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NEGOTIATING TRADITION AND INNOVATION UPON THE CROSS-GENERATIONAL ART OF SINGIRAN (IMPROVISATION, CULTURAL IDENTITY AND MILLENNIAL COMMUNITY) Sobirin, Mohamad
Teosofia: Indonesian Journal of Islamic Mysticism Vol 8, No 1 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v8i1.5300

This study, based on recent virtual observation, explores the process of cultural negotiations of singing Singiran among millennial. In addition, it also breaks down the strategies practiced by the Singiran musicians in introducing their artistic products into digital society. In this study, in addition to observing the lyrics and chords of Singiran, I interviewed Rijal Vertizon and his associates; the musicians who have popularity based on the number of their subscribers. The Singiran musicians regenerated the tradition of singing Singiran with innovation, especially upon the arrangement of the music, as well as developing a strategy to improve sounds and fulfill the aesthetic changes of populist Muslim markets and newly emerging millennial Muslim identities. In addition to reconstructing this traditional culture, Singiran musicians are interested in creating a positive image both for insiders and outsiders of Javanese cultures and reaching the larger Muslim community. My observations to the Singiran's enthusiasts show that innovative Singiran can play a role in shaping the cultural identity of the Javanese Millennial Muslim. In other perspective, it could be called as a new kind of local wisdom in contemporary Javanese life.

Criticizing Higher Education Policy in Indonesia: Spiritual Elimination and Dehumanisation Roqib, Moh.; Sarah, Siti; As Sabiq, Agus Husein; Sobirin, Mohamad; Harimi, Abdal Chaqil
Nadwa: Jurnal Pendidikan Islam Vol 15, No 1 (2021)
Publisher : FITK UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/nw.2021.15.2.8579

The Ministry of Education and Culture's policy on â€œMerdeka Belajarâ€ (Freedom of Learning) seeks to enable students to master different valuable disciplines to access the work field (link and match). This article investigates Freedom of Learning policy direction and unpacks freedom of learning from the viewpoint of prophetic education theory. This research employs a literature review process. The information was gathered by studying the Ministry of Education and Culture legislation and laws, literature, and compiled references of the policy. The findings suggested that the Freedom of Learning policy's trajectory accommodates data in the material domains (cognitive, affective, and psychomotor), yet it lacked spirituality. The principle of prophetic education is to move humans to be decent (righteous), to achieve the great humans (insÄn kÄmil), and to improve (muá¹£liá¸¥) the world into an ideal environment or society (khaira ummah) capable of bridging the gap the means. Professional education continues to carry out a constant, creative mechanism to get citizens closer to God (transcendence) through digitally increasing human ideals and avoiding harmful stuff (liberation). Competence in the policy of independent learning is maintained by prophetic education.

Analysis of Types of Occupational Health and Safety Risk (K3) in Erection Work Sobirin, Mohamad; Putra, Almie Noegraha; Fertilla, Novika Candra; Susanti, Irriene Indah
ARRUS Journal of Engineering and Technology Vol. 2 No. 2 (2022)
Publisher : Lembaga Penelitian dan Pengembangan Teknologi dan Rekayasa, Yayasan Ahmar Cendekia Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35877/jetech750

Infrastructure Development Certification of Human Resources Deputy Building 3 is planned as one of the supporting facilities to improve the quality of human resources, especially in the environment Badan Siber dan Sandi Negara, Indonesia. The purpose of this study is to find out the results of the analysis of the types of risk of K3 in the erection work in Project Pembangunan Infrastruktur Sertifikasi SDM Badan Siber dan Sandi Negara and know the types of K3 risks that play the most role that occur in erection work in Project Pembangunan Infrastruktur Sertifikasi SDM Badan Siber dan Sandi Negara. Using the research method of the survey method that will be validated by K3 Experts. The survey results from the respondent questionnaire were processed using the SPSS (Statistical Package for Social Science). To analyze risk, use the result of multiplying the average opportunity value and the average impact value.

