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Contact Name
Teosofi: Jurnal Tasawuf dan Pemikiran Islam
Contact Email
jurnalteosofi@yahoo.co.id
Phone
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Journal Mail Official
islamica@uinsa.ac.id
Editorial Address
St. A. Yani 117 Surabaya 60237 East Java Indonesia
Location
Kota surabaya,
Jawa timur
INDONESIA
ISLAMICA: Jurnal Studi Keislaman
ISSN : 19783183     EISSN : 23562218     DOI : https://doi.org/10.15642/islamica
Core Subject : Religion, Education,
ISLAMICA: Journal of Islamic Studies is a biannually published journal in March and September. It covers various issues on the Islamic studies within such number of fields as Islamic education, Islamic thought, Islamic law, political Islam, and Islamic economics from social and cultural perspectives.
Arjuna Subject : -
Articles 523 Documents
Rekonstruksi Pembelajaran Bahasa Arab di Pondok Pesantren Assunniyyah Jember Abdul Haris
Islamica: Jurnal Studi Keislaman Vol. 12 No. 1 (2017): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (550.327 KB) | DOI: 10.15642/islamica.2017.12.1.47-77

Abstract

This article attempts to unravel the failure of Arabic learning in formal education institutions and tries to offer alternative solutions. The failure of formal education institutions in learning Arabic is mostly due to the lack of clarity in the vision of the policy makers on the position and significance of Arabic materials. This is reflected in the policy regarding the frequency of face-to-face learning, qualificat-ions of teaching staff, preparation of textbooks, and the position of Arabic language materials which are still not included in the category of national examination materials. The success of Assunniyyah Islamic Boarding School in Kencong Jember in learning Arabic is because they are able to present bī’ah ‘Arabīyah (Arabic milieu) in the pesantren, even though they use ta’zīr as one of their approaches. Formal education institutions are less successful, or even fail in learning Arabic because they fail to present bī’ah ‘Arabīyah in their neighborhood. There are many points that need to be addressed in the context of designing Arabic learning in the formal education environment, both related to the creation of the environment, teacher qualifications and standardization of textbooks as learning resources, or related to the position of Arabic as material that adequately deter-mines student graduation.
Konstruksi Sosial-Teologis Ritual Ijazah Asma' Artho (Uang Azimat) di Pondok Pesantren Fathul Ulum Kwagean Pare Kediri Mukhammad Zamzami
Islamica: Jurnal Studi Keislaman Vol. 12 No. 2 (2018): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (590.728 KB) | DOI: 10.15642/islamica.2018.12.2.288-314

Abstract

This article scrutinizes social and theological constructions of the practice of ijazah Asma Artho or Uang Azimat (money blessing tradition) in Fathul Ulum Islamic Boarding School. Asma Artho is not a practice of doubling money. It is only money blessed by Kiai. There is a symbol contained in the post-blessing money, the kiai, through his team, writes the word Bāsiț, one of Asmā’ al-Ḥusnā, on the blessed money. Socially, the practice, which is routinely implemented every year, is not only sought by the santri, but also the general public and businessmen. If santri and the general public wishes the blessing of their rejection from this ritual process, then it is different from the perspective of the business community, where they believe this money (Asma Artho) has enough impact on the increase in the business's current good. For them, the more blessed the money is, the more fortune it earns. In understanding the theological construct of this blessed money, the author examines the meaning of the Bâsiṭ, one of Asmā' al-Ḥusnā, and the interpretation of this word in the Qur'ân which is contained in the money, and how to read the rajah. This blessed money is based on the thought of Abū Ḥāmid al-Ghazālī, Abū Bakr Muḥammad Shatā al-Dimyātī, and Ma‘rūf al-Karkhī. Al-Karkhī said has even said that anyone who reads the mawlid upon the Prophet Muhammad on some silver or gold-plated dirhams and then mix the dirhams with other dirhams, these dirhams will then get a blessing.
Renungan Ekoteologis KH. KPP. Noer Nasroh Hadiningrat di Pesantren Walisongo Tuban Fikri Mahzumi
Islamica: Jurnal Studi Keislaman Vol. 12 No. 2 (2018): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (378.754 KB) | DOI: 10.15642/islamica.2018.12.2.315-339

