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MIQOT: Jurnal Ilmu-ilmu Keislaman
Published by Universitas Islam Negeri Sumatera Utara
ISSN : 08520720     EISSN : 25023616     DOI : 10.30821
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
MIQOT: Jurnal Ilmu-Ilmu Keislaman is a peer reviewed academic journal, established in 1976 as part of the State Islamic University of North Sumatra Medan (see: video), dedicated to the publication of scholarly articles in various branches of Islamic Studies, by which exchanges of ideas as research findings and contemporary issues are facilitated. MIQOT is accredited as an academic journal by the Ministry of Education and Culture, Republic of Indonesia (SK Dirjen Dikti No. 040/P/2014) valid through February 2019. Miqot welcomes contributions of articles in such fields as Quranic Studies, Prophetic Traditions, Theology, Philosophy, Law and Economics, History, Education, Communication, Literature, Anthropology, Sociology, and Psychology.
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Articles 4 Documents
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Search results for , issue "vol 50, no 2 (2026)" : 4 Documents clear
INFORMAL QARDH AL-HASAN AS COMMUNAL TRUST AND MORAL ECONOMY: Evidence from Iran Majid Karimzadeh
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 50, No 2 (2026)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v50i2.1754

Abstract

Informal Qardh al-Hasan funds represent an empirically understudied form of Islamic social finance, particularly in marginalized communities where formal financial institutions are inaccessible or perceived as religiously incongruent. This study examines the motivational architecture underlying participation in interest-free lending networks in Saravan, a marginalized district in Iran’s Sistan and Baluchistan province. Employing a sequential dual-method design, Exploratory Factor Analysis (EFA) was conducted on survey data from 210 fund participants to identify six latent dimensions: communal trust and social capital; financial accessibility and incentive structures; institutional constraints and governance perceptions; collective solidarity and mutual support; religiosity and spiritual motivation; and personal embeddedness and local financial culture. Bayesian Network Analysis (BNA) subsequently modeled the probabilistic interdependencies among these dimensions. Findings indicate that institutional dissatisfaction and religious conviction jointly activate communal trust, which facilitates financial accessibility, collective solidarity, and local embeddedness. Religiosity does not operate primarily as a direct behavioral determinant; rather, it functions as moral infrastructure through which trust is generated and collective financial action sustained. By demonstrating how religious commitment interacts with institutional perceptions, social capital, and embeddedness, this study extends Institutional, Social Capital, and Embeddedness theories and offers policy implications for culturally and religiously responsive financial inclusion in marginalized communities.
REPRESENTING RELIGION AND ENVIRONMENTAL CRISIS IN INDONESIAN CHILDREN’S LITERATURE: Si Anak Pemberani and Si Anak Spesial Yenni Hayati; Nofrahadi Nofrahadi; Suhailee Sohnui; Nik Rafidah Nik Muhamad Affendi
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 50, No 2 (2026)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v50i2.1483

Abstract

Abstract: This study examines religious messages concerning environmental degradation and natural disasters in Tere Liye’s novels Si Anak Pemberani and Si Anak Spesial through an Islamic ecotheological approach. Environmental crises encompass not only physical consequences but also spiritual and ethical dimensions. Children’s literature provides a strategic medium for cultivating ecological consciousness among younger generations, yet its potential remains underexplored in ecotheological scholarship. Employing a qualitative design, this study uses content analysis, the Miles and Huberman interactive model, and theoretical triangulation integrating Islamic ecotheology, literary studies, and environmental humanities. Correspondence with Tere Liye further indicates his sustained engagement with environmental issues in his literary works. The analysis generates three interrelated findings. First, environmental degradation and natural disasters are represented as consequences of human actions that violate the principle of khalîfah fî al-ardh, emphasizing human responsibility for environmental stewardship. Second, religious messages are expressed through moral courage, social piety, and ecological responsibility, framing environmental care as a form of worship. Third, Islamic ecotheology is communicated through characters’ lived experiences, fostering transformative and spiritually grounded environmental awareness. These findings demonstrate that children’s literature can function as a productive arena for articulating Islamic ecotheological perspectives and advancing value-based environmental education for younger readers and communities.
QURBANI AS SOCIAL REDISTRIBUTION: Class Boundary Negotiation and Solidarity in South Sulawesi Najamuddin Najamuddin; Sopian Tamrin
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 50, No 2 (2026)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v50i2.1784

Abstract

Traditional scholarship often focuses on dogmatic theology or nutritional outcomes of sacrifice, leaving a gap in understanding religious rituals as active social mechanisms for class negotiation. As such, this study is an attempt to examine Qurbani (sacrifice) as a non-state redistributive practice in South Sulawesi. Integrating Islamic Studies with sociological analysis, This research explores how this ritual facilitates situational solidarity within contemporary stratified societies by integrating Islamic Studies with sociological analysis. A multi-site qualitative case study was employed; data were collected through participant observation of slaughtering and meat distribution, in-depth interviews with donors, committee members, and recipients, and community document analysis across urban, semi-urban, and rural areas. The findings demonstrate that sacrifice functions as a ‘redistributive ritual’ embedded in Maqâshid al-Syarî‘ah principles, where the transfer of material resources temporarily softens symbolic class boundaries and promotes social justice. The novelty of this study lies in its articulation of ‘negotiated solidarity’—a situational corrective for social fragmentation. However, increasing digitalization reveals an ambivalence, where technocratic efficiency risks depersonalizing the relational encounters vital for social cohesion. This article contributes a new theoretical framework by positioning ritualized redistribution as a key mechanism for managing inequality in contemporary Muslim societies.
BRIDGING FISCAL POLICY AND ISLAMIC FINANCE: The Role of Profit-and-Loss Sharing in Indonesia’s Post-Pandemic Economic Recovery Iskandar Iskandar; Rauzatul Jannah; Abdul Rahim Bin Ridzuan; Ousmane Salifou Abdou
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 50, No 2 (2026)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v50i2.1841

Abstract

This study examines the relationship between fiscal stimulus, Profit-and-Loss Sharing (PLS) financing, and economic growth in post-pandemic Indonesia through the lens of Maqâshid al-Syarî‘ah. While fiscal stimulus can accelerate economic recovery, its effectiveness depends partly on the capacity of financial institutions to channel public resources into productive economic activities. The study therefore investigates whether Islamic risk-sharing finance complements fiscal intervention in supporting sustainable economic growth. Using monthly time-series data for 2020–2025 obtained from Statistics Indonesia (BPS), the Ministry of Finance, and the Financial Services Authority (OJK), the study employs the Autoregressive Distributed Lag (ARDL) approach to estimate both short- and long-run relationships among fiscal stimulus, PLS financing, and economic growth. The findings indicate a significant long-run equilibrium relationship among the variables. Both fiscal stimulus and PLS financing exert positive effects on economic growth, suggesting that government intervention and Islamic risk-sharing finance can operate as complementary mechanisms for post-pandemic recovery. From a Maqâshid al-Syarî‘ah perspective, their integration promotes productive investment, wealth creation, and social welfare. The study contributes to the literature by demonstrating how Islamic risk-sharing finance can strengthen fiscal policy transmission to the real sector and support a more inclusive and sustainable growth framework.

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