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INDONESIA
JURNAL KONFIKS
Published by Universitas Muhammadiyah Makassar
ISSN : 23552638     EISSN : 27461866     DOI : -
Core Subject : Education,
Education
Arjuna Subject : -
Articles 312 Documents
 28   29   30   31   32 
AN ANALYSIS OF NOUN PHRASE USAGE IN THE KOMPAS.ID SHORT STORY SECTION (JANUARY–MARCH 2024) AND ITS PEDAGOGICAL IMPLICATIONS IN SHORT STORY TEXT LEARNING Shintia Putri Melati
JURNAL KONFIKS Vol 12 No 4 (2025): KONFIKS
Publisher : LEMBAGA PENELITIAN DAN PENGABDIAN PADA MASYARAKAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/gzj2g591

Abstract

This study examines the use of noun phrases in the Kompas.id short story section published between January and March 2024 and explores its implications for teaching short story texts in schools. The study is motivated by the importance of linguistic analysis in understanding syntactic structures within modern literary works, particularly the role of noun phrases as key elements in shaping narrative meaning. The research aims to describe the syntactic functions of noun phrases, analyze the semantic relationships among their components, and identify the structural patterns used in the texts. A qualitative descriptive approach was employed, with data collected through close reading and note-taking techniques applied to twenty short stories published during the research period. The data were analyzed through the stages of reduction, classification, and interpretation using syntactic theories proposed by Ramlan (2005), Alwi et al. (2014), and Kridalaksana (2011). The results indicate that noun phrases in Kompas.id short stories exhibit a range of syntactic functions, with the subject and adverbial functions being most dominant, while the complement function occurred least frequently. The most common semantic relationships identified were quantitative and additive, whereas the prevailing structural pattern was FN/N + N/FN. These findings confirm that noun phrases not only serve grammatical purposes but also carry stylistic and semantic significance in enhancing description and narrative imagery. Pedagogically, the results suggest that noun phrase analysis can be integrated into short story instruction to strengthen students’ linguistic awareness and narrative writing skills.
CODE-SWITCHING AND CODE-MIXING IN FAN LETTERS OF INDONESIAN BANGTAN SONYEONDAN (BTS) FANS ON THE WEVERSE APP Ghina, Ghina
JURNAL KONFIKS Vol 12 No 4 (2025): KONFIKS
Publisher : LEMBAGA PENELITIAN DAN PENGABDIAN PADA MASYARAKAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/bta64f96

Abstract

This research is motivated by the phenomenon of language use in fan letters written by BTS fans on the Weverse application, which shows the occurrence of code-switching and code-mixing as a form of linguistic creativity in global digital communication. This study aims to describe the types of code-switching and code-mixing that appear, analyze the factors that cause both phenomena, and explain their implications for Indonesian language learning in personal and official letter materials. This research uses a qualitative approach with a descriptive method. The data are written utterances from fan letters of Indonesian BTS fans on the BTS group channel in the Weverse application, collected through observation and note-taking techniques. The data were analyzed through the stages of reduction, presentation, and conclusion-drawing, and validated using theory triangulation. The results show that there are 271 instances of code-switching, all of which are external code-switching. In addition, 511 instances of code-mixing were found, consisting of inner code mixing, outer code mixing, and hybrid code mixing. The dominant factor causing code-switching is the interlocutor, while the main factor causing code-mixing is the speaker. These findings indicate that fans use language variation as a strategy to adapt to global communication contexts as well as to strengthen social identity within the fandom community. Pedagogically, the results of this study are relevant to Indonesian language learning, especially in teaching personal and official letter writing. The analysis of code-switching and code-mixing can serve as contextual teaching material to enhance language awareness, understanding of language varieties, and students’ functional writing skills in diverse communication situations.
DEVELOPMENT OF UKBI QUESTION BANK FOR STUDENTS OF THE INDONESIAN LANGUAGE STUDY PROGRAM Nurkholidah, Riris; Faridah, Faridah; Indah Kusumawati, Tri
JURNAL KONFIKS Vol 12 No 4 (2025): KONFIKS
Publisher : LEMBAGA PENELITIAN DAN PENGABDIAN PADA MASYARAKAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/1sc0rh81

