Garuda - Garba Rujukan Digital

Article Per Year (5 Year)

All

ISLAMICA: Jurnal Studi Keislaman

islamica
Website

Published by Universitas Islam Negeri Sunan Ampel

ISSN : 19783183 EISSN : 23562218 DOI : https://doi.org/10.15642/islamica

Core Subject : Religion, Education,

Religion Education

ISLAMICA: Journal of Islamic Studies is a biannually published journal in March and September. It covers various issues on the Islamic studies within such number of fields as Islamic education, Islamic thought, Islamic law, political Islam, and Islamic economics from social and cultural perspectives.

Arjuna Subject : -

Articles 523 Documents

40 41 42 43 44

Truth Claim dan Implikasinya terhadap Usaha Penciptaan Kohesi Damai Antarumat Beragama Nur Hidayat Wakhid Udin
Islamica: Jurnal Studi Keislaman Vol. 10 No. 2 (2016): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

One of the sacred missions carried out by every religion is spreading harmony and peace. However, the facts show us that religious sentiment often creates disharmony among religious adherents and it also often leads to conflict and violence. This problem is caused by, among others, truth claim which sees other religions as false. The truth claim has been in fact one of the main terms promulgated by every religion towards its followers. Using qualitative approach, this article attempts to explain that every single religion in the world possesses its own distinctive doctrine about truth. The doctrine about truth has in fact led to two implications, namely the positive implication and the negative one. The truth claim would result in positive effect when it is viewed prudently and not understood blindly. It means that every religious adherent should realize the existence of â€œotherâ€ truth out of his/her belief. On the contrary, the truth claim would bring about negative impact when it is seen sightlessly and understood through one-sided view. This negative attitude would be an obstacle for every effort to create peaceful relation among interfaith adherents.

Ekspresi dan Representasi Budaya Perempuan Muslim Kelas Menengah di Surabaya Rofhani Rofhani
Islamica: Jurnal Studi Keislaman Vol. 11 No. 2 (2017): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article discusses Islamic culture that undergoes shift in meaning as a form of expression and self-representation of Middle Class Muslim Women. Basically, the religious movement of women constitutes a form of identity assertion. The Middle Class Muslim Women unconsciously exhibit new culture, although it must be admitted that not all Middle Class Muslims in Indonesia follow popular lifestyle. Instead, they demonstrate culture different from what of fundamentalist groups with their turban, cloak, and veil of a specific color. Middle Class Muslim Women create an alternative lifestyle which conforms Islamic norms, flexible, not rigid to build Islamic identity. In general, Middle Class Muslim Women in Surabaya have a relatively similar lifestyle. They tend to be rationalistic in understanding religion. They prefer, for example, more scientific materials to enrich their religious knowledge. Although they are rationalistic and follow the values of modernity, they still adhere to normative values of religion. The ethical values or religious norms are their main guideline for behavior including the reason for wearing Muslim clothing and veil.

Pemikiran dan Praksis Dakwah Sufistik M. Fethullah GÃ¼len Sokhi Huda
Islamica: Jurnal Studi Keislaman Vol. 11 No. 2 (2017): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article discusses a study of the existence of Sufism of the contemporary Islamic preaching of M. Fethullah GÃ¼len. The thought of GÃ¼lenâ€™s Islamic preaching originates from his view of Sufism as the spiritual life and the journey of a human life to achieve happiness in this world and hereafter. This thinking evolves and can be accepted by the global community in the contemporary era. This thought disseminates the ideas of love, tolerance, and pluralism and receives attention from over 160 countries. Then, the praxis of the GÃ¼lenâ€™s Islamic sufi preaching manifestes into Islamic preaching practices with a methodical system that emphasizes the hizmet movement with the philanthropist and contemporary media tactics. This praxis exists in its role of producing the golden generation progressively, contributing to an increase in the positive image of Islam and Muslims and moral development of the world community.

