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YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam
Published by Sekolah Tinggi Agama Islam Negeri Kudus
ISSN : 19077262     EISSN : 24775339     DOI : 10.21043/yudisia
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice Social Sciences
Artikel yang diterima dan diterbitkan dalam Jurnal YUDISIA harus masuk dalam lingkup keilmuan bidang hukum dan hukum Islam. Bidang hukum mencakup (tapi tidak terbatas pada bidang) : hukum materiil dan formil, tinjauan hukum dari aspek politik, sosial, ekonomi, antropologi, psikologi. Bidang hukum Islam mencakup (tapi tidak terbatas pada bidang) : fiqh, ushul fiqh, masail fiqhiyyah serta masalah fiqh kontemporer.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 391 Documents
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Urgensi Fiqih Nadzar Dalam Proses Pernikahan Dodi Yarli R
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 8, No 1 (2017): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v8i1.3220

Abstract

The least knowledge of fiqh in Islam resulted in many people who violate it. such as marriage issues. many people do not know about fiqh in the marriage process. So many who do wrong before marriage with courtship or free sex that is prohibited in Islamic law is prohibited.in Islamic law one of the processes in marriage is to see (nadzar) the prospective wife or husband. Seeing a potential wife or husband to be one cause to achieve happiness in the family. Prophet Muhammad advised his followers to see his future wife, so do not regret after married.
HERMENEUTIKA GADAMER DALAM KAJIAN HUKUM Lina Kushidayati
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 5, No 1 (2014): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v5i1.697

Abstract

Hermeneutic is a tool of analysis in social science that may be used in the study of law including Islamic Law. This article discucces about Hans-George Gadamer and his concept on hermeneutic. According to Gadamer, understanding in an important aspect of human and being that can be understood in languange. The law as being thus may be understood using hermeneutical concept proposed by Gadamer. The law as text cannot be separated from the horison surrounding it. Keywords: Hermeneutic, Gadamer, Law
INFERTILITAS SEBAGAI ALASAN KHULU’ PERSPEKTIF ULAMA Arif Marsal
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 9, No 1 (2018): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v9i1.3677

Abstract

In the Islamic Compilation Law in Indonesia that poured out in theconstitution of the Republic of Indonesia number 1 year 1974, thedefinition and the aim of the marriage is stated in one article,which is in chapter 1 sets that the marriage is the bond of the innerbirth between man and woman as a husband and wife, with the aimas to establish a household, a happy and everlasting family basedon the belief of one and only God (KHI, Article 1 Chapter 1).However, the aim of the marriage is not easily to reach in. Thereare many issues come in that caused on an unsuccessful marriage.Furthermore, one of the issues that impact on the failure of themarriage is a husband’s infertility. Moreover, the present of thechild is one of the most noteworthy things in the marriage.Although, having a child is not a compulsory need, it has a bigimpact on the harmony of the household. That point has an impacton the assertion of the wife to lodge a khulu. That matterindubitable enticing to review from the Islamic law perspective.
QIBLAT TIAP SAAT SEBAGAI JEMBATAN PENENTU ARAH QIBLAT Sayful Mujab
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 6, No 1 (2015): YUDISIA
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v6i1.1486

Abstract

There are several methods to determine the direction of Qibla. Theories commonly taught to the stu dents of College of Islamic Studies are (1) the theory of qibla direction, (2) the theory of qibla shadows or commonly referred to roshdul qibla, and (3) the theory of anytime qibla. The application of each theory depends on the time. For example, using istiwa’ stick, people need to look at the shadow of the sun in the morning and the evening to draw a line from east to west to determine the direction of qibla. Using rashdul qibla, people have to wait for annual sun shadow, on 27/28 May and 15/16 July each year. On that day, the sun is right above Kaaba. There is also daily rashdul qibla when the sun or its shadow is in the same direction with Kaaba. The third method is anytime qibla by calculating the azimuth of the sun, the direction or its shadow to determine the qibla. Compare to the first two methods, the third one is more applicable.
Hakikat Perceraian Berdasarkan Ketentuan Hukum Islam Di Indonesia Dahwadin Dahwadin; Enceng Iip Syaripudin; Eva Sofiawati; Muhamad Dani Somantri
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 11, No 1 (2020): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v11i1.3622

