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Musawa : Jurnal Studi Gender dan Islam
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 14123460     EISSN : 25034596     DOI : https://doi.org/10.14421/musawa.2019.181.1-17
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Social Sciences
Musãwa Journal of Gender and Islamic Studies was first published in March 2002 by PSW (Pusat Studi Wanita) Sunan Kalijaga Yogyakarta under contribution with the Royal Danish Embassy Jakarta. In 2008, published twice a year in collaboration with TAF (The Asia Foundation), namely January and July. Musãwa Journal is a study of gender and Islam especially on gender mainstreaming and child rights both in the study of texts in the Qur’an and Hadith, figures and thoughts, history and repertoire, classical and contemporary literature as well as socio-cultural studies. All concentrations are in the context of Indonesia and other countries in Southeast Asia within the framework of unified NKRI, based on Pancasila. Musãwa Journal has been published by PSW UIN Sunan Kalijaga Yogyakarta since 2002. Initiated by lecturers, gender activists and Islamic studies scholars of PTKI ( Higher Education of Islamic Religion) Musãwa has regularly published academic works and researches on gender and Islam for almost two decades. Now, the Journal extends its studies with Children and Human Rights (HAM). All studies are still in the context of gender and its mainstreaming. Through the studies hopefully, the Musawa journal can be part of the implementation of gender mainstreaming in the context of Indonesian society.
Arjuna Subject : Ilmu Sosial - Stugi Gender
Articles 369 Documents
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Mewujudkan Gender Equality Melalui Pengembangan Industri Rumahan Perempuan Tresiana, Novita; Duadji, Noverman
Musawa Jurnal Studi Gender dan Islam Vol. 18 No. 2 (2019)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2019.182.119-131

Abstract

Artikel ini fokus pada kebijakan industri rumahan guna mewujudkan produktivitas ekonomi perempuan pelaku industri rumahan dan model ideal ketercapaian gender equality perempuan bidang ekonomi. Dalam hal ini perlu kebijakan baru dalam peningkatan produktivitas ekonomi perempuan sebagai bentuk demokrasi ekonomi dan keadilan gender (gender equality). Metode survei dan analisis kebijakan digunakan untuk pemetaan dan elaborasi potensi, peluang, tantangan hambatan dan kelemahan sebagai landasan rekomendasi model dan desain kebijakan. Tulisan ini menunjukkan kebijakan industri rumahan mampu mengembangkan potensi diri perempuan sehingga memungkinkan mereka memanfaatkan kesempatan yang sama dalam pembangunan. Rancangan model kebijakan rintisan klaster dengan melibatkan peran triple helix merupakan model ideal untuk mengembangkan industri rumahan dan ketercapaian gender equality. Tipologi klaster yang belum dewasa (rintisan) memerlukan keterlibatan peran triple helix dalam hal ini bukan saja pemerintah daerah, tetapi perguruan tinggi dan bisnis. Peran triple helix difokuskan pada penguatan kebijakan lokal, sarana prasarana, pembangunan kapasitas masyarakat dan pengembangan inovasi produk, dan pemasaran.[This article focuses on the policies of the home industry in order to realize the economic productivity of women in the home industry and the ideal model for the achievement of gender equality in the economy. In this case, new policies are needed to increase women’s economic productivity as a form of economic democracy and gender equality. The survey and policy analysis method is used for mapping and elaborating the potentials, opportunities, challenges and constraints as a basis for recommending models and policy designs. This paper shows that home industry policies are able to develop women’s potential to enable them to take advantage of the same opportunities in development. The design of a cluster pilot policy model which involves the role of the triple helix is an ideal model for developing a home industry and achieving gender equality. The typology of immature clusters (pioneering) requires the involvement of the role of the triple helix, not only the local government, but also universities and business. The role of the triple helix is focused on strengthening local policies, infrastructure, community capacity building and product innovation development, and marketing.]
MENGURAI BENANG KUSUT DUALISME NIKAH SIRRI (Upaya Meratifikasi Rancangan Undang-Undang Nikah Sirri) Suhaeri, Suhaeri
Musawa Jurnal Studi Gender dan Islam Vol. 12 No. 1 (2013)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2013.121.83-101

