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INDONESIA
JURNAL MAHKAMAH
Published by Universitas Ma'arif Lampung
ISSN : 27254422     EISSN : 25485679     DOI : -
Core Subject : Social,
Law, Crime, Criminology & Criminal Justice
Jurnal Mahkamah adalah Jurnal Ilmiah Berkala yang memuat artikel hasil penelitian mupun artikel konseptual di bidang Ilmu Hukum dan Hukum Islam. Jurnal Mahkamah diterbitkan oleh Fakultas Syaria'ah Institut Agama Islam NU (IAIM NU) Metro Lampung. Redaksi membuka kesempatan kepada para Kademisi, Dosen, Peneliti, Guru, Mahasiswa dan LSM untuk berpartisipasi dalam mengembangkan wacana Ilmu Hukum dan Hukum Islam yang humanis dengan karyakarya aspiratif, progresif, integratif dan interkonektif.
Arjuna Subject : -
Articles 262 Documents
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The Age Limit for Marriage in Brunei Darussalam in Maslahah and Legal Politics Perspectives Faizal, Liky; Qohar, Abd
Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 6 No. 1 June (2021)
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v6i1.1334

Abstract

Brunei Darussalam which embraces Islamic law reform must be carried out in line with what is the goal of Islamic law itself, which is to fulfill the demands of the instincts of human life, and must be based on maslahah which is in line with the principles of maqoshid al-shari'ah and in accordance with the objectives law in the legal system. The formulation of the problem in this article was related to the age limit of marriage in Brunei Darussalam in the perspective of law and politics. The purpose of this research was to understand the legal and political review of the legal determination of the age limit of marriage in Brunei Darussalam. The research type was library research, by collecting data obtained from library research sourced from several books, theses, journals and articles related to the title to be discussed. This research used a juridical, normative, philosophical, and historical approach that served as the answer and solution to the problems that exist in the community and state. The results of this research were that the application of the concept of maslahah to the minimum age limit for marriages in Brunei Darusslam had not been carried out optimally because the country had local wisdom that was still considered in accordance with the context of their respective countries. In the political perspective of legal regulations the minimum age of marriage in Brunei Darussalam still needed to be improved in its justice, legal certainty, and legal usefulness.
Taxpayer Efforts in the Examination Procedure to do not Continue in the Investigation Process Alikin, Alberth Limandau; Suryawati, Nany
Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 6 No. 2 December (2021)
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v6i2.1336

Abstract

The obligation to pay taxes that are compelling for the needs of state development, which is regulated based on the 1945 Constitution, in Article 23A. Purpose to find out (1). The process of examining taxpayers in decision No.19 / PIS / SUS / 2015 / Pekan Baru High Court is in accordance with applicable procedures. (20). This is to determine the legal remedies for taxpayers in the audit process so that they are not processed during investigation. The research method using juridical normative using primary law, namely: (a). KUHP, KUHAP (b). Tax laws and regulations, (c). Secondary legal materials as an explanation of primary law, namely: (1). Research form (2). Type of normative legal research (3). The process of collecting and analyzing data. Conclusion: There is an examination process for tax violations that refers to the existing laws and regulations. (1). Investigate tax violations (2). Carry out investigations guided by the provisions of the Criminal Procedure Code Keywords: Taxpayer, Examination Procedure, Investigation Process
Clearing Mechanism in Sharia Banking According to Al-Ghozali and Muhammad Nejatullah Siddiqi Thoughts Arifin, Bustanul
Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 6 No. 1 June (2021)
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v6i1.1364