Abstract

Divorce is one of the provisions contained inside constitution number 7 years 1989 article 65 about religious justice and compilation of islamic law article 115 and constitution number 1 years 1974 about marriage article 39 explain that divorce only can be done in front of the trial religious court after religious court trying and not succeeding reconcile the two sides. The main purpose divorce to be affairs authority religious court (see article 49) is to give discipline de jure for people who are Muslim in handling family matters. So that with various presence which mandates divorce done in front of the trial give taste satisfaction and comfort for seekers justice in search justice on environment of the religious court. Theory in writing this is used as basic analysis write in reviewing normatively and scientific  that is legal purpose theory, legal development, law enforcement and law enforcement in Indonesia. Normatively study write used legal basis which applies in the environment religious court in Indonesia. Between : 1) constitution number 1 years 1974 about is marriage. Constitusion number 7 years 1989. Constitution number 3 years 2006 Jo constitution number 50 years 2009 about is religious court, compilation of islamic law, and PP number 9 years 1975 about is implementation constitution number 1 years 1974 with the purpose of creating justice, benefit, discipline and peace of the community, and benefit for people who seek justice in the environment religious court in Indonesia. AbstrakPerceraian merupakan salah satu ketentuan yang terdapat di dalam Undang-undang No 7 Tahun 1989 Pasal 65 tentang Peradilan Agama dan Kompilasi Hukum Islam (KHI) Pasal 115 dan UU No. 1 Tahun 1974 tentang Perkawinan Pasal 39 menjelaskan bahwasannya perceraian hanya dapat dilakukan di depan sidang Pengadilan Agama setelah Pengadilan Agama  berusaha dan tidak berhasil mendamaikan kedua belah pihak. Tujuan utama perceraian menjadi urusan wewenang pengadilan agama (lihat Ps. 49) adalah untuk memberikan ketertiban secara hukum bagi orang-orang yang beragama Islam dalam menangani persoalan keluarga. Sehingga dengan hadirnya berbagai ketentuan yang mengamanatkan perceraian di lakukan di depan sidang pengadilan memberikan rasa kepuasan dan kenyamanan bagi para pencari keadilan dalam mencari keadilan di lingkungan badan peradilan agama. Teori dalam penulisan ini yang digunakan sebagai dasar analisis penulis dalam mengkaji secara normative dan ilmiah yaitu teori tujuan hukum, pembangunan hukum, penegkan hukum dan pemberlakuan hukum di Indonesia. Kajian secara normatif penulis menggunakan dasar hukum yang berlaku di lingkungan lembaga pengadilan agama di Indonesia. Diantaranya : 1) UU No. 1 Tahun 1974 tentang Perkawinan. UU No. 7 Tahun 1989 Jo UU No. 3 Tahun 2006 Jo UU No. 50 Tahun 2009 tentang Peradilan Agama, Kompilasi Hukum Islam (KHI), dan PP No. 9 Tahun 1975 tentang Pelaksanaan UU No. 1 Tahun 1974 dengan tujuan untuk menciptakan keadilan, kemanfaatan, ketertiban dan ketentraman masyarakat, dan kemaslahatan bagi orang-orang yang mencari keadilan di lingkungan badan peradilan agama di Indonesia.
SUBORDINASI PENGELOLAAN ZAKAT OLEH MASYARAKAT DALAM PERATURAN PERUNDANG-UNDANGAN DI INDONESIA Nur Fadhilah
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 7, No 2 (2016): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v7i2.2165

Abstract

Judicial review of the Law No 23 Year 2011 on Zakat‟s Management has been approved by the Constitutional Court on 31 October 2013. The Court decision No 86/PUU-X/2012 acknowledge the position of LAZ asan assistance of BAZNAS. Thus, LAZ as an institution founded by society is merely a subordinate.   
TINJAUAN TERHADAP BATAS MINIMAL USIA NIKAH DALAM UU NO.1/1974 DENGAN MULTIPRESPEKTIF Salmah Fa'atin
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 6, No 2 (2015): YUDISIA
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v6i2.1466

