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ISLAMICA: Jurnal Studi Keislaman

islamica
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Published by Universitas Islam Negeri Sunan Ampel

ISSN : 19783183 EISSN : 23562218 DOI : https://doi.org/10.15642/islamica

Core Subject : Religion, Education,

Religion Education

ISLAMICA: Journal of Islamic Studies is a biannually published journal in March and September. It covers various issues on the Islamic studies within such number of fields as Islamic education, Islamic thought, Islamic law, political Islam, and Islamic economics from social and cultural perspectives.

Arjuna Subject : -

Articles 523 Documents

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Living Law dan 'Urf sebagai Sumber Hukum Positif di Indonesia Nafi' Mubarok
Islamica: Jurnal Studi Keislaman Vol. 11 No. 1 (2016): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article deals with the issue of living law and 'urf as the sources of positive law in Indonesia. The existence of living law and 'urf (habits which are normally and consistently conducted by members of society) are acknow-ledged in Indonesian legal system. In fact, the theory of living law and 'urf have been adopted as legal reasoning for many laws or bills, such as the law number 23/2014 on local government and the law number 21/2008 on Shariah banking. It can bee seen that many legal decisions by courts judges also have their sources from living laws, such as what deals with criminal sanction, female reciepient of inheritance, the validaty of a merriage. Many legal decisions by court judges also adopt the 'urf, such as the amount of money for 'iddah (waiting time before marriage after divorce), the validity of eloping (kawin lari), shared property in marriage.

Optimalisasi Pendidikan Islam melalui Pembelajaran Berbasis Cara Kerja Otak Eni Purwati
Islamica: Jurnal Studi Keislaman Vol. 11 No. 1 (2016): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article is concerned with the idea of optimali-zation of Islamic education through brain perform-ance-based learning. As one of the complex part of human body, brain always develops and is able to learn of its-self. The learning process which is appropriate with the work of brain is intended to attract students in order to promote their awareness and have their knowledge stored solidly in their memory. Therefore, the learning process should consider the works and functions of each component of brain: first, reptile serves to regulate the heart and breath; second, lymbic system serves to regulate the system of body immunity, hormon, family need, social stratification, sense of belonging and the realm of emotion; third, neo-cortex serves to regulate the logic, respond something with reason, and control the world of creativity. Teachers should direct students to their human existence that they are the creature of God. This means that what is taught and learnt should be dedicated for individual and social life as a means of worship and service to God.

Pergulatan Doktrin dan Realitas dalam Proses Teoretisasi Ekonomi Islam Hafas Furqani
Islamica: Jurnal Studi Keislaman Vol. 11 No. 1 (2016): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article examines the struggle between the doctrine and reality in the process of theorizing Islamic economics that until now remains a challenge in building the science of Islamic economics. The process of theorizing is a problem of epistemology and methodology. As a discipline in the realm of social sciences, Islamic economics uses authoritative sources of Islam (al-Qurâ€™Ã¢n and HadÃ®th), logic and empirical experience. Islamic economic theory is expected to grow from all three of these sources. In contrast to conventional economic theory, the theory of Islamic economics is expected to grow from Islamic doctrine or principle of economy and rooted in empirical facts. The methodology of Islamic economics play a role in integrating doctrine and empirical reality in the process of theorizing Islamic economics. This article describes the three sources of Islamic economic epistemology, the link between doctrine and reality, and the interaction and integration of doctrine and reality in the process of theorizing Islamic economics. Islamic economic theory that is born must have integrity and be tested on three dimensions: doctrine, rationality, and empirical experience.