Sintesis Nanokomposit Stronsium Ferit-keramik Porselin Alumina sebagai Peningkat Struktur Dielektrik Kapasitor Berbahan Dasar Pasir Besi. Sobirin, Mohamad; Rosita, Nita; Fitriawan, Margi; Usriyah, Farida; Faizal, Reza; Yulianto, Agus
Journal of Creativity Student Vol 1, No 2 (2016): July 2016
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/jcs.v1i2.7796

Indonesia merupakan negara yang mempunyai sumber daya mineral melimpah diantaranya adalah pasir besi, stronsium, dan keramik porselin. Bahanbahan tersebut sering digunakan sebagai bahan baku dalam komponen elektronik. Material keramik dari lempung dimanfaatkan sebagai dielektrik sedangkan stronsium dan pasir besi sebagai bahan ferit. Stronsium memiliki sifat yang ringan, tahan terhadap suhu tinggi, serta tidak mudah rapuh. Selain itu stronsium memiliki permitivitas listrik yang tinggi yang cocok digunakan sebagai bahan dielektrik pengisi kapasitor. Bahan dielektrik yang dapat menyimpan energi tinggi adalah bahan dielektrik berbentuk keramik. Keramik porselin alumina memiliki rumus kimia(Al2O3). Tujuan penelitian ini adalah untuk meningkatkan struktur dielektrik pada kapasitor dengan komposit stronsium ferit-keramik porselin alumina. Untuk meningkatkan kualitas dari dielektrik maka dibuat komposit dari Sr ferit dan keramik alumina. Sehingga bahan dielektrik lebih ringan, tahan terhadap korosi, dapat menyimpan energi lebih banyak. Dielektrik dibuat dengan komposit stronsium ferit dan keramik porselin alumina dan perekat menggunakan PVA. Stronsium ferit disintesis dengan bahan baku utama stronsium oksida dan pasir besi. Bahan keramik diambil dari bahan-bahan alam lempung. Pembuatan komposit dengan variasi stronsium ferit dan keramik 0:20 gram, 5:15 gram, 10:10 gram, dan 15 : 5 gram. Pencetakan dilakukan menggunakan pompa hidraulik bertekanan 4 ton diameter cetakan 4 cm. Sintering dilakukan dengan menggunakan furnace pada temperatur 250oC. Karakterisai yang dilakukan adalah uji kuat tekan, uji kapasitansi, dan uji Microscopy dengan menggunakan SEM. Hasil uji kuat tekan menunjukkan semakin meningkat seiring dengan bertambahnya stronsium ferit dan tertinggi dengan variasi stronsium ferit massa 15 gram adalah 34,7 x 102 kg. Uji kapasitansi menggunakan plat aluminium diperoleh nilai kapasitansi tertinggi pada variasi massa stronsium ferit 5 gram yaitu 11.5 nF yang dialiri arus AC 7 V. Struktur permukaan menunjukkan penambahan stronsium ferit pada komposit dielektrik adalah heterogen.

Indonesian Muslim Diaspora: Strengthening Cognitive Aspects and Competencies Regarding Islamic Heritage in Southeast Asia Zuhri, Mishbah Khoiruddin; Safii, Safii; Sobirin, Mohamad
Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan Vol 23, No 1 (2023)
Publisher : LP2M of Institute for Research and Community Services - UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/dms.2023.231.14785

This study examined the cognitive aspects and competencies of the Indonesian Muslim diaspora in Southeast Asia through a community empowerment program to preserve Islamic heritage. Muslim communities in Southeast Asia have a historical relationship in the process of da'wah, Islamic culture, and the transmission of knowledge. Historical heritage in the form of mosques, tombs, kingdoms, and religious ceremonies is a potential for halal tourism and a challenge for the cultural conservation process. In this regard, the Indonesian Muslim diaspora plays a significant role in efforts to maintain Islamic heritage in Southeast Asia due to their shared culture, traditions, and language. Enhancing the diaspora's cognitive aspects and competencies was a priority for assistance. Therefore, various activities were implemented to improve their ability to document relevant information about Islamic heritage. This endeavor employed a Participatory Action Research (PAR) methodology to support the Indonesian diaspora residing in Malaysia, Thailand, and Brunei Darussalam. The mentoring program included Focused Group Discussions about Islamic heritage and assistance in improving skills related to data collection and writing about Islamic heritage and Arabic Pegon writing. Following the mentoring activities, notable improvements were observed in the cognitive aspects of the assisted subjects concerning historical mosques and Islamic kingdoms (13.3%), Islamic museums (21.43%), Islamic traditions (35.71%), and Islamic arts (42%), tombs (38.46%), and haul ceremonies (84%). Additionally, there was increased competency in searching and writing Islamic heritage information (13.3%) and Arabic Pegon writing (28.57%) after the mentoring. To ensure program sustainability, the diaspora actively disseminates service outcomes through online directories. Furthermore, ongoing collaboration is fostered through community-based cultural initiatives, which contribute to preserving Islamic history.