Abstract

The emergence of the Draft Bill on the Religious Judiciary Material Law on  Marriage -otherwise known with the Draft Bill on Sirri Marriage- has brought a lengthy polemic debate. This issue essentially rests on a legal matter, the duality of Sirri marriages; which are legal according to Islamic law but illegal according to formal law (national civil law). This led many actors to disregard the need for the ratification of the Draft Bill, where in fact the Draft Bill’s ratification intends to uphold justice. This shows that there is a faulty perception by society in understanding Islamic law’s position on Sirri marriages. Therefore, this article will attempt to rectify society’s understanding on Sirri marriage through the fiqh approach. The conclusion which may be drawn are that Sirri marriages contain two harms (kemafsadatan) at the same time (adultery and harming others). According to fiqh, when a choice exists between two harms, the avoidance of the greater should be chosen. In this case, the greater harm comes from harming wives and children in Sirri marriages. Therefore, good muslims should not conduct Sirri marriages. The reality whereby many Sirri marriages are still conducted shows the need for legal enforcement through the ratification of the Draft Bill.
PENDIDIKAN UNTUK KESETARAAN: HAK BERSAMA Education for Equality: Equal Rights Lailisna, Novi Nur
Musawa Jurnal Studi Gender dan Islam Vol. 14 No. 2 (2015)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2015.142.113-122

Abstract

Implementation of the principles of Basic Human Rights in education is an issue on which the  struggle continues, both for males and for females. Islam is an egalitarian religion on this matter as stated in the hadith: “According to knowledge, it is obligatory for both Muslim males and females”, (al-Hadist). In the report on education (UIN SGD Bandung, 2008), gender was prioritised, however, discrimination and subordination linger in the interpretations of Islamic verses. Muthtar (YPJ, Topik Empu, 2010) has stated that education in Indonesia remains depressing in terms of the rights of females to education, such that there is a need for a feminist education for marginalised females to increase educational justice and equality for all citizens. 2015 is the year in which education for all is the target of the Millennium Development Goals, which also aim for basic educational access for all, as well as gender equality in primary and secondary schools. Sadli (2010) proposes that in the year that follows, another obstacle must be overcome – the need for equal access to higher education. In a similar vein to the notion that education most simply refers to human demand for knowledge, which starts with the nurturing received from mothers and proceeds throughout life (Life Long Learning), female activists are inspired to promote informal education as an alternative means to becoming educated.  Using a prospective approach, this paper outlines educational theory in relation to the rights of females. Further, it looks at how Islam offers educational guidance to females in relation to their roles in the domestic realm (almost 24 hours), and the achievements of the feminist movement in regard to gender and feminist education according to Islam and current Indonesian law. The results of this study offer recommendations which it is hoped will become learning tools and lessons for the critical construction of society. Education, for males and females, is a basic need and human right. Most important is the need to overcome the barriers to education for females.  Marginalised females, in particular, bear the right to access to basic, religious and feminist  education.
Citra Tubuh (Body Image) Remaja Perempuan Amalia, Lia
Musawa Jurnal Studi Gender dan Islam Vol. 5 No. 4 (2007)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2007.54.441-464

Abstract

A socio,cultural component has long been blamed for the excessive concern with the appearance of women. Typically, the media is blamed for creating an impossible thin ideal as a model for women to emulate, and such images in magazines and on TV have been cast as the cause of widespread use of excessive dieting and eating disorders to achieve the "unachievable". The onset of theses two diseases typically occur during early adolescence or early adulthood when most young women are not only susceptible to cultural pressure for thinness and whiteness but also likely to be heavily involved with, and influenced by the mass media. This point may help explain how cultural images of one's reference group, may constitute an inescapable group that can have negative consequences as it is incorporated into local culture. The susceptibility to these pressures and influences from the media is believed to be heightened because of the fact that intense preoccupied with appearance and identity development characterizes adolescent girls.
Nikah Mut'ah Dalam Literatur Kitab Hadis Marhumah, Ema
Musawa Jurnal Studi Gender dan Islam Vol. 1 No. 2 (2002)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2002.12.177-195

Abstract

There are two hadith that discuss the issue of mut'ah marriage, one of them permits mut'ah marriage, while the other hadith forbids its existence. In terms of the legitimacy of hadith (takhrij hadith), both hadith demonstrate their validity, meaning that both hadith can serve as evidence in making laws. In the view of the writer, these two hadith cannot be separated. In the writer's analysis, they are related and in fact strengthen each other, in the way that eventually mut'ah marriage was prohibited. Hence the two hadith are not contradictory. What occurred was a nullification of the law of mut'ah marriage which was previously allowed, then was later forbidden. One law was repealed and replaced by a new one, making the old law legally null and void.
Islam Puritan dan Islam Moderat (Pembacaan Terhadap Kedudukan Perempuan) Munawir, Munawir
Musawa Jurnal Studi Gender dan Islam Vol. 9 No. 2 (2010)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2010.92.259-277

