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Journal of Islamic Studies and Humanities

JISH
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Published by Universitas Islam Negeri Walisongo Semarang

ISSN : 25278401 EISSN : 2527838X DOI : https://doi.org/10.21580/jish

Core Subject : Religion, Humanities, Social,

Religion Humanities Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences

Journal of Islamic Studies and Humanities (JISH) intends to publish a high-standard of theoretical or empirical research articles within the scope of Islamic studies and humanities, which include but are not limited to theology, mysticism, cultural studies, philology, law, philosophy, literature, archaeology, history, sociology, anthropology, and art. All accepted manuscripts will be published both online and in printed forms.

Arjuna Subject : Seni dan Humaniora - Studi Agama

Articles 182 Documents

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Indonesian Halal Food Industry: Development, Opportunities and Challenges on Halal Supply Chains Hadi Peristiwo
Journal of Islamic Studies and Humanities Vol 4, No 2 (2019): Journal of Islamic Studies and Humanities
Publisher : UIN Walisongo Semarang

This paper aims to determine the development, opportunities and challenges of the halal supply chain in the Indonesian halal food industry. The method used is descriptive qualitative method. A qualitative approach is a procedure that produces descriptive data in the form of written or spoken words from people and the observed behavior of giving a comprehensive picture. The type of research is descriptive with the aim that researchers can reveal facts, phenomena, and conditions present. Research results show in the era of the halal food chain and halal science as it is today, competition for halal food needs is higher than overseas, therefore halal food companies must maintain production, with the application and other technology companies must respond to consumers faster. The market potential for the halal food industry in Indonesia is developing rapidly. Over the past few years, Indonesia is ranked first as Halal food consumers in the world. Nevertheless, the market potential is very the amount has not been able to be used optimally by the government to improve Indonesia's economy. Maintaining the quality of halal food products is one way to compete with other countries in the halal food industry.

Integrative-Multidimensional Science Paradigm: A Perspective of Islamic Epistemology Himyari Yusuf; Muhammad Aqil Luthfan; M Baharudin
Journal of Islamic Studies and Humanities Vol 4, No 1 (2019): Journal of Islamic Studies and Humanities
Publisher : UIN Walisongo Semarang

Science and human life are inseparable. Without science, human life cannot develop properly. Thus, epistemologically, humans must be placed as the basic foundation of science; that is, humans who have religious and spiritual dimensions equipped with sensory, reason, intuition, and revelation potentials. These dimensions and potentials are the main structure and characteristics of integrative-multidimensional science. This type of science is quite different from modern and contemporary science developed by the West. Western science has reduced the dimensions and potentials of humans into materialistic and mechanical beings; that is, humans who do not have spiritual nor metaphysical dimensions. The Western science is no longer meant for humanity, but for science itself. This study seeks to examine the structure and characteristics of integrative-multidimensional science from the perspective of Islamic epistemology. It makes use of philosophical methods which involve descriptive analysis, interpretation, reflection, and hermeneutic circles. After reviewing the main points of the problem, the study argues that the structure and characteristics of integrative-multidimensional science are ontologically monodualism. In this sense, material dimensions (jasadiyah) and immaterial dimensions (ruhaniyah) are seen as a unit that is synergistic and supporting each other. All the basic human potentials and revelation are the foundation of science. Each of them is seen as an inseparable part. Therefore, in the perspective of Islamic epistemology, integrative-multidimensional science is considered relevant to and connected with the Islamic science.

SAMANID DYNASTY DEVELOPMENT, GOVERNMENT ADMINISTRATION, RACE AND SCIENCE Meirison Meirison; Muhammad Harir Muzakki
Journal of Islamic Studies and Humanities Vol 6, No 2 (2021): Journal of Islamic Studies and Humanities
Publisher : UIN Walisongo Semarang

This paper aims to describe the worth noting that the Samanids had prominent civil and political roles. During their reign, writing appeared in the Persian language and the Arabic language. The Samanid era witnessed an industrial renaissance manifested in ceramics, paper, carpets, and textiles. From a political point of view, the Samanids defended the eastern border region and extended Islamic influence to the countries of the Turks. They never departed from the subordination of the Abbasid Caliphate in Baghdad. We conducted a literature study to discuss the development of the Samanid dynasty, starting from its power, administration, and distinction in science and the race that developed in this Sunni dynasty. He also endeavoured to bring scholars to the presence of his kingdom and honoured them, benefited and rewarded them. During the years of his rule, which exceeded thirty years, this prince was just, benevolent, and wise. The cities of his state flourished, namely: Nishapur, Merv, Balkh, Bukhara, Samarkand, and others. But after the death of Prince Ismail al-Samani, a conflict erupted between members of the Samanid house in greed for power. The influence of politicians increased, and the weakness of the state began to appear and gradually increase