Abstract

This study aims to develop and examine the validity, practicality, and effectiveness of a Question Bank for the Indonesian Language Proficiency Test (UKBI) for students of the Indonesian Language Education (Tadris Bahasa Indonesia) Study Program. The research employed a Research and Development (R&D) method using the ADDIE model, which consists of the Analysis, Design, Development, Implementation, and Evaluation stages. The research subjects comprised 35 sixth-semester students of the TBIND-1 class. Data were collected through expert validation sheets, lecturer and student response questionnaires, and learning implementation observation sheets. The results show that the developed UKBI question bank is valid, with a percentage of 80.76% in the media aspect and 88.46% in the learning evaluation aspect. The product’s practicality level based on student responses reached 87.75%, categorized as very practical. Meanwhile, the effectiveness level based on learning observation results achieved a percentage of 80.4%, categorized as effective. Therefore, the developed UKBI question bank is feasible to be used as a supporting instructional material to help students prepare for the UKBI and to support language learning in higher education.
SOLIDARITAS SOSIAL DALAM NOVEL TANAH PARA BANDIT KARYA TERE LIYE: ANALISIS WACANA KRITIS Bintang Ramadhan, Muhammad Dwi; Bintang Ramadhan, M Dwi; Suaedi, Hasan; Afrizal, Mohamad
JURNAL KONFIKS Vol 12 No 4 (2025): KONFIKS
Publisher : LEMBAGA PENELITIAN DAN PENGABDIAN PADA MASYARAKAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/44zgvv48

Abstract

  Abstract This study, entitled “Social Solidarity in Tere Liye’s Novel *Tanah Para Bandit: A Critical Discourse Analysis,”focuses on how language is used by Tere Liye to portray forms of social solidarity and power relations among the characters in the novel. The backgrounds of this research is based on the view that literary works do not merely serve as aesthetic media but also as mirrors of social reality rich in values, ideologies, and power relations. Through language, authors construct representations of social realities that reflect the dynamics between traditional and modern societies. To addres these issues, the study employ a qualitative descriptive approach using Émile Durkheim’s theory of social solidarity, which distinguishes between two types of solidarity mechanical and organic alongside Norman Fairclough’s Crittical Discoursse Analys (CDA) model, which encompasses three main dimensions: text (language), discourse practice (power), and social practice (social context). The findings reveal that language in the novel is strategically employed to construct two forms of social solidarity: mechanical solidarity, reflected in shared values, adherence to traditions, and the role of Abu Syik as a moral authority within society; and organic solidarity, manifested through cooperation, division of roles, and social awareness that arise from character interactions. Through deliberate word choices, distinctive speech styles, and powerful narration, Tere Liye presents a picture of social transformation from a traditional society toward a modern one that values collaboration, knowledge, and collective spirit. The novelty of this study lies in the applications of Durkheim’s social solidarity theory within the framework of Fairclough’s Critical Discourse Analysis, aiming to uncover the relationship between language, power, and social reality in modern Indonesian literature. The research gap addressed is the scarcity of studies analyzing forms of social solidarity in Tanah Para Bandit with a focus on deological and power dimensions expressed through language .Keywords: Social Solidarity; Critical Discourse Analysis; Émile Durkheim; Norman Fairclough; Tanah Para Bandit
PUJIAN DALAM KOLOM KOMENTAR TIKTOK KAJIAN SOSIOLINGUISTIK cantika kunthi; cantika Kunthi Prabandari; Amilia, Fitri; Nova Ali Vardhani, Eka
JURNAL KONFIKS Vol 12 No 4 (2025): KONFIKS
Publisher : LEMBAGA PENELITIAN DAN PENGABDIAN PADA MASYARAKAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/43phn075

