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Al-Jami'ah: Journal of Islamic Studies
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 0126012X     EISSN : 2338557X     DOI : 10.14421
Core Subject : Religion, Humanities,
Religion Humanities
Al-Jamiah invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam, Muslim society, and other religions which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 10 Documents
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Search results for , issue "Vol 60, No 2 (2022)" : 10 Documents clear
Preaching Islamic Legal Rules on Screen: Conservatism on Islamic Family Law in Digital-Based Dakwah Program Mamah dan Aa Beraksi Muhammad Jihadul Hayat
Al-Jami'ah: Journal of Islamic Studies Vol 60, No 2 (2022)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2022.602.427-466

Abstract

Conservatism on Islamic Law has been widely discussed by scholars, be it in printing media (such as fiqh works of traditional ulama, and Islamic self-help books) or in online media (such as on social media platforms containing Islamic dakwah). Their studies portray the diffusion of conservative  Islamic thought from one media to another. However, among  existing works, it can be said that there has not been much discussion about how this conservatism is transmitted by a mubalig (Muslim preacher) particularly about Islamic law. Considering the function of a preacher in Indonesia is significant because has long been the main mouthpiece of Islamic teaching, this paper discussed the conservatism of Islamic family law in the Mamah dan Aa Beraksi preaching program. By using qualitative content analysis, this paper argues that the sermons in the Mamah dan Aa Beraksi contain conservative view of  Islamic family law. This conservatism is indicated by the sermons which tends to refer to traditional fiqh with a gender bias characteristic. This conservatism seems latent through the way the lecturers present her fatwa using short textual interpretations that represent traditional thinking more than modernism. [Konservatisme Hukum Islam telah banyak dibicarakan oleh para ulama, baik di media cetak (seperti literatur karya fikih ulama tradisional, dan buku swabantu Islami) maupun di media online (seperti di platform media sosial yang memuat dakwah Islam). Kajian mereka mempotret difusi konservatisme pemikiran Islam dari satu media ke media lainnya. Namun, di antara karya-karya yang ada, dapat dikatakan bahwa belum banyak pembahasan tentang bagaimana konservatisme itu ditransmisikan oleh seorang mubalig khususnya tentang hukum Islam. Mengingat fungsi mubalig di Indonesia cukup signifikan karena telah lama menjadi corong utama ajaran Islam kepada masyarakat, tulisan ini bertujuan untuk membahas konservatisme Hukum Keluarga Islam dalam program Mamah dan Aa Beraksi. Dengan menggunakan analisis isi kualitatif, tulisan ini berpendapat bahwa ceramah dalam program Mamah dan Aa Beraksi mengandung konservatisme Hukum Keluarga Islam. Konservatisme ini terlihat dari materi ceramah yang cenderung mengacu pada fikih tradisional dengan ciri bias gender. Konservatisme ini tampak laten melalui cara penceramah memaparkan argumentasi hukumnya dengan menggunakan interpretasi secara tekstual yang singkat, nan lebih merepresentasikan pemikiran tradisional daripada modernis.]
Beyond Syncretism: Evidence of the Vernacularization of Islamic Theological Terms in Javanese Literature in the 19th Century Z Zuhri
Al-Jami'ah: Journal of Islamic Studies Vol 60, No 2 (2022)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2022.602.373-398

