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The Nature of Allah in the Perspective of Shia, Mu'tazilah and Ahlussunnah Wal Jama'ah Mansur, Safiin; Taqiyuddin, Hafidz
Aqlania Vol. 15 No. 1 (2024): June
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v15i1.9945

Abstract

This research aims to find out more about the attributes of God and their division in terms of similarities and differences between Shia, Mu'tazilah and Ahlus Sunnah Wal Jama'ah. These three schools recognize that God has properties based on God's revelation, such as qudrat, hayat, iradah, bashar, sama, qadim, wujud, and kalam. The division of God's attributes is based on reason. Although there are differences, they do not interfere with the basis of Islamic faith, such as Mu'tazilah rejecting the existence of God's attributes but recognizing the existence of God's Substance and its division. Shia divides the nature of God into two things: the nature of Tsubutiyah and Salbiya. Mu'tazilah has three properties of God's Substance, namely the Fi'li nature of God, the nature of God's Substance, and God's Body. Ahlus Sunnah Wal Jama'ah has three attributes: obligatory nature, impossible nature, and Jaiz nature of God. The difference is used as knowledge and God's mercy and should not fade the unity of Islam.
Zakat for Infrastructure: A Contextual Analysis of Verse 60 of Surah Al-Taubah in the Commentaries of Al-Qurtubi and Al-Razi Khairussalam Khairussalam; Masrukhin Muhsin; Hafidz Taqiyuddin
al-Afkar, Journal For Islamic Studies Vol. 9 No. 2 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i2.3402

Abstract

This study investigates the discourse around the allocation of zakat funds for the enhancement of public infrastructure, including educational institutions, healthcare facilities, and transportation networks, which stems from divergent interpretations of the term fi sabilillah in the Quranic verse. “Surah At-Taubah, verse 60. Al-Qurtubi understood the phrase as strictly pertaining to jihad, whilst al-Razi had a broader interpretation encompassing diverse sorts of public welfare. This study aims to examine the divergent perspectives of the two commentators and evaluate the legitimacy of utilizing zakat monies for infrastructure in accordance with the principle of maqasid al-shariah. This study employs a qualitative methodology utilizing a literature review approach to assess the writings of both commentators descriptively and comparably. The findings indicate that al-Qurtubi restricts the application of zakat to physical jihad, but al-Razi offers a more expansive view for the public good. Utilizing the maqasid al-shariah framework, infrastructure development may be classified as fi sabilillah, provided it adheres to the principle of benefit and aligns with sharia regulations. This research affirms that the comprehension of zakat can be adapted to contemporary exigencies.
PENERAPAN HUKUM WARIS ISLAM DALAM PEMBAGIAN HARTA WARISAN DI MASYARAKAT PEDESAAN INDONESIA: SYSTEMATIC LITERATURE REVIEW Hafidz Taqiyuddin
Syaksia: Jurnal Hukum Perdata Islam Vol 26 No 2 (2025): Juli - Desember
Publisher : Islamic Civil Law Departement of Shari'a Faculty at Islamic State University of Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37035/syaksia.v26i2.12481

Abstract

Penelitian ini menelaah bagaimana hukum waris Islam diterapkan dan dipahami dalam keragaman sosial serta budaya masyarakat Indonesia. Kajian ini memusatkan perhatian pada interaksi antara norma hukum, praktik adat, dan relasi gender dengan mensintesis temuan dari tiga puluh dua penelitian ilmiah yang diterbitkan antara tahun 2020 hingga 2024. Hasil analisis menunjukkan bahwa meskipun hukum Islam memberikan kerangka yang jelas mengenai pembagian warisan, penerapannya dalam kehidupan masyarakat sering kali dipengaruhi oleh tradisi lokal dan struktur sosial yang kuat, yang membentuk cara pandang terhadap keadilan dan keseimbangan. Tiga tema utama muncul dari berbagai penelitian tersebut. Pertama, ketimpangan gender masih menjadi persoalan yang terus berulang, di mana perempuan kerap menerima perlakuan tidak setara meskipun ketentuan fikih memberikan hak yang jelas. Kedua, koeksistensi antara hukum Islam dan hukum adat menciptakan ruang negosiasi, di mana tafsir lokal sering kali menyesuaikan atau menafsirkan ulang ketentuan formal hukum Islam. Ketiga, rendahnya kesadaran dan literasi hukum di kalangan masyarakat pedesaan masih menjadi hambatan dalam mewujudkan praktik distribusi warisan yang adil. Dengan memadukan perspektif hukum, budaya, dan etika, penelitian ini menawarkan pemahaman yang menyeluruh tentang hukum waris Islam sebagai sistem moral yang hidup. Penelitian ini menegaskan bahwa keadilan sejati dalam pewarisan tidak hanya menuntut pembaruan hukum, tetapi juga dialog budaya, pendidikan masyarakat, dan empati sosial. Pendekatan seperti ini memungkinkan hukum Islam tetap setia pada landasan etiknya sekaligus tanggap terhadap keragaman sosial yang menjadi ciri khas masyarakat Indonesia.
Between Textual Authority and Functional Dominance: The Dialectic of Ḥadīth's Position in Uṣūl Al-Fiqh Epistemology Anisa Fitriyani; Rizky Wahyu Satria; Akhsa Alpar Mubarak; Hafidz Taqiyuddin
Sufiya Journal of Islamic Studies Vol. 3 No. 3 (2025): Sufiya Journal of Islamic Studies
Publisher : Yayasan Bayt Shufiya Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66867/sjis.v3i3.248

Abstract

This research aims to dissect the epistemological position of Hadith within the construction of Islamic law through the lens of ushul fiqh. Amidst the tension between static divine texts and progressive social dynamics, Hadith is often positioned in a dialectic between normative authority and functional dominance. Utilizing library research with a historical-philosophical approach, this study finds that the status of Hadith as the second source of law is not subordinate but rather complementary-organic. The analysis of bayan typologies demonstrates that Hadith acts as a dynamic force that transforms the universal messages of the Qur'an into technical-applicative norms. Furthermore, the methodological contestation among schools of thought—ranging from Hanafi rationality to Hanbali textualism—reflects the flexibility of ushul fiqh in responding to geographical and social contexts. The study concludes that the contemporary relevance of Hadith depends on the courage to engage in contextualization and interdisciplinary integration, ensuring that Hadith remains a responsive ethical anchor for modern challenges
Kedudukan Al-Qur’an dalam Sumber Hukum Islam: Melacak Pemikiran Islam Melalui Kajian Ushul Fiqh Ayu Karina; Dea Puspita; Uum Umaroh Husaeni; Hafidz Taqiyuddin
Moral : Jurnal kajian Pendidikan Islam Vol. 2 No. 2 (2025): Juni : Moral : Jurnal kajian Pendidikan Islam
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/moral.v2i2.879

Abstract

This study aims to examine the position of the Qur’an as a source of law in Islam with the ushul fiqh approach. The main focus of this study is the exploration of Islamic thought related to the development of Qur’anic law. The method used is a qualitative approach through library studies, where data is collected from primary and secondary sources. The results of the study indicate that the Qur’an has the highest authority in the Islamic legal system, is dynamic, and open to methodological interpretation. Thus. This study reveals that a contextual understanding of the texts of the Qur’an is very important to answer complex legal issues in the contemporary era.