Abstract

Penelitian ini berjudul Pujian dalam Kolom Komentar TikTok Kajian Sosiolinguistik yang fokus pada bagaimana bahasa digunakan oleh pengguna TikTok untuk menyampaikan pujian dalam ruang komunikasi digital. Latar belakang penelitian ini berangkat dari pandangan bahwa bahasa di media sosial tidak hanya berfungsi sebagai sarana komunikasi, tetapi juga sebagai representasi identitas sosial, moral, dan keagamaan masyarakat digital. Melalui tuturan pujian, pengguna tidak sekadar menyampaikan kekaguman, tetapi juga menegaskan nilai-nilai kesopanan, spiritualitas, serta hubungan sosial antarindividu di dunia maya. Untuk menjawab permasalahan tersebut, penelitian ini menggunakan pendekatan deskriptif kualitatif dengan teknik simak dan catat sebagai metode pengumpulan data, serta metode padan (Sudaryanto, 2015) dalam analisis data. Data penelitian berupa tuturan pujian yang diambil dari kolom komentar empat kreator TikTok Indonesia dengan konteks penampilan fisik, kepribadian, dan ekspresi religius. Hasil penelitian menunjukkan adanya tiga bentuk pujian utama , yaitu: (1 ) pujian dengan kata penegas seperti sungguh , sungguh , cuantik , dan uwangi yang menegaskan kekaguman terhadap penampilan fisik dan karakter positif; (2) pujian dengan kata-kata religius seperti Tabarakallah , Masyallah , dan Alhamdulillah yang menonjolkan nilai spiritual dan kesopanan berbahasa; serta (3) pujian berupa paduan penegas dan religius seperti Subhanallah banget dan MashaAllah selalu yang menggabungkan intensitas emosional dengan nilai keagamaan. Secara fungsional, pujian terbagi menjadi dua kategori besar, yaitu pujian terhadap penampilan fisik dan terhadap kepribadian. Kebaruan (kebaruan) penelitian ini terletak pada analisis ungkapan pujian di ruang digital TikTok sebagai fenomena kebahasaan masyarakat kontemporer yang merepresentasikan kreativitas linguistik, ekspresi emosional, serta kesadaran religius modern. Gap penelitian yang terisi adalah minimnya kajian sosiolinguistik yang meneliti bentuk dan fungsi pujian dalam konteks media sosial berbasis video, khususnya dengan menyoroti keterpaduan antara bahasa, moralitas, dan identitas sosial dalam komunikasi digital. Kata Kunci: Pujian,;media sosial;Tiktok, Sosiolinguistik;Ekspresi Religius
Interaksi Simbolik dalam Novel Buya Hamka Karya A. Fuadi: Kajian Interaksionisme Simbolik George Herbert Mead sila_; Rahmatina, Sila; Nova Ali Vardani, Eka; Mijianti, Yerry
JURNAL KONFIKS Vol 12 No 4 (2025): KONFIKS
Publisher : LEMBAGA PENELITIAN DAN PENGABDIAN PADA MASYARAKAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/432vws23

Abstract

Novel Buya Hamka karya A. Fuadi menggambarkan perjalanan spiritual dan sosial tokohnya melalui proses pembentukan kesadaran diri yang kompleks. Dengan menggunakan teori Interaksionisme Simbolik George Herbert Mead, kajian ini menelusuri bentuk-bentuk interaksi simbolik yang membentuk kesadaran diri (Self) tokoh Buya Hamka, yang terdiri atas dua unsur utama, yaitu I (diri spontan, kreatif, dan reflektif) serta Me (diri sosial yang dibentuk oleh norma dan nilai masyarakat). Pendekatan yang digunakan bersifat deskriptif kualitatif dengan kajian terhadap kutipan narasi, dialog, dan monolog yang menampilkan dinamika batin, relasi sosial, serta nilai-nilai religius dalam teks. Hasil kajian menunjukkan bahwa tokoh Buya Hamka mencerminkan keseimbangan antara dorongan personal dan kesadaran sosial. Unsur I tampak melalui semangat intelektual, keberanian moral, serta daya cipta tokoh dalam menghadapi tantangan, sedangkan unsur Me tercermin melalui kepatuhan terhadap nilai agama, kepedulian sosial, dan tanggung jawab moralnya sebagai ulama dan pemimpin. Interaksi antara keduanya melahirkan Self yang matang secara spiritual dan etis, memperlihatkan bahwa pembentukan kepribadian religius merupakan hasil dialog antara individu dan lingkungan sosial. Kajian ini menegaskan relevansi teori Mead dalam memahami dimensi sosial dan spiritual tokoh sastra, serta menunjukkan bahwa Buya Hamka berfungsi sebagai refleksi filosofis tentang pembentukan identitas dan moralitas manusia dalam konteks sosial religius.
BENTUK AFIKS DAN PROSES MORFOFONEMIK BAHASA BANJAR DI DESA PEMATANG LUMUT Lili Rahmah, Laylatul; Nadra , Nadra; Lindawati, Lindawati
JURNAL KONFIKS Vol 12 No 4 (2025): KONFIKS
Publisher : LEMBAGA PENELITIAN DAN PENGABDIAN PADA MASYARAKAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/gwmeqc41