Kontekstualisasi Kemukjizatan Sastrawi al-Qurâ€™Ã¢n Husein Aziz
Islamica: Jurnal Studi Keislaman Vol. 11 No. 2 (2017): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article examines the wording, tone, and meaning of the Qurâ€™Ã¢n, and its effective and persuasive language in presenting ideas, thoughts, and the psychological situation. The study uses modern linguistic approach, combined with synchronic and diachronic methods. This article reveals the following conclusions: first, the description of the Qurâ€™Ã¢n is formed from a series of words chosen carefully in accordance with the tone of meaning, and is organized in accordance with the ideas and situations presented; second, the properties of the Qurâ€™Ã¢n in describing the ideas, thoughts and situation is very connotative, leading to multiple interpretations, and demonstrating the effect of musicality; and third, the description of the Qurâ€™Ã¢n in presenting ideas and psychological situation is very effective and persuasive because it is delivered in the form of a real and coherent picture.

Telaah Gagasan Paramadina tentang Pernikahan Beda Agama Iffah Muzammil
Islamica: Jurnal Studi Keislaman Vol. 10 No. 2 (2016): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article deals with the idea of interfaith marriage proposed by the Endowment Foundation of Paramadina (Yayasan Wakaf Paramadina) established by Nurcholish Madjid and his colleagues. The activists of this foundation offer ideas to give freedom to every Muslim, both male or female, to marry a non-Muslim, regardless of their religion and their faith. This idea is at least starting from two basic assumptions; first, that the Qurâ€™Ã¢n only prohibits marriage with Arab polytheists which are almost certainly does not exist now; and second, that all religions and faiths that exist today are People of the divine Book. This idea had never been previously proposed by other scholars who only allow the marriage of male Muslim with woman from the people of the Book (Jews and Christians). Even the existing Indonesian law requires that marriage should be performed by a pair of co-religionists. This idea refers to the considerat-ion of social relationships, namely the creation of inter-religious harmony, but apparently tend to ignore the interests of the faith.

Brotherhood dalam Dimensi Sistem Ekonomi Islam Fahrur Ulum
Islamica: Jurnal Studi Keislaman Vol. 11 No. 2 (2017): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article discusses the issue of brotherhood in Islamic economic system. The goal of Islamic economics is to create advantages (falÃ¢h}) for all economic man. To achieve this goal, Muslim economists have agreed to set up the philosophical pillars of Islamic economic system which consists of tawhÃ®d, â€˜ibÃ¢dah, khilÃ¢fah, and ukhuwwah. One of the important challenges to deal with is how to place the idea of brotherhood as a pillar of Islamic economic system that is applicable in economic activities which then lead to equal advantages. Muslim economists argue that Islamic economic system has led economic man to possess altruistic personality. This is not only related to the problem of consumption but also to that of production. In addition, the distribution of wealth specific in Islamic economic system has resulted in brotherhood. The spirit of brotherhood has inspired the effort of distributing wealth economically and non-economically towards shared advantages. Specific wealth distribution in Islamic economics is by placing human as economic being and social being alike. Therefore, brotherhood is implemented in market and non-market economic activities. The implementation of brotherhood is not only in the form of cooperative but more than that is to be oriented to efforts of empowering economic man.