Abstract

This research intended to look at the clearing mechanism in the viewpoint of classical and contemporary Islamic thought that in Islamic law the clearing is identical to term “wakalah” (granting power of attorney) because in wakalah, the customer authorized the bank to represent himself to perform certain service work with various mechanisms stated in the Regulation of Bank Indonesia. An important issue in this paper contained philosophical aspects of the clearing application in sharia banking. This research was reviewed by qualitative method with library research with philosophical approach. The results obtained as follows: The thoughts of Al-Ghozali and Muhammad Najetullah As-Shiddiqy were said to be relevant to the clearing mechanisms in sharia banking today. With the maslahah (welfare) concept of Al-Ghozali, which was the core of some of the five basic objectives (religion, life, response/reason, descendants and property). The concept of maslahah (welfare) for the community welfare, the clearing mechanism used in conventional banks can be used in Sharia banking by having wakalah agreement. While the neoclassical approach (a combination of the new model and the classic model), Muhammad Najetulloh As-Shiddiqy, in which although there was a new method, he still used the old method without erasing all the results of the analysis of the previous figures. Therefore, this approach can also be said to be relevant to the clearing mechanism in sharia banking.
Inheritance Portion of The Heir of Women is More Than Men in Islamic Legal Perspective Hakim, Muhammad Lutfi; Mutmainah, Mutmainah
Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 6 No. 1 June (2021)
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v6i1.1426

Abstract

The distribution of inheritance in Islam recognizes the principle of ijbari, namely the transfer of inherited property to its heirs, which has been determined in Islamic law covering aspects of heirs, legacy, part of inheritance, and heirs. Regarding the division of legacy between male and female heirs, there is a principle of li al-dzakari mitsl al-hadz al-untsaian (the male part is like two female parts). Unfortunately, the provision is not applied in the distribution of inheritance in Enau River Village, which gives the portion of inheritance to girls more than 2:1 than boys. This paper aims to describe the practice of heritage sharing in Sungai Enau Village because of and alternative distribution of legacy its heritage following Islamic law. The results of this paper found that some Muslim communities in Sungai Enau village are majority Muslim (65%) their inheritance by a method of internal family deliberation with the consent of all heirs. The result of this deliberation is that the heir son gets a share of the inheritance more than twice as much as the heir son. The main reason for giving a portion of the inheritance to girls is more than twice as much as boys are that girls care more, help more, and take care of their parents (especially heirs) than boys. Although the provision is not following the opinion of the majority of jurists of scholars who give inheritance to the heir’s men are twice as much as women (2:1), and that is following the principle of li al-dzakari mitsl al-hadz al-untsaian. Still, the division meets the heir’s sense of justice for the heirs and is supported by local religious leaders’ opinions. This paper analyzes the case and provides an alternative to the distribution of inheritance following the jurists’ views.
Review of Sharia Maqashid and Employment Law on the Rights of Women Workers to Wear the Hijab at the Workplace in Pasuruan Regency, East Java Fidhayanti, Dwi
Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 6 No. 1 June (2021)
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v6i1.1450

Abstract

Many women work as men. From some BPR and KSP there is a ban on wearing the hijab in the workplace. The veils of worship are covered by the Law. Hijab can avoid bad deeds and avoid temptation. The veil contains maslahah as the goal of the maqashid of shariah. This study aims to identify the factors behind the ban on the use of headscarves by the leadership of BPR and KSP in Pasuruan Regency analyzed by labor law and maqashid syariah. Empirical legal research by using data search methods in the form of questionnaires, interviews and documentation. The results show that financial institutions that make company regulations contain elements of discrimination and violate article 5-6, article 111 paragraph (2) of the Manpower Act. Every Muslim has equal opportunity / Equal Employment Opportunity. Woman veiled in the subject Maqashid Khassah (specific maqashid). The right of women to veil a part of the protection of honor (hifz al'ird). Aurat for Muslim women become treasure and dignity to always be maintained and preserved its security. Wearing the hijab as a preventive measure (saddan lidz-dzari'ah) to preserve the honor of women. QS. Al-Ahzab: 59 wisdom and kausa (al-'illah) is good, that is to cover the genitalia. Closing of her Maqsid's aurat, ie avoiding slander against a woman. Maqashid shariah, which provides a sense of security for women to move. The prohibition of wearing the veil in the workplace is against the maqashid of shariah. Banyak perempuan berkarir sebagaimana laki-laki. Dari beberapa BPR dan KSP terdapat larangan pengenaan jilbab di tempat kerja. Berjilbab bagian ibadah yang dilindungi oleh UU. Berjilbab dapat menghindarkan diri dari perbuatan tidak baik dan menghindari godaan. Berjilbab mengandung maslahah seperti tujuan dari maqashid syariah. Penelitian ini bertujuan mengidentifikasi faktor yang melatarbelakangi larangan penggunaan jilbab oleh pimpinan BPR dan KSP di Kabupaten Pasuruan dianalisis dengan hukum ketenagakerjaan dan maqashid syariah. Penelitian hukum empiris dengan meggunakan metode pencarian data berupa kuesioner, wawancara dan dokumentasi. Hasil penelitian menujukkan bahwa Lembaga keuangan yang membuat peraturan perusahaan mengandung unsur diskriminasi dan melanggar pasal 5–6, pasal 111 ayat (2) UU Ketenagakerjaan. Setiap muslimah mempunyai kesempatan yang sama/ Equal Employment Opportunity. Perempuan berjilbab dalam bahasan Maqashid Khassah (specific maqashid). Hak perempuan untuk berjilbab bagian dari perlindungan kehormatan (hifz al’ird). Aurat bagi perempuan muslimah menjadi harta dan harkat martabat untuk selalu dijaga dan dilestarikan keamanannya. Mengenakan jilbab sebagai tindakan preventif (saddan lidz-dzari’ah) untuk menjaga kehormatan perempuan. QS. Al-Ahzab: 59 hikmah dan kausa (al-'illah) yang baik, yaitu untuk menutupi aurat. Menutup aurat maqsidnya, yaitu menghindarkan fitnah atas diri seorang perempuan. maqashid syariahnya, yaitu memberikan rasa aman bagi perempuan untuk beraktivitas. Larangan mengenakan jilbab ditempat kerja bertentangan dengan maqashid syariah.
The Temettok Tradition at Walimatul Ursy According to Aceh Ulama and Traditional Assembly (MAA): (A Case Study in Aceh Singkil District) Syam, Syafruddin; Syahputra, Akmaluddin; Dasri, Dasri
Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 6 No. 1 June (2021)
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v6i1.1504