Abstract

Scholars have long debated whether the relationship between Islam and Javanese culture should be considered syncretism or inculturation. This article analyzes Javanese literature to discuss post-syncretism in Islamic studies. It argues that Javanese literature exemplifies the vernacularization of Islamic theology into Javanese language and discourse. It describes how Islamic theology was used in eight Javanese texts at different historical points in the 19th Century. The leading Islamic theological terms (God, angels, Al-Qur’an, Prophet, and the Last Day) have consistent meanings in the Javanese text. Differences were only found in spelling, pronunciation, and written script that converted Arabic to Javanese and Pegon. Vernacularization functions as a tool for transmitting knowledge while the substance, meaning, and content remain unchanged. Therefore, there is no evidence of syncretism in using these terms. Syncretism may have operated in Javanese culture (e.g., Javanese Islamic rituals), but it does not appear that syncretism has penetrated the realm of theology. Accordingly, future studies on local Islam should explore discursive traditions and how knowledge has been generated alongside the process of Islamization.[Para sarjana telah berdebat lama apakah hubungan Islam dan budaya Jawa, sebaiknya berupa sinkretisme atau inkulturasi. Artikel ini membahas literatur Jawa untuk mendiskusikan post-sinkretisme dalam kajian Islam. Hasilnya menunjukkan bahwa literatur Jawa mencerminkan penyebaran teologi Islam melalui bahasa Jawa dan wacananya. Artikel ini menunjukkan teologi Islam dalam enam teks Jawa dengan penekanan historis yang berbeda pada abad 19. Istilah teologi penting seperti, Allah, malaikat, al-Qur’an, nabi dan kiamat, mempunyai makna yang tetap dalam teks Jawa. Perbedaan yang muncul hanya ejaan, pengucapan dan penulisan saat dialihkan dari bahasa Arab ke bahasa Jawa dan aksara pegon. Pribumisasi berfungsi sebagai alat transmisi pengetahuan, sedangkan substansi, makna dan kandungannya tidak berubah. Oleh karena itu tidak ada sinkretisme yang digunakan dalam pribumisasi ini. Sinkretisme mungkin berlangsung di wilayah budaya, tetapi tidak dalam konteks teologi. Dengan demikian, kajian ke depan tentang Islam lokal mengarah pada diskursif tradisi dan bagaimana pengetahuan berkembang seiring dengan proses islamisasi.]
Multicultural Education and Religious Tolerance: Elementary School Teachers’ Understanding of Multicultural Education in Yogyakarta Sugeng Bayu Wahyono; Asri Budiningsih; Suyantiningsih Suyantiningsih; Sisca Rahmadonna
Al-Jami'ah: Journal of Islamic Studies Vol 60, No 2 (2022)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2022.602.467-508

Abstract

This study is about multicultural education and religious tolerance in the midst of increasing religious intolerance in the educational environment. This study  analyses elementary school teachers’ understanding of multicultural education and its implementation. The research method is a case study in the city of Yogyakarta, chosen because it is both know as a city of education and because this city has declared it a tolerant city. The results showed that the understanding of elementary school teachers’ multicultural education is generally essentialist, but some were constructivist or anti-essentialist.  The attitudes and actions of elementary school teachers, both consciously and unconsciously, may also include religious intolerance. One of the factors that distinguishes the content of religious tolerance and intolerance among elementary school teachers is their attitudes and actions towards local cultural principles. The higher the appreciation of local culture, the greater amount of religious tolerance. Further, when appreciation of local cultural traditions is low, it is more likely that a teacher is intolerant of other religions.  [Tulisan ini membahas pendidikan multikultural dan toleransi beragama ditengah meningkatnya intoleransi di lingkungan pendidikan. Fokus tulisan ini adalah pemahaman guru sekolah dasar mengenai pendidikan multikultural dan implementasinya dengan studi kasus di kota Yogyakarta, karena kota ini adalah kota pendidikan dan mendeklarasikan sebagai kota toleran. Hasilnya menunjukkan bahwa pemahaman guru sekolah dasar mengenai pendidikan multikultur cenderung esensialis, tapi beberapa yang lain anti esensialis atau konstruktif. Sikap dan perilaku mereka baik sadar atau tidak sadar, mengandung kecenderungan intoleransi. Salah satu faktor yang membedakan muatan toleransi dan intoleransi diantara guru tersebut adalah sikap dan perilaku pada prinsip budaya lokal. Apresiasi tinggi pada budaya lokal adalah terbesar dalam toleransi beragama. Lebih lanjut, jika apresiasi pada tradisi lokal rendah, ini berarti guru tersebut cenderung intoleran pada agama lain.] 
The Role of Fiqh al-Siyar in International Law-Making: Escaping the Lethargy Fajri Matahati Muhammadin; Shania Dwini Azzahra
Al-Jami'ah: Journal of Islamic Studies Vol 60, No 2 (2022)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2022.602.509-546

