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Contact Name
Teosofi: Jurnal Tasawuf dan Pemikiran Islam
Contact Email
jurnalteosofi@yahoo.co.id
Phone
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Journal Mail Official
islamica@uinsa.ac.id
Editorial Address
St. A. Yani 117 Surabaya 60237 East Java Indonesia
Location
Kota surabaya,
Jawa timur
INDONESIA
ISLAMICA: Jurnal Studi Keislaman
ISSN : 19783183     EISSN : 23562218     DOI : https://doi.org/10.15642/islamica
Core Subject : Religion, Education,
ISLAMICA: Journal of Islamic Studies is a biannually published journal in March and September. It covers various issues on the Islamic studies within such number of fields as Islamic education, Islamic thought, Islamic law, political Islam, and Islamic economics from social and cultural perspectives.
Arjuna Subject : -
Articles 525 Documents
Developing an Alternative Modernity: The Case of Pondok Modern Gontor Rachel Kamilia Faradiba Nibal
Islamica: Jurnal Studi Keislaman Vol. 17 No. 1 (2022): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2022.17.1.167-188

Abstract

The debate about the image of pesantren, considered far from Modernity, has become a new intellective space that can be started through a postmodernism perspective. The thought later brings forth an alternative understanding of Modernity itself because the pesantren Gontor has proven that a number of its cadres can adapt optimally to Modernity and technology so that their capabilities are widely recognized globally. Therefore, this article explores how the Postmodernism approach concerning the study of international relations science which has strong relevance to postcolonial conditions, takes fundamental control over the ongoing modernization, especially in the field of technology in a traditional religious education institution like pesantren Gontor, so that it can be categorized in Alternative Modernity. Furthermore, the writing of this article uses a qualitative method with a literature study that allows further research to be needed. This article concludes that the pesantren Gontor has succeeded in offering a strong combination of Indonesian and Islamic characters as an Alternative Modernity to the Islamic education system in Indonesia.
Shāfi'ī Literature in Indonesia: A Historical Account Suud Sarim Karimullah
Islamica: Jurnal Studi Keislaman Vol. 17 No. 1 (2022): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2022.17.1.1-19

Abstract

Al-Shāfi‘ī is one of the moderate Islamic scholars and is seen as the most crucial party in the history of the civilization of Islamic legal thought. This study reveals the various fiqh literature of the Shāfi‘ī madhhab, which are spread in the Muslim world and their development in Indonesia by tracing historically through prioritizing an understanding of historical facts using heuristic methods through critical analysis sourced from library data. Then, this study states that the role of the Shāfi‘ī students and scholars in the dissemination of Shāfi‘ī literature greatly influences the existence of the Shāfi‘ī madhhab in the life of the Islamic world, including Indonesia. The dynamics of Indonesian legal opinion initiated by several figures from the Shāfi‘ī madhhab have made the madhhab continue to exist and be used as a reference in determining Islamic law in Indonesia. Moreover, various Shāfi‘ī madhhab of literature written by Indonesian scholars has been discovered. Thus, the Shāfi‘ī madhhab is always relevant to be used as a guide for Islamic law in Indonesia.
Local Regulations on Religious Activities During the Pandemic from the Maqāṣid al-Sharī’ah Perspective: A Case in Sidoarjo, East Java Hammis Syafaq; Nur Lailatul Musyafa'ah; Sri Wigati
Islamica: Jurnal Studi Keislaman Vol. 17 No. 1 (2022): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2022.17.1.20-45

Abstract

Sidoarjo, during the Covid-19 pandemic, is one of the districts in East Java carrying large-scale restrictions (PSBB), because many Sidoarjo residents were exposed to Covid-19. For this reason, the Sidoarjo Government made a Regent’s Regulation on PSBB. Among the things that are restricted are religious activities. This has led to a limit in the implementation of worship for Sidoarjo residents. This article discusses the Sidoarjo regent’s regulations on restrictions on religious activities during the Covid-19 pandemic from the perspective of maqāṣid al-sharī’ah. This research is a library and qualitative research. The data was collected through a study of documents from Sidoarjo regency government regulations and analyzed by maqāṣid al-sharī’ah. Four regulations of the Regent of Sidoarjo related to religious activities during the Covid-19 pandemic Regulation Number 30, 32, 44 and 58 Tahun 2020. From the perspective of maqāṣid al-sharī’ah, religious activities were restricted during the Covid-19 pandemic to maintain religion and the soul. It is related to maintaining religion because the regulation does not prevent its citizens from worshipping even with strict health protocols. It is related to maintaining the soul because it aims to minimize the spread of Covid-19 in the Sidoarjo regency.
Values of Moderation and Religious Practices in the Pandemic Era: A Philosophical Perspective Biyanto Biyanto
Islamica: Jurnal Studi Keislaman Vol. 17 No. 1 (2022): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2022.17.1.68-91

