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INDONESIA
Jurnal Sejarah Citra Lekha
Published by Universitas Diponegoro
ISSN : -     EISSN : 24430110     DOI : -
Core Subject : Humanities, Art,
Arts Humanities
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Articles 116 Documents
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Changes in Tolaki People Burial in Southeast Sulawesi: From Boat-Shaped Grave Coffin (Soronga) to Boat-Shaped Islamic Tomb (Koburu Bangga) Syahrun Syahrun; Basrin Melamba
Jurnal Sejarah Citra Lekha Vol 7, No 1 (2022): Politik Ekonomi dan Identitas Budaya
Publisher : Department of History, Faculty of Humanities, Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/jscl.v7i1.45319

Abstract

The first burial system of Tolaki people in prehistoric times and ancient times adopted boat-shaped grave coffin known as soronga or oduni. There were large and small soronga and there were also decorated and undecorated or plain soronga. When Islam was introduced in the Mekongga Kingdom during the leadership of King/Bokeo Laduma in 17th century and in Konawe in 18th century, the burial system was adopted. However, the tradition of using boats experienced a change. During the Islamic era, there were two shapes of grave in the Islamic grave called as ninggeo-nggeo where the grave was placed in a hole made on the side of the excavation and tinandapa where the grave was placed in a hole made in the middle of the excavation and it was intended for elite and influential ruler. There were also four models of tomb types, namely circle (buboto/loelole), rectangular (konahuu), rectangular step pyramid, elongated (menda’a), and boat-shaped (obangga). koburu bangga tomb. The distribution pattern of the tombs varied, there were converging (metobu), circular, and spreading patterns. The shape of tombstone also varied, it resembled pappilus genital, round stone, wide wood and stone, human head, knights grinding stone (oliro). It was made of stone, river stone, mountain stone, wood, and even tree was also used as a tomb marker. The boat-typed tomb still maintained because a faith that the deceased need vehicles to go to their destination. It is also affected by maritime world at the past as well as technology that lived in the past used by a collective memory.
Jejak-Jejak Psikologis dalam Tulisan Tangan Bung Karno Wildan Insan Fauzi; Iing Yulianti
Jurnal Sejarah Citra Lekha Vol 7, No 1 (2022): Politik Ekonomi dan Identitas Budaya
Publisher : Department of History, Faculty of Humanities, Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/jscl.v7i1.36521

Abstract

Reading a person's character through handwriting can be learned through a science called "Graphology". The main limitation of this research problem is "how to analyze the character of Sukarno using a graphological approach and a historical approach?” The stages of handwriting analysis are an intuitive process, using guidelines, and integrating the first and second stages. The historical method is used to obtain a description of the character of a historical figure for comparison with the results of the graphological analysis. The results showed that the graphology and historical studies did not contradict and instead clarified each other. Historical facts further strengthen the results of the graphological analysis. However, there are some contradictions in historical and graphological findings that require in-depth analysis. In Sukarno’ study, contradictions include the social spirit and dominant character as well as efforts to maintain distance from others, leadership from the aspect of technical organizing, and emotional stability or instability.
Lawatan Misi Kesenian Mangkunegaran ke Mancanegara 1989: Kontribusi bagi Pembangunan Nasional Meilinia Fathonah; Dhanang Respati Puguh
Jurnal Sejarah Citra Lekha Vol 7, No 1 (2022): Politik Ekonomi dan Identitas Budaya
Publisher : Department of History, Faculty of Humanities, Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/jscl.v7i1.46597

Abstract

This study argues the Mangkunegaran Arts Mission Visit to foreign countries in 1989 as an effort to contribute to Indonesia's national development. The mission which held in 1989, exactly a year after K.G.P.H. Djiwokusumo was inaugurated as the head of the Mangkunegaran Temple with the title K.G.P.A. Mangkunegara IX. The countries which had been visited on the tips were France, Britain and Japan which had become the member of Group of Seven (G-7) and had a large share in determining international economic policy. The decline in the country's foreign exchange in 1986 due to the devaluation of Rupiah against the dollar as well as on the declined of oil and gas prices spurred the New Order government to promote tourism as an alternative solution. The visit of the Mangkunegaran Arts Mission to foreign countries has become one of the promotional media for Indonesian tourism to attract foreign tourists. This momentum can not be separated from the great mission of Mangkunegara VIII and the pre-eminent oath of Mangkunegara IX to develop Mangkunegaran as a center of Javanese culture. Through historical methods, this study reveals the reasons and process of the implementation of Mangkunegaran Arts Mission Visit and explores the meaning of the visit for Indonesia's national development during the New Order Period. Because it moves from the momentum of an arts mission tour, this study can be used as a basis for policy making in the future.
“Setan Makan Babi”: Narasi Woodard dan Masyarakat Muslim di Pesisir Teluk Palu dan Jaringannya Akhir Abad XVIII Mohammad Nur Ahsan
Jurnal Sejarah Citra Lekha Vol 7, No 2 (2022): Islam dan Penggerak Kebudayaan
Publisher : Department of History, Faculty of Humanities, Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/jscl.v7i2.35220

