Tahun 2009 tentang Pelayanan Publik, Undang-Undang Nomor 14 Tahun 2008 tentang Keterbukaan Informasi Publik, dan Peraturan Gubernur Provinsi Jawa Tengah Nomor 47 Tahun 2016 tentang Pedoman Pengembangan Sistem Informasi Desa di Provinsi Jawa Tengah.
IMPLIKASI FIQH SOSIAL KYAI SAHAL MAHFUDH TERHADAP PEMBAHARUAN FIQH PESANTREN DI KAJEN PATI Jamal Ma'mur
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 5, No 1 (2014): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v5i1.694

Abstract

H. MA. Sahal Mahfudh is social fiqh figure born and grown in pesantren. Social fiqh is the manifestation of his anxiety viewing stagnancy of fiqh pesantren discourse. Therefore, Kyai Sahal tries to stimulate pesantren’s fiqh discourse to be able to respond to the actual problems that occurred in the society. Kajen is pesantren’s village inhabited by many pesantrens. Kyai Sahal started social fiqh discourse in Kajen boldly despites the risks. In this village, ulama’s point of view is usually textual, absolute, and final in understanding texts in “kitab kuning”. Kyai Sahal tries to reform discourse of fiqh gradually. He develops fiqh discourse by proposing an effective solution of the problems of poverty and underdevelopment around Kajen. Kyai  Sahal  introduces  social  fiqh  discourse  in  Kajen  after  proven  its effectiveness in economic empowerment of pesantren. The younger ulama are the proponents of the development of fiqh discourse by Kyai Sahal. Kyai Sahal’s strategy has inspired society of Kajen to develop for the sake of development. Young cadres again become the main followers of Kyai Sahal’s brilliant idea. They study social fiqh of Kyai Sahal and establish research institutions to intensify this discourse. There are FK2P (Peantren’s Book Review Forum), ISFI (Progressive Fiqh Studies  Institute),  bulletin  Reesala,  and  Social  Fiqh  Institute  of  STAI Mathali’ul Falah Kajen. These institutions examine seriously the development of fiqh discourse introduced by Kyai Sahal. This young generations are active to develop the idea if social Fiqh. Hopefully fiqh of pesantren is not obsolete and able to answer the challenges of the future. Kyai Sahal is perceived not only as an expert of ‘kitab kuning’, but also an expert of social modernity. He eventually becomes the idol of young generations as a locomotive of progressive changes in Kajen.Keywords: Kyai Sahal, Kajen, social fiqh
ANALISIS KITAB AL MUSTASHFA KARYA AL GHAZALI Sholikhul Hadi
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 9, No 1 (2018): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v9i1.3674

Abstract

end of the second and third centuries, Imam Muhammad binIdris Asy-syafi'i (150-204 H) founder of the Shafi'i school,appeared in concocting, systematizing and recording the usul fiqh.He was the first to record the science of ushul fiqh with his bookentitled Al-Risalah. The ushul fiqh analysts say that during thefourth time the imam of the school, ushul fiqh finds its perfect form,so that later generations tend to choose and use the methodaccording to the case faced in their own time. In particular thebook of Al Mustashfa is interesting to peel, because the book iscomposed not only by using Shafi'iyyah method but also otherapproaches such as philosophy and tasawuf.
HAKEKAT PERKAWINAN MENURUT UNDANG-UNDANG PERKAWINAN, HUKUM ISLAM DAN HUKUM ADAT Santoso Santoso
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 7, No 2 (2016): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v7i2.2162

Abstract

Indonesia has constructed marriage law based on Pancasila despite the variety of marriage practice in the society. The Law No 7 of 1974 on Marriage does not regulate the practice of marriage based on local culture.According to the Law, a marriage is valid as long as conducted in accordance with one‟s religion or belief system. Furthermore to be accepted as legal, a marriage should be registered in the Office of Civil Registration or Office of Religious Affairs.         
Konsep Wasiat Wajibah dalam Tafsir Surat Al-Baqarah Ayat 180 Muhammad Muhajir
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 12, No 1 (2021): YUDISIA: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v12i1.9043

Abstract

This article aims to explain the basic concept of obligatory based on the letter al-Baqarah verse 180. This study uses a statutory approach, a comparative law approach and a conceptual approach. The results of this study indicate that the basic concept of determining the mandatory will is actually of benefit or goodness with istiḥsān rules that allow the transfer of the law of kulli (general) to juz'i (particular). The assumption of good (istiḥsān) is essentially goodness which is supported by the textual norms of the verses of the Qur'an. Thus, giving a mandatory will to the granddaughters as happened in the Middle East is very maslaḥat (good), because they do not get an inheritance share. Likewise, giving mandatory wills to adopted children and non-Muslim heirs is considered good and the fulfillment of a sense of justice in their lives. This provision becomes a lex specialist to make a will during his life with a certain level.Tulisan artikel ini bertujuan untuk menjelaskan mengenai konsep dasar wajibah berdasarkan surat al-Baqarah ayat 180. Penelitian   ini menggunakan pendekatan perundang-undangan, pendekatan perbandingan hukum dan pendekatan konseptual. Hasil penelitian ini menunjukkan bahwa konsep dasar penentuan wasiat wajibah sesungguhnya bernilai kemaslahatan atau kebaikan dengan kaidah istiḥsān yang memungkinkan pemindahan hukum kulli (umum) kepada juz’i (partikular). Anggapan baik (istiḥsān) hakikatnya ialah kebaikan yang ditunjang oleh norma-norma tekstual ayat al-Qur’an. Dengan  demikian memberikan wasiat wajibah kepada para cucu pancar perempuan seperti yang terjadi di Timur Tengah sangatlah maslaḥat (baik), sebab mereka tidak memperoleh bagian waris. Demikian pula memberikan wasiat wajibah terhadap anak angkat dan ahli waris non muslim dipandang baik dan terpenuhinya rasa keadilan terhadap kehidupan mereka. Ketentuan tersebut menjadi lex spesialis untuk berwasiat semasa hidupnya dengan kadar tertentu.
KONTRADIKSI ANTAR DALIL DAN CARA PENYELESAIANNYA PRESPEKTIF USHULIYYIN Ahmad Atabik
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 6, No 2 (2015): YUDISIA
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v6i2.1363