Abstract

A review of the provisions of the minimum age limit for marriage contained in Article 7 paragraph 1 of Act 1 of 1974 is important, given the Qur’an as a source of law does not provide clear information in this regard. Almost all jurists’ four schools allows marriage under the age standard set forth in the provisions of Article 7 paragraph 1 of Law No. 1 of 1974, even Syafi’iyah schools, the majority of schools in Indonesia, allowing the marriage of women at the age of 9 years. While the minimum age to marry provisions contained in the Act, in the perspective of psychology including adolescent age category immature physically and psychologically. While the minimum age to marry provisions contained in the Act, in the perspective of psychology including adolescent age category immature physically and psychologically. Therefore a systematic study on the issue carried out by multi-perspective, the context of the concept of jurisprudence, law material itself and psychological approaches.
Hukum Mendirikan Partai Politik Perspektif Islam: Refleksi Islam Politik Klasik dan Modern Amin Heri Susanto
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 11, No 1 (2020): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v11i1.6992

Abstract

When the law establishment of political parties is controversial, this article tries to analyze based in the early history of Islam by identifying groups (hizb) who demand the leadership for the their articulation rights are encompassed, including the Khawarij, Mu'tazilah and Shi'ite groups are identified as a reflection of classical political Islam. The reflection of modern political Islam is marked by an aggregation of contemporary needs that cannot be denied the necessity for the establishment of political parties by looking issues in Egypt and Indonesia in the early era of independence. The difference of views among scholars and ijma 'ulama is an interesting discussion in determining istimbath about the law of establishing an Islamic perspective party. AbstrakKetika hukum pendirian partai politik menjadi kontroversi, artikel ini mencoba menganalisis berdasarkan peristiwa sejarah diawal Islam dengan mengidentifikasi kelompok (hizb) yang menuntut estafet kepemimpinan sebagai bentuk artikulasi agar hak-hak mereka terwadahi, termasuk munculnya golongan Khawarij, Mu'tazilah dan Syi'ah yang diidentifikasi sebagai refleksi Islam politik klasik. Adapun refleksi Islam politik modern ditandai dengan agregasi kebutuhan kontemporer yang tidak bisa dipungkuri terhadap keharusan pendirian partai politik dengan melihat isu-isu di Mesir dan Indonesia di era awal kemerdekaan. Perbedaan pandangan dikalangan cendekiawan serta ijma' ulama menjadi diskusi menarik dalam menentukan istimbath tentang hukum mendirikan partai perspektif Islam.
PEMUTUSAN HUBUNGAN KERJA (PHK) DALAM HUKUM KETENAGAKERJAAN INDONESIA Junaidi Abdullah
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 4, No 2 (2013): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v4i2.686

Abstract

Working relationship is the relations between employers and workers/ laborers under working contracts, which has elements of jobs, wages, and commands. However, working relations is not always fine, sometimes there is dispute between employers and workers. The disputes may cause termination of employment or layoff. The termination may be initiated by employers, workers, law and the decision of dispute resolution institution.When layoff occurs, there is compensation in the form of severance pay, gratuity and compensation. The layoff dispute can be resolved through two paths: the first way is through bipartite, mediation and consolidation; and the second is through the industrial relation court.Keywords: layoff, compensation, dispute resolution
MENYELAMI FIQIH MADZHAB MALIKI (Karakteristik Pemikiran Imam Maliki dalam Memadukan Hadits dan Fiqih) Abdurrohman Kasdi
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 8, No 2 (2017): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v8i2.3242

Abstract

Imam Maliki is one of the Imam of the Four Schools who has great influence in some areas of Islam. The characteristic that became one of Imam Malik's privileges was that he was a figure in fiqh and hadith. With this mastery of science and method of ijtihad, Imam Malik became a famous scholar in the hemisphere, people from every corner came to him and they jostled in his majlis and gathered to study. He gave fatwas and taught people about 70 years old. The scholars agree on his character, glory, religion, wara ', and grip against the sunnah. There are several characteristics in the jurisprudence of the Maliki School of Islam that make the method special, which influences the development of the Maliki School and makes it different amongst him and other scholars: First, the Maliki School of Medina holds the Meditative deed because Medina is the place of the Messenger of Allah. Secondly, he made mashalih al-mursalah as a source of law. Mashalih al-mursalah are things that aim for human benefit, but not specified by the shari'ah in particular. Third, Imam Malik clings to the fatwas of the sahabah (qaul sahabi) because they are the forerunner of the hijrah with the Prophet or the aid class (Ansor). Fourthly, Imam Maliki uses Istihsan in various problems, such as employee guarantees, helping the owner of the bread kitchen and the mill, the pay of the bathroom for everyone is the same and the implementation of qisas which should present some witnesses and oaths. Fifth, a special sunnah position before Imam Malik.

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