Pemikiran Fiqh Ahmad Zahro tentang Istinbāṭ Manhajī sebagai Metode Perumusan Hukum Islam Siti Maryam Qurotul Aini
Islamica: Jurnal Studi Keislaman Vol. 11 No. 1 (2016): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article examines how Ahmad Zahro establishes the concept of practical use of Istinbāṭ Manhajī in the establishment of Islamic law. In this case, although Zahro claims himself as a follower of a particular school in the field of fiqh, he chooses to use the manhajī method, because this method is seen as being able to provide solutions to contemporary legal problems. The philosophical-juridical foundation built in his fiqh is maqāsid al-sharī'ah and al-maṣlaḥah al-mursalah while considering the level of legal sources as famous among mazhab scholars respectively; al-Qur'ān, al-Sunnah, qiyās, al-istiṣlāḥ, al-'urf, al-istisḥāb, etc., which are formulated as an operational instrument in istinbÃ¢á¹ al-á¸¥ukm. Among Indonesian Muslims, there are differences in approach to the use of istinbāṭ al-ḥukm; NU ulama use qawlī approach, while Muhammadiyah ulama frequently use manhajī approach. Therefore, Zahro specifically believes that what he initiates is an attempt to reconcile approaches of different schools of Muslim law by highlighting Istinbāṭ Manhajī as an option to establish an Islamic law.

Pilihan Rasional Kiai dan Desain Pendidikan Toleransi di Pondok Pesantren Tebuireng dan Nurul Jadid Mursyid Mursyid
Islamica: Jurnal Studi Keislaman Vol. 11 No. 1 (2016): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article discusses the role of kyai and the learning design used in educating tolerance in two pesantrens, namely Pesantren Tebuireng of Jombang and Pesantren Nurul Jadid Probolinggo. The two pesantrens educate their students to internalize and actualize tolerant value and attitude. However, the value of tolerance is not taught formally like other subjects, but rather developed through informal learning and examplary model by the kyais in both pesantrens. As the kyais in both pesantrens have inclusive views and tolerant attitudes in the context of pluralistic society, the students learn from their tolerant views and attitudes, and adopt this value in their daily activities. Using Colemanâ€™s rational choice theory, it can be argued that the kyais of both pesantrens have consciously adopted the value of tolerance as one of the important instructional values. Therefore, it can be concluded that pesantren is the place of seeding the values of tolerance, while the learning design used by pesantrens can be called â€œtolerance exhibition modelâ€.

Pemikiran Hukum Islam dan Epistemologi Teologi Pluralistik Ramlani Lina Sinaulan
Islamica: Jurnal Studi Keislaman Vol. 11 No. 1 (2016): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article aims to examine the contribution of Islamic epistemology in a pluralistic life within increasing social problems that lead to violence in the name of religion. All people agree that the acts of violence in the name of religion was not justified by religions, including Islam. Islam should provide solution for the establishment of peace, tranquility, and serenity in diversity. Therefore, we should understand Islam as a science, so that the act of violence in the name of religion can be reduced through proper understanding. Pluralistic theology has been studied for long review, although not very deeply. This article, accordingly, describes some key terms in understanding the epistemology of pluralistic theology which is expected to contribute to the development of science that can give realistic solution to the problem of violence in the name of religion.

Relasi Muslim dan Nasrani Terkait Pendirian Gereja di Wilayah Perumahan Non-Dinas TNI Angkatan Laut di Driyorejo Gresik Kasno Kasno
Islamica: Jurnal Studi Keislaman Vol. 11 No. 1 (2016): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article examines the interfaith relation of Muslims and Christians in the process of establishment of churches in Perumahan Non-Dinas TNI Angkatan Laut in Driyorejo Gresik. The article concludes that the real inter-religious relation in Driyorejo is very good. It is characterized by a relationship of mutual respect and tolerance in order to implement the teachings of their respective religions in the area. This relationship functionally indicates that the process of adaptation is very good. The harmony of inter-religious relation contributes to the creation of an orderly and safe society. Social-religious elements can be integrated together to create a solid and unified society. The harmony can be achieved because their religious and cultural values of society emphasize the accommodation and tolerant attitude. The social problems associated with the establishment of churches in the Perumahan indeed could lead to social unrest. Borrowing structural-functionalist theory, it can be stated that systemic balance is likely to change because of the influence of extra system. The public unrest indicates that the system is experiencing instability. However, the social system has an internal control mechanism that can stabilize the system after disorder. In the case of the establishment of churches, the community tend to choose legal approach as a means of controlling or resolving conflict.