Abstract

ABSTRAKThis article describes method in the study of ushul fiqh on contradictory dalil and the ways ushuliyyin solved this problem. In fact, there is no contradiction in the law, rather, sometimes mujtahid disputed over two arguments. Mujtahid of the classic era has been working in many ways to find solution of the problems. They are jam’u wa at-taufiq (comprise and compromise), tarjih (favor) and nasakh (abrogating). If al-jam’u is not possible to compromise among dalil, then mujtahid used tarjih (favoring one of them). However, should tarjih is impossible, then the last method is naskh, ie the first coming text is cancelled by the later one in chronological order. If they did not know which text came first, then tawaqquf was applied.  
Peran Lembaga Penjamin Simpanan (LPS) Pada Bank Gagal Sebagai Upaya Perlindungan Hukum Terhadap Nasabah Nanang Pradana; Sri Anggraini Kusuma Dewi
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 10, No 2 (2019): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v10i2.6065

Abstract

Pada saat ini perkembangan dunia perbankan memberikan kontribusi yang besar terhadap perekonomian di Indonesia. Pada tahun 1998 ketika krisis moneter melanda Indonesia, dunia perbankan seakan guncang karena 16 bank dinilai tidak mampu untuk dapat melunasi hutangnya baik jangka panjang maupun jangka pendek yang mengakibatkan menurunnya kepercayaan masyarakat terhadap sistem perbankan, untuk mengatasi krisis yang terjadi. Pemerintah mengeluarkan beberapa kebijakan diantaranya memberikan jaminan atas seluruh kewajiban pembayaran bank, termasuk simpanan masyarakat (blanket guarantee) yang ditetapkan dalam Keputusan Presiden Nomor 26 Tahun 1998 tentang Jaminan Terhadap Kewajiban Pembayaran Bank Umum dan Keputusan Presiden Nomor 193 Tahun 1998 tentang Jaminan terhadap Kewajiban Pembayaran Bank Perkreditan Rakyat. Lahirnya Undang-Undang Nomor 7 Tahun 2009 pembaharuan dari Undang-Undang Nomor 24 beserta Perpu Nomor 3 Tahun 2008 dan PP Nomor 66 Tahun 2008 diharapkan dapat memberikan kepastian hukum dan rasa keadilan kepada setiap nasabah yang akan menyimpan uangnya di bank. Apabila terjadi kemungkinan-kemungkinan yang tidak diharapkan di dalam dunia perbankan, maka dana nasabah yang terdapat di dalam bank akan tetap aman dan dapat di ambil kembali melalui LPS. Dari uraian di atas, maka permasalahan yang akan dikaji dalam penelitian ini adalah Peran Lembaga Penjamin Simpanan (LPS) pada Bank Gagal sebagai Perlindungan Hukum Terhadap Nasabah.
Imbas Konsistensi Hukuman Mati pada Hubungan Bilateral dalam Kasus Narkoba Moh Rosyid
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 8, No 2 (2017): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v8i2.3239

Abstract

This article discusses about the debate over death penalty in the drug abuse cases. The Constitutional Court on October 30th, 2007 on the judicial review of Article 80 of the Law No 22/1997 on Drug declared that death penalty is not violating the Constitution which guarantees the right to life. Furthermore, Indonesia has ratified the International convention on narcotics and psychotropic. On the other hand, the opponent of death penalty argues that death penalty violates Article 28A of the Amendment of the Constitution that all people have the right to life. Secondly, death penalty is cruel and inhumane. Thirdly, there is possibility for false trial, and fourth, death penalty is not in-line with the reformation of penal law which imposes on restorative justice instead of retributive. Fifth, the effect is just a myth and sixth, the family becomes co-victim. Seventh, death penalty also threatened Indonesian living abroad and the last, death penalty cause the loss of Indonesia in International relations.
KONTROVERSI KESAKSIAN PEREMPUAN DALAM QS AL-BAQARAH (2): 282 ANTARA MAKNA NORMATIF DAN SUBSTANTIF DENGAN PENDEKATAN HUKUM ISLAM Asriaty Asriaty
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 7, No 1 (2016): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v7i1.2136

Abstract

Focus discussion of this article is debate concerning female testimony in relation to universal and comprehensive understanding including female position during the time of Revelation. Al-Baqarah: 282 has given a recognition for female as a witness before the law as a new improvement denied by jahiliyah. This verse acknowledges women as an autonomous legal subject. There is a humanity spirit of this verse. Thus, this verse should not be understood literally-scripturally. Rather, it necessitates contextual understanding based on the past and present situation and also differentiates between the core of religious teaching and that of dynamic one.

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