Konsep Being Perspektif Filsafat dan Islam Suhermanto Jakfar
Islamica: Jurnal Studi Keislaman Vol. 11 No. 2 (2017): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article discuss the concept of being in the perspective of existentialism and Islam. The closest similarity to the word â€œbeingâ€ is to on (Ancient Greece), as the word of einai, to be (on, onta). For Parmenides, â€œbeingâ€ (to on) is one, eternal and unchanging. Gabriel Marcel calls the way the human being with the term Ãªtre-au-monde, etre in carne, geist-in-welt. Martin Heidegger uses a formula being in the world to characterize human life. Being in the world as a feature of human life, human beings are in the situation. Living in a world of concrete means that there are human relationships with the situation. Sartre said that the real one where there are two, namely: Iâ€™etre en soi and Iâ€™etre pour Soi. For Sartre, Iâ€™etre en soi is the idea that only a concrete phenomenon has ontological status; only something concrete is real. Unlike the being-in-itself, for Sartre the concept of being-for-itself is a state of being that comes with the awareness and self-control. The concept of being (wujÃ»d) by SuhrawardÃ® is a mental concepts (mahfÃ»m) that do not have the type and diferensia. In the illumination philosophy of SuhrawardÃ®, the idea of â€‹â€‹wujÃ»d can not be separated from nature and depiction of light. The philosophy of wujÃ»d by Mulla SadrÃ¢ stands on three basic principles of fundamental importance. These three principles are as follows: wahdat al-wujÃ»d, tashkÃ®k al-wujÃ»d, and tashkÃ®k. While Mohammad Iqbal emphasis on metaphysics and anthropological philosophy. Iqbal gives greater emphasis on more concrete dimensions, namely khudi (ego).

Prinsip Ikrām al-Muslim Gerakan Dakwah Jamaah Tabligh dalam Membangun Masyarakat Religius di Temboro Magetan Moh Yusuf
Islamica: Jurnal Studi Keislaman Vol. 10 No. 2 (2016): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article explores the Da'wah Movement of Jamaah Tabligh in building religious community in Temboro Magetan. One one of the main teachings is the principle of Ikrām al-Muslim (honoring and respecting every Muslim). The principle makes the missionary movement acceptable to the Muslim community widely. This principle is really important for the creation of the unity of the Muslims in the name of ukhuwwah Islāmīyah (Islamic brotherhood). This principle prohibits a believer to guestion the religious stream, political choice, position, and social status and background of the individual community of individual Muslims. The principle eventually enables the tabligh community to adapt to different environments and preaching fileds in building religious community. Initially, people did not respond the tabligh mission in Temboro, but it did not dampen the spirit of tablighis to preach. They remain persistent and patient in fighting for the truth of Islam. Their goal is to liven the passion of high religiosity.

Pemikiran Teologis Abū Ḥanīfah tentang Irjā' dan Shafā'ah Agus Aditoni
Islamica: Jurnal Studi Keislaman Vol. 10 No. 2 (2016): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article deals with the theological thought of Abū Ḥanīfah on the concepts of irjā' and shafā'ah. On the concept of irjā', Abū Ḥanīfah fully returns the legitimacy of 'Uthmān b. 'Affān as the third caliph and the superiority of 'Alī b. Abī Tālib merely to the authority of Allah. This concept rejects the Khariji doctrine on the expulsion of the wrong doers (sinful people) from the Muslim community, a rejection which implies that 'Uthmān is a legally accepted caliph. This concept also rejects the early Shī'ī doctrine on the superiority of 'Alī, and ranks al-Khulafā' al-Rāshidūn (the rightly guided caliphs) in accordance with their advantages and historical chronology. On the concept of shafā'ah, Abū Ḥanīfah believes it as something that will happen on the Day of Judgment. The followers of the Prophet Muhammad must fulfill twelve requirements if they wish to receive shafā'ah from the Prophet. To Abū Ḥanīfah, the Prophet's shafā'ah is certain for every Muslim although he/she committed great sin during his/her life except shirk bi Allah.

Revitalisasi Nilai-nilai Sosial Tauhid dalam Merespons Realitas Kekinian Ahmad Zainuddin
Islamica: Jurnal Studi Keislaman Vol. 10 No. 2 (2016): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article discusses the efforts to revitalize social values on the basis of faith in monotheism that is alienated from social reality. So far, Islamic movement is too normative and tends to neglect differentiation, segmentation and social stratification in society. Consequently, the normative sentiments regarding the unity of the people became much more prominent than the actual commitment to defend the weak, displaced and oppressed groups in society. To understand Islam needs to look at the historical determinism, in order to avoid a partial understanding. Pure and social ritual can be performed equally an ideal personification of a true Muslim. The egalitarian character of Islam as a religion of liberation manifestation should be used to understand human conception and reality. Thus, someone will not be separated from his nature as human being who must worship the Lord and carry out social functions, as well as to avoid the trap of ritual extremism or social extremism. The revitalization of social values of monotheism by integrating relational networks of Islam in social change gave birth to anti ethnocentrism, universalism and liberation.