Abstract

Bahasa Banjar merupakan salah satu bahasa daerah yang digunakan dalam penuturan sehari-hari masyarakat etnis Banjar di Desa Pematang Lumut, Kabupaten Tanjung Jabung Barat, Provinsi Jambi. Penelitian ini bertujuan untuk mendeskripsikan bentuk afiks dan proses morfofonemik bahasa Banjar di Desa Pematang Lumut. Jenis penelitian ini adalah penelitian deskriptif dengan pendekatan kualitatif. Data penelitian ini berupa kata-kata berafiks yang mengandung proses morfofonemik dalam bahasa Banjar di Desa Pematang Lumut. Adapun metode yang digunakan dalam pengumpulan data adalah metode observasi dan wawancara. Hasil penelitian ini menunjukkan bahwa ada empat bentuk afiks dalam bahasa Banjar di Desa Pematang Lumut, yaitu (1) prefiks berupa {maN-}, {paN-}, {ba-}, {ta-}, {di-}, {ka-}, dan {sa-}; (2) sufiks berupa {-i}, {-an}, dan {-akan}; (3) konfiks berupa {maN-/-akan}, {maN-/-i}, {paN-/-an}, {ba-/an}, {ka-/-an}, {ta-/-i}, {sa-/-an}, {di-/-i}, {di-/-akan}, dan {ta-/ka-}; (4) kombinasi afiks berupa {-i/-akan} dan {maN-/-i/-akan}. Adapun proses morfofonemik yang ditemukan dalam bahasa Banjar di Desa Pematang Lumut adalah (1) perubahan fonem; (2) pemunculan fonem; (3) pengekalan fonem; (4) pelesapan fonem; (5) pergeseran posisi fonem; (6) perubahan dan peluluhan fonem; (7) perubahan dan pemunculan fonem; (8) pelesapan dan pemunculan fonem; (9) perubahan, peluluhan, dan pemunculan fonem. Berdasarkan hal itu, ditemukan perbedaan dari proses morfofonemik bahasa Banjar di Desa Pematang Lumut dengan bahasa Banjar Hulu di Kalimantan Selatan. Dalam bahasa Banjar di Desa Pematang Lumut, afiks {maN-} dan {paN-} apabila bertemu dengan morfem dasar berawalan fonem /c/ akan menyebabkan /N/ berubah menjadi /ɲ/ dan fonem /c/ mengalami peluluhan. Sementara itu, dalam bahasa Banjar di Kalimantan Selatan penggabungan afiks {maN-} dan {paN-} dengan morfem dasar yang berawalan fonem /c/ justru menyebabkan /N/ berubah menjadi /n/ dan fonem /c/ mengalami pengekalan.
SIMPLE TECNOLOGY IN RURAL COMMUNITIES IN CHIWETEL EJIFOR THE BOY WHO HARNESSDED THE WIND (2019) Elisa Fatika Risda; M. Thoyibi
JURNAL KONFIKS Vol 12 No 4 (2025): KONFIKS
Publisher : LEMBAGA PENELITIAN DAN PENGABDIAN PADA MASYARAKAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/1qmw2r44