Abstract

The temettok tradition in the context of law is basically permissible, but in its journey, this shift in tradition has undergone significant changes, especially in the essence of this tradition itself, which is a tradition built on the principles of ta'awun and mutual cooperation, but shifts to economic values ​​that are demanded its citizens to bear expenses which in principle were like debt. This research aimed to find out how the Temettok tradition at walimatul ursy according to Aceh Ulama Traditional Assembly (MAA). The approach used in this research was to use a qualitative approach. The results of this research indicated that first, The tradition of recording Temettok money when the walimatul ursy in Aceh Singkil Regency had two percentages, the first is the Cinendang river, which was estimated to have existed since 1985. The two Sungkhaya rivers were thought to have existed since 1956. So, this Temettok tradition held at the time of the walimah to be precise on the last day. Second, The Temettok tradition, in the view of Aceh Ulama and Traditional Assembly (MAA), allowed this tradition by reason of the principle of fiqh “a custom can be made into law”, besides that the Temettok tradition was also in the form of a grant, not a debt, because if a debt was owed, the law was haram, because tradition might not conflict with Islamic law. Thret, After analyzing more deeply based on the verses of the Qur'an and the hadith of the Prophet Muhammad SAW, that the Temettok tradition was classified as ‘urf Sahih, because, this urf applied in general, it did not contradict Islamic law, the gift was in the form of a grant. So apart from that, if it was seen from the social side, the Temettok tradition at the time the walimah put forward help, strengthened ties, strengthened ukhuwah and the Temettok tradition was well known in the community.
The Development of Islamic Law in Indonesia Through Traditional Theory and Legal Changes Azani, Muhammad
Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 6 No. 2 December (2021)
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v6i2.1626