Page 42 of 53 | Total Record : 523

40 41 42 43 44

Filter by Year

2006 2025

Filter By Issues

All Issue Vol. 20 No. 1 (2025): September Vol. 18 No. 1 (2023): September Vol. 17 No. 2 (2023): March Vol. 17 No. 1 (2022): September Vol. 16 No. 2 (2022): March Vol. 16 No. 1 (2021): September Vol. 15 No. 2 (2021): March Vol. 15 No. 1 (2020): September Vol. 14 No. 2 (2020): Maret Vol. 14 No. 1 (2019): September Vol. 13 No. 2 (2019): Maret Vol. 13 No. 1 (2018): September Vol. 12 No. 2 (2018): Maret Vol. 12 No. 1 (2017): September Vol. 11 No. 2 (2017): Maret Vol. 11 No. 1 (2016): September Vol. 10 No. 2 (2016): Maret Vol. 10 No. 1 (2015): September Vol 9, No 2 (2015): Islamica Vol. 9 No. 2 (2015): Maret Vol 9, No 1 (2014): Islamica Vol. 9 No. 1 (2014): September Vol 8, No 2 (2014): Islamica Vol. 8 No. 2 (2014): Maret Vol 8, No 1 (2013): Islamica Vol. 8 No. 1 (2013): September Vol 7, No 2 (2013): Islamica Vol. 7 No. 2 (2013): Maret Vol 7, No 1 (2012): Islamica Vol. 7 No. 1 (2012): September Vol. 6 No. 2 (2012): Maret Vol 6, No 2 (2012): Islamica Vol 6, No 1 (2011): Islamica Vol. 6 No. 1 (2011): September Vol. 5 No. 2 (2011): Maret Vol 5, No 2 (2011): Islamica Vol. 5 No. 1 (2010): September Vol 5, No 1 (2010): Islamica Vol 4, No 2 (2010): Islamica Vol. 4 No. 2 (2010): Maret Vol. 4 No. 1 (2009): September Vol 4, No 1 (2009): Islamica Vol. 3 No. 2 (2009): Maret Vol 3, No 2 (2009): Islamica Vol 3, No 1 (2008): Islamica Vol. 3 No. 1 (2008): September Vol 2, No 2 (2008): Islamica Vol. 2 No. 2 (2008): Maret Vol 2, No 1 (2007): Islamica Vol. 2 No. 1 (2007): September Vol. 1 No. 2 (2007): Maret Vol 1, No 2 (2007): Islamica Vol. 1 No. 1 (2006): September Vol 1, No 1 (2006): Islamica More Issue

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name
Teosofi: Jurnal Tasawuf dan Pemikiran Islam

Contact Email
jurnalteosofi@yahoo.co.id

Phone
-

Journal Mail Official
islamica@uinsa.ac.id

Editorial Address
St. A. Yani 117 Surabaya 60237 East Java Indonesia

Location
Kota surabaya,

Jawa timur

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Teosofi: Jurnal Tasawuf dan Pemikiran Islam

Contact Email jurnalteosofi@yahoo.co.id

Phone -

Journal Mail Official islamica@uinsa.ac.id

Editorial Address St. A. Yani 117 Surabaya 60237 East Java Indonesia

Location Kota surabaya, Jawa timur INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Teosofi: Jurnal Tasawuf dan Pemikiran Islam

Contact Email
jurnalteosofi@yahoo.co.id

Phone
-

Journal Mail Official
islamica@uinsa.ac.id

Editorial Address
St. A. Yani 117 Surabaya 60237 East Java Indonesia

Location
Kota surabaya,

Jawa timur

INDONESIA