Abstract

This study aims to analyze the representation of simple technology in rural communities as depicted in Chiwetel Ejiofor’s The Boy Who Harnessed the Wind (2019). Simple technology is defined as a locally sourced, low-cost, and practical form of innovation that can be constructed and maintained using basic materials and community knowledge. Employing a descriptive qualitative method and the Sociology of Literature framework by Swingewood and Laurenson, this research examines how functionality, feasibility, and flexibility of simple technology are portrayed through William Kamkwamba’s efforts to build a windmill from recycled objects. Data were collected through analysis of film dialogue, visual imagery, audio elements, and supporting literature. The findings show that simple technology in the film functions not only as a mechanical tool but also as a symbol of creativity, resilience, and social solidarity. William’s windmill provides a direct solution to water scarcity while restoring collective hope and cooperation in a community facing environmental crisis and structural poverty. The film also emphasizes the importance of education, persistence, and local knowledge in enabling community-driven innovation. This study concludes that simple technology plays a vital role in empowering marginalized rural communities because it is contextual, sustainable, and rooted in everyday problem-solving. Furthermore, the film demonstrates how cinematic representation of technology can serve as social reflection and inspire grassroots innovation in developing countries.
REPRESENTATION OF FEMALE HEROES IN THE FOLK STORY OF PUTROE ALOEH: A STRUCTURAL AND SEMIOTIC ANALYSIS FROM ROLAND BARTHES' PERSPECTIVE Fadila Pratiwi
JURNAL KONFIKS Vol 12 No 4 (2025): KONFIKS
Publisher : LEMBAGA PENELITIAN DAN PENGABDIAN PADA MASYARAKAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/9a69vr54

Abstract

The Acehnese folktale “Putroe Aloeh” tells about the legendary value of female heroism in one of the provinces of Aceh, although it raises the narrative of female heroism, the representation of the character of Putroe Aloeh in the text is often overlooked from critical studies. In fact, there is a potential for hidden patriarchal ideology behind the heroic appearance. This study aims to explain the value of heroism, independence, the role of women presented in the Acehnese folktale “Putroe Aloeh”, the narrative structure of the story, revealing the denotation, connotation, and myth of female heroism formed through Roland Barthes' semiotic analysis. The method used in the study uses a qualitative approach with a descriptive design. Data collection techniques through documentation/text studies (oral transcripts and manuscripts). Data analysis techniques in the study by recording data, extracting and categorizing text studies structurally and semiotically from Roland Barthes' perspective. The results of the study show that the representation of female heroism in the Putroe Aloeh folktale is instrumental (a tool). Structurally, Putroe Aloeh plays the role of a Donor who has absolute power over magical assets (the "Flying Horse" and the "Areca Nut Tree") and tests male characters. This role is reinforced by a semiotic analysis that forms the myth that Putroe Aloeh's heroism stems from wealth and uniqueness (not physical actions), and is embodied as a ruler who determines negotiations. In conclusion, the ideology of the story acknowledges female power, but the narrative structure limits the role of power as a bridge for Malem Diwa to achieve her goals. Thus, the role of the highest act of courage lies with the male character. This study suggests the need for a critical review of folk narratives about heroic female figures to identify women's power as framed in a limited way in traditional literature.
Bentuk dan Makna Register  Bahasa  pada Unggahan Penggemar Sepak Bola dalam Akun Twitter Pradana, Tito Yoga; Ekawati, Mursia; Pradita, Linda Eka
JURNAL KONFIKS Vol 12 No 4 (2025): KONFIKS
Publisher : LEMBAGA PENELITIAN DAN PENGABDIAN PADA MASYARAKAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/hwajpa28

Abstract

Research on the form and meaning of language registers is motivated by interactions among football fans on social media, which reveal linguistic phenomena in the form of the use of specific and unique terms. Terms in the form of words, phrases, or sentences that are used specifically by a particular group constitute a language register. This study aims to define two types of language registers—open and closed—and explain their meanings in football fan interactions. The study uses a descriptive qualitative approach with data from posts on the @idextratime account. The data collection method used is observation and note-taking. Meanwhile, the data analysis techniques used are data reduction, data classification, and content analysis. The results of the study show 98 language registers, consisting of 69 forms of closed registers that are technical and formal in nature, and 29 forms of open registers that are dynamic and informal in nature. Meanwhile, in terms of the meaning of language registers, the data is divided into four categories: playing techniques, playing positions, technical terms, and slang expressions. The meanings of the registers found experience narrowing, broadening, and shifting meanings depending on the context of use. The use of metaphors in the register data found shows differences with language varieties in contexts outside of football.  Therefore, the language register in the football community on social media not only represents a sporting activity, but also embodies the identity of football fans.

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