Abstract

This article discusses moderation and religious practices in the pandemic era. The discussion in this article uses a philosophical perspective. This discussion is vital because the pandemic era has changed people’s religious frame of mind, attitudes, and behaviour. It is not only the religion of Muslims who have changed, but also non-Muslims. Therefore, this article seeks to elaborate on the religious model of the people during the pandemic and the arguments put forward by religious figures who are members of religious organizations. The conclusion from the discussion in this article is that religious moderation in the pandemic era has been reflected in various religious activities, such as worshipping at home, working and studying from home, awareness of taking part in vaccination, mutual social help (al-ta‘āwun), and worshipping virtually. These religious practices refer to the Qur’ān, H{adīth, views of ulama, and scientific and health considerations. In essence, religious people understand that maintaining personal health and safety must be prioritized.
Religion of Common People and the Potential of Radicalism among Hinterland and Coastal Communities in East Java Rr. Suhartini; Ali Nurdin; Mufti Labib
Islamica: Jurnal Studi Keislaman Vol. 17 No. 1 (2022): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2022.17.1.92-115

Abstract

This study aims to identify community religious traditions and opportunities for radicalization in inland and coastal communities of East Java. The method uses mixed methods and a qualitative model to describe the community’s religious traditions and the potential for radicalization. Meanwhile, data was collected by semi-open interviews with 110 informants, analyzed using a flow model and calculated using descriptive statistics. According to the study’s findings, East Java’s religious practices in both inland and coastal communities are manifested in the traditions of aqīdah, muā‘malah, and worship rituals. Traditions of aqidah are carried out with the understanding ahl al-Sunnah wa al-Jamā‘ah that was developed by Nahdlatul Ulama and Muhammadiyah. Mu‘āmalah (social) tradition is based on the teachings of Kiai, teachers, and parents and is based on local wisdom. Ritual worship follows the understanding of Ahl al-Sunnah wa al-Jamā‘ah, which means performing mah}d}ah worship in a disciplined fashion: prayer, zakat, fasting during Ramadan and performing hajj for those who can afford it. Additionally, the map shows the chance of being radical and moderate in both the inland and coastal communities in East Java; the chance of radicalism is 21.60%, of being uncertain is 13.13%, and of being moderate is 65.28%.
Pragmatic Mobilization within Election Moment: Islamic Populism and Electoral Competition in Indonesia Noor Rohman; Wiwik Setiyani; Holilah Holilah
Islamica: Jurnal Studi Keislaman Vol. 16 No. 2 (2022): March
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2022.16.2.274-298

Abstract

Most studies on the Islamic populism in Indonesia have only focussed on identity politics or political economy aspects. However, little attention has been paid to examining Islamic populism as an electoral campaign strategy in much detail. Therefore, this article would like to discusses how and to what extent Islamic populism works in the 2019 presidential election. We argue that Islamic populism is a pragmatic mobilization for winning electoral contestation which renews its legitimacy in election moments to gain political support. The argument builds based on the case study of Gerakan Nasional Pembela Fatwa Ulama in the 2019 presidential election. Utilizing qualitative method strategy, our findings in this study indicate that the logic of electoral political winning seems dominant in the mobilization of Islamic populism. At the moment of the campaign, this mobilization used religious sentiments to get voter support. Such religious-based mobilization only invites the sympathy of exclusive supporter segments and difficult to build alliances with broader elements of society because of it tends to be pragmatic. At the same time, this pragmatism also eroded the political legitimacy that it was trying to recreate and maintain during the election moment by holding Ijtima’ Ulama forum.
Women and Political Leadership in Islam: Ma'nā-cum-Maghzā Critical Hermeneutic Study Muhammad Fauzinuddin Faiz; Nurul Huda; Akhmad Khubby Ali Rohmad; Muhammad Solikhudin; Sheyla Nichlatus Sovia
Islamica: Jurnal Studi Keislaman Vol. 17 No. 2 (2023): March
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2023.17.2.293-312

