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INDONESIA
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya
Published by Universitas Islam Negeri Sunan Gunung Djati Bandung
ISSN : 25287230     EISSN : 25287249     DOI : -
Core Subject : Religion,
Religion
Religious: Jurnal Studi Agama-agama dan Lintas Budaya is a periodical academic journal which is published by ReligiousStudies Majors Ushuluddin Faculty UIN Sunan Gunung Djati Bandung cooperate with: Asosiasi Studi Agama Indonesia (ASAI) publishes twice in the year (March-September). This Journal publishes new results studies and original researches on Religious studies related to the social and cultural context in Indonesia in the perspective of Comparative of Religion, Phenomenon of Religion, Anthropology, and Sociology of Religion.
Arjuna Subject : -
Articles 267 Documents
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Reimagining Religion in the Contemporary World: Adaptation, Plurality, and Interdisciplinary Engagement Busro, Busro
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol. 8 No. 2 (2024)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v8i2.44845

Abstract

This editorial introduces Volume 8, Issue 2 (August 2024) of Religious: Jurnal Studi Agama dan Lintas Budaya, featuring six original research articles by 17 authors from 12 institutions across seven countries. Together, these contributions offer critical insights into the evolving role of religion in an era marked by digital transformation, pluralistic tensions, and institutional shifts. The issue explores key themes such as interfaith relations, digital ethics, pilgrimage tourism, gender justice, and religious resilience amid global crises. The editorial reflects on the adaptability of religion as a living tradition, highlighting its ability to respond to challenges like secularisation, misinformation, and mental health. It also discusses the reimagination of the sacred across digital, legal, educational, and touristic domains. Furthermore, it emphasises the urgency of interdisciplinary religious studies, demonstrating how engagement with fields such as psychology, media studies, political science, gender theory, and law enriches both scholarship and practice. This editorial calls for a sustained, collaborative, and responsive approach to the study of religion in today’s interconnected world.
Religion in Practice: Ecology, Education, Pluralism, and Vulnerability in Contemporary Contexts Busro, Busro
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol. 8 No. 3 (2024)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v8i3.44906

Abstract

This issue presents interdisciplinary research that explores the intersection of religion with contemporary global and local challenges, including ecological sustainability, pluralism, and social vulnerability. The articles in this issue introduce significant contributions to religious studies by examining how religious practices can respond to environmental and social crises. Key contributions include the role of indigenous wisdom and ecological spirituality in environmental conservation, as well as the impact of religious pluralism in educational contexts that foster interfaith understanding and tolerance. Additionally, this issue discusses the importance of a pastoral approach emphasising relational accompaniment in pluralistic societies and the need to develop policies that are sensitive to social trauma. Through these approaches, this issue affirms that religious studies must be viewed as a source of ethical reflection and social transformation in addressing the complexities of the contemporary world. The primary focus of this issue is on integrating theological perspectives, ethics, and social action as a step towards building inclusive and just societies.
Institutionalizing Pawongan: A Local Wisdom-Based Framework for Preventing Social Conflict in Multicultural Bali Chrismastianto, Imanuel Adhitya Wulanata; Sriartha, I Putu
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol. 9 No. 1 (2025)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v9i1.35559

Abstract

This study aims to examine the role of pawongan—a principle of interpersonal harmony in the Tri Hita Karana philosophy—as a local wisdom-based mechanism for preventing social conflict in Bali’s multicultural society. The urgency of this research lies in the rising identity-based tensions across Indonesia, which require conflict prevention strategies that do not solely rely on institutional or coercive approaches but instead draw from cultural values. This study employs a qualitative method with a library research design. The data consist of secondary sources such as peer-reviewed journal articles, academic books, policy documents, and relevant research reports. The data collection process followed a systematic procedure that included identifying key concepts, selecting primary literature on pawongan and Tri Hita Karana, and conducting thematic and narrative synthesis of the findings. The results reveal that pawongan has been actualized through four main strategies: first, the socialization of customary norms and rituals such as matatah and ngejot jerimpen; second, the promotion of interreligious tolerance by traditional and religious leaders; third, the integration of pawongan values into education and interfaith forums; and fourth, the revitalization of communal solidarity through customary institutional structures. These strategies demonstrate that pawongan is not merely a normative teaching, but a functional framework for community-based peace governance. The findings reaffirm the relevance of local wisdom in shaping inclusive conflict prevention policies and sustainable peacebuilding. The originality of this research lies in its reinterpretation of pawongan as an institutionalized and context-specific value model that contributes a new perspective to the discourse on conflict resolution in Southeast Asia.
Community-Based Strategies for Countering Fundamentalism, Radicalism, and Terrorism Kristiantoro, Sony
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol. 9 No. 1 (2025)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v9i1.8781

