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INDONESIA
MIQOT: Jurnal Ilmu-ilmu Keislaman
Published by Universitas Islam Negeri Sumatera Utara
ISSN : 08520720     EISSN : 25023616     DOI : 10.30821
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
MIQOT: Jurnal Ilmu-Ilmu Keislaman is a peer reviewed academic journal, established in 1976 as part of the State Islamic University of North Sumatra Medan (see: video), dedicated to the publication of scholarly articles in various branches of Islamic Studies, by which exchanges of ideas as research findings and contemporary issues are facilitated. MIQOT is accredited as an academic journal by the Ministry of Education and Culture, Republic of Indonesia (SK Dirjen Dikti No. 040/P/2014) valid through February 2019. Miqot welcomes contributions of articles in such fields as Quranic Studies, Prophetic Traditions, Theology, Philosophy, Law and Economics, History, Education, Communication, Literature, Anthropology, Sociology, and Psychology.
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Articles 10 Documents
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Search results for , issue "vol 50, no 2 (2026)" : 10 Documents clear
INFORMAL QARDH AL-HASAN AS COMMUNAL TRUST AND MORAL ECONOMY: Evidence from Iran Majid Karimzadeh
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 50, No 2 (2026)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v50i2.1754

Abstract

Informal Qardh al-Hasan funds represent an empirically understudied form of Islamic social finance, particularly in marginalized communities where formal financial institutions are inaccessible or perceived as religiously incongruent. This study examines the motivational architecture underlying participation in interest-free lending networks in Saravan, a marginalized district in Iran’s Sistan and Baluchistan province. Employing a sequential dual-method design, Exploratory Factor Analysis (EFA) was conducted on survey data from 210 fund participants to identify six latent dimensions: communal trust and social capital; financial accessibility and incentive structures; institutional constraints and governance perceptions; collective solidarity and mutual support; religiosity and spiritual motivation; and personal embeddedness and local financial culture. Bayesian Network Analysis (BNA) subsequently modeled the probabilistic interdependencies among these dimensions. Findings indicate that institutional dissatisfaction and religious conviction jointly activate communal trust, which facilitates financial accessibility, collective solidarity, and local embeddedness. Religiosity does not operate primarily as a direct behavioral determinant; rather, it functions as moral infrastructure through which trust is generated and collective financial action sustained. By demonstrating how religious commitment interacts with institutional perceptions, social capital, and embeddedness, this study extends Institutional, Social Capital, and Embeddedness theories and offers policy implications for culturally and religiously responsive financial inclusion in marginalized communities.
REPRESENTING RELIGION AND ENVIRONMENTAL CRISIS IN INDONESIAN CHILDREN’S LITERATURE: Si Anak Pemberani and Si Anak Spesial Yenni Hayati; Nofrahadi Nofrahadi; Suhailee Sohnui; Nik Rafidah Nik Muhamad Affendi
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 50, No 2 (2026)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v50i2.1483

Abstract

Abstract: This study examines religious messages concerning environmental degradation and natural disasters in Tere Liye’s novels Si Anak Pemberani and Si Anak Spesial through an Islamic ecotheological approach. Environmental crises encompass not only physical consequences but also spiritual and ethical dimensions. Children’s literature provides a strategic medium for cultivating ecological consciousness among younger generations, yet its potential remains underexplored in ecotheological scholarship. Employing a qualitative design, this study uses content analysis, the Miles and Huberman interactive model, and theoretical triangulation integrating Islamic ecotheology, literary studies, and environmental humanities. Correspondence with Tere Liye further indicates his sustained engagement with environmental issues in his literary works. The analysis generates three interrelated findings. First, environmental degradation and natural disasters are represented as consequences of human actions that violate the principle of khalîfah fî al-ardh, emphasizing human responsibility for environmental stewardship. Second, religious messages are expressed through moral courage, social piety, and ecological responsibility, framing environmental care as a form of worship. Third, Islamic ecotheology is communicated through characters’ lived experiences, fostering transformative and spiritually grounded environmental awareness. These findings demonstrate that children’s literature can function as a productive arena for articulating Islamic ecotheological perspectives and advancing value-based environmental education for younger readers and communities.
QURBANI AS SOCIAL REDISTRIBUTION: Class Boundary Negotiation and Solidarity in South Sulawesi Najamuddin Najamuddin; Sopian Tamrin
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 50, No 2 (2026)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v50i2.1784

