KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN
Focus
The focus of this paper is an attempt to actualize a better understanding of the Islamic theology, hermeneutic, sociology, philosophy, communication, hadith, and else, both locally and internationally through the publication of articles, research reports, and book reviews.
Scope
Its principal concern includes research development and knowledge dissemination on issues related to Islamic theology.
Articles
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<![CDATA[BEDĪ’UZZAMĀN SA’ĪD NŪRSĪ ON SOCIAL JUSTICE: ANALYSIS FROM ISLAMIC PHILOSOPHY TRADITION ]]>
<![CDATA[Achmad Reza Hutama Al Faruqi]]>;
<![CDATA[Rif’at Husnul Ma’afi]]>;
<![CDATA[Aria Nur Kamal]]>
<![CDATA[ Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 11 No 1 (2023): Jurnal Kontemplasi ]]>
Publisher : <![CDATA[UIN Sayyid Ali Rahmatullah Tulungagung ]]>
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DOI: 10.21274/kontem.v11i1.8412
<![CDATA[Masalah Keadilan Sosial tetap aktual meski tak baru, sulit diselesaikan karena situasi wilayah berbeda. Artikel ini menggunakan metode deskriptif-analitis dengan contoh kontemporer untuk menjaga relevansi diskusi. Nursi, melalui Rasā'il Nūr, mengulas keadilan sebagai pencerahan atas persoalan yang belum teratasi. Nursi menegaskan bahwa harmoni dan ketertiban dalam kehidupan, berakar pada nilai-nilai Islam dalam Al-Qur'an. Ia berargumen bahwa Al-Qur'an menjadi cara mengembalikan martabat kemanusiaan. Rasā'il Nūr, interpretasi Al-Qur'an oleh Nursi, mengubah pandangan Thullabbunnur dari perspektif Barat ke perspektif Islam dalam era sekularisasi Turki, bertujuan untuk mewujudkan keadilan sosial.]]>
<![CDATA[NURCU: TURKEY’s CULTURAL ISLAMIC MOVEMENT ]]>
<![CDATA[Akhmad Rizqon Khamami]]>
<![CDATA[ Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 11 No 1 (2023): Jurnal Kontemplasi ]]>
Publisher : <![CDATA[UIN Sayyid Ali Rahmatullah Tulungagung ]]>
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DOI: 10.21274/kontem.v11i1.8414
<![CDATA[This article explores the identity of Turkey's Nurcu Islamic movement. The movement was born in the midst of a harsh competition between the secular Kemalists and the political Islamists of Milli Gorus. The Nurcu movement redefined and reorganized aspects of modernization in Turkey. The Nurcu movement sought to integrate modernity and tradition. Education was the method for this integration. Modernization was put into action without sacrificing the nation's culture which was built on the Islamic foundation. Nurcu played the role of a moderate Islam. It takes part in the socio-political sphere in Turkey. During this study, I visited several Nurcu movement offices in Jakarta, Tangerang and Semarang. I interviewed a number of Nurcu movement activists, and I observed the movement's activities closely. For reading the collected data, I used the Marxian structural paradigm during which I took into account the social, political and economic context that surrounds it. This article assumes that the Nurcu movement's activities reflect a cultural movement.]]>
<![CDATA[CONCEPT OF NAFS AND QALB FROM THE PERSPECTIVE OF NEUROSCIENCE: A STUDY OF AL-GHAZALI'S THOUGHTS ]]>
<![CDATA[Hana Rizayanti]]>;
<![CDATA[Suyadi Suyadi]]>
<![CDATA[ Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 11 No 1 (2023): Jurnal Kontemplasi ]]>
Publisher : <![CDATA[UIN Sayyid Ali Rahmatullah Tulungagung ]]>
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DOI: 10.21274/kontem.v11i1.8415