Abstract

This study examines the role of community structures in preventing the emergence and growth of Fundamentalism, Radicalism, and Terrorism (FRT) using Cherian George’s Assertive Pluralism theory as its conceptual framework. The relevance of this research lies in the increasing challenges to social cohesion in pluralistic settings, including spatial segregation and exclusivist narratives that have the potential to fuel radicalisation. Employing a qualitative approach, the study draws on literature review, in-depth interviews, and field observations, focusing on an interfaith cooperation model developed in Salatiga City, Central Java, by the Salatiga Church Cooperation Agency (BKGS) in partnership with Muslim and Christian community networks. The findings reveal three main points. First, community-based organizations such as BKGS, Banser NU, Forum Hati Beriman, and the Interfaith Young Friends Movement (Gerakan Sobat Muda Lintas Iman) play a central role in fostering trust, solidarity, and mutual respect through interfaith collaboration in religious events, public services, and humanitarian programs. Second, interfaith education initiatives by UIN Salatiga and UKSW—through the integration of Islamology courses, halal studies, and the Kampus Kebangsaan program—strengthen interreligious understanding and engage students as agents of tolerance. Third, challenges remain, including the development of exclusive sharia housing, moral superiority narratives, rejection of interfaith activities, and weak assertiveness among local authorities, all of which can limit interfaith interaction and create fertile ground for radicalism. The study’s implications underscore the importance of synergy among four pillars—grassroots organizations, educational institutions, collaborative public initiatives, and responsive local governance—in community-based pre-conflict prevention. Its original contribution lies in the practical application of Assertive Pluralism in the Indonesian context, offering a conceptual model that can be replicated in other pluralistic regions to strengthen social resilience against FRT.
Hijab and Mountaineering: A Semiotic Study of Piety, Agency, and Resistance in the Pendaki Hijabers Community, Indonesia Mukhlishin, Ahmad; Mushodiq, Muhamad Agus; Maba, Aprezo Pardodi
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol. 9 No. 1 (2025)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v9i1.19334

Abstract

This study aims to analyze the layered meanings of the hijab within the Pendaki Hijabers community in Indonesia. The research seeks to explain how the hijab functions not only as a religious obligation but also as a cultural signifier of piety, agency, and resistance, making it important to understand its role in shaping Muslim women’s identity in unconventional public spaces. Using a qualitative approach, the study employed in-depth interviews, participant observations during mountain expeditions, and documentation of community campaigns. The data were analyzed through Roland Barthes’ theory of cultural semiotics to identify the denotative, connotative, and mythological meanings of the hijab. The results reveal three key layers of meaning. At the denotative level, the hijab serves as a sign of obedience and piety. At the connotative level, it becomes a symbol of freedom and inclusivity, challenging stereotypes of restriction. At the mythological level, the hijab embodies resistance and social transformation through activities such as daʿwah, the GEMAR (Gerakan Menutup Aurat) campaign, and community service. These findings contribute to religious and cultural studies by offering new insights into the relationship between faith, gender, and physical endurance. They also suggest practical implications for gender equality advocacy, daʿwah strategies, and the promotion of inclusive public spaces for women. The originality of this research lies in situating the hijab within the context of extreme outdoor activities—a domain rarely addressed in previous studies—and in demonstrating how religious symbols operate as dynamic cultural signifiers that bridge devotion, empowerment, and ideological resistance.
From Sacred Space to Religious Tourism: The Transformation of the Thousand Doors Mosque Tangerang, Indonesia Merina, Merina; Pratama, Cahya Adhitya
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol. 9 No. 1 (2025)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v9i1.20062

