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Kalimah Jurnal Studi Agama dan Pemikiran Islam
Published by Universitas Darussalam Gontor
ISSN : 14129590     EISSN : 24770396     DOI : ‎10.21111‎
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Kalimah is journal of Religious Studies and Islamic Thought published by Faculty of Ushuluddin, University of Darussalam (UNIDA) Gontor, Indonesia. Kalimah is a semi annual journal published in March and September for the developing the scientific ethos. Editors accept scientific articles and result of research in accordance with its nature is a journal of Religious Studies and Islamic Thought.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 193 Documents
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Integrasi Tauhid dan Khilafah Menurut Ismail Raji al-Faruqi Muhamad Fajar Pramono; Mohamad Latief; M. Najib Abdussalam
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 20, No 2 (2022)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v20i2.7895

Abstract

Abstract Khilafah is a state system in Islam that is intended to realize human goals in his life, namely to manifest God's will on earth. This divine will can only be realized if the state system is based on tauhid. Al-Faruqi is a modern Muslim thinker who is deeply concerned with integrating tauhid into various aspects of life, including the state system known as the khilafah in Islam. The objective of this study is to expound al-Faruqi's thoughts on the integration of tauhid teachings and the khilafah concept.This work is a library research with data sources in the form of books, articles, and various other publishing materials, both printed and non-printed. The data was gathered using documentary techniques, and it was analyzed using descriptive-analytical methods. This research finds that according to al-Faruqi, the khilafah is an Islamic state political system that is integrated with a belief system in the form of tauhid. According to al-Faruqi, the integration of tauhid with the khilafah was accomplished comprehensively and completely through three consensuses: consensus of vision (ijma’ al-ru’ya), consensus of will (ijma’ al-iradah), and consensus of action (ijma’ al-‘amal). AbstrakDalam Islam, khilafah adalah sebuah sistem kenegaraan yang dimaksudkan untuk mewujudkan tujuan manusia beragama, yaitu terwujudnya kehendak Allah di bumi. Kehendak Ilahi dimaksud hanya mungkin direalisasikan jika sistem bernegara itu berbasis tauhid. Al-Faruqi merupakan seorang ilmuwan muslim kontemporer yang memiliki konsern tinggi terhadap upaya integrasi tauhid dengan berbagai dimensi kehidupan, termasuk dengan  sistem bernegara yang dalam Islam disebut khilafah. Tulisan ini bertujuan mengkaji pemikiran al-Faruqi tentang  integrasi antara ajaran tauhid dan gagasan khilafah. Kajian ini merupakan penelitian kepustakaan dengan sumber data bahan-bahan pustaka berupa buku, artikel, dan berbagai materi penerbitan lainnya baik tercetak maupun non cetak. Data itu dikumpulkan menggunakan teknik dokumenter dan data yang terkumpul dianalisis memakai metode deskriptif analitis. Kajian ini menemukan bahwa menurut al-Faruqi, khilafah adalah sebuah sistem politik bernegara dalam Islam yang terintegrasikan dengan sistem keyakinan berupa tauhid. Dalam pemikiran al-Faruqi integrasi tauhid dengan khilafah itu dilakukan secara komprehensif dan total melalui tiga konsensus, yaitu konsensus visi (ijma’ al-ru’ya), konsensus kehendak (ijma’ al-iradah), dan konsensus aksi (ijma’ al-‘amal).   
The Problem of Modern Man in Indonesia and Its Solution According to Seyyed Hossein Nasr Dedy Irawan
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 20, No 2 (2022)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v20i2.8519