Abstract

Tujuan studi teori adat dan perubahan hukum dalm ushul fiqh adalah untuk memetakan kaitan antara Hukum Syariah, ‘Adat dan ‘Urf dalam Ushul Fiqh, sehingga dapat ditelusuri urgensi ‘urf dalam Kontekstualisasi Hukum Islam Di Indonesia bidang Hukum Ekonomi Syariah dan Kompilasi Hukum Islam (KHI). Pendekatan studi ini menggunakan penelitian hukum normatif (pendekatan konseptual). Sumber data yang digunakan berasal dari data sumber sekunder, yakni Bahan primer, bahan skunder, dan bahan tersier. Teknik pengumpulan data menggunakan metode kajian kepustakaan atau studi dokumenter, sedangkan analisis data secara kualitatif. Hasil studi adalah sebagai berikut: 1) Hukum syariah dan ‘adat dan ‘urf dalam realitas dapat terjadi benturan untuk mendapatkan status hukum, a) benturan dapat terjadi berkaitan dengan hukum dan yang tidak berkaitan dengan hukum, sehingga ‘Urf didahulukan daripada syariat, b) 'Urf dengan syara' yang terkait dengan materi hukum, maka syariat didahulukan atas ‘urf, c) ‘Urf dengan umum nash al Quran, ‘urf dikuatkan untuk mentaksis umum nash, dan d) ‘Urf dengan Qiyas, ‘urf sebagai ijma’ tidak menemukan nash, sehingga bila berbenturan dengan qiyas, maka harus didahulukan ‘Urf. 2) Urgensi 'Urf Dalam Pembaruan Hukum Islam di Indonesia bahwa kontekstualisasi syariah yang berbeda secara diametral dengan norma adat ('urf) yang ada dibentuk fikih kontekstual dan lokal. Fiqh dibentuk dan dirumuskan secara sadar dan sengaja menghubungkan antara nilai-nilai ideal syariah, sebagai das sollen (apa yang seharusnya), dengan norma-norma kebiasaan nyata masyarakat, sebagai das sein (apa adanya 3) Praktik ‘Adat atau 'Urf dalam Kontekstualisasi Hukum Islam Di Indonesia bidang Hukum Ekonomi Syrariah dan Kompilasi Hukum Islam (KHI) adalah a) Dalam pengembangan hukum ekonomi syariah di Indonesia, munculnya pengaturan ekonomi syariah didasarkan pada ‘adat atau ‘urf Indonesia. Dasar penerimaan adat sebagai sumber hukum Islam adalah Q.S. 7 Ayat (199) yang berbunyi: “Jadilah engkau pemaaf dan suruhlah orang melakukan yang ma’ruf”, bahwa “ma’ruf” itu artinya dikenali, meningkat menjadi arti diakui. “Diakui” dalam pengertian mendapat pengakuan oleh masyarakat secara luas. b) Pada Kompilasi Hukum Islam (KHI) dapat dilihat dari Posisi 'urf mempengaruhi hukum Islam di Indonesia yang diformalkan dalam Kompilasi Hukum Islam (KHI). Praktik ‘urf terdapat dalam 1) harta bersama suami dan istri, 2) wasiat wajibah untuk anak angkat dan orang tua angkat, dan 3) ahli waris pengganti.
Contextualization of the Law of Marrying Adultery on Married by Accident Phenomenon in the Hadith History of Imam Abu Dawud nasrulloh, nasrulloh; Nabila, Farhanah Az Zahrowani; Al Kaswy, Titi Rusydiyati
Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 6 No. 2 December (2021)
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v6i2.1750

Abstract

This article contains the legal contextualization of marrying adulterers on the emergence of the phenomenon Married by Accident in Indonesia with the hadith in Sunan Abu Dawud number 2052. The discussion regarding the quality of the hadith in Sunan Abu Dawud number 2052 in its use as evidence (hujjah) and how is the correlation between the meaning of the hadith and the contextualization of the rules of marrying an adulterer in the phenomenon of married by accident is interesting to discuss seeing the position of hadith as a muttafaq source in addressing all of the problems in human life. The method used in this study is a fiqh-hadith approach using takhrij hadith. The results obtained show that the quality of the hadith prohibiting adulterous marriage on Sunan Abu Dawud number 2052 can be categorized as authentic hadith and can be used as evidence (hujjah) in the legal decision (istinbath) of marriying adulterers. Meanwhile, the meaning analysis of this hadith correlated with the Married by accident phenomenon can be known that the law of marrying an adulterer is permitted by consider the benefit in it.
Optimizing the Usage of Productive Waqaf to Increase Social Welfare in Salatiga Zam Zami, Muhammad Taufiq; Huda, Muhammad Chairul
Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 6 No. 2 December (2021)
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v6i2.1838

