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Musawa : Jurnal Studi Gender dan Islam
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 14123460     EISSN : 25034596     DOI : https://doi.org/10.14421/musawa.2019.181.1-17
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Social Sciences
Musãwa Journal of Gender and Islamic Studies was first published in March 2002 by PSW (Pusat Studi Wanita) Sunan Kalijaga Yogyakarta under contribution with the Royal Danish Embassy Jakarta. In 2008, published twice a year in collaboration with TAF (The Asia Foundation), namely January and July. Musãwa Journal is a study of gender and Islam especially on gender mainstreaming and child rights both in the study of texts in the Qur’an and Hadith, figures and thoughts, history and repertoire, classical and contemporary literature as well as socio-cultural studies. All concentrations are in the context of Indonesia and other countries in Southeast Asia within the framework of unified NKRI, based on Pancasila. Musãwa Journal has been published by PSW UIN Sunan Kalijaga Yogyakarta since 2002. Initiated by lecturers, gender activists and Islamic studies scholars of PTKI ( Higher Education of Islamic Religion) Musãwa has regularly published academic works and researches on gender and Islam for almost two decades. Now, the Journal extends its studies with Children and Human Rights (HAM). All studies are still in the context of gender and its mainstreaming. Through the studies hopefully, the Musawa journal can be part of the implementation of gender mainstreaming in the context of Indonesian society.
Arjuna Subject : Ilmu Sosial - Stugi Gender
Articles 369 Documents
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Marginalisasi Perempuan Dalam Dunia Pendidikan Astutiningsih, Sri Eka
Musawa Jurnal Studi Gender dan Islam Vol. 6 No. 1 (2008)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2008.61.37-55

Abstract

Women have experienced gender inequalities in many aspects of human life, including in education. Education which is ideally accessible equally for everyone, in fact, has been discriminative against women. There are many factors that bring about women marginalization in the field of education including: 1) a strong patriarchal culture; 2) gender biased curriculum, text books, and teaching and learning process; 3) curriculum evaluator, educational advisers, and teachers who does not have gender sensitivity. The most fundamental factor has been male dominated and oriented society. In order to develop more gender equal educational system, therefore, there is a need to restructure the gender biased,curriculum and develop an inclusive gender teaching and learning process. In the process of teaching and learning teachers have to encourage both male and female students to have critical knowledge, behavior, and awareness, emphasize the importance of gender equality, and avoid using gender biased language. There are three significant aspects included in the development of gender equality in curriculum: teacher, student, and the produced knowledge. Gender inequality that results in women marginalization in education, thus, should be eliminated. AU have to work hard hand in hand to be able to create gender equality in education.
TA’ARUF DALAM KHITBAH PERSPEKTIF SYAFI’I DAN JA’FARI Akbar, Eliyyil
Musawa Jurnal Studi Gender dan Islam Vol. 14 No. 1 (2015)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2015.141.55-66

Abstract

Family problems are not unusual since parents are individuals with differences in attitude, manner, and ways  of  interaction. Problems can arise due to jealousy, economic problems, affairs, immorality, and other outside issues. Such problemss are found in newly married as well as longterm couples who have not engaged in the ta’aruf processes. Generally, Indonesian people choose the pre-marriage process, and in this case, ta’aruf are overlapped so that it becomes negative. The overlapping of ta’aruf affects self-esteem, psychological wellbeing  and morality. The attitudes of the couple therefore effects their future life, men think negatively about the  relationship and women are exploited as they are considered to be influenced by their emotions. Men think that the women are not what they want because the woman cannot keep support her own existence. The mutual relationship between men and women is used to minimize the family’s problems. This paper describes ta’aruf according to the Syafi’i and Ja’fari points of view, and considers which contributes more to ta’aruf actualization in Indonesia. Both philosophies proffer that women should dress in the khibah, that the way women dress women be appropriate to the activities of daily life, and that they may khalwat whether mahram or not. Through ta’aruf one may avoid problems that lead to zina (sexual sin).
Membaca Ulang Konsep Perwalian Dalam Perspektif Mohammed Arkoun Wahyudi, Muhammad Isna
Musawa Jurnal Studi Gender dan Islam Vol. 5 No. 2 (2007)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2007.52.259-279

Abstract

Along with the development of human awareness on gender injustice, the provision of wali in Islamic law needs rethinking. Under the mainstream Islamic law a woman cannot marry off herselfbut a widow. It is only the wali of that woman who can marry her off in a marriage contract. Of course, in the outset such provision seems to be gender bias, because the Islamic law treats woman as incapable person. In order to examine this issue, Mohammad Arkoun has offered what he called as critics of Islamic reason. By applying a deconstruction method and fallowing archeology of knowledge we will be able to reveal the unthinkable issues of Islamic tradition. In this way, we can clarify and understand the issue of waliclearly, criticize the prevailingprovision on wali, and reconstruct the concept of wali in accordance with the present context
Pandangan Islam Tentang Aborsi Nasution, Khoiruddin
Musawa Jurnal Studi Gender dan Islam Vol. 2 No. 2 (2003)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2003.22.113-130

