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Harahap, Arifuddin Muda
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Religion Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Physics Public Health Social Sciences

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Towards Substantive Justice: Reforming Islamic Family Law Regarding the Division of Marital Property in Indonesia Nawawi, Muhammad; Ansari, Ansari; Harahap, Arifuddin Muda
Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 12 No 2 (2025): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan
Publisher : Hukum Keluarga Islam IAIN LANGSA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/qadha.v12i2.10905

Abstract

The division of marital property in marriage constitutes a complex issue within Islamic family law in Indonesia. The Compilation of Islamic Law (KHI) stipulates that, in the event of divorce, both former spouses are each entitled to 50% of the marital property. However, the principle of justice is not merely determined by numerical equality but also by considering each party’s contribution and socio-economic circumstances. This study focuses on formulating an ideal legal framework for the regulation of marital property in Indonesia to ensure justice for all parties involved. The primary aim of this research is to propose a legal model for the division of marital property that is more adaptive to social realities and capable of ensuring substantive justice. The study adopts Werner Menski’s triangular concept of legal pluralism, integrating normative, empirical, and philosophical approaches. It employs a qualitative method, combining library research with in-depth interviews with religious court judges. The findings reveal that although the KHI prescribes an equal division of marital property, in practice judges may exercise their ex officio authority to adjust rulings in order to achieve fairness. An ideal regulation should not rely solely on formal equality but must also take into account the actual contributions of each party in acquiring the marital property. A progressive legal approach is necessary for Islamic family law to become more responsive to societal developments and to guarantee substantive justice for the parties concerned.
PERLINDUNGAN HUKUM TERHADAP TKI OLEH PEMERINTAH INDONESIA DALAM PERSPEKTIF SIYASAH DAULIYAH (STUDI KASUS PEMBUNUHAN NURUL AIDAH TKI ASAL BATUBARA SUMATERA UTARA DI MALAYSIA) Faradila, Iis Erika; Harahap, Arifuddin Muda
UNES Law Review Vol. 5 No. 4 (2023)
Publisher : Universitas Ekasakti

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31933/unesrev.v5i4.720

Abstract

The increasing growth rate of the workforce in Indonesia is not matched by the provision of jobs by the Indonesian government, resulting in job seekers requiring them to look for work abroad. Therefore, many problems arise that require the Indonesian government to make policies in providing legal protection too workers who get into trouble into trouble when working abroad. The purpose of this study was to find out the Indonesian government’s efforts to provide legal protection for Indonesian workers and find out the siyasah dauliyah review in viewing government policies in providing legal protection for Indonesian workers. This research shows that the Indonesian government has made efforts to provide legal protection to Indonesian workers by making several policies and in accordance with the basics of siyasah dauliyah, one of which is cooperation and deliberation.
Peran digitalisasi dalam meningkatkan partisipasi publik pada pengambilan keputusan tata negara Harahap, Ahmad Faris Rivaldi; Harahap, Arifuddin Muda
Jurnal EDUCATIO: Jurnal Pendidikan Indonesia Vol. 9 No. 2 (2023): Jurnal EDUCATIO: Jurnal Pendidikan Indonesia
Publisher : Indonesian Institute for Counseling, Education and Therapy (IICET)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29210/1202323208