Abstract

The Moslem extremist -with the spirit of return to pure Islam- takes the Prophet and sahabat's period as the true Islam that oftenly they doesn't care about living Islam, in present or future. In Islamic thought spectntm, they are minority against Moslem majority. However, supporting by affluence fund, they dare shooting in the name of Gad's representative and then use many harshness on people they consider as Gad's enemy. This paper will explain about Moslem extremist appearance against Moslem moderate on women's issues.
Homoseksual Dalam Tafsir Klasik dan Kontemporer Mustaqim, Abdul
Musawa Jurnal Studi Gender dan Islam Vol. 2 No. 1 (2003)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2003.21.1-14

Abstract

The Alqur'an states that there are two kinds of sexual orientation in the history of mankind: heterosexuality and homosexuality. Nevertheless, the Alqur'an only acknowledges marriages of the first kind. There are many verses that stress that finding a partner (always a partner of the opposite sex) represents sunnatullah. In addition, the Alqur'an also criticizes the homosexual acts of the people of Lut, who is later punished by God. In this article Abdul Mustaqim goes further to cite the views of some commentators that contrary to what some people believe, homosexual potential is about nurture and not nature.
PERGESERAN MITOLOGI JILBAB (Dari Simbol Status ke Simbol Kesalehan/Keimanan) Safri, Arif Nuh
Musawa Jurnal Studi Gender dan Islam Vol. 13 No. 1 (2014)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2014.131.19-28

Abstract

The problem of the veil remains a controversial issue that requires ongoing debate. This is inevitable because  the use or wearing of a veil is closely associated with culture. In terms of etymology, the term hijab was not known in Indonesia until the coming of Islam. In the history of Indonesia, females are more familiar with the term kerudung than jilbab (both meaning veil). In the contemporary era, however, the term jilbab is arguably also marginalized by the term hijab. This word shift must have been influenced by the local culture. If the term can shift, so too can the meaning of its functions and benefits. Through this article, the author tries to read the veil from its shifting meanings and functions. For Roland Barthes the shift in meaning is called myth. It is very interesting to present the veil from the perspective of mythology, so that at a glance we can see the shift in the meaning of the veil in the Muslim community, ranging from a status symbol from the pre-Islamic era to the time of the Prophet, and now to a symbol of piety and  lifestyle.
KONSTRUKSI RUANG GENDER PADA RUMAH ORANG RIMBA Qulub, Siti Tatmainul
Musawa Jurnal Studi Gender dan Islam Vol. 15 No. 1 (2016)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2016.151.129-143

Abstract

Pola penataan ruang dalam rumah orang rimba sangat terkait erat dengan konsep gender. Bentuk rumah, bagian-bagian rumah, serta posisi rumah menggambarkan konsep gender yang berlaku dalam adat orang rimba. Perilaku sosial yang terlihat dari aturan tempat tidur, aturan bertamu dan menerima tamu, serta aturan menginap juga menggambarkan kecenderungan-kecenderungan terhadap konsep gender dalam kehidupan orang rimba. Sistem kekerabatan orang rimba yang matrilineal sangat mempengaruhi kehidupan sehari-hari mereka. Perempuan memiliki kedudukan khusus dalam keluarga rimba dan kekuasaan dalam merancang rumah keluarga rimba. Mereka menentukan tata letak, ukuran, ikut mencari bahan dan ikut dalam proses pendirian rumah. Perempuan mempunyai peran sosial yang lebih besar dibanding laki-laki, maka bentuk rumahnya juga memiliki banyak ruang untuk menampung aktivitas ibu dan anak perempuannya. Ruang dan struktur organisasi ruang di sebuah rumah lebih mengakomodir kepentingan kaum perempuan.
Mengkritisi Hadis-Hadis Tentang Usia Pernikahan Aisyah Rahmah, Wahyuni Shifatur
Musawa Jurnal Studi Gender dan Islam Vol. 8 No. 2 (2009)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2009.82.163-183

Abstract

Muslim scholars disagree as how old lady Aisyah was when she married Prophet Muhammad. One of the popular records reported by Hisyam bin Urwah says that she was about 6 and 9 years old. However, more recent careful study of hadits shows that the Hisyam bin Urwah's version of report is contradictory with other available reports, and therefore the validity of the hadits is in doubt. Nonetheless it is both interesting and strange to see how the hadits has been used as a valid argument by opponents of Islam to destroy the image of the Prophet and Islamic teaching in general, and even by Muslims themselves to justify their interests to take advantages of marrying young girls. This paper aims at reexamining the aunthenticity and validity of the hadits reported by Hisyam bin Urwah regarding the marriage lady Aisyah with Prophet Muhammad.

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