Abstract

There is controversy over whether or not abortion should be· allowed. However Islamic thinkers agree that abortion may be carried out in cases where the pregnancy threatens the life of the mother. In the writer's opinion, the prohibition on abortion has been made for certain reasons, and conversely there are certain reasons or conditions under which abortion can be tolerated. These certain conditions may include pregnancy as a result of rape, pregnancy as ·a result of incest, disturbances in the physical health of the mother even though they are not life threatening, mental health problems, disability of the foetus and so on. These factors will have a strong impact on the life of the child as well as that of the mother, and as such, these indications can be reasons to allow abortion.
Rethinking Posisi Mahram Pria Dalam Fiqih Safar Perempuan (Membendung Feminisasi Pengangguran Dengan Analisis Hukum Kritis) Tobroni, Faiq
Musawa Jurnal Studi Gender dan Islam Vol. 9 No. 1 (2010)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2010.91.41-61

Abstract

According to a hadits three main factors making a man to become a "mahram" for women are: direct kinship, marriage and breastfeding. The concept of "mahram" doesn't only effect the provisions of marriage, according to some opinions, but also effects woman's chance of working in public. It is here where the dispute about woman's permissibility to go far away (safar) without her "mahram" arising. Those who only conclude the hadits literally forbid woman to travel without "mahram". Those conclude contextually as well as essentially tend to permit woman to go far away whitout "mahram". According to latter, the role of "mahram" in protecting woman can be substituted to the state. This paper doesn't only explore the substantial advice of concept of "mahram" but also analyzes it in the perspective of critical legal studies. I think this analysis is very important to produce an "ijtihad" siding with woman, appreciating the development of society and regulating the progressive law (regulatingnot only a obligation "wujUb" and a prohibition "tahnm" but also a recommendatian "nadb", mere permissibility "ibahah" and abomination "karahah").
Peran Publik Perempuan di Indonesia (Perspektif Politik dan HAM) Hisyam, M Ali
Musawa Jurnal Studi Gender dan Islam Vol. 3 No. 1 (2004)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2004.31.79-91

Abstract

The role of Indonesian women within the public sphere is heatedly discussed. The issuance of the Constitution No. 12/2003 is perceived by some people as a "warranty" for a wider opportunity for women in the political realm. Even though the 30 per cent quota for women in the parliament is only a suggestion and not a regulation, this has to be seen as a gateway for women's active role in the public sphere. After a long period of time, especially during the New Order era when women were only allowed to be active in the domestic sphere, this momentum brings a new hope for more freedom for women. This article is an attempt to examine the extent to which women are aware of this opportunity. This includes the examinations of women's readiness in dealing with the cultural barriers and gender bias perspectives on various issueswhich had confined them for quite some times.
Implementasi Uqubat Cambuk Terhadap Wanita Hamil (Penelitian di Wilayah Hukum Kejaksaan Negeri Banda Aceh dan Kejaksaan Aceh Besar) Savana, Dikha; Din, Mohd.; Bakar, Ali Abu
Musawa Jurnal Studi Gender dan Islam Vol. 18 No. 2 (2019)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2019.182.183-199

Abstract

Qanun Aceh Nomor 6 tahun 2014 tentang Hukum Jinayat dan Qanun Aceh Nomor 7 Tahun 2013 tentang Hukum Acara Jinayat adalah hukum positif yang berlaku di Propinsi Aceh. Salah satu yang menarik dalam penelitian ini adalah pelaksanaan hukum uqubat, yaitu hukum cambuk bagi wanita hamil yang telah memiliki kekuatan hukum tetap. Tujuan penelitian ini untuk mengetahui dan menganalisa implementasi, menjelaskan kendala dan hambatan implementasi Qanun Aceh Nomor 6 Tahun 2014 tentang Hukum Jinayat, terhadap pelaku jarimah yang hamil. Dengan menggunakan metode kualitatif, penelitian menunjukan bahwa implementasi pelaksanaan ‘uqubat bagi wanita hamil tidak dapat dilaksanakan,karena beberapa hal, antara lain sesuai dengan ketentuan pada Pasal 26 Qanun Nomor 7 Tahun 2013 masa penahanan hanya 30 hari. Sementara itu belum ada aturan yang lebih khusus dalam hal pemeriksaan bahwa terdakwa terbukti hamil, berupa surat atau alat bukti petunjuk dari ahli (dokter) yang berupa USG, yang menjadi pertimbangan hakim dalam penundaan eksekusi cambuk tersebut. Untuk itu perlu adanya kajian yang lebih komprehensif terhadap pelaksanaan ‘uqubat cambuk khusunya aturan yang mengatur lebih lanjut tentang ‘uqubat cambuk bagi wanita yang sedang hamil dalam Qanun Nomor 6 Tahun 2014 tentang Jinayat.[Qanun ACEH Number 6 year 2014 about Jinayat and Qanun ACEH Law number 7 year 2013 about Jinayat event law is a positive law in Aceh province. One of the interesting thing in this study is the implementation of the law Uqubat, a law of whip for pregnant women who have had a fixed legal force. The purpose of this research is to know and analyze the implementation, explaining the constraints and obstacles to implement ACEH Qanun Number 6 year 2014 about Jinayat law, to the perpetrator of the pregnant jarimah. By using qualitative method, research indicates that implementation of ‘ Uqubat for pregnant women can not be implemented, because several things, among others , according to the provisions of article 26 Qanun number 7 year 2013, the detention period is only 30 days. Meanwhile, there is no specific rules in the case of the examination that the defendant proved to be pregnant, in the form of a letter or a means of evidence from USG, as the proof for the judge to consider the (delayed) execution of the whip.  Thus, it is necessary to have a more comprehensive study on the implementation of the ‘Uqubat whip especially the rules that govern more about ‘Uqubat whip for women who are pregnant in Qanun number 6 year 2014 about Jinayat.]
REKONFIRMASI LEGITIMASI RUU KEADILAN DAN KESETARAAN GENDER PERSPEKTIF MAQOSHID SYARIAH Suhaeri, Suhaeri
Musawa Jurnal Studi Gender dan Islam Vol. 14 No. 2 (2015)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2015.142.185-196

