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Musawa : Jurnal Studi Gender dan Islam
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 14123460     EISSN : 25034596     DOI : https://doi.org/10.14421/musawa.2019.181.1-17
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Social Sciences
Musãwa Journal of Gender and Islamic Studies was first published in March 2002 by PSW (Pusat Studi Wanita) Sunan Kalijaga Yogyakarta under contribution with the Royal Danish Embassy Jakarta. In 2008, published twice a year in collaboration with TAF (The Asia Foundation), namely January and July. Musãwa Journal is a study of gender and Islam especially on gender mainstreaming and child rights both in the study of texts in the Qur’an and Hadith, figures and thoughts, history and repertoire, classical and contemporary literature as well as socio-cultural studies. All concentrations are in the context of Indonesia and other countries in Southeast Asia within the framework of unified NKRI, based on Pancasila. Musãwa Journal has been published by PSW UIN Sunan Kalijaga Yogyakarta since 2002. Initiated by lecturers, gender activists and Islamic studies scholars of PTKI ( Higher Education of Islamic Religion) Musãwa has regularly published academic works and researches on gender and Islam for almost two decades. Now, the Journal extends its studies with Children and Human Rights (HAM). All studies are still in the context of gender and its mainstreaming. Through the studies hopefully, the Musawa journal can be part of the implementation of gender mainstreaming in the context of Indonesian society.
Arjuna Subject : Ilmu Sosial - Stugi Gender
Articles 369 Documents
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Nikah Mut'ah Dalam Kitab Tafsir Al-Qur'an Muhammad, Muhammad
Musawa Jurnal Studi Gender dan Islam Vol. 1 No. 2 (2002)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2002.12.157-175

Abstract

Mut'ah marriage, as a temporary married, was once permitted by the Prophet in the context of war. In the latter period of his apostolacy, the Prophet Muhammad prohibited it. Both the permission and prohibition of this mut' ah marriage are to be found within the realm of the hadith, and differences of opinion about their validity may arise. Meanwhile there is no verse in the al-Qur'an that specifically refers to this concept of mut'ah marriage. Nevertheless the majority of commentators touch on the issue of mut'eh marriage when faced with QS. al-Nisa (4): 24. Through this paper, the Prophet attempts to expose the opinions of a number of commentators on these verses concerning mut'ah marriage. Most commentators view it as something forbidden, in accordance with the prohibition made by the Prophet late in his life.
MENYINGKAP STRUKTUR MAKNA PAKAIAN ARAB Maftuhin, Arif
Musawa Jurnal Studi Gender dan Islam Vol. 10 No. 1 (2011)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2011.101.157-170

Abstract

Isu jilbab di Indonesia banyak memiliki perbedaan bila dibandingkan dengan isu semisal di Timur Tengah. Di Indonesia, perdebatannya adalah antara mereka yang “mau mengenakan” dan mereka yang “tidak mau mengenakan”. Sedangkan di dunia Arab, perdebatannya adalah antara mereka yang “mau mempertahankan” dengan yang “mau menanggalkan” (hijâb versus sufûr). Selagi di Indonesia orang berdebat tentang apakah mengenakan jilbab itu kewajiban Islami atau sebagai adat Arab tentang kesantunan; di dunia Arab baik Muslim maupun non-Muslim yang telah berabad-abad mengenakan jilbab menanggalkannya sebagai bentuk perlawanan terhadap tradisi patriarki dan atau simbol modernitas. Demikian pula secara geografis, jika di Indonesia gerakan berjilbab adalah gerakan kaum urban, di Arab kaum urban-lah justru yang memulai gerakan menanggalkan jilbab.
Perempuan Dalam Revivalisme (Gerakan Revivalisme Islam dan Politik Anti Feminisme di Indonesia) Zuhdi, M Nurdin
Musawa Jurnal Studi Gender dan Islam Vol. 9 No. 2 (2010)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2010.92.237-257