<![CDATA[Nafs dan qalb adalah entitas yang membedakan karakteristik manusia. Artikel ini bertujuan menganalisis perspektif neurosains terhadap konsep nafs dan qalb berdasarkan pemikiran Al-Ghazali. Al-Ghazali menggambarkan nafs sebagai substansi batin yang berkaitan dengan kualitas manusia, sedangkan qalb adalah dimensi spiritual dengan sifat ketuhanan. Penelitian ini menggunakan pendekatan kualitatif melalui studi kepustakaan, mengacu pada Ihya'Ulumuddin dan artikel ilmiah tentang nafs dan qalb. Hasil penelitian menunjukkan bahwa konsep nafs dan qalb dalam pandangan Al-Ghazali menggambarkan aspek lathifah al-ruhaniyah dan lathifah al-rabbaniyah, yaitu substansi halus yang memiliki dimensi ketuhanan dan kerohanian. Perspektif neurosains mengartikan nafs sebagai ekspresi emosi dari dalam dan luar diri, sedangkan qalb memiliki peran dalam menerima informasi, kecerdasan qalbiah, pengendalian tubuh, dimensi spiritual, dan emosional manusia.]]>
<![CDATA[IMPLEMENTATION OF MUROTTAL AL-QURAN THERAPY FOR AUTISTIC CHILDREN (STUDY LIVING QUR'AN IN AINUL YAKIN PESANTREN FOR SPECIAL CHILDREN GUNUNG KIDUL YOGYAKARTA) ]]>
<![CDATA[Mahmud Rifaannudin]]>;
<![CDATA[Kartika Cahyaningtyas]]>
<![CDATA[ Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 11 No 1 (2023): Jurnal Kontemplasi ]]>
Publisher : <![CDATA[UIN Sayyid Ali Rahmatullah Tulungagung ]]>
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DOI: 10.21274/kontem.v11i1.8416
<![CDATA[The Qur'an is a shifa (antidote) to various diseases. The Qur'an can be one of the non-pharmacological therapies that can help cure autistic children, by listening to the murottal Qur'an. This therapy stimulate delta waves that cause the listener to be calm, and comfortable. This therapy has been practiced at the Ainul Yakin Pesantren for Special Children in Gunung Kidul, Yogyakarta. These students consist of students with special needs, ODGJ students, rehabilitation students, and independent students. This therapy is applied to autistic children, who are hyperactive, unruly, temperamental, also those with difficulty in communication, shout, speak harshly, and have difficulty concentrating and understanding lessons.]]>
<![CDATA[EXAMINING ISLAMIC TEXTS ON THE SLOPE OF MOUNT KAWI, MALANG, EAST JAVA ]]>
<![CDATA[Nurul Baiti Rohmah]]>;
<![CDATA[Fatkur Rohman Nur Awalin]]>;
<![CDATA[Uman Rejo]]>
<![CDATA[ Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 11 No 1 (2023): Jurnal Kontemplasi ]]>
Publisher : <![CDATA[UIN Sayyid Ali Rahmatullah Tulungagung ]]>
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DOI: 10.21274/kontem.v11i1.8417
<![CDATA[This research presents the philological study's findings on Islamic manuscripts discovered on the slopes of Kawi Mountain in Malang, East Java. The study employs a manuscript research method focusing on codicological aspects and the diplomatic method to preserve authenticity. Eight Islamic manuscripts were categorized into originals with identifiable titles, manuscripts without titles, and hand-copied versions by Anut Ekowiyono. These manuscripts are written in the new Javanese language, utilizing various krama-ngoko styles and the Arabic Pegon script. Inadequate philological treatment resulted in damage to Anut Ekowiyono's collection. After codicological examination, the texts were accurately identified, showing differences from their previous state. The research suggests the likelihood of more undiscovered Islamic manuscripts in the area. The study sheds light on the linguistic and historical importance of these Islamic texts, emphasizing the need for preservation and further exploration of undiscovered manuscripts in the region.]]>