Abstract

Abstract The problem of modern man and Western civilization, have caused man in general to forget the nature of his life, particularly in Indonesia. Various kinds of damage, starting from theology, environment, sciences, and other aspects do not escape the consequences of modern man actions. Metaphysics and the real reality of God along with the development of technology, disappeared and replaced with false reality that will destroy the existence of human being itself. Many western scientists agree that human nature is increasingly shortened as modern science and technology evolve, which is empty of metaphysics recognition. Furthermore, modern man today only lives on the edge of his existence and the reality of nature. If they don’t immediately aware of this situation, they have pushed themselves to the brink of physical and spiritual extinction. This research tries to uncover some of Seyyed Hossein Nasr's criticisms and solutions to modern man problems in several aspects such as scientific errors, environmental crises, telology, and cosmology by using literature studies with descriptive analytical methods for general, and for Indonesian in particular. This research draws the following conclusions; First, to deal with the theological problems that deny God's reality, Nasr offered solutions to perennial philosophy and sufism. Second, in facing the mis-concept of the cosmos, Nasr made Islamic Cosmological doctrine as the key. Third, to deal with the worsening environmental crisis, Nasr invites people to make Nature as Sacred creation of God. And finally, the fourth, Nasr offers the concept of Sacred Science, as a solution to the degradation of metaphysical and spiritual values in modern science. Regarding that Indonesia is a big nation, Indonesia needs to apply the Nasr concept as a solution to the destruction of modern man.
Hamka dan Konstruksi Pemikiran Kebebasan Beragama di Indonesia Ahmad Mustaniruddin; Wahyu Pebrian; Fransisko Chaniago
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 20, No 2 (2022)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v20i2.7292

Abstract

The existence of a significant quantity gap between religious adherents in Indonesia has the potential to lead to violations of religious freedom. And addition with the application of the rules regarding the right to religious freedom in Indonesia, which are felt to be not optimal, it has led to various arguments by Indonesian experts and scholars in responding to this, including Hamka who also contributed to the construction of ideas about religious freedom in one of his monumental works, namely Tafsir al-Azhar. For this reason, the presence of this study aims to present the construction of Hamka's thoughts regarding the phenomenon of religious freedom that occurs in Indonesia. This study used literature (Library research) with a qualitative approach. The data analysis used in this research is content analysis. In qualitative research, especially in qualitative verification strategies, this data analysis technique is considered to be the most frequently used data analysis technique. This study found that Hamka in his position as a scholar as well as a writer and humanist accepted the concept of religious freedom, especially in Indonesia. This is evidenced by his rejection of the element of coercion in embracing a religion, especially if it has the potential to cause conflict and violence between religions because of the truth claims of each religion (Claim Truth). Because according to him, Islam never teaches violence and war. However, behind Hamka's acceptance of religious freedom, he also puts a limit on the matter, namely that it is not permissible to combine faith and shirk.
Imam al-Syafi’i’s Thoughts about Ḥadīth and His Nāṣir al-Sunnah’s Title Amelia Damayanti; Muhid Muhid
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 20, No 2 (2022)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v20i2.7265

Abstract

Muhammad ibn Idris al-Syafi’i (w. 204 H) is a mujtahid imam, founder of the Syafi’i madzhab, which is spread throughout the world and whose madzhab include the majority madzhab in Indonesia. In addition to being one of the madzāhib al-‘arba’ah figure and pioneer of uṣūl al-fiqh sciences, Imam al-Syafi’i is also known as muḥaddits with his extraordinary thoughts to defend the ḥadīts of the Rasulullah Saw. To find out how Imam al-Syafi’i’s thoughts about ḥadīts, the author uses qualitative research metods and library research types. This research aims to find out how Imam al-Syafi’i’s thoughts about hadith. Furthermore, the author also describes the contributions that have been given by Imam al-Syafi’I until he obtained the title of Nāṣir al-Sunnah. The result of the research is Imam al-Syafi’i’s thoughts about ḥadīth that he was written in several his works. He set the criteria in the field of ḥadīth scince with a careful attitude. This is to avoid fabrication the narration of the Prophet’s ḥadīts so that its authenticity is maintained. His enthusiasm in upholding ḥadīts from several groups who reject ḥadīts as a source of Islamic law after the holy al-Qur’an, creating phenomenal works among Muslims, he has all tried to open the minds of the zindiq to hadith Rasulullah Saw. With various efforts and hard work assigned by Imam al-Syafi’i, the muslims pinned the title to him as Nāṣir al-Sunnah. 
The Genealogy of Authoritive Transmission of Sanad Al-Qur'an in Java Islamic Boarding Schools Ahmad Jamil; Naswan Abdo Khaled
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 20, No 2 (2022)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v20i2.8332