Abstract

The transformation of the Thousand Doors Mosque (Masjid Seribu Pintu) in Tangerang reflects a shift in function from a place of worship to a multifunctional space encompassing religious, social, cultural, and economic dimensions. This study aims to examine the historical and cultural factors driving this transformation, the mosque's role in religious tourism, and its impact on the local community. Using a qualitative approach, data were collected through field observations, in-depth interviews with mosque administrators and visitors, and a review of relevant literature. The findings reveal that the mosque’s unique architectural elements—such as its numerous doors, dark corridors, Islamic calligraphy, and tawasul chamber—not only enhance the spiritual experience but also serve as key attractions for religious tourists. This transformation is supported by active local community participation in economic activities and the preservation of spiritual values, although it poses challenges in maintaining the sanctity of worship. These findings suggest the need for sustainable religious tourism policies that balance the mosque’s sacred function with its socio-economic role. The originality of this research lies in its integration of religious architecture, Islam Nusantara spirituality, and cultural capital within the context of contemporary tourism. This study contributes conceptually to scholarship on sacred space, religious tourism governance, and the mosque’s role as a cultural and economic hub in modern Muslim societies.
From Ritual to Consensus: Local Traditions as Mechanisms of Interfaith Harmony in Toraja, Indonesia Jamal, Muh.; Wulandari, Taat; Nurhayati, Nurhayati; Irnawati, Irnawati
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol. 9 No. 1 (2025)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v9i1.30358

Abstract

This study investigates the role of Rambu Solo funeral rituals and Tongkonan ancestral houses in fostering interfaith harmony and social cohesion in Rembon, Tana Toraja, Indonesia. The research aims to explain how these traditions, beyond their symbolic functions, operate as practical mechanisms for conflict resolution and community solidarity in a highly plural society. This focus is crucial given Indonesia’s recurring challenges in managing religious diversity, where pluralism, if not effectively governed, can lead to social tension and communal conflict. A qualitative case study design was employed, drawing on in-depth interviews with traditional leaders, religious figures, and community members, complemented by participant observation and document analysis. Data were analyzed using thematic analysis to uncover the mechanisms, values, and processes embedded in Rambu Solo and Tongkonan. The findings reveal that Rambu Solo serves as a site of interfaith cooperation through collective participation in rituals, while Tongkonan provides a deliberative forum for consensus-building on social and religious issues. The implications suggest that Toraja traditions can serve as models for multicultural policy and practice, particularly in promoting local wisdom as instruments of peacebuilding. Adaptive strategies, including simplifying ritual obligations, integrating cultural values into education, and fostering interfaith dialogue between adat and religious leaders, are recommended to sustain harmony. The originality of this research lies in its demonstration that interfaith harmony emerges not only from doctrinal ideals or abstract principles but from living cultural institutions that embed pluralism into daily practices. By bridging Durkheim’s concept of collective consciousness and Weber’s theory of communal solidarity with empirical evidence from Toraja, this study contributes a distinctive model of sustainable pluralism rooted in indigenous traditions.
From Sacred Ritual to Public Performance: Genealogical Transmission and Cultural Hybridity of the Gendong Dance in the Akit Community, Indonesia Arbi, Arbi; Herlina, Herlina; Dewi, Eva; Hanafi, Imam
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol. 9 No. 1 (2025)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v9i1.38073