Abstract

International law has developed since its pre-20th century consent-based positivistic framework to ‘international law-making’ where the role of state sovereignty is seen to have eroded. This development, however, still reproduces its pre-20th century colonialist features against non-European (including Islamic) legal thought, pushing them to the peripheries of relevance. Recently, countering that, stronger voices have demanded international law to generally include non-European and specifically Islamic international legal scholarship. However, while having a very rich body of classical scholarship, contemporary literature of fiqh al-siyar (Islamic international law) suffers from lethargy. It neither mentions nor responds to the trend of international law-making. This article, employing a literature-based research approach, bridges the gap of that lethargy so that fiqh al-siyar could develop to properly respond to the current trend of international law-making. It is found that fiqh al-siyar must critically adopt and respond to the features of international law-making, and all actors must utilize all channels to participate in its process.[Hukum Internasional telah berkembang jauh sebelum abad 20 dalam kerangka dasar isi yang positivistik dalam pembentukannya, dimana peran kedaulatan negara mulai terlihat berkurang. Hal ini terus berkembang sampai berwajah kolonial yang mengabaikan dan meminggirkan hukum non Eropa, termasuk hukum Islam. Namun akhir-akhir ini muncul suara yang menginginkan bahwa hukum internasional harus mengakui secara umum hukum non Eropa dan khususnya pemikiran hukum Internasional Islam. Alih alih memberikan kontribusi dalam pemikiran klasik, literatur kontemporer hukum internasional Islam (fiqh al-siyar) justru mengalami kelesuan. Bukan hanya tidak disebut tapi juga tidak merespon perkembangan hukum internasional. Dengan pendekatan kajian literatur, tulisan ini berusaha menjembatani kesenjangan kelesuan tersebut agar hukum internasional Islam (fiqh al-siyar) dapat berkembang dan merespon dengan baik trend saat ini. Selain itu, fiqh al-siyar harus secara kritis dalam mengadopsi dan merespon perkembangan hukum internasional, serta semua aktor harus mendayagunakan semua saluran untuk terlibat dalam proses tersebut.]
Khadijah’s Image in 19th Century Orientalism Ahlam Sbaihat
Al-Jami'ah: Journal of Islamic Studies Vol 60, No 2 (2022)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2022.602.399-426

Abstract

Khadijah, Prophet Muhammad’s first wife, has remained a victim in Latin and vernacular literature in the West until the 18th century. According to texts in Latin and some vernacular languages written and impacted more by the Church mindset, Muhammad is a manipulator man who used Khadijah to gain wealth and power through marriage. However, this image has changed decisively as a result to the new historical approach of the French Historical Scholar School followed at the beginning of the 19th century. The present study investigates the image of Khadijah in French texts based on the image studies analysis. Particularly, forty-nine French texts published in the 19th century were studied and analyzed. The texts include books, dictionaries, encyclopedias, journals of literature and science. The results show that the image of Khadijah has changed drastically. Khadijah, the rich widow made a major contribution to the founding of the new creed mentality of Islam. Khadijah is no longer the persecuted victim of Muhammad; but an intelligent, wise, supporter and loving wife. Moreover, another analysis of these texts shows that since the 18th century, the characters of Muhammad and Khadijah were used in French fantasia that imitates the Arabian Nights.[Istri pertama Nabi Muhammad, Khadijah, masih diceritakan sebagai obyek penderita dalam literatur bahasa Latin dan Eropa hingga abad 18. Berdasarkan teks-teks latin dan yang dipengaruhi oleh mindset gereja, Muhammad merupakan orang yang memanfaatkan perkawinannya dengan Khadijah untuk meraih kemakmuran dan pengaruh politik. Namun gambaran itu perlahan memudar seiring dengan berkembangnya pendekatan sejarah baru para sejarahwan Prancis dan diikuti oleh sarjana lainnya hingga awal abad 19. Pada tulisan ini akan mengkaji gambaran Khadijah dalam teks-teks berbahasa Prancis. Setidaknya ada 49 tulisan yang akan dibahas dan dianalisis termasuk diantaranya, buku, kamus, ensiklopedia, artikel jurnal sastra dan sains. Kesimpulannya menunjukkan bahwa gambaran tentang Khadijah berubah drastis, dia sebagai janda kaya telah memberikan kontribusi besar dalam meletakkan mentalitas baru umat Islam. Khadijah bukanlah obyek penderita, tapi seorang yang pandai, bijak, pendukung utama dan istri yang mencintai suaminya, Muhammad. Selain itu, karakter Muhammad dan Khadijah hingga abad 18 digunakan sebagai fantasi yang disejajarkan dengan kisah Seribu Satu Malam.]
The Multifaced Politics: A Study on Polarization of Political Behavior of Tarekat Community in West Sumatera, Indonesia Welhendri Azwar; Muliono Muliono
Al-Jami'ah: Journal of Islamic Studies Vol 60, No 2 (2022)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2022.602.315-346

