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All Journal AL-Daulah Al Khawarizmi: Jurnal Pendidikan dan Pembelajaran Matematika JURNAL MAHKAMAH Kamaya: Jurnal Ilmu Agama JURNAL ILMIAH SIMANTEK Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan Al-Fikru: Jurnal Ilmiah JURNAL MANAJEMEN AKUNTANSI (JUMSI) el-Buhuth: Borneo Journal of Islamic Studies POLICY, LAW, NOTARY AND REGULATORY ISSUES (POLRI) Jurnal Manajemen Electronic Journal of Education, Social Economics and Technology Depik Jurnal Ilmu-Ilmu Perairan, Pesisir dan Perikanan JAWI : Journal of Ahkam Wa Iqtishad Darma Diksani: Jurnal Pengabdian Ilmu Pendidikan, Sosial, dan Humaniora Fokus Bisnis: Media Pengkajian Manajemen dan Akuntansi Depik Jurnal Ilmu-Ilmu Perairan, Pesisir, dan Perikanan
Nurcahaya, Nurcahaya
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Journal : JURNAL MAHKAMAH

 1 
The Role of the Namora Natoras Mandailing Traditional Institutions in Forced Marriage in Affairs Cases Nasution, Muhammad Idris; Adly, Muhammad Amar; Nurcahaya, Nurcahaya
Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 7 No. 1 June (2022)
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v7i1.2298

Abstract

Forced marriage has no legitimacy in Indonesian marriage law, and is instead categorized as a crime of sexual violence. However, these forms of forced marriage are still common, especially in the case of adultery, as happened in Mandailing, and gain legitimacy from its customary institutions. The purpose of this article is to describe how the role and perception of Namora Natoras in forcing an adulterer's marriage to the principle of consent of the bride and groom. This juridical-empirical research was conducted by collecting data through interviews and other secondary data. The data was processed qualitatively by using content analysis. The results show that Namora Natoras plays an effective role as a customary justice institution in cases of forced marriage in adultery cases, in order to fill the legal vacuum. In Namora Natoras' perception, forcing an adulterer to marry an adulteress is a customary sanction, as an effort to find a balance of nature and provide a deterrent effect, preventing children from being born out of wedlock, a form of repentance, and a form of protection for women to avoid worse perceptions from society. Namora Natoras is of the view that forcing adulterers to marry is more beneficial than upholding the principle of consent of the bride and groom in this case in order to protect the rights of women and children
The Traditional Wedding Feast of the Nias Gunungsitoli Muslim Community: Positive Law Perspective and Maqāṣid Ash-Sharī`ah Gulo, Hadyan; Syam, Syafruddin; Nurcahaya, Nurcahaya
Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 9 No. 1 June (2024)
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v9i1.4413

Abstract

The traditional Nias wedding procession of Gunungsitoli City studied relates to famasao marafule, which is divided into fanema marafule, baru safusi and kofo. Problem formulation: 1). How is the procession of the traditional wedding feast carried out by the Nias Muslim community in Gunungsitoli City? 2). How is the procession of the traditional wedding feast carried out by the Nias Muslim community of Gunungsitoli City from the perspective of positive law? 3). How is the procession of traditional marriage feasts carried out by the Muslim community of Nias Gunungsitoli City from the perspective of maqāṣid ash-sharī`ah? Analysing these problems using positive law and maqāṣid ash-sharī`ah approaches. Perspective of Positive Law, contrary to Article 106 of the Civil Code, contrary to Article 3 of KHI because it does not realise sakīnah, mawaddah and raḥmah. The traditional marriage procession of Nias Muslims in Gunungsitoli City is contrary to Article 34 paragraph (1) and paragraph (2) of Law Number 1 of 1974 concerning Marriage, the marriage procession of famasao marafule (fanema marafule, baru safusi), the husband and wife cannot carry out their obligations, the husband does not want to provide maintenance because his wife does not live with him, while the wife cannot take care of her household because she still lives with her parents. The procession of the traditional Nias marriage ceremony in Gunungsitoli City with the condition that the husband and wife live together implemented by the Nias Muslim community in Gunungsitoli City from the perspective of Maqāṣid ash-Sharī`ah violates ḥiẓhud dīn and ḥifẓul `aql in Maqāṣid ash-Sharī`ah.
Co-Authors Adrian, Rizki Agustar, Armi Amriani, Rina Ansori, Bayu Anwar, Suhardi Mappe Aqzhariady Khartha Bascara, Donni Budi, Agus Dalimunthe, Fikri Al Muhaddits Dany Try Hutama Hutabarat Daryanto, Mahbub Delardi, Egi Dimas Prasetyo Gulo, Hadyan Hanif Hanif Hapzi Ali Imam Yazid IRWANSYAH, ADE Junaidi Junaidi Karimuddin, Karimuddin Lubis, Fauziah M. Taufiq Mahvira, Dinda Ayu Muhammad Amar Adly, Muhammad Amar Muhammad Tuah, Muhammad Musa, Muhammad Ichwan Muzakir Nasoetion, Fawzia Nasution, Muhammad Idris Natsir, Uhud Darmawan Nurman Nurman Omega Raya Simarangkir, Omega Raya Prabuning, Derta Pratiwi, Alifiah Prinanda, Muhammad Naufal Ray Suryadi, Ray Reskiawan, Bimas - Romansyah Sahabuddin Sahmiar Pulungan, Sahmiar Sani, Indira Aprilia Sari, Vivi Melvita Silitonga, Ahmad Helmisyam Sinaga, Samdoni Jarwal Sridepi, Sridepi Sultan Sultan Syafruddin Syam Tanjung, Annisya Raya Tanjung, Faisal Wahyuddin Wahyuddin Zuhriandi, Novrizal