Strategi Kepala Lembaga Pengembangan Studi Islam (LPSI) Universitas Ahmad Dahlan Yogyakarta dalam Menginternalisasikan Nilai-nilai Religius Mahasiswa Rini Setyaningsih
Journal of Islamic Studies and Humanities Vol 3, No 1 (2018): Journal of Islamic Studies and Humanities
Publisher : UIN Walisongo Semarang

This study aims to determine the strategy of the Head of the Institute for Development of Islamic Studies (LPSI) of Ahmad Dahlan University Yogyakarta in internalizing religious values to students. The research method uses deskptive qualitative. The Chief Strategy of LPSI to internalize the religious values of students through the 3 stages, first, externalizing values where the LPSI collaborated with the Campus Introduction Program (PPK) committee in providing important information related to the campus Islamization program. second, certification Quranic activity supervisors and student organizations in providing Islamic knowledge. third, value internalization. in the academic realm and in the non-academic realmKeywords: strategy; internalization; religious.AbstrakPenelitian ini bertujuan untuk mengetahui strategi Kepala Lembaga Pengembangan Studi Islam (LPSI) Universitas Ahmad Dahlan Yogyakarta dalam menginternalisasikan nilai-nilai religius kepada mahasiswa. Metode penelitian mengunakan kualitatif deskptif. Strategi Kepala LPSI untuk menginternalisasikan nilai-nilai religius mahasiswa melalui 3 tahapan pertama, eksternalisasi nilai dimana pihak LPSI bekerjasama dengan panitia Program Pengenalan Kampus (PPK) dalam memberikan informasi penting terkait program Islamisasi kampus., kedua, objektivitas, pihak LPSI bekerjasama dengan seluruh dosen AIK dan sertifikasi, pembimbing kegiatan tahsinul-Qur’an dan organisasi mahasiswa dalam memberikan ilmu pengetahuan agama Islam. ketiga, internalisasi nilai dalam ranah akademik dan dalam ranah non-akademik.Kata kunci: strategi; internalisasi; religius;

Wanita dalam Islam Lulu Mubarokah
Journal of Islamic Studies and Humanities Vol 6, No 1 (2021): Journal of Islamic Studies and Humanities
Publisher : UIN Walisongo Semarang

AbstractsIn Islam, there are preferences that said Islam has discriminated between women and man, which is it is gives a loss from woman. But in fact, they who don’t even know about the truth are judging how Islam treating their woman. They gives a negative assume without knowing the reason and the advantages from the Islam law. In fact, most of the Muslim are feels comfortable and keep their activities like usual, without any worries and bridle from the law that have made.AbstrakDalam Islam, pandangan mengenai adanya dikriminasi terhadap perbedaan antara wanita dan pria dianggap sangatlah merugikan para wanita. Padahal, mereka yang tidak mengetahui jelas suatu hukum hanyalah memberikan asumsi negatif terhadap bagaimana Islam memerlakukan para kaum muslimah tanpa mengetahui sebab dan keuntungan dari hukum yang telah dibuat. Pada kenyataanya, banyak dari kaum muslimah sendiri merasa nyaman dan tetap menjalani kehidupannya seperti biasa, tanpa adanya kekangan dari hukum yang telah dibuat.

Reformasi Konstitusi dan Yudisial dalam Bingkai Konstitusionalisme di Arab Saudi Acep Zoni Saeful Mubarok
Journal of Islamic Studies and Humanities Vol 2, No 1 (2017)
Publisher : UIN Walisongo Semarang

Saudi Arabia is one of the kingdom states and it uses sharia as the legal basis. This is what makes the country blamed as a country that has never been touched by the growing reform and constitution in today's world. This paper attempts to unveil constitutionalism in the state of the classical monarchy and the judicial system carried out in a country renowned for the center of the Wahabi. From the results of the study and research, Saudi Arabia has been trying to get out of the traditionalism to a state that embraces the constitution. This can be seen from the existence of constitutional reform although in the quasi-reform stage and the development of the modern justice system is still very limited by the power of the king.* * *Arab Saudi adalah salah satu negara berbentuk kerajaan dan menggunakan syariah sebagai dasar hukum. Hal inilah yang menjadikan negara tersebut dituding sebagai negara yang tidak pernah tersentuh oleh reformasi dan konstitusi yang berkembang di dunia sekarang. Tulisan ini mencoba membuka tabir konstitusionalisme di negara monarki klasik tersebut dan sistem peradilan yang dilaksanakan di negara yang terkenal dengan pusat wahabi tersebut. Dari hasil pengkajian dan penelitian, Arab Saudi telah berusaha keluar dari paham tradisionalisme menuju sebuah negara yang menganut konstitusi. Hal ini bisa dilihat dari adanya reformasi konstitusi walaupun dalam tahap quasi-reformasi dan pembangunan sistem peradilan modern yang masih sangat terbatas oleh kekuatan raja.