Abstract

Sanad is an important aspect of the Islamic scientific legacy in preserving science's legitimacy. Every Qur'an memorizer's dream is to have a sanad of the Qur'an. A unique lineage that lasted till the Prophet Muhammad SAW. This paper seeks to give an analysis of the importance and limitations of the sanad al-Qur'an diploma, as well as the role of Islamic boarding schools on the Indonesian island of Java in distributing the sanad al-Qur'an diploma. This study is a sort of field research that was carried out in Islamic boarding schools in Java. Method of descriptive analytic research. The findings of this study show that each pesantren (Islamic Boarding School) has its own procedure and technique for awarding the sanad al-Qur'an certificate. However, in general, the sanad al-Qur'an diploma will be awarded to santri and female students who have met the following criteria: memorizing the Qur'an 30 juz mutqin with correct recitation; depositing all of the memorization to the kiayi (listener); and having been declared to have passed the tasmi' 30 juz exam with certain conditions set by each pesantren. Based on the facts above, it is clear that the function of pesantren (Islamic Boarding School) is very significant in the transformation process of sanad certificates since pesantren has a unique environment and procedure for getting diplomas that cannot be obtained anywhere else. Furthermore, Islamic boarding schools play an important role in preserving the legitimacy of the Qur'anic sanad brought by Nusantara scholars until they are passed on to the Prophet.
Konsep Kafir Dalam Tiga Agama Besar Abdullah Muslich Rizal Maulana; Fauzan Adzima; Muhammad Hudaya
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol. 18 No. 2 (2020)
Publisher : Fakultas Ushuluddin, Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v18i2.4867

Abstract

The Controversy of the concept of Kafir -excluding a religious group from one- is basically related to the doctrine of Religious Pluralism. Religious Pluralism relativized and nullified religious values so, by consequence, it reduced the theological concepts that existed in religions. In fact, every religion owns its own concepts regarding ‘The Other’ affirmed as its fundamental teachings. This paper will find at least two things: The concept and term of Kafir are already full-fledged in Islam, which was curtailed in the process as an impact of Religious Pluralism. Furthermore, Religious Pluralism is potentially reducing argumentations of the concepts owned in three Major Religions: Islam, Judaism, and Christianity.
Analisis Problematik Etika dalam Filsafat Islam Muhammad Ikhsan Attaftazani
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol. 18 No. 2 (2020)
Publisher : Fakultas Ushuluddin, Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v18i2.4868

Abstract

 Penelitian ini bertujuan untuk menjawab problematik dalam filsafat Islam terkait pembahasan etika dalam Islam. Selain itu, juga akan dibahas mengenai pemahaman etika dan moral yang sering dipahami sebagai hal yang sama dalam masyarakat. Pembahasan etika dalam filsafat Islam tidak banyak dibahas oleh para filosof muslim karena mereka lebih banyak memfokuskan pada masalah metafisika. Filosof Muslim kontemporer dan kalangan Orientalis, seperti Fazlur Rahman dan Albert Hourani menanggapi bahwa filosof muslim tidak menghasilkan karya etika dengan beranggapan bahwa Islam sudah memiliki etika sendiri yang terdapat dalam al-Qur`an. Pembahasan etika dalam penelitian ini akan menampilkan etika Islam dari dua sudut pandang yang berbeda, yaitu bersumber dari ajaran Islam dan filsafat. Adapun tokoh filosof muslim yang akan dibahas di antaranya, al Ghazali dan Ibn Miskawayh. Metode penelitian ini bersifat kualitatif analitik dan teknik pengumpulan data menggunakan kajian kepustakaan (library research). Penelitian ini penting dibahas untuk menjawab permasalahan etika dalam filsafat Islam yang dianggap gagal dalam membangun konsepnya. 
Manāhij Naqd Al-Kitāb Al-Muqaddas fī Ad-Dirāsāt Al-Qur`āniyyah Aqdi Rofiq Asnawi
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol. 18 No. 2 (2020)
Publisher : Fakultas Ushuluddin, Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v18i2.4869