Abstract

Tuanku as a leader of Tarekat community is a charismatic figure who plays significant socio-political roles. He is still placed as source of "fatwa" to political choice of the community. This study is used descriptive-phenomenological methods. To understand the meaning of Tarekat community towards to various socio-political activities and patterns of social relations between Tarekat community with society, researchers conducted a focus group discussions and in-depth interviews with the Tarekat community. Observations were carried out to pay attention both political behavior of Tarekat community and socio-political dynamic of the society related to the religious teachings and understandings where Tarekat activities are practiced. This study elucidates facts; first, the political behavior of Tarekat community in West Sumatra revealed a strong influence the relations between teacher and student on political choices of Tarekat community and showed the diversity typologies of Tarekat political behavior. Second, in the context of understanding religious struggle of Tarekat in the midst of socio-political dynamics in West Sumatra, Tarekat community consistently develop lithe and flexible behaviors and activities in socio-politic. This study is important to understand the political behavior of Tarekat community in the vortex of political identity in the political dynamics that occur, and always change.[Tuanku sebagai pimpinan kaum Tarekat merupakan sosok karismatik yang memainkan peran-peran sosial-politiknya secara signifikan. Ia masih ditempatkan sebagai sumber “fatwa” untuk pilihan politik masyarakat. Penelitian ini menggunakan metode deskriptif-fenomenologi. Untuk memahami makna (meaning) kaum Tarekat terhadap berbagai aktivitas sosial-politik dan corak hubungan sosial kaum Tarekat dengan masyarakat, peneliti melakukan focus group discussion dan wawancara mendalam (indepth interview) kepada kaum Tarekat. Observasi dilakukan untuk memperhatikan perilaku politik kaum Tarekat dan keadaan sosial politik masyarakat yang berkaitan dengan ajaran dan paham keagamaan Tarekat dimana aktivitas Tarekat dipraktekkan. Kajian ini menguraikan fakta bahwa;  pertama, perilaku politik kaum Tarekat di Sumatera Barat menampakkan wujud pengaruh kuat hubungan guru-murid terhadap pilihan politik kaum Tarekat dan memperlihatkan keragaman dinamis tipologi perilaku politik kaum Tarekat. Kedua, dalam konteks pergumulan paham keagamaan kaum Tarekat di tengah dinamika sosial politik di Sumatera Barat, kaum Tarekat konsisten mengembangkan perilaku dan aktivitas sosial-politik yang lentur dan fleksibel. Kajian ini menarik dan berguna memahami perilaku politik kauam Tarekat ditengah pusaran politik identitas dalam dinamika politik yang terjadi, dan senantiasa berubah.]
Zakat, Islamic Virtues, and Social Justice: A Case of the Chiang Mai Zakat (Bayt al-Māl) Fund in Chiang Mai Province of Thailand Laila Rimpeng
Al-Jami'ah: Journal of Islamic Studies Vol 60, No 2 (2022)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2022.602.347-372