Kiai Muhaimin and His Outreach Activity of Dakwah for Promoting Moderation and Preventing Conflict: Seeding Pluralism vis-a-vis Preaching Religion Sobirin, Mohamad
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 21 No 2 (2018)
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v21i2.6911

Dakwah (English: Preaching) by Kiai (English: Javanese terminology referring to a Muslim cleric) commonly takes place in mosques, Islamic Boarding Schools, Majlis Taklim, or other Islamic religious forums. The dakwah is practiced mostly by inviting adherents of Islam to be a truly Muslim (Muslim Kaffah), or evoking non-Muslims to convert their religion into Islam for the sake of their salvation in the hereafter. However, a kiai in Yogyakarta who is familiarly called Kiai Muhaimin has practiced a unique style of dakwah. He preaches Islam not only in his in-group communities and habitual places but also in churches and other religious places of worship. His dakwah thus has been reaching a wide range of places of worship of besides Islamic ones. He did not call for non-Muslims to convert to Islam. Rather, he has promoted tolerance and a better understanding of pluralism. Likewise, he aims his religious standpoints on Islam in Muslim communities for seeding actual pluralism among Muslims. He has formulated a conceptual framework of Islamic moderate dakwah as a philosophical basis for building tolerance and coexistence in Indonesian multicultural society and socio-religious life. Through the organization he established, i.e., FPUB (Interfaith Brotherhood Forum), he put into practice such an Islamic moderation.

Distributing Philanthropic Funds to Indonesian Muslims amid the Pandemic through a Maṣlaḥah view: Weaving Social Safety Nets or Fortifying the Healthcare System? Khasanah, Karimatul; Ansori; Sobirin, Mohamad
Al-Manahij: Jurnal Kajian Hukum Islam Vol. 17 No. 2 (2023)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v17i2.10226

The COVID-19 pandemic has exerted profound effects on the socio-economic landscape of the Indonesian populace, giving rise to vulnerable social segments. Throughout this period, BAZNAS, LAZISNU, and LAZISMU have overseen and allocated philanthropic resources from the Indonesian Muslim community for the mitigation of COVID-19-related challenges. The objective of this study is to address the inquiry regarding the allocation of funds for managing COVID-19 through a maṣlaḥah perspective, utilizing data sourced from documents of the three Amil institutions and insights gathered from interviews. The investigation reveals a congruence between BAZNAS and LAZISNU in their fund distribution practices, both demonstrating a concerted endeavor to leverage Islamic philanthropy for the establishment of social networks. Conversely, LAZISMU places greater emphasis on establishing a social health system amidst the pandemic, as evidenced by health programs being accorded second priority after social humanitarian initiatives. Nevertheless, a comprehensive conclusion may be drawn that all three institutions prioritize health and humanitarian concerns as focal points in the distribution of zakat, infaq, and alms within the context of the pandemic. From the standpoint of the maṣlaḥah theory, the prioritization rationale indicates that the allocation of Zakat, Infaq, and Alms funds is predominantly rooted in maṣlaḥah 'urfiyyah (or maṣlaḥah mulghah ghair mu'tabarah) rather than maṣlaḥah syar'iyyah.

POLA ADAPTASI SOSIAL SISWA DILIHAT DARI PENGARUH GAME ONLINE Sobirin, Mohamad; Ismaya, Erik Aditia; Purbasari, Imaniar
Jurnal Sosial Humaniora Sigli Vol 7, No 1 (2024): Juni 2024
Publisher : Universitas Jabal Ghafur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47647/jsh.v7i1.2252