Abstract

The usage of biblical criticism as methods to approach the Qur’an have raised doubts about its authenticity. It begins with the assumption that several faults in Bible also found in the Koran. The qur’anic text is also worthy of criticism since it assumed as only written document, which is not also have being memorized for centuries in mind. This paper tries to analyze some of biblical criticisms and their employment in the qur’anic studies in order to find out more than the assumptions and the results of studies, with focusing on textual criticism that applied by Arthur Jeffery in his various works. In order to achieve its goals, this library research employ descriptive-analysis methods to outline critically the usage of those biblical criticisms. The result of this study indicates that various qur’anic studies using Biblical criticism have a number of methodological weaknesses, such as the use of invalid reference sources, distortion of facts by changing the reference text, and faults of understanding the sources.
Konsep Pendidikan (al-Ta’dib) untuk Membentuk Kepemimpinan Menurut al-Attas Suhandi Suhandi
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol. 18 No. 2 (2020)
Publisher : Fakultas Ushuluddin, Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v18i2.4870

Abstract

This research is try to find about relevation of education (ta’dib) concept which formulated by al-Attas as an alternative to poduce a good leadership. This research is qualitative research which used character study methodology, as well as used education philosophy, sufistic and lingusitic approach. This research is emphasize internal coherence method to analyzed data, that is understanding all of his concepts of thought based on relevance between one and the other, also establish the most basic of thought and the most central of topics. From this research, the author has discovered that ta’dib is mean instilled adab to human self. Then, leadership is trust from God, which will ask that responsibility. This leadership include two dimension, that is for individu (self) and collective (society).  This leadership is based on justice, wisdom and adab, that justice is realization of adab, in the same manner as refelction of wisdom. Therefore, wisdom (hikmah), courtesy (adab) and justice (‘adl) must be instilled to form leadership.  In the implementation of the ta'dib, there are also several things that must be considered: (1) emphasis on the soul, (2) integration between the knowledge of fardhu ‘ain and fardhu kifayah, and (3) dependence on authority. Beside that, in the implementation of the ta'dib, is use tawhid method. 
ISLAM ON AL-ATTAS AND WILFRED C SMITH PERSPECTIVE (Analysis Study on The Meaning of Islamic Religion) Jarman Arroisi; Minhajul Afkar
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol. 18 No. 2 (2020)
Publisher : Fakultas Ushuluddin, Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v18i2.4871

Abstract

This article discusses to find out deeply Al-Attas and Smith perspective on understanding Islam, which are both of them have defferences worldview on understanding a reality. Al-Attas as a muslim scholar who respearhead Islamic worldview in this modern era has a differences perspective with Smith as a orientalist and a pioneer of world theology concept which is all of his thought based on Western worldview. The analysis focuses to theological aspect that is rooted of problem on Islamic concept according to them. Based on the analysis could be reached that Al-Attas said that Islam is a word that is directly chosen by Allah to describe the meaning of religion, and necessitates to all Muslims did all the sharī’ah created by Allah SWT both in the pillars of Islam and other teachings contained in the al-Qur'an and Hadith, and underlying it all with faith against God. While Smith refers to Islam only as a word that means submission and applies to all mankind where all can be referred to as Muslims if they commit surrender to their God without looking at their worship. It all resulted in the emergence of the understanding of religious pluralism in which all religions are the same to teach a goodness.  

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