Abstract

Perkembangan teknologi saat ini yang begitu pesat sehingga sangat dibutuhkannya penyesuaian terhadap teknologi demi menunjang kegiatan sehari-hari, pemerintah sebagai pemberi layanan dalam masyarakat juga harus mampu memanfaatkan teknologi demi menunjang kegiatan partisipasi. Tujuan dalam penelitian ini untuk mengetahui pengaruh digitalisasi terhadap partisipasi publik dalam pengambilan keputusan tata negara. Mengetahui apa saja hambatan dan tantangan yang dihadapi dalam mengintegrasikan partisipasi publik dalam pengambilan keputusan tata negara dalam era digital dan mengetahui efektivitas partisipasi publik dalam era digital dalam memengaruhi pengambilan keputusan tata negara secara lebih inklusif dan demokratis. Metode yang digunakan dalam penelitian ini adalah kualitatif dengan studi Pustaka. Penelitian ini menggunakan sumber data sekunder yang bersumber dari artikel jurnal, berita, buku, dan dokumendokumen terkait. Hasil penelitian ini bahwa teknologi mendorong terjadinya proses digitalisasi yang mampu mempermudah proses komunikasi dan partisipasi publik dengan memudahkan terjadinya interaksi antara pemerintah dengan publiknya, sehingga berpengaruh terhadap partisipasi publik dalam pengambilan keputusan Tata Negara. Faktor yang menjadi penghambat dalam mengembangkan inovasi partisipasi publik dalam pengambilan keputusan tata negara dalam era digital adalah sarana dan prasarana (infrastruktur), perencanaan, sumber daya manusia (SDM), leadership (kepemimpinan), dan kurangnya pelibatan masyarakat dan Penggunaan teknologi dapat sangat meningkatkan efektivitas partisipasi publik di era digital modern. Pemerintah dan institusi publik kini dapat menawarkan layanan yang lebih cepat dengan inklusif dan demokratis.
Tafa'ul's Provision in Adat with Society on the Subject of Islamic Law Siahaan, Arifin; Prasetiya, Nurul Huda; Harahap, Arifuddin Muda
Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) Vol 7 No 3 (2024): Sharia Economics
Publisher : Sharia Economics Department Universitas KH. Abdul Chalim, Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/iijse.v7i3.5702

Abstract

Tafâ'ul is a good sentence that someone hears as a good sign. Tafâ'ul is used for things that are encouraging through an attitude of kindness towards Allah. Decorative Bathing is a bathing and sprinkling ceremony carried out after the marriage ceremony. The decorative bathing procession is usually carried out by the Batubara Malay community. When showering, the bride and groom wear clothes covered with private parts, then they are doused by sprinkling water by the practitioners of the decorative bath and their respective parents and the bride and groom are sprayed with water, then they untie the coconut leaves and close by washing the feet of each bride and groom. However, in the practice of ornamental bathing in Batubara Regency, there are still questions about the purpose and law of performing tafaul in the ornamental bathing tradition. This research is a type of field research, using a sociological juridical approach because this research has a close relationship with the subject and object of study. The data sources for this research consist of primary data sources which are data sources obtained directly from the community and secondary data sources, namely data sources that are not directly obtained from original sources such as books, journals, theses, and so on. The data collection method uses informant techniques, data obtained uses observation, interview and documentation techniques. From the results of this research, it is concluded that if the decorative bathing tradition is viewed using the istinbath method of Islamic law, namely with 'urf, it is included in 'urf sahih because it has a positive value, namely, to ask for goodness and blessings from Allah SWT so that the bride and groom will last forever, have good fortune, be healthy and many descendants.
An Analysis of Maqasid al-Shariah on Alternatives to the Death Penalty in Law No. 1 of 2023 Concerning the Criminal Code Nasution, Liantha Adam; Mapaung, Watni; Harahap, Arifuddin Muda
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 23 No. 2 (2024): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v23i2.4560

Abstract

The research was a qualitative legal study concerning alternatives to the death penalty as stipulated in Law Number 1 of 2023 on the Criminal Code, and it was evaluated from the perspective of maqashid al-shari'ah. The method involved initially collecting both primary and secondary data, which were then scrutinized within relevant literature. After examining and analyzing the data, the researcher concluded that the alternative provisions to the death penalty in Law Number 1 of 2023 on the Criminal Code exhibit both similarities and differences compared to Islamic law as interpreted by maqashid shariah. The similarities include that both the Law and Islamic law offer alternative sanctions that no longer involve taking a life, which in the context of the National Criminal Code could be considered aligned with maqashid shariah. However, a notable difference lies in cases of murder or taking another's life, where Islamic law does not allow for the alternative sanction of diyat (financial compensation) unless the victim's family forgives the perpetrator. For the National Criminal Code to align with maqashid shariah in providing an alternative to the death penalty for murder (resulting in the loss of life), it must first secure forgiveness from the victim's family as a prerequisite to commuting the sentence from death to life imprisonment or a maximum of 20 years in prison.
Management of ZISWAF UIN SU and POLMED Islamic Law Perspective Tambunan, Abd Aziz; Yamamah, Ansari; Harahap, Arifuddin Muda
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 23 No. 2 (2024): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v23i2.4761