Abstract

Conversations about women will never cease to be discussed. Because of concerns about women's studies has always been an issue that attracts attention. But unfortunately, the conversation about women in Islam has always rested on the conclusion that Islam is less or even no female friendly. It has been proven in every blade of which is recorded by history in which the marginalization of women is still happening everywhere and in almost all fields, both in the workplace, in households, communities, cultures and even countries. Marginalization of women does not only occur in Islam alone, even going in the other major religions such as Christianity, Catholicism, Hinduism and Buddhism. And in conversation, every woman always on the contested positions, especially in the discourse of the Islamic revival movement that will be discussed in this article. Movement of Islamic revivalism has thought that leads to return to the teachings of religion. However, in the context of women who claimed to be returning to the teachings of religion is a house of women, ie. women returning to domestication. Here, the struggle against the rise of the women's movement into thinking clashed with the Islamic revival. This article tried to explain the thoughts and ideas of the Islamic revival movement and their implications for the progress and the rise of women in Indonesia.
Membaca Filsafat Yang Memperhitungkan Suara Feminis (Book Review) Faizah, Nur
Musawa Jurnal Studi Gender dan Islam Vol. 3 No. 2 (2004)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2004.32.231-236

Abstract

Judul : Filsafat Berperspektif FeminisPenulis : Gadis AriviaPenerbit : Yayasan Jurnal Perempuan (YJP), JakartaCetakan : Pertama, September 2003Tebal : vi + 336 Halaman
JILBAB DALAM KONSTRUKSI PEMBACAAN KONTEMPORER MUHAMMAD SYAHRÛR Najitama, Fikria
Musawa Jurnal Studi Gender dan Islam Vol. 13 No. 1 (2014)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2014.131.9-18

Abstract

This article will discuss the thoughts of Muhammad Syahrur  on the hijab. For Muhammad Syahrur, the  veil is a matter of shame and embarrassment in custom, not a question of halal and haram. In his view, women should dress in accordance with the conditions, situations and local customs, so heavoided considering interference from either natural or social factors. This view is certainly different from that of the majority of commentators (mufassir) who think the veil is part of God’s commands associated with the issues of halal and haram. This study offers the thought of Muhammad Syahrur as an alternative in relation to the concept of the veil in the context of Indonesian society.
RUMAH TANGGA DAN HAM: Studi atas Trend Kekerasan dalam Rumah Tangga di Provinsi Jambi Maisah, Maisah
Musawa Jurnal Studi Gender dan Islam Vol. 15 No. 1 (2016)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2016.151.125-128

Abstract

All households desire a happy life in this world and the next. This is built through commitments, agreed<p >between the partners to achieve physical and spiritual happiness based on traditions and Islamic teachings. Many challenges present themselves during the process and many become sources of conflict: economic disparity, differences of opinion, cheating on one’s partner, all cause domestic violence; this leads to the destruction of the commitments founded in happiness. These are all prevalent in the cases of domestic violence subject to this research: in the Merangin, Batanghari and Kota Jambi Regencies. This, in the face of Islam’s strict rules against violence, especially to women. Women have the same rights and obligations with men and should receive strong legal protect from the law, whether the central or local governments.
HEGEMONI KIAI TERHADAP PRAKTEK POLIGAMI Agustina, Vita
Musawa Jurnal Studi Gender dan Islam Vol. 13 No. 2 (2014)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2014.132.127-140

Abstract

Legalisasi poligami diyakini sebagai sebuah perselingkuhan yang dilegalkan, sehingga pembolehan poligami  merupakan bentuk diskriminasi terhadap perempuan. Apalagi didukung dengan Superioritas laki-laki dalam banyak hal membawa implikasi serius dalam kehidupan sosial di masyarakat, terjadilah tindak kekerasan, penindasan, pelecehan serta berbagai perbuatan yang merugikan perempuan terjadi. Sayangnya, pelaku tindakan tersebut justru berasal dari mereka yang mengaku kaum intelektual atau tokoh paling berpengaruh di dalam masyarakat yang paham agama semisal Kiai.  Kiai akan memberikan dalih-dalih dogmatis untuk melegalisasi poligami. Sangat disayangkan jika dalil dogmatis yang disitirnya lebih berupa pemuasaan kepentingan dengan menunggang dalil agama. Tulisan ini kemudian mencoba untuk menyorot praktek poligami kiai, serta melihat sejauh mana kiai memanfaatkan ketokohan dan kekuasaannya dalam berpoligami.
Islam dan Menstrual Taboo Mu'afiah, Evi
Musawa Jurnal Studi Gender dan Islam Vol. 5 No. 1 (2007)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2007.51.41-59