Abstract

Traditional scholarship often focuses on dogmatic theology or nutritional outcomes of sacrifice, leaving a gap in understanding religious rituals as active social mechanisms for class negotiation. As such, this study is an attempt to examine Qurbani (sacrifice) as a non-state redistributive practice in South Sulawesi. Integrating Islamic Studies with sociological analysis, This research explores how this ritual facilitates situational solidarity within contemporary stratified societies by integrating Islamic Studies with sociological analysis. A multi-site qualitative case study was employed; data were collected through participant observation of slaughtering and meat distribution, in-depth interviews with donors, committee members, and recipients, and community document analysis across urban, semi-urban, and rural areas. The findings demonstrate that sacrifice functions as a ‘redistributive ritual’ embedded in Maqâshid al-Syarî‘ah principles, where the transfer of material resources temporarily softens symbolic class boundaries and promotes social justice. The novelty of this study lies in its articulation of ‘negotiated solidarity’—a situational corrective for social fragmentation. However, increasing digitalization reveals an ambivalence, where technocratic efficiency risks depersonalizing the relational encounters vital for social cohesion. This article contributes a new theoretical framework by positioning ritualized redistribution as a key mechanism for managing inequality in contemporary Muslim societies.
BRIDGING FISCAL POLICY AND ISLAMIC FINANCE: The Role of Profit-and-Loss Sharing in Indonesia’s Post-Pandemic Economic Recovery Iskandar Iskandar; Rauzatul Jannah; Abdul Rahim Bin Ridzuan; Ousmane Salifou Abdou
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 50, No 2 (2026)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v50i2.1841

Abstract

This study examines the relationship between fiscal stimulus, Profit-and-Loss Sharing (PLS) financing, and economic growth in post-pandemic Indonesia through the lens of Maqâshid al-Syarî‘ah. While fiscal stimulus can accelerate economic recovery, its effectiveness depends partly on the capacity of financial institutions to channel public resources into productive economic activities. The study therefore investigates whether Islamic risk-sharing finance complements fiscal intervention in supporting sustainable economic growth. Using monthly time-series data for 2020–2025 obtained from Statistics Indonesia (BPS), the Ministry of Finance, and the Financial Services Authority (OJK), the study employs the Autoregressive Distributed Lag (ARDL) approach to estimate both short- and long-run relationships among fiscal stimulus, PLS financing, and economic growth. The findings indicate a significant long-run equilibrium relationship among the variables. Both fiscal stimulus and PLS financing exert positive effects on economic growth, suggesting that government intervention and Islamic risk-sharing finance can operate as complementary mechanisms for post-pandemic recovery. From a Maqâshid al-Syarî‘ah perspective, their integration promotes productive investment, wealth creation, and social welfare. The study contributes to the literature by demonstrating how Islamic risk-sharing finance can strengthen fiscal policy transmission to the real sector and support a more inclusive and sustainable growth framework.
RELIGIOUS MODERATION AND THEOLOGICAL EXCLUSIVISM: State Hermeneutics in Indonesia’s 2008 Qur’anic Commentary Ali Hamdan; Zaenul Mahmudi; Muhammad Robith Fuadi; Marlina S; Irfa Waldi
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 50, No 2 (2026)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v50i2.1762