Abstract

This article discusses Muslim communities in the coastal area of Palu Bay in the late eighteenth century. Historiographical sources from scholars and historians regarding Islam in this region generally state that the teachings of this religion were first disseminated in the early seventeenth century thanks to the role of the Minangkabau cleric, Abdullah Raqie, or known as Datokarama. However, from the Datokarama period to the nineteenth century, Islamic historiography appears to be inadequate due to limited access to primary sources dating from the same period as the events studied and the tendency to oral traditions that require critical formulation. This article uses historical methods to reconstruct the Muslim community in the coastal area of Palu Bay based on records from European sailors who had lived in Sulawesi and made voyages through maritime routes connecting the islands in northern Kalimantan to Papua. Apart from showing characteristics of the local Muslim community during this period, the article shows that the role of Ismail Tuan Haji as the highest imam for the community and the king's authority in Donggala is an indication of the network of spreading Islam in this region connected to the Sultanate of Sulu and Mindanao. Simultaneously, the network confirmed the route navigation map to the East from the Ming Dynasty, dating back to the early fifteenth century.
K. H. Ahmad Dahlan: Konsep dan Implementasi “Kemanusiaan” (1912-1936) Wasno Wasno; Rhoma Dwi Aria Yuliantri
Jurnal Sejarah Citra Lekha Vol 7, No 2 (2022): Islam dan Penggerak Kebudayaan
Publisher : Department of History, Faculty of Humanities, Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/jscl.v7i2.47896

Abstract

Ahmad Dahlan is an Islamic reformer known for one of his concepts of humanity (compassion). This research aims to examine Ahmad Dahlan's thoughts and practices about the humanitarian concept of "compassion" based on love to unite people who are part of the basic values of the prophetic spirit. This research employed the historical method utilizing sources from the results of previous studies, Verslag Openbare Vergedering PKO (No. 10), and a collection of photo archives from the K.H. Ahmad Dahlan Foundation. The research results show that Ahmad Dahlan applied the concept of "compassion" in community life rather than memorizing the concept in developing the idea of humanity based on the Al-Quran (surah Al-Ma'un). Ahmad Dahlan's ideas began to be applied by his pupils by doing charity to the beggars. A more real realization of that idea was the establishment of General Suffering Helpers (later to become PKO Muhammadiyah Hospital), orphanages, and others.
‘Ulamā’ and the Formation of Islamic Knowledge: Learning from Two Historical Experiences in Sumatra Jajat Burhanudin
Jurnal Sejarah Citra Lekha Vol 7, No 2 (2022): Islam dan Penggerak Kebudayaan
Publisher : Department of History, Faculty of Humanities, Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/jscl.v7i2.48936

Abstract

This article discusses the Islamic experiences in two coastal areas of Sumatra, the east and the west coasts, in the late nineteenth and early twentieth centuries. The discussions focus one the ways the difference in the systems of politics created the necessary condition for the rise of two expressions of Islam. The existence of Malay kingdoms in the east coast appeared to be a leading factor in establishment of the kingdom-oriented Islam, different from the stateless condition of the west coast which gave rise to the initial substance of Islamic civil society. In reference to the concept of knowledge formation, this article underscores the two important points of difference, the leadership styles of ‘ulamā’ (Muslim scholars) in the making of Islam and the language expressions they used in their works (kitabs). As such, the study of two areas demonstrates the fact that the real politics appears to have provided the ‘ulamā’ with circumstantial options to engage in certain settings of discourses.
Islam Mazhab Cinta ala Kiai Amin Maulana Budi Harjono Al-Jawi, 1990-2021: Pemikiran Tasawuf Seorang Kiai Sufi Izul Adib; Rabith Jihan Amaruli
Jurnal Sejarah Citra Lekha Vol 7, No 2 (2022): Islam dan Penggerak Kebudayaan
Publisher : Department of History, Faculty of Humanities, Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/jscl.v7i2.54434