PENGGUNAAN METODE KAIDAH USHULIYAH DALAM MEMAHAMI NASH SECARA TEKSTUALIS DAN KONTEKSTUAL alfian qodri azizi
Journal of Islamic Studies and Humanities Vol 5, No 1 (2020): Journal of Islamic Studies and Humanities
Publisher : UIN Walisongo Semarang

AbstractIn essence the product of a Kaidah is an extract from the proposition of the Al- Qur’an and the Hadith which is the main priority source of Islamic law. However, what needs to be an important point is that the use of kaidah cannot be immediately applied to all legal cases equally because this causes one to be trapped in a textualist, partial, and historical dimension of legal understanding. Therefore, this paper would like to examine how the method of understanding textual kaidah ushuliyah ? and How is the application of the kaidah ushuliyah to suit the social context of the community? This research is in the qualitative domain which is more directed towards conceptual leadership based on library analysis. The results of this research are the method of understanding textually kaidah ushuliyyah divided into mutakallimin methods, ahnaf methods, mixed methods. Furthermore, so that the use of the kaidah ushuliyyah can be in accordance with the social context it must be reviewed in accordance with the specificity of the reasons rather than based on the general speech.

Religous and Political Role of Javanese Ulama in Johor, Malaysia Arik Dwijayanto; Yusmicha Ulya Afif
Journal of Islamic Studies and Humanities Vol 4, No 2 (2019): Journal of Islamic Studies and Humanities
Publisher : UIN Walisongo Semarang

The migration of Javanese Muslim community to Malaysia in the past was not only dominated by groups of workers such as labours and miners but also from religious Muslim groups (¬ulama). Javanese ulama as Muslim religious scholars formed an integral part of Muslim communities in Malaysia. Their role as religious leaders often means that they are consulted in all areas of Muslim life, including the realms of politics, social affairs and economics. However, there was sufficient appreciation of their role in Muslim society in various scholastic works. It is also only in recent years that interest has been shown in the study of Javanese ulama in Malaysia. This article argues that for most of Malaysia’s history, Javanese ulama have been largely apolitical and it was only in the 20th century that they attempted to carve a larger religious space for themselves in an attempt to assert their authority and influence. It briefly highlights the historical relationship between Javanese ulama and various government authorities in Malaysia focuses on their religious and political influence in relation to the role they played and the contribution they made, and shows how the Javanese ulama have tried to involve in the religious and political role in Johor, Malaysia. In order to contribute to the existing studies, this article aims to explore the impact of migration and religious contribution of Javanese Ulama in Johor, Malaysia.

SUNNI: MAKNA, ACUAN DAN RAGAM Zainul Maarif
Journal of Islamic Studies and Humanities Vol 3, No 2 (2018): Journal of Islamic Studies and Humanities
Publisher : UIN Walisongo Semarang