Kritik Metode Kontekstualisasi Penafsiran al-Qur'ān Abdullah Saeed Imron Mustofa
Islamica: Jurnal Studi Keislaman Vol. 10 No. 2 (2016): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article examines the growing movement of thought today, which later becomes known as modernist Islamic thought, especially the idea Abdullah Saeed. For him, a critical attitude towards the source and content of knowledge is necessary internal criticism of Islamic society. This study tries to present data relating to the role of reason behind the idea. Critical reading towards logical framework and epistemology is needed to contextualize dogma, tradition, and culture in order to be transformed to the present. This research gives birth to the perspective that the modernization of Islamic thought is a systematic movement regarding Islamic issues in the ever-changing context. Its characteristics is colored by emphasis on rationality free from sectarianism or exclusivism without claiming finality of thinking. Making interconnectivity (historical context) is the main barometer of interpretation process. The article reveals that Saeed's strategies include four main phases; encounter with the world of the text, critical analysis; meaning for the first recipients and ending with text relating to the up-to-date context. However, excessive exaltation of contextuality will lead to the emergence of an indigenization of the Qur'ān, and even Islam in general.

Interpretasi Kisah Nabi Musa Perspektif Naratologi al-Qur'ân M. Faisol
Islamica: Jurnal Studi Keislaman Vol. 11 No. 2 (2017): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

The narrative structure of the story of Musa in the Qur'ân is constructed by a plausible and rapid plot. Furthermore, this story has a constant narrative structure that is narrator-creator-sender (Allah) as the one who sends the message, the first receiver (the Prophet Muhammad) as the messenger of God's message to be transmitted to mankind, and the second receiver is all mankind. Other than that, the narrative structure of the story of Musa in the Qur'ân has an ethical function. It brings spiritual-eschatological vision to mankind. Through interpersonal relation structure and the representation concept of time and place, the story of Musa gives theological and moral values. The one that distinguishes the narrative function of the story of Musa in the Qur'ân from the other stories created by people is the rhetoric clarity (al-bu'd al-bayānī). The Qur'ân always uses simple and meaningful rhetoric. Thus, in presenting the story of Musa, the Qur'ân only exposes important events that conform to religious purposes (al-ghard al-dīnī).

Feminisme Kisah Maryam dalam al-Qur'ān dan Rekonstruksi Pemahaman Gender Perspektif Pragmatik Fathurrosyid Fathurrosyid
Islamica: Jurnal Studi Keislaman Vol. 10 No. 2 (2016): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article discusses the story of Maryam in the Qur'ān with a pragmatic approach. This is because Maryam is textually a phenomenal figure, she even overcomes the social status of women such as Āishah and Fāṭimah, so the name is documented in a special chapter popularly known as Surat Maryam. The article concludes that the construction of the theory of pragmatics against the Qur'ān is a discipline that examines the Qur'ān from the perspective of the relationship between linguistic context that is both dyadic and non-linguistic context that is triadic. The form of feminism is the story of Mary in the perspective of speech acts and implicatures in pragmatic approach of the Qur'ān that includes access to voice disappointment and resistance against misogynistic traditions contained in Q.S. Āli 'Imrān [03]: 36, gets access to educational rights contained in Q.S. Āli 'Imrān [03]: 37, access to implement spiritual teachings in public areas in Q.S. Āli 'Imrān [03]: 43, access to performs an injunction against the practice of sexual harassment in Q.S. Maryam [19]: 18 and a motherâ€™s responsibility to provide security and comfort for the baby so that the baby did not die of starvation due to malnutrition he suffered.

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Home Page

OAI Link

Editorial Team

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Reviewer

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Contact Name Teosofi: Jurnal Tasawuf dan Pemikiran Islam

Contact Email jurnalteosofi@yahoo.co.id

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Journal Mail Official islamica@uinsa.ac.id

Editorial Address St. A. Yani 117 Surabaya 60237 East Java Indonesia

Location Kota surabaya, Jawa timur INDONESIA

Abstract

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Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Teosofi: Jurnal Tasawuf dan Pemikiran Islam

Contact Email
jurnalteosofi@yahoo.co.id

Phone
-

Journal Mail Official
islamica@uinsa.ac.id

Editorial Address
St. A. Yani 117 Surabaya 60237 East Java Indonesia

Location
Kota surabaya,

Jawa timur

INDONESIA