Abstract

Religious moderation has emerged as a central framework of Indonesia’s state policy for governing religious diversity, yet its epistemological coherence with authoritative state-sponsored Qur’anic exegesis remains underexamined. This study investigates this tension by examining how the Ministry of Religious Affairs’ Al-Qur’an dan Tafsirnya engages with national commitment, tolerance, non-violence, and accommodation of local culture. Employing qualitative textual, discourse-analytical, and critical-hermeneutical approaches, the study analyzes the 2008 revised edition alongside the state’s religious moderation framework. The findings reveal a persistent disjuncture: while the exegesis accommodates moderation at civic and social levels, it simultaneously reproduces hierarchical and exclusivist representations of religious others, particularly Jews and Christians, theological boundaries, and political leadership. This contradiction exposes an epistemological incoherence within the state’s moderation project, wherein inclusive civic rhetoric coexists with inherited exclusivist theological assumptions. The study underscores the need to scrutinize the hermeneutical structures through which states authorize religious knowledge.
THE SURYALAYA PARADIGM: A Mixed-Methods Study on Integrating Sufi Pedagogy for Holistic Islamic Community Empowerment Suhandi Suhandi; Arsyad Sobby Kesuma; Imam Syafe'i; Wasehudin Wasehudin; Anang Anas Azhar
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 50, No 2 (2026)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v50i2.1816

Abstract

This study examines how the Tarekat Qadiriyah wa Naqsyabandiyah (TQN) at Pesantren Suryalaya integrates Sufi pedagogy to drive holistic Islamic Community Empowerment (PMI). Employing a sequential explanatory mixed-methods design, quantitative data were collected via a survey of 330 TQN members. Qualitative data were systematically gathered through semi-structured interviews with 32 key informants, participant observation, and document analysis. Quantitative results reveal a robust pattern of spiritual-pedagogical adherence (84.6%) and significant consequential involvement in socio-economic empowerment (72.8%). Qualitative findings show that this integration operates through three core mechanisms: the Mursyid serves as a translational authority, converting spiritual legitimacy into social resources; ritual practices like dzikr function as embedded developmental infrastructure that generates ethical social capital; and institutional hybridity (e.g., BMT cooperatives) merges spiritual ethics with economic functions. In conclusion, the Suryalaya paradigm demonstrates that the systematic integration of Sufi teachings cultivates strong moral and social capital, providing a culturally resonant, faith-anchored model for sustainable community development.
ARABIC-PEGON IN THE ISLAMIC LEARNING TRADITION: Cultural Mediation, Knowledge Transmission, and Preservation in Pesantren Education Mohammad Makinuddin; Friendis Syani Amrulloh
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 50, No 2 (2026)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v50i2.1656

Abstract

Despite the rapid modernization of Islamic education in Indonesia, the Arabic-Pegon script faces significant challenges in its role as a traditional medium of knowledge transmission and Arabic acquisition. Previous studies have often overlooked how this script functions as a critical space for cultural mediation and identity preservation in contemporary settings. This study aims to critically analyze the role of Arabic-Pegon as a cultural and linguistic medium within Islamic education, specifically focusing on its current utility and preservation efforts. Using a qualitative case study approach at Pesantren Mambaus Sholihin Gresik, data were collected through in-depth interviews with educators and a philological-pedagogical analysis of handwritten classical texts (kitab kuning). The findings indicate that Arabic-Pegon functions beyond transliteration by connecting classical Arabic Islamic texts with Javanese linguistic and cultural frameworks. Its use facilitates students’ comprehension of complex religious concepts while maintaining localized forms of Islamic literacy and cultural identity. The study further demonstrates that pegon’s continuity is sustained through intergenerational knowledge transmission, institutional support, and adaptation to contemporary educational contexts. The study contributes to Islamic sociolinguistics by conceptualizing Arabic-Pegon as a dynamic linguistic and epistemological medium for localizing, transmitting, and preserving Islamic knowledge.
CONSTRUCTING THE AUTHENTIC MUSLIM: A Critical Discourse Analysis of Urban Hijrah and Neo-Sufi Narratives Fahmi Ulum Al Mubarok; Waston Waston; Andri Nirwana; Lutfi Zaki Al Manfaluthi; Muhammad Salman Al Farisi
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 50, No 2 (2026)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v50i2.1522

