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ISLAMICA: Jurnal Studi Keislaman
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 19783183     EISSN : 23562218     DOI : https://doi.org/10.15642/islamica
Core Subject : Religion, Education,
Religion Education
ISLAMICA: Journal of Islamic Studies is a biannually published journal in March and September. It covers various issues on the Islamic studies within such number of fields as Islamic education, Islamic thought, Islamic law, political Islam, and Islamic economics from social and cultural perspectives.
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Articles 523 Documents
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Religious Awareness and Ritual Practices in The Tarekat Qadiriyah wa Naqsyabandiyah Suryalaya Jamaludin Jamaludin; Solihah Sari Rahayu; Muhamad Dani Somantri
Islamica: Jurnal Studi Keislaman Vol. 15 No. 2 (2021): March
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2021.15.2.295-317

Abstract

This article seeks to reveal the religious experiences of the members of the Tarekat Qadiriyah wa Naqsyabandiyah (TQN) in Suryalaya, Tasikmalaya, West Java. Using a phenomenological approach, this article finds that TQN followers exhibit religious awareness and obedience to legal norms, reflected in various ritual practices, such as dhikr (remembrance), khataman (completing the reading of the Qur’ān), manakiban (reciting the saint’s hagiography), riyāḍah (spiritual exercises), tawassul (mediating), and ḥajj (pilgrimage). The religious awareness is built upon the belief in achieving good morality as the attribute of a perfect man (insān kāmil). The socio-structural diversity of the TQN community in social life is manifested in the complexity of hierarchies involved in the tarekat system: murshid (spiritual leader); representatives of talqīn which include intellectuals/modernist, ulama/ traditionalist, scholar/neo-traditionalist; preachers from the realms of pesantren, university, and politics. This article argues that the relationship between different hierarchies of membership in the TQN with regard to religious awareness is based on the understanding of the tarekat teaching provided by the spiritual leader.
Criticism Towards Shaḥrūr's Concept of The Prophet's Sunnah Fahmi Ali Syaifuddin Rizal
Islamica: Jurnal Studi Keislaman Vol. 15 No. 2 (2021): March
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2021.15.2.318-348

Abstract

This article deals with the concept of Sunnah proposed by Muḥammad Shaḥrūr and offers a criticism towards his tendency to the denial of the Prophet’s Sunnah (inkār al-Sunnah). Shaḥrūr rejects the Ḥadīth and Sunnah as the second source of Islamic law, by reformulating and redefining the concept of Ḥadīth and Sunnah. Shaḥrūr distinguished between Ḥadīth and Sunnah. According to him, the Ḥadīth is the Qur’ān itself, and the Sunnah has been the practical application (ijtihād) of the Prophet to implement what was revealed to him. Shaḥrūr’s rejection and denial of Ḥadīth and Sunnah are based on the argument that all Ḥadīths were filled with the story of Isrā’īliyyāt. The tendency towards inkār al-Sunnah represented by Shaḥrūr is not a completely new idea, since this position was also conceived by several previous figures. However, despite the fact that Shaḥrūr’s inkār al-Sunnah as argued on the basis of a new approach to Ḥadīth studies, this article reveals that Shaḥrūr’s understanding of, and his tendency to deny, Ḥadīths or Sunnah reflect his opposition against orthodox views on the Prophet’s Sunnah.
The Attitude of The Tablighi Jamaat Toward Covid-19 Pandemic Abrar Abrar
Islamica: Jurnal Studi Keislaman Vol. 15 No. 2 (2021): March
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2021.15.2.242-272

Abstract

Covid-19 pandemic, which struck the world globally and rapidly, has caused significant fatalities. The government has implemented strict health protocols to suppress the spread of coronavirus. The reckless attitude of Tablighi Jamaat to hold “ijtima” amidst the massive spread of the virus is considered as an anomaly in preventing the Covid-19 pandemic and contradicts with the Fatwa of MUI (Indonesian Ulama Council) No. 14 of 2020 regarding the Implementation of Worship during Covid-19 Condition. This paper aims to find out the attitude of Tablighi Jamaat toward pandemic from the perspective of ḍarūrah (Naẓariyyat al-Ḍarūrah) theory by Wahbah al-Zuḥaylī. The writer gives a critical note of the arguments expressed by the Tablighi Jamaat and trying to show a more enlightening reconstruction of the fiqh (Islamic law) paradigm. The results of the study show that Tablighi Jamaat is a religious group that does not care about Covid-19. This attitude was triggered by the assumption that the existence of coronavirus is still in doubt. The doubt generates the understanding of fiqh that has not considered the corona issues as the ‘udhr category, which allows rukhṣah and abort the original law (‘aẓīmah), either in mashaqqah or ḍarūrah. The article assumes that the religious group’s narration that ignored the Covid-19 gives its members the feeling of peace and comfort, but it is counter-productive with the attempt to prevent the spread of Covid-19. It is necessary to reconstruct the fiqh paradigm to bring together science and religion, which is marked by the application of religious reasoning and sciences at the same time.
The Perpetuation of Identity and Symbolic Resistance of Hizbut Tahrir Indonesia after the Official Disbandment in 2017 Inayah Rohmaniyah
Islamica: Jurnal Studi Keislaman Vol. 15 No. 2 (2021): March
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2021.15.2.159-194