<![CDATA[THE DYNAMICS OF SCARCITY OF ULAMA IN AL JAM'IYYATUL WASHLIYAH NORTH SUMATRA ]]>
<![CDATA[Muhammad Rozali]]>
<![CDATA[ Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 11 No 1 (2023): Jurnal Kontemplasi ]]>
Publisher : <![CDATA[UIN Sayyid Ali Rahmatullah Tulungagung ]]>
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DOI: 10.21274/kontem.v11i1.8418
<![CDATA[This paper discusses the dynamics of the Al Jam'iyatul Washliyah organization of North Sumatra Indonesia in the past, today and in the future. Al Washliyah is a organization that was born, raised and developed in the city of Medan, inseparable from the influence of the clergy and experiencing various dynamics. The results of this paper are: That Al Wasliyah has great scholars who contribute to providing understanding and enlightenment in the field of religion for the people of North Sumatra. With the age of entering a century, Al Washliyah must be aware of the scarcity of scholars that occur in the midst of its organization. It has become an obligation for Al Washliyah to move quickly to carry out the maintenance of its clerical curriculum if it does not want to be left behind and lose its clerical traditions.]]>
<![CDATA[THE CONCEPT AND LEVELS OF MAHASANTRI UNDERSTANDING ON RELIGIOUS MODERATION IN MA'HAD AL-JĀMI'AH UIN ANTASARI BANJARMASIN ]]>
<![CDATA[Riza Saputra]]>
<![CDATA[ Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 11 No 1 (2023): Jurnal Kontemplasi ]]>
Publisher : <![CDATA[UIN Sayyid Ali Rahmatullah Tulungagung ]]>
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DOI: 10.21274/kontem.v11i1.8422
<![CDATA[The study of religious moderation seems to be a wave today. In the framework of higher education, although studies on religious moderation have been widely carried out in the last few decades, studies on religious moderation are still limited to the program activities, roles, and efforts made by PTKIN. This study wants to know the success of these programs and efforts by looking at the level of understanding of Ma'had al-Jāmi’ah UIN Antasari students in describing religious moderation. This study aimed to determine the understanding of Mahasantri and the factors influencing their knowledge of religious moderation. This qualitative descriptive field study shows the results that mahasantri's understanding of religious moderation can be categorized into several key concepts; religious moderation is: 1) the Middle Way, fair and balanced; 2) it is not rigid and fanaticism in religion; 3) it is the one that is not exaggerating, 4) it does not impose its beliefs on others, 5) Religious Moderation is a Process and Tolerance is a result of it. At the level of understanding, mahasantri’s understanding is not only at the first level of understanding (translation), but their understanding has also entered the second and third levels of understanding, namely interpretation, and extrapolation.]]>
<![CDATA[THE ROLE OF MAJLIS TAKLIM KAWULO ALIT FOR THE COMMUNITY IN JUNGKE VILLAGE, KARANGANYAR REGENCY FROM 2004 TO 2019 ]]>
<![CDATA[Eko Prasetyo]]>;
<![CDATA[Latif Kusairi]]>
<![CDATA[ Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 11 No 1 (2023): Jurnal Kontemplasi ]]>
Publisher : <![CDATA[UIN Sayyid Ali Rahmatullah Tulungagung ]]>
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DOI: 10.21274/kontem.v11i1.8478