Abstract

This research aimed to study Islamic virtues underlying the reform and practice of the Chiang Mai Zakat (Bayt al-Māl) Fund to promote social justice in Muslim communities Chiang Mai Province, Thailand. Data were collected through in-depth interviews with its key figures including three advisors, three administrative members and one supporting staff. Non-participatory observation was also conducted on its activities between 2017 and 2018. The data were analyzed to find out about religious motivation and understandings behind the organizational reform and practice. Findings showed that three Islamic virtues of amānah, ikhlās and ukhūwah provided a guiding framework for the Chiang Mai Zakat (Bayt al-Māl) Fund in its effort to meet the social goal of the Islamic prescription of zakat and respond to needs of underprivileged Muslims. [Artikel ini membahas keutamaan nilai Islam pada konteks reformasi dan praktik dari rumah zakat Chiang Mai dalam mempromosikan keadilan sosial pada komunitas muslim di Provinsi Chiang Mai, Thailand. Data dikumpulkan melalui wawancara mendalam pada tokoh kunci lembaga seperti; penasehat, staf administrasi dan staf pembantu. Pengamatan lapangan dilakukan antara 2017-2018. Kesimpulan analisisnya menunjukkan bahwa pemahaman dan motivasi agama menjadi landasan praktik dan reformasi organisasi. Amanah, ikhlas dan ukhuwah merupakan tiga nilai yang menjadi kerangka panduan lembaga zakat Chiang Mai dalam mempertemukan nilai sosial wajib zakat dengan kelompok muslim yang kurang mampu secara ekonomi.]
The Idea of Progress: Meaning and Implications of Islam Berkemajuan in Muhammadiyah Syamsul Arifin; Syafiq A Mughni; Moh Nurhakim
Al-Jami'ah: Journal of Islamic Studies Vol 60, No 2 (2022)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2022.602.547-584

Abstract

Muhammadiyah is an Islamic religious organization founded in 1912 that has survived for more than a century in Indonesia. The survival and dynamic development of Muhammadiyah has inspired exploratory studies revealing the concomitant factors behind the proliferation of Muhammadiyah, one of which is the idea of Islam Berkemajuan (progressive Islam). This study relies mostly on the official documents and individual works published before and after the coinage of the terminology in the early 2000s. This study approaches the subject by systematically and critically constructing the historical and theological perspectives. This research shows that Islam Berkemajuan finds its roots in progressivice Islamic discourse among Muslim intellectuals and activists in early twentieth-century Indonesia. The idea of progress then serves as an intellectual response to social, political, and economic plight of Indonesians under Dutch colonial rule. In addition, the idea of progress is also particularly found in the discourse among inner circles of Muhammadiyah to advance the position of Muslims. Islam Berkemajuan was founded on theological grounds. In this, the teaching of Ahmad Dahlan on surah al-‘Ashr and surah al-Ma’un has become a strong inspiration behind Muhammadiyah’s commitment to using religious and rational understanding in teaching and action, developing education, health services, economic development, empowerment, philanthropy, and humanitarian action. [Muhammadiyah adalah organisasi keislaman di Indonesia yang berdiri sejak 1912 dan telah bertahan lebih dari seabad. Keberlangsungan dan dinamika perkembangan Muhammadiyah telah menginspirasi kajian eksploratif yang mencerahkan seiring faktor dakwah Muhammadiyah, salah satunya ide tentang Islam Berkemajuan. Tulisan ini sebagian besar berdasar dokumen resmi lembaga dan publikasi personal tentang Muhammadiyah baik sebelum dan sesudah terminologi ini muncul di awal tahun 2000an. Tulisan ini menggunakan pendekatan sistematis dan konstruktif kritis pada perspektif sejarah dan teologis organisasi ini. Tulisan ini ingin menunjukkan bahwa Islam Berkemajuan berakar pada progresifitas diskursus keislaman diantara intelektual dan aktivis muslim Indonesia awal abad 20. Ide kemajuan kemudian berkembang sebagai respon intelektual terhadap memburuknya sosial, ekonomi dan politik Indonesia dimasa kolonial Belanda. Ide kemajuan juga sebagian berkembang dilingkungan internal Muhammadiyah untuk mendorong posisi muslim Indonesia. Islam berkemajuan juga mempunyai landasan teologisnya dalam ajaran Ahmad Dahlan terkait surah al-‘Ashr dan surah al-Ma’un. Hal ini menjadi inspirasi kuat selain komitmen Muhammadiyah menggunakan agama dan pemahaman rasional dalam ajaran dan aksi, pengembangan pendidikan, pelayanan kesehatan, kesejahteraan ekonomi, pemberdayaan, filantropi dan aksi kemanusiaan.]
Forest Stewardship: Deforestation Analyzed Islamecocritically in Canadian Ecopoetry Inas Samy Abolfotoh
Al-Jami'ah: Journal of Islamic Studies Vol 60, No 2 (2022)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2022.602.585-620