Abstract

This study examines the transmission and transformation of the Gendong dance among the Akit community in Riau Province, focusing on how ritual knowledge and practices are sustained or disrupted without formal institutions. The research addresses the urgency of safeguarding this endangered intangible heritage, which has undergone functional shifts under modernization and socio-economic pressures. Employing a qualitative ethnographic approach, data were collected through in-depth interviews, participant observation, and documentation, and analyzed using descriptive-interpretive methods informed by cultural sociology and anthropology. The findings reveal three key dynamics: (i) the transmission of the Gendong dance is primarily genealogical, reinforced by informal apprenticeship and ritualized knowledge such as prayers, chants, and taboos; (ii) its role has shifted from sacred purification rituals, notably in Bele Kampung, to public performances at civic celebrations and tourism events, entailing changes in choreography, duration, and media; and (iii) the community negotiates between maintaining sacred elements in limited ritual contexts and adapting performative aspects for modern audiences. These findings imply that cultural sustainability requires integrated strategies to balance preservation with adaptation, including educational inclusion, creative economy support, and digital documentation. The originality of this research lies in its focus on micro-level processes of genealogical transmission and cultural negotiation—an underexplored dimension in previous studies that primarily emphasized symbolic, ritual, or commodified aspects. This contribution enriches academic discourse on intangible heritage and practical frameworks for inclusive cultural policy.
The Formation of Religious Institutions and Religious Syncretism as a Compensatory Mechanism in the Social System of Ancient China Barakhvostov, Pavel
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol. 9 No. 1 (2025)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v9i1.40555

Abstract

This study aims to examine the formation and transformation of religious institutions in ancient China through an institutional approach, focusing on the role of religion not only as a tool of the state but also as a compensatory mechanism in response to systemic crises. Using a qualitative-historical method and document analysis of primary sources from the Shang, Zhou, and Han periods, as well as secondary scholarly literature, the data were analyzed through institutional theory and comparative historical approaches. The findings reveal two main phases in the development of religion: first, the early phase, characterized by ancestral cults and the concept of the Mandate of Heaven, which reinforced political institutions based on redistribution; second, the transformative phase, when Confucianism, Daoism, and Buddhism evolved into adaptive ethical-philosophical systems in response to social upheaval. These three teachings formed a unique syncretic configuration—Three Teachings Harmony (san jiao he yi, 三教合一)—that functioned as an institutional balancing force in a highly hierarchical society. This study highlights the important role of religious syncretism as an ideological and socio-political balance and proposes that this model explains the continuity of religion in China despite official secularization efforts. The originality of this research lies in its institutional approach to religious history, demonstrating that syncretism in China is not merely cultural but structurally shaped by its redistributive political economy. This study contributes to a deeper understanding of the adaptability of religion in hierarchical societies and offers an analytical framework for religious pluralism in other Eastern contexts.
Comparing Agrarian Mythologies and Rituals: Adyghe and Anatolian Fertility Cults and Their Role in Ancient Eurasian Symbolic Transmission Kagazezhev, Zhiraslan V.
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol. 9 No. 1 (2025)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v9i1.40703

Abstract

This study explores the symbolic and ritual parallels between the agricultural and fertility cults of the Adyghe people and the religious practices of ancient Anatolian civilisations, particularly the Hatti and Hittites. The research aims to demonstrate that Adyghe spiritual traditions are not isolated but form part of a broader Eurasian religious continuum shaped by cultural diffusion and shared cosmological archetypes. Using a qualitative, historical-comparative approach, the study analyses mythological narratives, ritual texts, linguistic terms, and archaeological records drawn from both Adyghe ethnographies and translated Hittite sources. The findings reveal striking similarities: the thunder god who defeats serpent-like forces, the symbolism of sacred trees and animal skins, and springtime fertility rites aligned with agricultural renewal. These elements suggest a structural continuity in agrarian cosmology across regions and epochs. The research contributes to the study of indigenous religions and ecospirituality by highlighting how local rites preserve ancient symbolic systems and maintain environmental ethics rooted in spiritual cosmology. The originality of this study lies in its cross-cultural synthesis and structural comparison of ritual motifs, which uncovers historical and theological connections between the Adyghe and Anatolian traditions—an area largely overlooked in prior scholarship. By bridging cultural histories of the Caucasus and Anatolia, the study provides new insights into the transregional development of religious thought within ancient agrarian societies.

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