Abstract

This article discusses the Kiai Amin Maulana Budi Harjono Al-Jawi (hereinafter referred to as Kiai Budi)’s thoughts about sufism, from 1990 to 2021. Kiai Budi was the caretaker of Al-Ishlah Islamic Boarding School, Semarang who was known as a Sufi kiai. Kiai Budi’s important contribution is his ability to translate Sufism ideas that are difficult to be easily understood by common people. Through four stages in the historical method, this research uncovers the factors behind the birth of Kiai Budi’s thought. Interpretation of the personal side of a Kiai Budi and his social actions through a social hermeneutic approach, has revealed the style, substance, and implementation of Kiai Budi’s thoughts which are passionate about Sufism themes. Sufism, which he calls Islam Mazhab Cinta/Islam the School of Love, can be categorized in several aspects, namely monotheism, social relations, Islam and nationality, as well as art and culture. In practice, Kiai Budi’s thoughts have been implemented through the formation of the Sufi Dance group and the Sedulur Caping Gunung Movement.
Dinamika Kehidupan Kethoprak di Kabupaten Pati 1950-2007 Azmi Globalian Nazal; Dhanang Respati Puguh
Jurnal Sejarah Citra Lekha Vol 7, No 2 (2022): Islam dan Penggerak Kebudayaan
Publisher : Department of History, Faculty of Humanities, Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/jscl.v7i2.54339

Abstract

Kethoprak is a traditional performing art originating from Surakarta. Kethoprak is not able to develop optimally in its ownregion, because it cannot compete with wayang wong. The existence of wayang wong in Surakarta is more demanded by the public compared to kethoprak. This situation forced kethoprak groups move to Yogyakarta which is very developed region. Kethoprak is not only performing around Yogyakarta, but also outside the region. Pati Regency is one of the regions which is affected by the development of kethoprak from Yogyakarta. This study discusses the dynamics of kethoprak groups in Pati by applying historical methods. In 1950, kethoprak entered Pati for the first time, especially in Bakaran Village. In the past, kethoprak which come from Yogyakarta, was invited to entertain the people of Bakaran. From its performances, the ideas were emerged from a group of people to form a kethoprak group. In its development, the groups emerged in Pati. The ups and downs colored by the journey of kethoprak in Pati. Kethoprak was once used as a source of income because of the intense performance. Then, with the emergence of modern performance, the existence of kethoprak is increasingly shifted. However, kethoprak in Pati is still able to maintain its existence to survive in the midst of society.
Ketimpangan Ekonomi Jawa dan Luar Jawa dan Perkembangan Perdagangan Antarpulau di Indonesia Rinardi, Haryono; Indrahti, Sri; Masruroh, Noor Naelil
Jurnal Sejarah Citra Lekha Vol 8, No 1 (2023): Propaganda Politik dan Katastrofisme
Publisher : Department of History, Faculty of Humanities, Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/jscl.v8i1.54443

Abstract

This article discusses the relationship between economic inequality in Java and outer Java and its relationship with inter-island shipping and trade. By using the historical method, this study proves that economic inequality has been happening since the colonial until the independence period. This inequality arose because the role played by Java in its economic relations with outer Java became very dominant and decisive. Java became a kind of intermediary in economic relations outside Java with the international world. This role has occurred since the colonial period and did not change until independence. Java provides added value to commodities from outside Java, which are then resold to international markets. Therefore, Java has always had an advantage in economic relations with outer Java. This situation created economic disparities in relation to provincial regional income in present-day Indonesia.
Menjalani Kehidupan di Tengah Malapetaka: Gempa Kerinci 1909 Hudaya, Padhil; Setiawati, Nur Aini; Purwanto, Bambang
Jurnal Sejarah Citra Lekha Vol 8, No 1 (2023): Propaganda Politik dan Katastrofisme
Publisher : Department of History, Faculty of Humanities, Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/jscl.v8i1.53040

Abstract

This paper discusses the ability of the Kerinci people to adapt during the recovery process after the earthquake catastrophic in June 1909, when they had to deal with massive damage, environmental changes, various internal limitations, inadequate support from external elements, and the impact of colonial political and military annexation. The research utilizes colonial government report documents, written records of eyewitnesses, newspaper reports, and oral traditions. Inspired by the concept of "everyday forms of resistance" from James C. Scott, the daily life of Kerinci people is understood as a resistance which is able to break free from dependency by utilizing its own socio-cultural potential. The Kerinci people fought against the disruption of the earthquake and were able to transform helplessness into strength. They did not depend on the colonial government in the process of rebuilding and recovering after the earthquake, because adat which has synergized with religion and love for the homeland, is able to make the population survive.

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