Abstract

The Government of Indonesia has legally revoked the legal status of the Hizbut Tahrir Indonesia (HTI) organization, yet thousands of HTI members have embraced strong group identities and systematic resistance strategies. This article reveals the effectiveness of the Government’s efforts and their impact on the sustainability or discontinuity of the HTI movement. Based on qualitative data extracted from field research in Gorontalo in 2018 and the theory of identity and resistance, this article reveals the collective identity of the HTI group, models of resistance, and change of space and strategy the members made after the disbandment of the organization. The official revocation has encouraged activists to take symbolic resistance through limited religious circles on campus and in villages, the use of various socio-religious activities in the community, and a door-to-door visit. The dominant narrative of the true meaning of Islam and the discipline of the five daily prayers has made this organization remains accepted in society even though it has been formally disbanded. The pattern of perpetuating ideology, narrative and organizational idealism is carried out through integrating or transforming other organizations; returning to the previous organization which is theologically not in conflict with HTI; applying HTI thoughts and ideology in the organizations they join currently; or leaving out formally from the HTI organization and operate HTI thoughts and ideology in individual life.
Indonesian Takfiri Movement on Online Media in Umberto Eco's Semiotic Perspective Aniek Nurhayati; Dwi Astiti Hadiska Putri; Andin Desnafitri
Islamica: Jurnal Studi Keislaman Vol. 15 No. 2 (2021): March
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2021.15.2.195-222

Abstract

In the era of online media, the Takfiri movement uses websites and social media to propagate its religious understanding. In Indonesia, they also do the same. Through a semiotic perspective, this paper seeks to question how communication and interpretation are carried out by Takfiri groups in producing signs, and how they express signs in online media. The relevance of Umberto Eco’s semiotics is due to its communicational character, and as a contemporary semiotic philosopher, Eco has reminded of how sign production is happening in the era of internet technology. With narrative and semiotic analysis methods, this paper draws data from online media in the form of websites and social media such as Twitter, Instagram and Facebook. The analysis shows that Takfiri content in online media, which creates radical attitudes in some circles of society, has been captured without a meaningful process, so there is no critical thinking process. The propaganda of Takfiri is expressed in the very well-known sentence, al-walā’ wa al-barā’, namely love and loyalty to believers and hate, and hostility to unbelievers, and it is a sign that Takfirism is an ideology whose followers are ready to commit violence in the name of religion.
Modernization and Changes in Kiai-Santri Relations in Three Pesantrens in Java Yon Machmudi
Islamica: Jurnal Studi Keislaman Vol. 16 No. 1 (2021): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2021.16.1.58-79

Abstract

This study focuses on analyzing the changing role of kiai and his influences in pesantren. The decline of kiai’s authority in pesantren, besides being resulted from the changing role of kiai, is caused by social changes outside pesantren. As a result, kiai, who initially served as the agent of change and political reference, is now experiencing some challenges. To analyze such conditions, this study carefully uses the concept of authority and the patron-client relationship between kiai and santri. In this case, the research is carried out in three pesantrens in Java; Pesantren Cidahu Pandeglang, Pesantren Husnul Khotimah Kuningan, and Pesantren Darul Ulum Jombang. Pesantren that has transformed into a modern institution tends to be more resilient, but the influence of kiai toward his santris starts to decrease. Meanwhile, pesantren that remains as a traditional institution has reduced in number, but the influence of kiai toward the santris is still strong. Thus, this study shows that the power of kiai toward santri in modern pesantren has decreased due to modernization and social changes.
Islamization and the Transition of Power in Nusantara According to Kiai Abul Fadhol's Aḥlā al-Musāmarah Moh. Ashif Fuadi
Islamica: Jurnal Studi Keislaman Vol. 16 No. 1 (2021): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2021.16.1.80-104