Abstract

Menstrual taboo has been historically conceptualizedby most societies as a curse for women. Such concept of menstruation deteriorates the social position and status of women in community. This article aims to discuss how Islam deals with the menstrual taboo. This is important, because all the ideas permeates by the menstrual taboo influence they way people deal with their women through the development of frame of thought, value system as well as behavioral system. Islam states that the misogynist myth of menstrual taboo and negative view toward menstruating women is contradictory to Islamic values which respect the equality of men and women before God. Unlike the doctrines believed in other religions which say that menstruation is a symbolic curse for women because of mother Eve's mistake, Islam considers it is a natural function decreed by God to maintain the life of human race.
Pencitraan Perempuan Islami dalam Iklan Komersial (Analisis Semiotika) Ubaidillah, Ubaidillah; Herniti, Ening; Kusumawati, Aning Ayu
Musawa Jurnal Studi Gender dan Islam Vol. 16 No. 1 (2017)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2017.161.1-17

Abstract

Women in commercial advertising is needed to strengthen the marketability of a product. Therefore, created an imaging. Imaging Islamic women looks at some of the products Wardah, Citra, and Sunsilk shampoo. This paper describes the interpretation of the iconic, meaning indeksional, and symbols in commercial advertisements. The data were taken form youtube, documented by data transcription, and then analyzed by using theory semiotics Charles Sanders Peirce. The conclusion of this study shows that the Islamic women imaged by Wardah, Citra, and Sunsilk in iconic interpretation is (1) an egalitarian, (2) care, (3) non-discriminatory, (4) sportsmanship, and (3) always grateful. Women islami within the meaning indeksional are (1) more confident, (2) always happy, (3) to inspire, (4) are free to move, (5) clean inwardly and outwardly, (6) reach freedom without violating limits, (7 ) hospitable, (8) has appeal, and (9) have a sense of comfort. Meanwhile, women's Islamic imaged in symbolic meaning is (1) Islamic, both verbal and nonverbal, (2) class high social, (3) a humanist, (4) domiciled equivalent, (5) maintain pluralism, (6) a valuable, and (7) white shine.[Wanita dalam iklan komersial sanagt penting untuk memperkuat pasar suatu produk. Untuk itu, menciptakan cit- ra perempuan dalam suatu produk menjadi signifikan. Citra wanita Islam bisa dilihat pada produk sampo Ward- ah, Citra, dan Sunsilk. Artikel ini menjelaskan interpretasi dari makna ikonik,indeks dan simbolik dalam iklan komersial tersebut. Data diambil dari youtube, ditranskripsikan dan kemudian dianalisis dengan menggunakan teori semiotika Charles Sanders Peirce. Kesimpulan menunjukkan bahwa citra wanita Islam di iklan tersebut dalam penafsiran ikonik adalah (1) egaliter, (2) perhatian, (3) tidak diskriminatif, (4) sportif, dan (5) selalu bersyukur. Sedangkan dalam makna indeks, citra wanita islami digambarkan (1) lebih percaya diri, (2) selalu bahagia, (3) menginspirasi, (4) bebas bergerak, (5) bersih luar dalam, (6) mencapai kebebasan, (7) ramah tamah (8) memiliki daya tarik seksual, dan (9) memiliki rasa nyaman. Sementara itu, citra wanita islami dalam arti simbolis adalah (1) Islami, baik verbal maupun nonverbal, (2) kelas sosial yang tinggi, (3) humanis, (4) berkedudukan setara, (5) menjaga pluralisme, (6) bernilai dan (7) putih bersinar.]
Pengantin Pesanan Pos (Mail Order Bride): Modus Operandi Human Trafficking di Indonesia Lessy, Zulkipli
Musawa Jurnal Studi Gender dan Islam Vol. 4 No. 3 (2006)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2006.43.337-358

Abstract

Marriage for some people is a sacred thing: it is a part of the important forms of worship of God. The sacredness, nevertheless, to some extent disappears when the marriage mainly becomes a trap that concludes with prostitution and slavery. This article examines mail-order bride as a form of human  trafficking. Women in this kind of trafficking are primarily trafficked for prostitution industries. The mail,order bride arrangements occur in Indonesia and, also, in many countries in South Asia and Southeast Asia, including Pakistan, Bangladesh, Nepal, Vietnam, and Malaysia. This form of trafficking is more difficult to deal with because of its hidden schema: marriage is commonly considered an individual privacy wherein outsiders cannot easily interfere.

Page 6 of 37 | Total Record : 369

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