Abstract

This article is an attempt to describe the theological paradigm of environment existing in Pesantren Walisongo Tuban. From an academic perspective, this paradigm is often regarded as eco-theology. This discourse has been widely discussed by many experts and activists of environment from different countries as new attempts to cope with global crisis faced by human being. KH KPP Noer Nasroh Hadiningrat who is far way from the discourse of eco-theology has naurallybuilt a paradigm related to the issue of environment based on his reflection on Islamic values and traditions. Forest which becomes his dominant environment where his pesantren is located has led him to cosmic awareness of the importance of conserving the mandat of God to human being. This awareness manifests in what is called “the words of forest” (kalam rimba) transferred to students and society around pesantren. In addition, Kiai Noer as the key actor also get involved in practical activities such as establishing vocational school of forestry to establish a continous transformation and implication for the conserva-tion of forest with its ecosystem, particularly in Indonesia.
Implementasi Psikologi Humanistik Carl Rogers pada Tradisi Lokal Nyadran di Jambe Gemarang Kedunggalar Ngawi Wiwik Setiyani
Islamica: Jurnal Studi Keislaman Vol. 12 No. 1 (2017): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (365.864 KB) | DOI: 10.15642/islamica.2018.12.2.127-154

Abstract

The article discusses nyadran celebration in the village of Jambe Gemarang Kedunggalar Ngawi with a humanistic psychology’s Carls Rogers. The community welcomes the enthusiasm for nyadran, because the event has meaning for abangan community in carrying out the ritual. The enthusiasm of the community with the preparation of ritual ritual: gambyong dance complete with sinden (handlebar), tumpeng, cleansing, offerings and drinks. The purpose of nyadran is for the safety and well-being of the village community of Jambe Gemarang. The humanistic psychology of Carls Rogers contributes to analyzing the implementation of nyadran in building relationships or communications among citizens. The community’s belief in rituals is significant, in particular the belief in sendang as a source of springs and large trees. The behavior of the people who believe in the ritual nyadran image of people who love local traditions and have a personality organism against the positive potentials of the community Jambe Gemarang. The nyadran ritual gives birth to a mature personality and a form of self-actualization of a prosperous society and has the pride of the nyadran tradition as (selfregard) formed from its experiences.
Mediasi Lokal sebagai Model Utama Penyelesaian Kasus Perceraian Masyarakat Muslim Kalisat Pasuruan Nor Salam
Islamica: Jurnal Studi Keislaman Vol. 12 No. 1 (2017): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (357.888 KB) | DOI: 10.15642/islamica.2017.12.1.206-236

Abstract

This article analyzes the background of the legal pattern of the community at Kalisat Pasuruan in making local mediation as the main model to resolve divorce cases. This study uses a socio-legal approach with the Legal System Theory initiated by Lawrence Meir Friedman. This article is based on the emergence of the Supreme Court Regulation on Mediation in order to change the image of the Religious Courts from judicial paradigm to dispute resolution paradigm, including in divorce cases. The mediation in the case is imperative and the denial of mediation process in the court results in the cancellation of the decision by law. This study concludes that the alignment of the Kalisat community towards local mediation is much more due to non-legal factors which are categorized into elements of legal culture than to structural elements or legal substances. The legal culture element that is intended for example concerns the understanding of the Kalisat community on the teachings of their religion, their perceptions of the proceedings in the Religious Court in resolving divorce cases, or other factors such as the emotional closeness between them and community leaders who are local mediators.
Semiotika Istilah Arab Akad Waḍī'ah Yad al-Ḍamānah pada Produk Penghimpunan Dana Bank Syariah Hendri Hermawan Adinugraha; Ana Kadarningsih; Godham Eko Saputro
Islamica: Jurnal Studi Keislaman Vol. 12 No. 2 (2018): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (543.767 KB) | DOI: 10.15642/islamica.2018.12.2.430-454

Abstract

The purpose of this research is to know the impact and result of Arabic term semiotics on Waḍī'ah Yad al-Ḍamānah contract. The result of the research shows that after the experiment conducted through the training in the classroom, the comprehension ability of the respondents to the Arabic term semiotization experiment on the Waḍī'ah Yad al-Ḍamānah contract as one of Islamic bank fundraising products has increased significantly with an average achievement up to 78 percent. Based on observations and interviews, the most preferred by respondents was symbolic method in facilitating the understanding of Arabic terms on Waḍī'ah Yad al-Ḍamānah contract. The reason is because the information transformation is more simple, solid, and clear. Symbolic method through the media sign or picture of gift and ribbon presumably can be creative innovation in comprehending the Arabic terms contained in Waḍī'ah Yad al-Ḍamānah contract.
Pembelajaran Ayat-ayat Kawnīyah di SMA Trensains 2 Pesantren Tebuireng Jombang Muslih Muslih
Islamica: Jurnal Studi Keislaman Vol. 12 No. 2 (2018): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (386.653 KB) | DOI: 10.15642/islamica.2018.12.2.455-480

