Fajrul Wadi
Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

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CUTI SUAMI DALAM RUU KIA UNTUK MENDAMPINGI ISTERI MELAHIRKAN PERSPEKTIF HIFẒ AL-NASL DAN POLITIK ETIS PEMERINTAH Busyro; Ismail; Gusril Basir; Fajrul Wadi; Rahmiati; Sindi Sinora
istinbath Vol. 22 No. 2 (2023): December 2023
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ijhi.v22i2.497

Abstract

The plan of providing 40-day-paternity leave is just waiting for discussion and ratification into law. On the one hand, the RUU KIA (Maternal and Child Health bill (MCH bill) can guarantee the fulfillment of some of mothers’ and children’s rights if they are accompanied by the head of the family during the birth process. However, on the other hand, the status of the husbands who also work for government or private companies requires them to complete the workload, and 40 days of leave is considered a long time for workers to leave. This study aims at examining the implementation of the concept of hifẓ al-nasl on the ethical politics of government concerning the birth of the RUU KIA. This writing is library research by which the data sources were obtained from documents, books, journals, and news on social media. The data were analyzed by using a qualitative approach. The conclusion of this study showed that the philosophical basis of the 40-day-paternity leave policy is a crystallization of the concept of protecting wives and prospective babies and in accordance with the objectives of Islamic law in providing protection for offspring (hifẓ al-nasl). This government’s ethical politics is also an implementation of the rule of taṣarruful imām `alā ra'iyat manūṭun bil maṣlaḥah (policies taken by the government must be ensured to gain benefit for the people).
Mystical Practices and Amulets: The Views of Abdul Karim Amrullah in Minangkabau Culture Fauzan Fauzan; Helfi Helfi; Fajrul Wadi; Dahyul Daipon
Islam Transformatif : Journal of Islamic Studies Vol. 8 No. 1 (2024): January-June 2024
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v8i1.8369

Abstract

This research aims to explore the conception of magic and amulets during the time of Abdul Karim Amrullah, both in terms of concept and practice in Minangkabau. Magic and amulets are distinct aspects but closely related in Minangkabau culture. In the past, shamans primarily controlled magic, while amulets, as countermeasures, were held by tarekat scholars. Over time, with the integration of custom and Islam in Minangkabau's philosophy "adat bersendi syara' and syara' bersendi kitabullah," there was a shift in expertise between magic and amulets. Both became skills possessed by both shamans and scholars. Subsequent developments showed a decline in magic practitioners, with some even becoming scholars. This research uses a qualitative descriptive approach. There are three main questions addressed in this article: first, how did magic and amulets emerge in Minangkabau; second, what is the depiction of the development of magic and amulets in Minangkabau; third, what is Abdul Karim Amrullah's conception of magic and amulets in Minangkabau. According to Abdul Karim Amrullah, magic, and amulets are practices that corrupt faith and can lead to polytheism. The proliferation of magic and amulets in the past was due to the rigid and fatalistic interpretation of "qudrah" by the Minangkabau society.
Implementation of Gayo Lues Regent Regulation No. 4 of 2021 by the Tourism Office in the Management of Agusen Tourism from the Perspective of Fiqh Siyasah Tanfidziyah Joni Syafrijal; Fajrul Wadi
Tanfizi : Journal of Islamic Constitutional and Political Law Vol. 1 No. 1 (2025): June 2025
Publisher : Program Studi Hukum Tata Negara

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Abstract

Gayo Lues Regent Regulation No. 4 of 2021 is a strategic step in managing tourism potential in Agusen Village, Gayo Lues Regency, which is known for its natural beauty, culture, and local traditions. This study aims to analyze the implementation of the policy through the Fiqh Siyasah Tanfidziyah approach, which prioritizes benefit and sustainability. qualitative research method with data collection through observation, interviews, and document analysis. The implementation of Gayo Lues Regent Regulation No. 4 of 2021 in Agusen Village has had a significant positive impact on local tourism management. Then the implementation of tourism policy in Agusen Village is in line with the principles of Fiqh Siyasah Tanfidziyah, which emphasizes sustainability and community benefit. Therefore, it is important for the government to continue to evaluate and adapt existing policies, so that they can be more responsive to the needs of local communities. In addition, there needs to be increased education and socialization about the importance of sustainable tourism to the community. It is also recommended that local governments strengthen collaboration with various parties, including NGOs and the private sector, to attract more investment and technical support in tourism development. With these steps, it is hoped that tourism management in Agusen Village can be optimized, contribute to the local economy, and preserve the local culture
Analisis Maslahat terhadap Digitalisasi Program Selalu Samawa dalam Pencatatan Perkawinan di KUA Padang Panjang Barat Melany Putri; Fajrul Wadi
AHKAM Vol 5 No 3 (2026): SEPTEMBER
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v5i3.10222

Abstract

The digitalization of marriage administration services has received attention in various studies, but research that specifically analyzes the benefits of the digitalization of the SELALU SAMAWA Program in marriage registration at the Office of Religious Affairs (KUA) of West Padang Panjang remains limited. This study aims to analyze the implementation of the digitalization of the SELALU SAMAWA Program in marriage registration and examine it from the perspective of maslahat in Islamic law. This study employed a qualitative approach with a field research and qualitative descriptive design. The research participants included officers of the KUA of West Padang Panjang, officers of the Population and Civil Registration Office (Disdukcapil), and bridal couples who participated in the SELALU SAMAWA Program, who were selected through purposive sampling. Data were collected through observation, interviews, and documentation and were then analyzed descriptively and inductively through the stages of data reduction, data presentation, and conclusion drawing. The results showed that the digitalization of the SELALU SAMAWA Program improved the effectiveness of marriage administration services through system integration between the KUA and Disdukcapil, enabling the public to obtain post-marriage administrative documents more quickly, practically, and efficiently. This program also contains elements of maslahat because it facilitates services, protects the administrative rights of the public, and supports orderly marriage registration from the perspective of maqashid al-syari’ah. Nevertheless, the program’s implementation still faces obstacles in the form of network disruptions, delays in data synchronization, and limited digital literacy among the public. The conclusion of this study affirms that the digitalization of the SELALU SAMAWA Program plays an important role in strengthening the effectiveness, accessibility, and public benefit of marriage administration services. These findings provide a theoretical contribution to the development of studies on maslahat in the digital transformation of public services and a practical contribution to strengthening digital-based marriage administration systems within the KUA environment.