Abstract

The growing mediation of religious life through digital platforms has intensified contestation over how Muslim authenticity, piety, and legitimate religious authority are defined in contemporary urban Indonesia. This study examines how selected Urban Hijrah and Neo-Sufi narratives construct the figure of the “authentic Muslim” and how these constructions shape moral boundaries, authority, and religious subjectivity. Employing a qualitative, exploratory-critical design, the analysis draws on Fairclough’s critical discourse analysis of 48 publicly accessible digital materials, comprising 26 Urban Hijrah and 22 Neo-Sufi items, supplemented by three semi-structured interviews. The findings show that Urban Hijrah narratives more frequently frame religious transformation through moral reorientation, disciplined practice, and publicly recognizable change, whereas Neo-Sufi narratives more often emphasize continuous ethical cultivation, reflexivity, and regulation of the inner self. These tendencies, however, are internally differentiated. Urban Hijrah also contains critiques of superficial piety, while Neo-Sufi discourse can reproduce normative expectations and hierarchical spiritual authority. Religious authenticity therefore emerges not as a fixed property of either formation but as a contested discursive achievement shaped by representation, legitimation, and digital mediation. The findings highlight the need to understand contemporary Muslim subjectivity beyond binary distinctions between formalism and spirituality.
CHUNKING NAHWU AS A COGNITIVE-SYNTACTIC APPROACH: A Qualitative Case Study of Arabic Text Processing among Indonesian Students Ahmad Fikri; Harisah Harisah; Uril Bahruddin; Sutaman Sutaman; Muhammad Fadhlan
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 50, No 2 (2026)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v50i2.1705

Abstract

Reading unvowelled Arabic texts remains challenging for many Arabic Language Education students due to difficulties in recognizing syntactic relationships and managing cognitive demands during sentence interpretation. This study examines Chunking Nahwu as a cognitive-syntactic approach for supporting students’ syntactic processing and Arabic text comprehension. Employing a qualitative case study design, the study involved 22 undergraduate students enrolled in a nahwu course at the State Islamic Institute of Kerinci, Indonesia. Data were collected through classroom observations, semi-structured interviews, and analysis of students’ syntactic annotations and learning artifacts. Data were analyzed using thematic analysis with iterative coding and source triangulation. The findings reveal three main patterns. First, Chunking Nahwu supported students in organizing syntactic information by recognizing grammatical relationships as interconnected units rather than isolated lexical elements. Second, syntactic chunking facilitated more integrated reading practices through phrase and clause segmentation and the connection between syntactic structures and meaning. Third, it encouraged metacognitive self-monitoring through grammatical evaluation and revision of syntactic interpretations. This study contributes to Arabic language pedagogy by extending chunking theory from information organization toward syntactic meaning construction, positioning Chunking Nahwu as a cognitive-syntactic approach that connects Arabic grammatical analysis with contemporary perspectives on language processing.
FROM TAFSÎR TO THE QUR’ANIC MARGIN: Cross-Genre Recontextualization and Performative Orientations of Hadîts Fadhâ’il al-Suwar in a Qur’anic Manuscript Adrika Fithrotul Aini; Ahmad Rafiq; Islah Gusmian
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 50, No 2 (2026)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v50i2.1513

Abstract

Research on fadhâ’il al-suwar, manuscript paratexts, and performative reception has generally developed in separate fields, leaving the role of marginal hadîts in shaping Qur’anic authority and religious practice relatively unexplored. This article examines hadîts fadhâ’il al-suwar found as paratexts in Qur’anic manuscript MS 20.152 M (MS.MMT), preserved at the Mpu Tantular State Museum. Using a qualitative case-study approach, the study combines textual, material-paratextual, and reception analyses. The texts were documented, transcribed, coded, and compared with hadîts collections, fadhâ’il al-Qur’ân works, and classical tafsîr. The analysis reveals a triadic structure connecting the surah, the reader, and the anticipated religious benefit. Their closest textual parallels occur in classical tafsîr, suggesting cross-genre selection and recontextualisation. Despite their marginal placement, these texts help frame scriptural authority and guide religious practice. The study therefore views Qur’anic manuscripts as active media of transmission, transformation, and religious legitimation.

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