Abstract

The discourse on the process of Islamization in Nusantara (Indonesia) still attracts academic attention. This article discusses the history of Islamization in Nusantara as represented by the book of Aḥlā al-Musāmarah written by Kiai Fadhol. He mentions Ten saints (Walisepuluh) as propagators of Islam in Java, adding one to the nine generally known as Walisongo. He also describes that Islam was brought to Nusantara by the scholars (‘ulamā’) from Pasai, who carried da‘wah out through several channels of Islamization. Using the library research method, this article shows no significant difference between the Walisepuluh and the Walisongo characters. The Islamization of Nusantara presented in the book was intensified through the diaspora of kinship marriages, the education of the Pesantren Ampel Denta, which produced a network of students, and the establishment of Demak Kingdom, which strengthened the influence of Islam over the Javanese population.
Javanese-Mataraman Muslim Obedience towards Religious and State Leaders in Performing Friday Prayers during the COVID-19 Pandemic Agus Machfud Fauzi; Novi Fitia Maliha; Mustofa Mustofa
Islamica: Jurnal Studi Keislaman Vol. 16 No. 1 (2021): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2021.16.1.105-122

Abstract

The Javanese-Mataraman Muslims have an ambiguous attitude in responding to government policies and religious leaders in carrying out Friday prayers during the early phase of COVID-19 pandemic, symbolically obeying not to do it. However, in reality, they still carry out Friday prayers. This article aims to find out the attitude of the community in making decisions on Friday prayers. They usually have an accommodative attitude in responding to the pros and cons of life problems. This article uses mixed methods with a snowball sampling technique to make it easier to find out the community’s attitudes using the dramaturgy approach since it had information about the informants’ front stage and backstage. The results of this study explain that they have obedience in the front stage. In contrast to the backstage, they perform Friday prayers even though the state and religion prohibit it. The dramaturgy is related to the religious understanding of the Javanese-Mataraman community, hampered by the rigid interpretation of the fiqh of worship, not to the knowledge of maqāṣid al-sharī‘ah.
Informal Economy and Peacebuilding Efforts among Muslim and Christian Communities during Communal Conflicts in Ambon Abellia Anggi Wardani
Islamica: Jurnal Studi Keislaman Vol. 16 No. 1 (2021): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2021.16.1.1-29

Abstract

Communal conflicts that happened in Ambon, eastern part of Indonesia more than 20 years ago still reserve a lot of lessons to unveil. One of the least discussed issues is the roles of economic exchanges among diverse community members in bringing peace from below. This article tries to capture the interreligious interactions (Muslim and Christian) among buyers and sellers in areas considered as border space during the conflicts from 1999 to 2004. It showcases the intertwin of everyday peacebuilding efforts through trade and the spread of peace messages among those involved in the exchange practices. This research employed qualitative research methods using ethnographic strategy with in-depth interview, observation, and library study. Data was collected from 2016-2019 including 10-month intensive fieldwork. The article discusses that social networks and cultural ties embedded in the economic drivers of trade-related activities arguably set the foundation for everyday peacebuilding. In conclusion, economic transactions allowed interethnic, intervillage, and interreligious interactions to take place, eliminated distrust among the traders, and potentially extended peace message narratives at the micro level such as among family members.
Belongingness to Canada: Synthesizing Canadianness and Muslimness among Newly Emergent Canadian Muslims Muhammad Izzul Haq
Islamica: Jurnal Studi Keislaman Vol. 16 No. 1 (2021): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2021.16.1.30-57

Abstract

The recent statistic reveals the number of Canadian Muslims increases multifold in decades. It is predicted that the Canadian Muslim population will grow significantly. The demographic postures of varied Canadian Muslims offer several features requiring scholarly attention and action from all interested stakeholders to look into the situation. That is to evoke Canadianness among those newly emergent Canadian Muslims who came to Canada as immigrants or born here and grown-up as Muslim. When each boundary is negotiated, the spectrum of Muslimness and Canadian-ness is synthesized in the making. This ongoing situation demands particular action to nurture a sense of belongingness for newly emergent Canadian Muslims to protect and promote Canadian multicultural society amidst external and internal challenges such as Islamophobia and radicalism. Based on scoping reviews on selected pieces of literature, the idea of finding a new model or denomination of Islam in Canada is a convincing step to synthesize Canadianness and Muslimness, which reflect the empirical situation of newly emergent Muslims in Canada. The history of the first mosque built in Canada taught us how the synthesis can be practically applied, how flexible Islam can be genuinely promoted, and the lines of doctrine and cultural difference can be deliberately blurred. This ethos demonstrates compatibility with Canadian values of openness and respect for diversity.

Page 49 of 53 | Total Record : 523

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