Sunni or Sunnism stands for Ahlu As-Sunnah wa al-Jamā`ah which is also called ASWAJA. Many people publish and debate it without clear meaning and reference. This article is a demonstrative-linguistic study that outlines the meaning and reference to the term "Sunni" to understand it clearly. This research shows that Sunnis have at least two groups. First, Sunni Ahlu Al- Ḥadīts, the path of Ibn Hanbal and Ibn Taimiyyah, which tends to be puritan and at some point raises hardline intolerant Muslims. Second, moderate Sunnis, who opened the space for fiqh schools other than Ibn Hanbal, and chooses to refer to moderate Islamic thinkers, such as Ash-Shāfi'i in fiqh (Islamic law), Al-Asy`ari in kalam (Islamic theology) and Al -Ghazali in Sufism (Islamic mysticism). The two Sunni groups were both Ahlu as-Sunnah wa al-Jamā`ah. The first group tends to embody the phrase Ahlu as-Sunnah wa al-Jamā'ah terminologically (iṣṭilāḥan), while the second group tends to display the phrase linguistically (lughatan). AbstrakSunni atau Sunnisme adalah singkatan dari Ahlu As-Sunnah wa al-Jamā`ah yang disebut juga dengan ASWAJA. Banyak orang yang mempublikasikan dan memperdebatkannya tanpa makna dan acuan jelas. Artikel ini adalah kajian demonstratif-linguistik yang mengurai makna dan acuan term “Sunni” untuk mengetahuinya secara jelas. Hasil peneltian menunjukkan bahwa bahwa Sunni sedikitnya ada dua kelompok. Pertama, Sunni Ahlu Al-Ḥadīts jalur Ibn Hanbal dan Ibn Taimiyyah, yang cenderung puritan dan pada titik tertentu memunculkan muslim-muslim garis keras yang tidak toleran. Kedua, Sunni moderat, yang membuka ruang bagi madzhab fikih selain Ibn Hanbal, dan memilih merujuk pada para pemikir Islam moderat, seperti Asy-Syafi`i dalam fikih (hukum Islam), Al-Asy`ari dalam kalam (teologi Islam) dan Al-Ghazali dalam tasawuf (mistisisme Islam). Dua kelompok Sunni tersebut sama-sama Ahlu as-Sunnah wa al-Jamā`ah. Kelompok pertama cenderung mengejawantahkan frase Ahlu as-Sunnah wa al-Jamā`ah secara terminologis (iṣṭilāḥan), sementara kelompok kedua cenderung menampilkan frase tersebut secara linguistik (lughatan).

The Implementation of Panca Jiwa in Pesantren Agro Nur El Falah Salatiga Haryo Aji Nugroho; Winarno Bassam Makarim; Rizki Parahita Anindi
Journal of Islamic Studies and Humanities Vol 6, No 1 (2021): Journal of Islamic Studies and Humanities
Publisher : UIN Walisongo Semarang

The purpose of this study is to describe the implementation of panca jiwa (five spirit) of Agro Nur El Falah Islamic boarding school in Salatiga. The data is collected through observation, interview and document. The analysis technique used is descriptive qualitative. The results of this studies are; that the concept of the panca jiwa of the pesantren includes sincerity, self-awareness, simplicity, exemplary, compassion, which is contained in the values of Indonesian character education: hard work, religious, honest, disciplined, independent, curiosity, creative, respect for achievement, social care, responsible, democratic, caring for the environment, peace-loving, friendly or communicative, and tolerant. Panca Jiwa are the guidelines in the daily activities of the students in this pesantren. It has been conveyed by the guardian of pesantren in ceremonies, public lectures, MOS, and others. In fact, there are still many students who make fun of their friends, fight, steal belongings of friends, avoid school, violate regulations, and even commit serious violations which result in being expelled from pesantren. There are several factors that may hinder the implementation of panca jiwa, such as the lack of cooperation between the teachers in supervising the students, the lack of activities that can make the students become families to each other, the infrastructure is damaged and not immediately handled and also their personalities at home. There must be real examples from both teachers and senior santri (students) about how to behave based on panca jiwa. Therefore, cooperation from teachers is needed to be more diligent in directing, guiding, educating and supervising the students to achieve the desired goals in accordance with the vision and mission of this pesantren

Page 9 of 19 | Total Record : 182

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Contact Name
Mochammad Maola

Contact Email
maola@walisongo.ac.id

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+6285848304064

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jish@walisongo.ac.id

Editorial Address
Jalan Walisongo No. 3-5 Semarang Jawa Tengah, Indonesia Phone/Fax. +6224 7614454 Email: jish@walisongo.ac.id

Location
Kota semarang,

Jawa tengah

INDONESIA

Abstract

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Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Mochammad Maola

Contact Email maola@walisongo.ac.id

Phone +6285848304064

Journal Mail Official jish@walisongo.ac.id

Editorial Address Jalan Walisongo No. 3-5 Semarang Jawa Tengah, Indonesia Phone/Fax. +6224 7614454 Email: jish@walisongo.ac.id

Location Kota semarang, Jawa tengah INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Mochammad Maola

Contact Email
maola@walisongo.ac.id

Phone
+6285848304064

Journal Mail Official
jish@walisongo.ac.id

Editorial Address
Jalan Walisongo No. 3-5 Semarang Jawa Tengah, Indonesia Phone/Fax. +6224 7614454 Email: jish@walisongo.ac.id

Location
Kota semarang,

Jawa tengah

INDONESIA