Abstract

Zakat, Infaq, Sadaqah and Waqf (ZISWAF) is part of Islamic philanthropy which is currently starting to receive a lot of full attention, both from the government and other parties. Empowering various forms of philanthropy is part of efforts to help solve various problems in the community and at the same time improve the community's economy, especially after the Covid-19 outbreak. ZISWAF’s various potentials deserve to be empowered and maximized to support the economic revival that is being pursued by the government. One of the management institutions is UIN SU and POLMED. In order to increase efficiency and usefulness, zakat must be managed institutionally and professionally in accordance with Islamic law. Through an empirical normative study, this research seeks to reveal the implementation of empowerment and management of Islamic philanthropic potential which is in fact part of Islamic sharia, namely ZISWAF in educational institutions in the dimension of Islamic legal studies. The research results show that in its management, POLMED among universities that have carried out philanthropic operations has not fully coordinated with local related institutions such as BAZNAS. This should be a problem because potential forces can be gathered well but seem to stand alone without good coordination. Moreover, distribution is only limited to intra-campus communities such as students and workers on campus, so there are allegations that distribution relies on several subjective recommendations. In addition, the existing supervisors are not fully involved in efforts to increase the transparency and accountability of ZISWAF management on campus. This research recommends that ZISWAF management adjust its governance in accordance with sharia provisions.
Implementation Of Buy Back Guarantee By The Bank Against The Developer As A Guarantee For Completion Bad Credit Problems Radityo, Mochammad Erwin; Asmuni, Asmuni; Harahap, Arifuddin Muda
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 23 No. 2 (2024): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v23i2.4855

Abstract

Purchase Back Guarantee is an agreement made by the bank and developer to provide collateral for the mortgage to the developer. Article 8 Paragraph (1) of Law Number 7 of 1992 concerning Banking as Amended by Law Number 10 of 1998 (Banking Law) stipulates that bank credit distribution must be based on confidence in the debtor, which in the provisions explaining this confidence refers to the existence of credit guarantee. In addition, Article 11 of the Banking Law regulates the provisions for providing guarantees by Bank Indonesia. However, these articles do not further regulate the collateral that can be provided for bank credit. This shows that this regulation is still rigid and many problems arise due to the implementation and execution of the Buy Back Guarantee. The aim of this study is to examine and analyze the validity of the implementation of the Buy Back Guarantee and efforts to resolve disputes. This study uses normative legal research methods with a legislative and decision approach. The study results show that the implementation of the Buy Back Guarantee is valid if it is carried out in accordance with applicable regulations and the agreements made relating to the implementation of the Buy Back Guarantee are valid and made before a Notary. Dispute resolution can be done through litigation and non-litigation. Litigation can be taken through the courts, and non-litigation can be done through Alternative Dispute Resolution, namely arbitration, negotiation or mediation. 
Impelementasi Undang-Undang Pokok Agraria dalam Pemenuhan Asas Keadilan Menurut Perspektif Hukum Islam Muthalib, Abdul; Pagar, Pagar; Harahap, Arifuddin Muda
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 23 No. 002 (2024): Pena Justisia (Special Issue)
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v23i3.5039