Abstract

This research focuses on the implementation of teaching religion and science in “Trensains” Senior High School at Tebuireng Islamic Boarding School 2. This research concludes that the implementation of the integration of religion and science is summarized in a notion of “Trensains” that makes the Qur'ān the basis of construction of science by Agus Purwanto and Salahuddin Wahid. The implementation of such an integration can be categorized into three dimensions, namely ontological, epistemological, and axiological. In addition, the “Trensains” result in the integration of institutions, the integration of the curriculum, and the integration of learning process in the classroom, outside, and integration in daily activities. The problem experienced in learning includes the prevalence of dichotomy among educators, and the various abilities of learners. The facilities of learning are not yet complete, and funds are limited. The solution is to strengthen the understanding of the concept of integration of science in all elements in the form of manual integration for educator and learners, and to optimize the performance of educators and guidance and counseling, effective educators in planning learning by doing training preparation of learning plan, to optimize the use of existing facilities, and to maximize the role of the education board and the school committee in order to establish cooperation with stakeholder, agencies, government, or other communities in an effort to improve the quality of the school.
Litigasi Hybrid Contract Gadai pada Lembaga Keuangan Syariah Sirajul Arifin
Islamica: Jurnal Studi Keislaman Vol. 12 No. 2 (2018): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (445.024 KB) | DOI: 10.15642/islamica.2018.12.2.405-429

Abstract

The article examines the hybrid contract that is still debated although the contract has framed pawn products in Islamic financial institutions. The pawn system which has been regulated by the DSN-MUI, however, still leaves a problem. The problem arises because the mortgage system is a combination system of several contracts that require collateral. Collateral is used to build bank trust and the customer’s responsibility that the customer will return the loan in accordance with the contract. The used contracts are the loan, mortgage and lease agreements. If the financing in the mortgage system is default, the collateral item becomes the compensation for the repayment of the remaining debt of the customer. Pawn systems that require sublimation of several contracts in pawn products still become a subject of criticism. Hadiths about the prohibition of bay‘ and salaf, prohibitions requiring additional debt, and the prohibition of charging fees for collateral are those that criticize and are not aware of pawn hybrid contract. Even though the pawn hybrid contract is still criticized, the demand for contemporary transactions in sharia financial institutions cannot be ignored, even its presence is a necessity as long as it does not violate sharia norms and values.
Tasawuf antara Penafsiran Normatif dan Sosiologis dalam Pemikiran Ibn Khaldūn Abdul Kadir Riyadi
Islamica: Jurnal Studi Keislaman Vol. 12 No. 1 (2017): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (393.148 KB) | DOI: 10.15642/islamica.2017.12.1.80-166

Abstract

This study takes up the challenge of investigating Ibn Khaldūn’s concept of tasawuf by relating it to his overwhelming idea of al-‘Umrān. The man has been widely known for his innovative assessment on various issues relating to society, organization, civilization and above all, forms of knowledge. He has been acknowledged as a pioneer and father of modern sociology. Nonetheless, little has been done to study his thought on Sufism and how this form of knowledge works in social context. Ibn Khaldūn himself has not worked out to explain this problem. But one may reconstruct it within his comprehensive concept of al-‘Umrān, which is understood by some as a form of theories on social organization. It is toward this aim that this study is carried out. It argues that in Ibn Khaldūn’s mind, tasawuf a) is part and parcel of his notion of social organization without which a society may not emerge; and b) society has its roots not only in material, civilisational and biological needs of both man and society, but also in their spiritual needs. This spiritual need in its turns is the very motives why many undertakes spiritual quest. It is also, socially speaking, the raison de’etre for social cohesion to emerge. Hence, Ibn Khaldūn’s sociology of tasawuf as it were, has its epistemo-logical underpinning in his implicit idea of spiritual cohesion in society.
Transformasi Negasi Dimensi Kehambaan Pengamal Sholawat Wahidiyah dan Implementasinya pada Lembaga Pendidikan Formal Zumrotul Mukaffa
Islamica: Jurnal Studi Keislaman Vol. 12 No. 1 (2017): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (396.605 KB) | DOI: 10.15642/islamica.2017.12.1.204-229

Abstract

This article examines the disappearance of the dimension of servitude among the members Sholawat Wahidiyah. The results of this study indicate that the variety of human normative responsibilities as a manifestation of the dimension of servitude to God (takālif) is valid for negation without reducing the degree of obedience. The validity of the negation occurs when the members are on their spiritual journey in the phase of fānī al-majdhūb. The provisions of the validity of the negation depend on the time of the phase of the journey. Practitioners who have arrived at this degree are totally free from all their responsibilities theo-centrically, as servants who are bound by devotion to their Lord. The validity of the negation refers to the mystical perspective and experience of prominent sufis, such as Ibn ‘Arabī and ‘Abd al-Wahāb al-Sha‘rānī. As an inseparable part of mujāhadah, the doctrine of fānī al-majdhūb is also transformed into a formal education environment managed by the practicioners Sholawat Wahidiyah. Thus, this doctrine is not only projected for members who have been mature in terms of age and spiritual journey, but also for students at the elementary and secondary levels of education.

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