Abstract

Ratification of the Justice and Gender Equality (KKG) bill has been delayed since its inception  on August 24, 2011. The bill has not been passed in legislation by the Parliament allegedly due to the harsh response of many people, especially Moslems, who consider the KKG bill contrary to the teachings and religious values   of Islam, and laden with western ideology and culture. Is the KKG bill legitimate? This article attempts to situate the debate over the proposed KKG bill by reviewing the reasons of the two opposing maqashid Sharia methods.
Radio Komunitas: Media Alternatif Untuk Pemberdayaan Perempuan MH, Ismahfudi
Musawa Jurnal Studi Gender dan Islam Vol. 5 No. 4 (2007)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2007.54.541-558

Abstract

Radio is the most popular medium for communication among common people. It is cheap, yet it is efficient and effective to reach lay communities. It does not require high technology or sophisticated theories, but it has high flexibility to use for interaction among people. The creation of community radio among women will potentially serve their interests for women empowerment, for proliferating justice values and equality, learning democratic practices which use a gender perspective.
Tunggu Tubang: Marginalisasi Perempuan Semende Arifin, Zainal; Delfi, Maskota; Pujiraharjo, Sidarta
Musawa Jurnal Studi Gender dan Islam Vol. 16 No. 2 (2017)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2017.162.236-247

Abstract

Semende ataupun komunitas Semendo adalah sebuah kelompok etnik yang tinggal di daerah pegunungan Sumatra Selatan. Sebuah aspek penting dari kultur kehidupan mereka adalah tunggu tubang. Menurut tradisi, kekayaan keluarga yang terdiri dari rumah keluarga dan lahan pertanian, akan diserahkan kepada anak perempuan tertua dalam setiap generasi. Artikel ini bertujuan untuk menjelaskan tradisi tunggu tubang sebagai identitas yang unik yang membedakan komunitas Semende dengan komunitas lain. Disamping untuk menjaga keberlangsungan komunitas, tunggu tubang juga sebagai alat legitimasi untuk kontrol kekuasaan gender oleh laki-laki di masyarakat. Tunggu Tubang sebagai alat legitimasi laki-laki terbukti dari penempatan perempuan “atas nama adat” tampaknya memiliki kekuatan. Maka, komunitas Semende dikenal menggunakan sistem matrilineal. Bagaimanapun, tunggu tubang menguatkan posisi laki-laki yang memposisikan dirinya sebagai meraje, yang “atas bama adat” juga dianggap berhak untukk mengontrol (seringkali sewenang-wenang) keberlanjutan tunggu tubang.[The Semende or also known as Semendo communities are a distinctive ethnic group residing in the mountainous areas of South Sumatra Province. An important aspect of their cultural life is known as tunggu tubang. According to tradition the family’s property, which consist of family house and agricultural fields, are passed on to the eldest daughter in each generation. This article attempts to explain the position of tunggu tubang as a unique identity differentiator of the Semende communities in contrast with other communities. Besides a means to protect the community’s survival, tunggu tubang has developed at the same time as a tool of legitimacy of political gender power control by males in the community. Tunggu tubang as a tool of legitimacy of men is evident from the placement of women “in the name of custom” seem to have power, so the community is often legitimized Semende as matrilineal. However, tunggu tubang is strengthening the position of the man who positioned himself as meraje that “in the name of custom” is also considered to be entitled to control (often arbitrarily) tunggu tubang sustainability.]

Page 9 of 37 | Total Record : 369

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