Abstract

This paper describes and analyzes the textual-contextual h}adīth on the prohibition of women’s leadership in the public sphere. This study is a critical hermeneutic with the theory of ma‘nā-cum-maghzā, by making the literal origin (historical meaning, explicit) the starting point for understanding the central message of the text (implied meaning). The results of this paper indicate that women may become leaders in public affairs because textually and linguistically, the word lan yufliḥ, which means ‘will not be successful,’ in the h}adīth does not apply permanently (mu’abbad), but only temporally (mu’aqqat). Contextually, the h}adīth prohibited women from becoming leaders because the condition of women at the time of the h}adīth did not allow them to handle social affairs due to the lack of knowledge and experience and the existence of deceit and greed, which could happen to anyone who had ambitions of power, men as well as women. Meanwhile, nowadays, many women have the expertise, knowledge, and managerial-organizational experience to support these matters.
Investment Multiplier Effect of Hajj Funds on Economic Growth in Indonesia Riyan Andni; Syukri Fathudin Achmad Widodo; Arief Hidayat Afendi
Islamica: Jurnal Studi Keislaman Vol. 17 No. 2 (2023): March
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2023.17.2.313-334

Abstract

This study aims to measure the multiplier effect coefficient of investment in Hajj funds held by the Hajj Financial Management Agency (BPKH) starting in 2017-2021 on the country’s economy. Data was collected from BPKH and Central Statistics Agency (BPS) publications. This type of research is a descriptive quantitative analysis of the economic balance equation, namely Y= C I+G, with the multiplier effect coefficient analysis tool. The results showed that BPKH Investment had a positive effect on economic growth. Still, the Multiplier Value of Hajj fund investment by BPKH showed that the allocation had not demonstrated awareness of the multiplier number in channelling investment instruments. BPKH focused on studying investment instruments that provide returns in increasing the funds of prospective pilgrims so that the results are significant in driving economic growth. Reviewing the mechanisms in channelling investments, such as embracing MSMEs as financing recipients and allocating investment budgets for labour-intensive projects, is necessary.
Islamic Press in Surakarta (914-1926): A Study of Medan Moeslimin and Islam Bergerak Nor Huda Ali; Moh. Ashif Fuadi; Moh. Mahbub; Kamila Adnani
Islamica: Jurnal Studi Keislaman Vol. 17 No. 2 (2023): March
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2023.17.2.214-243

Abstract

This study describes the changing function of two Islamic presses, namely Medan Moeslimin and Islam Bergerak, in Surakarta, Central Java, Indonesia, in the transition of the 19th and 20th centuries. By historical methods through newspaper archival sources, the study produced conclusions; first, these two media were initially used as a means to “defend Islam” from some articles in the media that blasphemed Islam and, at the same time, straightened it out. In addition, the two Islamic media became an alternative source of Islamic scholarship, especially among reformist-modernist Muslims. Second, the two media were loaded with ideological interests. In their development, they had shifted their orientation from “defenders of Islam” to defenders of the spirit of nationality and universal humanity. Third, the change in orientation was inseparable from the critical role of Hadji Mohammad Misbach (1876-1926), the owner and manager of the two media, who experienced an ideological shift from orthodox Muslim towards socialist and nationalist one at once.
The Gayo People Philosophy: Genap-Mupakat and Social Harmonization in Central Aceh Syukri Syukri
Islamica: Jurnal Studi Keislaman Vol. 17 No. 2 (2023): March
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2023.17.2.268-292

Abstract

Gayo people construct collective deliberation called Genap-Mupakat, a dynamic social harmony entity as proof of local wisdom in Central Aceh. However, many people consider Genap-Mupakat a boring and time-consuming activity. Therefore, this study aimed to examine Genap-Mupakat’s importance and significant influence on oneself and others. Data were collected qualitatively through in-depth interviews. The findings showed that Gayo people’s philosophy of Genap-Mupakat fosters togetherness and justice. The system had Islamic philosophical values and was laden with knowledge, norms, rules, and laws as a reference in collective deliberation and behavior to realize social harmony. The people must adhere to these principles to avoid conflicts and hostilities. The system stated that Gayo people have the characteristics of a republic, free, and democratic society. Therefore, the philosophy promoted orderliness in collective deliberation. The Gayo adage “tertib bermajelis, umet bermulie” means that orderliness in a meeting is a prerequisite for nobility.

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