Abstract

Undang-Undang Pokok Agraria (UUPA) merupakan landasan hukum yang penting dalam mengatur pemanfaatan dan pengelolaan sumber daya agraria di Indonesia. Asas keadilan menjadi salah satu prinsip utama yang diupayakan dalam implementasi UUPA, yang bertujuan untuk menciptakan distribusi yang adil dan merata bagi seluruh lapisan masyarakat. Artikel ini menganalisis bagaimana implementasi UUPA dalam memenuhi asas keadilan tersebut jika dilihat dari perspektif hukum Islam. Hukum Islam menekankan pentingnya keadilan distributif, pengelolaan sumber daya yang bijaksana, serta perlindungan hak-hak masyarakat yang lemah. Penelitian ini menggunakan metode studi pustaka dengan mengkaji literatur terkait UUPA, hukum agraria, dan prinsip-prinsip keadilan dalam hukum Islam. Hasil penelitian menunjukkan bahwa terdapat keselarasan antara nilai-nilai keadilan dalam UUPA dan konsep keadilan dalam hukum Islam, terutama dalam hal distribusi hak atas tanah dan pengelolaan sumber daya agraria. Namun, masih terdapat tantangan dalam implementasi prinsip-prinsip ini, seperti masalah ketimpangan akses dan konflik agraria yang membutuhkan penyelesaian berkeadilan sesuai dengan tuntunan Islam. Artikel ini menyimpulkan bahwa untuk mencapai keadilan substantif dalam pengelolaan agraria, diperlukan sinergi antara hukum nasional dan prinsip-prinsip keadilan dalam hukum Islam.
Application of the Simple, Fast and Light Cost Principles in the Determination of Time for Case Settlement in the Religious Court / Syar’iyah Court in Perspective of Maqashid Syari’ah Siregar, Dangas; Pagar, Pagar; Harahap, Arifuddin Muda
JURNAL AKTA Vol 10, No 4 (2023): December 2023
Publisher : Program Magister (S2) Kenotariatan, Fakultas Hukum, Universitas Islam Sultan Agung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/akta.v10i2.34031

Abstract

Courts under the Supreme Court of the Republic of Indonesia are always in the spotlight of the public and the media both about their performance and about the weaknesses and shortcomings in these institutions as judicial institutions that carry out the mandate of the provisions of the law. the determination of the time period for case settlement in various courts including the Religious Courts and the Syar’iyah Court quickly as mandated by the provisions of the Law which regulates that judicial procedures must be based on the principles of simple, fast and light costs. In reality, in judicial proceedings that take place in the Religious Courts and in the Syar’iyah Court, not always the principles of simplicity, speed and low cost can be applied. Often there are cases whose resolution takes a protracted time so that the litigants themselves certainly feel tired of undergoing all the existing judicial processes. When viewed from the point of view of Islamic law, a decision / law that is born by humans must actually be in line with the intent and purpose of the Islamic law itself or known as Maqashid al-Syari’ah. In this study using the type of library research (library research), the object of this research is a court decision, the nature of this research is Descriptive-analytic and Qualitative Data Analysis. The results of the study concluded that from the point of view of Maqashid al-Syari’ah, the application of the principles of simple, fast and light costs in case settlement in the Religious Courts and the Syar’iyah Court is classified as the application of Maqashid at the hajiyyah level, namely to provide convenience for justice seekers in obtaining access to justice as fair as possible.
Co-Authors Abdul Muthalib Angriani, Devi Ansari Ansari Aryanti, Cindy Asmuni Asmuni Aulia, Riza Bangun, Ibnu Fauzi Chandra, Ahmadil Endra Wijaya, Septeddy Faradila, Iis Erika Habibi Siregar, Awaluddin Haekal, M.Fikri Harahap, Ahmad Faris Rivaldi Hisam Ahyani Indira, Safira Prima Kesuma, Diva Ariza Mapaung, Watni Miftakhul Huda MOCHAMMAD ERWIN RADITYO, MOCHAMMAD ERWIN Muhammad Nawawi Muhammad Syukri Albani Nasution Muhazir Muhazir, Muhazir Naeli Mutmainah Naelul Azmi Najjar Alavi, Ivan Nasution, Liantha Adam Pagar, Pagar Permana, Yudhi Prasetiya, Nurul Huda Rafly, M. Rinaldi, Deby Rizky, Fauzi Masfa Sérgio António Neves Lousada Siahaan, Arifin Siregar, Dangas Sitorus, Kamilatun Nisa Sofianti, Adella Iragil Tambunan, Abd Aziz Watni Marpaung Yamamah, Ansari