<![CDATA[Pemahaman terhadap pengetahuan keagamaan berpengaruh pada budaya dan kondisi sosial kelompok masyarakat. Dalam konteks desa Jungke, Kabupaten Karanganyar, kurangnya pemahaman ini berhubungan dengan pelanggaran norma dan perilaku menyimpang, seperti perjudian, konsumsi alkohol, penyalahgunaan obat, dan konflik antar warga. Melalui pembentukan Majelis Kawulo Alit, kesadaran untuk mempelajari keagamaan berhasil mengubah masyarakat menjadi lebih religius dan mengurangi tindakan menyimpang. Penelitian ini fokus pada peran Majelis Kawulo Alit dalam transformasi masyarakat desa Jungke dari 2004 hingga 2019, menggambarkan efektivitas lembaga keagamaan dalam mengubah kondisi sosial. Metode penelitian yang digunakan adalah pendekatan sejarah melalui heuristik, kritik sumber, interpretasi data, dan historiografi.]]>
<![CDATA[RELEVANCE OF OCCURATIONAL REPORTING IN AL-QUR'AN VERSES TO THE MIRACLES OF THE QUR'AN ]]>
<![CDATA[Panggih Widodo]]>;
<![CDATA[Ahmad Mujahid]]>
<![CDATA[ Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 11 No 1 (2023): Jurnal Kontemplasi ]]>
Publisher : <![CDATA[UIN Sayyid Ali Rahmatullah Tulungagung ]]>
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DOI: 10.21274/kontem.v11i1.8479
<![CDATA[Penelitian ini mengeksplorasi pemberitaan gaib dalam beberapa ayat Alquran dan dampaknya terhadap sisi mukjizat Alquran. Fokus utama mencakup hakikat pemberitaan gaib, analisis terhadap mukjizatnya, dan manfaatnya dalam memperkuat sisi tersebut. Sumber data yang digunakan meliputi pustaka primer dan sekunder yang dianalisis secara mendalam. Hasilnya mengungkap bahwa pemberitaan gaib dalam Alquran berisi informasi yang tak bisa diterima melalui indera atau akal manusia. Ayat-ayat semacam itu juga berkontribusi pada sisi mukjizat Alquran, terhubung dengan berbagai disiplin ilmu. Keberadaan pemberitaan gaib ini berperan penting dalam memperkokoh mukjizat Alquran. Penelitian ini memberi kontribusi berharga pada pemahaman keilmuan Islam, meningkatkan pengetahuan umat terkait mukjizat Alquran lewat pemberitaan gaib. Lebih lanjut, hal ini mendorong ilmuwan untuk terus menganalisis ayat-ayat Alquran guna menguji dan membuktikan kemukjizatannya.]]>
<![CDATA[ABU ZAHWU’S THOUGHTS ABOUT THE ROLE OF MUHADDISIN IN MAINTAINING THE AUTHENTICITY OF HADITH IN THE THIRD CENTURY OF HIJRI ]]>
<![CDATA[Afif Maulana]]>;
<![CDATA[Muhid Muhid]]>;
<![CDATA[Andris Nurita]]>
<![CDATA[ Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 11 No 1 (2023): Jurnal Kontemplasi ]]>
Publisher : <![CDATA[UIN Sayyid Ali Rahmatullah Tulungagung ]]>
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DOI: 10.21274/kontem.v11i1.8481
<![CDATA[Perkembangan sejarah hadis dari masa Nabi Muhammad SAW hingga saat ini telah mengalami kemajuan pesat, termasuk periode kelima pada abad ketiga hijriah yang dianggap sebagai masa keemasan. Pada periode ini, praktik pengumpulan dan penulisan hadis menjadi lebih sistematis, berfokus pada pentashihan hadis serta penyusunan kitab-kitab hadis induk. Penelitian ini membahas pemikiran Muhammad Abu Zahwu tentang peran ulama hadis dalam memastikan keaslian hadis pada abad ketiga hijriah. Ulama hadis berperan penting dalam melawan kesalahan dan pemalsuan hadis yang muncul baik dengan sengaja maupun tidak. Metode kualitatif dengan pendekatan penelitian kepustakaan digunakan dalam penelitian ini. Faktor-faktor seperti pemalsuan hadis oleh berbagai kelompok mendorong ulama hadis untuk menjaga keabsahan hadis dengan mengumpulkan dan mengkodifikasikan hadis serta memberikan kualifikasi menggunakan metode penting. Pemikiran Muhammad Abu Zahwu dengan jelas dan sistematis menguraikan peran ulama hadis dalam menjaga kemurnian hadis Nabi SAW.]]>