Abstract

Penelitian ini mencoba mengeksplorasi peran Perwakilan Badan Wakaf Indonesia Kota Salatiga dalam mengembangkan perwakafan di Kota Salatiga guna meningkatkan kesejahteraan sosial. Pokok permasalahan penelitian ini adalah apakah sudah optimal pengembangan wakaf di Kota Salatiga. Penelitian ini bertujuan untuk mengetahui bagaimana optimalisasi pendayagunaan wakaf di Kota Salatiga dan apakah pendayagunaan wakaf produktif dalam meningkatkan kesejahteraan sosial di Kota Salatiga sudah optimal. Jenis metode penelitian yang digunakan adalah penelitian deskriptif kualitatif. Jenis sumber data yang digunakan yaitu data primer dan data sekunder. Adapun metode pengumpulan data yang digunakan adalah observasi, wawancara, dan survei kepustakaan serta dokumentasi. Analisis yang digunakan peneliti adalah berupa analisis deduktif, yaitu menganalisis dari hasil data di lapangan yang bersifat umum, kemudian diolah untuk mendapatkan kesimpulan yang khusus. Hasil penelitian ini menunjukkan bahwa pendayagunaan wakaf untuk kesejahteraan sosial di Kota Salatiga sudah berjalan dengan baik namun untuk wakaf produktif belum dapat dikatakan optimal, dengan bukti bahwa Perwakilan Badan Wakaf Indonesia Kota Salatiga yang bekerjasama dengan Kantor Kementerian Agama Kota Salatiga (Penyelenggara Zakat Wakaf) melakukan upaya-upaya dalam mewujudkannya, adapun upaya-upayanya adalah sebagai berikut : Pendataan Harta Benda Wakaf melalui Siwak (Sistem Informasi Wakaf), memberikan sertifikat tanah wakaf dengan segera, melakukan dukungan advokasi terhadap tanah-tanah wakaf yang masih sengketa, mengadakan pengawasan secara maksimal terhadap pelaksanaan pengelolaan harta benda wakaf, mendorong masyarakat secara luas agar lebih peduli terhadap pentingnya harta wakaf di kehidupan sosial kemasyarakatan. Selain dari aplikasi pendayagunaan wakaf, Perwakilan BWI Kota Salatiga juga mengadakan pembinaan wakaf berupa pembenahan kemampuan Sumber Daya Manusia yang menduduki dalam lembaga-lembaga kenadziran, semua hal itu dalam rangka mengimplementasikan Undang-undang No. 41 Tahun 2004 tentang wakaf. Adapun wakaf produktif belum dilaksanakan secara khusus untuk menghasilkan sumber daya ekonomi demi kesejahteraan sosial masyarakat Kota Salatiga. Kata Kunci : Wakaf Produktif, Kesejahteraan Sosial, Optimalisasi
IttiḥᾹd Al-Majlis on Marriage Contract According to Hanafiyah and Syafi'iyah (The Study of Online Marriage During Covid-19): Nikah Online Harahap, Khairuddin Soleh; Qorib, Ahmad; Yazid, Imam
Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 7 No. 1 June (2022)
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v7i1.1871

Abstract

Ittiḥād al-majlis is one of the terms in the discussion of the marriage contract. Hanafiyah and Syafi’iyah differ in the ittiḥād al-majlis. This disference has implications for its application in implementation of online marriage contracts during the covid-19 pandemic. Analysis of the methodology for determining the law is important to study because there has been an online marriage in the city of Medan during the Covid-19 outbreak. This paper aims to explain how the rules of the Hanafiyah and Syafi’iyah schools in understanding ittiḥād al-majlis, and how the law of online marriage during the Covid-19 pandemic according to Hanafiyah and Syafi’iyah. This paper is a normative legal study, which examines the legal rules applied in the Hanafiyah and Syafi’iyah schools. The theory of ushul fiqh, namely how the rules are applied by these two schools to determine the meaning of a word. This study found that: First, Hanafiyah and Syafi’iyah have strong argument in giving the meaning of the majlis. Second, Hanafiyah interprets majlis as a word that indicates time, so that the unity of the place is not a condition for the validity of the marriage contract. As for Syafi’iyah, majlis is a word that indicates time and place, so the marriage contract must be in one place, where if the unity of the place is not fulfilled, then the marriage is invalid

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