Abstract

Deforestation is one of the current global hot issues. It has a complicated web of causes and effects. Besides, it requires intricate long-term solutions because many countries are involved. The present study presents an Islamecocritical reading of deforestation causes, effects, and solutions. The literary discussion is combined with religion and science through analyzing selected Canadian poems in reference to Islamic doctrines and scientific facts. The concept of forest stewardship is highlighted as a worldwide demand for handling this issue. Forest stewardship is definitely tied to other fundamental Islamecocritical principles like moderation; corruption prohibition; harm prevention; innateness; animism; the unity principle; heavenly balance; and divine judgment. These ethical pillars are supposed to guarantee the wished-for harmonious responsible relationship between humans and forests. [Deforestasi merupakan salah satu isu penting global saat ini. Hal ini seperti jaring kompleksitas dari sebab dan akibat. Disamping itu, persoalan ini membutuhkan solusi jangka panjang karena melibatkan banyak negara. Artikel ini membahas pembacaan ekokritisme Islam pada sebab, akibat dan solusi dari deforestasi. Literasi diskusi adalah kombinasi agama dan sains melalui analisa puisi dari Kanada yang terkait dengan doktrin Islam dan fakta sains. Konsep pelestarian hutan menjadi sorotan yang lebih luas dalam mengatasi persoalan ini. Pelestarian hutan menjadi pengikat pasti dari prinsip dasar ekokritis Islam seperti: pencegahan korupsi, anti kekerasan, pembawaan, animisme, kesatuan, keseimbangan, dan keadilan Tuhan. Pilar pilar etik inilah yang kira-kira menjamin hubungan harmonis antara manusia dan hutan.]
Quo Vadis Acehnese Shari’a: A Critical Approach to the Construction and Scope of Islamic Legislation Danial Danial; Mahamatayuding Samah; Munawar Rizki Jailani
Al-Jami'ah: Journal of Islamic Studies Vol 60, No 2 (2022)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2022.602.621-654

Abstract

The main purpose of implementing Shari’a is to benefit humanity in all areas of life in this worldly life and the hereafter. Based on this circumstance, this article critically sheds light on the existing implementation of Acehnese Shari’a by examining its scope and the existing qanun issued to seek that purpose. This article is grounded in a qualitative research query with a reflective approach. This study finds that the existing scope of the Acehnese Shari’a has not responded to the ideal of Shari`a, which is based on maqashid presumptions; dharuriyat, hajiah and tahsinat. The results of this study indicate that the application of Shari’a in Aceh is far from the goal of ideal Shari’a for its application does not cover every aspect of life, but is limited to only covers legal aspects (punishment). This study also shows that Acehnese Shari’a has not ruled over political affairs, governing system, health issues, economic matters, and defense issues. Therefore, the scope of Acehnese Shari`a implementation should be reconstructed in order to respond to the ideal  Shari’a, which is universal and inclusive.[Tujuan utama penerapan syariat Islam adalah untuk mencapai kemaslahatan umat manusia dalam segala bidang kehidupan di dunia dan di akhirat. Berdasarkan hal tersebut, artikel ini mencari peta implementasi penerapan syariat Islam di Aceh antara idealisme dengan realitas kekinian. Metode penelitian dalam artikel ini adalah penelitian kualitatif dengan pendekatan reflektif. Kajian ini mencerminkan cita-cita penerapan syariat Islam di Aceh dengan realitas yang terjadi, kemudian menyajikan roadmap agar syariat Islam dapat diterapkan di Aceh sesuai dengan ide dasarnya. Hasil penelitian ini menunjukan bahwa penerapan syariat Islam di Aceh jauh dari tujuan syariat Islam karena syariat Islam tidak muncul kecuali di bidang hukum (hukuman), dan juga kajian ini menunjukan bahwa  syariat  Islam di Aceh belum menyentuh permasalah politik, pemerintahan, kesehatan, ekonomi, pertahanan, pendidikan, sosial budaya, dan lingkungan, Oleh karena itu, peta implementasi harus direkonstruksi untuk menerapkan syariat Islam yang sesuai dengan cita-cita penerapan syariat Islam di Aceh]

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