Di era digital ini, game online dapat diibaratkan sebagai pedang bermata dua bagi adaptasi sosial siswa. Di satu sisi, game online menawarkan manfaat seperti interaksi sosial dan peningkatan keterampilan. Namun ketergantungan terhadap game online juga dapat menghambat perkembangan sosial siswa. Penelitian metode kualitatif dengan pendekatan naratif terhadap 15 siswa yang aktif bermaing game online mendapatkan hasil yang menunjukkan bahwa game online meningkatkan keterampilan sosial virtual dan respon emosional positif pada siswa, serta memberikan dampak positif terhadap perilaku sosialnya. Adaptasi sosial siswa masih terjaga dengan baik, menunjukkan pengendalian emosi dan perilaku yang positif. Meski dampak game online tidak sepenuhnya negatif, namun penggunaannya perlu dikelola secara bijak untuk mengurangi risiko negatifnya. Pemahaman yang seimbang mengenai dampak game online diperlukan. Orang tua, guru dan pihak terkait harus bekerja sama untuk menciptakan lingkungan digital yang aman serta memberikan edukasi dan intervensi yang dapat mengurangi dampak negatif terkait penggunaan game online terhadap penyesuaian sosial siswa, khususnya pada pola adaptasi sosial siswa di lingkungannya.

Optimizing The Role of ZISWAF in Empowering Community Economies: Challenges, Opportunities and Strategies for Increasing Public Awareness Ash-Shiddiqy, Muhammad; Sobirin, Mohamad; Ahalla Tsauro, Muhammad
IKONOMIKA Vol 10, No 1 (2025)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ijebi.v10i1.20760

This research aims to explore the role of Zakat, Infaq, Sadaqah, and Waqf (ZISWAF) as philanthropic instruments in promoting economic empowerment within communities. The study seeks to analyze the level of public awareness regarding the potential of ZISWAF to foster economic growth and improve community welfare. The study adopts a library research approach, synthesizing findings from existing literature related to the definition, concept, and implementation of ZISWAF across different contexts. By reviewing and analyzing these sources, the study evaluates the relationship between public awareness of ZISWAF and its impact on economic empowerment. The findings reveal that public awareness of ZISWAF plays a crucial role in determining the effectiveness of its impact on economic empowerment. A comprehensive understanding of ZISWAF is shown to be vital for its successful implementation. However, the research also highlights several challenges hindering its optimal use such as inadequate education on ZISWAF, regulatory barriers, and insufficient coordination among relevant stakeholders. These obstacles limit the potential of ZISWAF in fully contributing to economic empowerment. The study provides several recommendations for overcoming the challenges identified. It suggests strengthening educational initiatives to increase public knowledge about ZISWAF, encourage cross-sectoral collaboration between different organizations and sectors, and leverage technology to enhance the delivery and impact of ZISWAF initiatives. These measures aim to optimize the role of ZISWAF in supporting community economic empowerment and improving overall welfare. This research offers a significant contribution to the understanding of ZISWAF's potential as a philanthropic tool for economic empowerment. It highlights the importance of public awareness and proposes strategies to enhance the effectiveness of ZISWAF in promoting community welfare. The study’s findings serve as a valuable resource for policymakers, practitioners, and researchers aiming to optimize ZISWAF's impact on economic growth and community development.

Indonesian Muslim Diaspora: Strengthening Cognitive Aspects and Competencies Regarding Islamic Heritage in Southeast Asia Zuhri, Mishbah Khoiruddin; Safii, Safii; Sobirin, Mohamad
Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan Vol. 23 No. 1 (2023)
Publisher : LP2M of Institute for Research and Community Services - UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/dms.2023.231.14785

This study examined the cognitive aspects and competencies of the Indonesian Muslim diaspora in Southeast Asia through a community empowerment program to preserve Islamic heritage. Muslim communities in Southeast Asia have a historical relationship in the process of da'wah, Islamic culture, and the transmission of knowledge. Historical heritage in the form of mosques, tombs, kingdoms, and religious ceremonies is a potential for halal tourism and a challenge for the cultural conservation process. In this regard, the Indonesian Muslim diaspora plays a significant role in efforts to maintain Islamic heritage in Southeast Asia due to their shared culture, traditions, and language. Enhancing the diaspora's cognitive aspects and competencies was a priority for assistance. Therefore, various activities were implemented to improve their ability to document relevant information about Islamic heritage. This endeavor employed a Participatory Action Research (PAR) methodology to support the Indonesian diaspora residing in Malaysia, Thailand, and Brunei Darussalam. The mentoring program included Focused Group Discussions about Islamic heritage and assistance in improving skills related to data collection and writing about Islamic heritage and Arabic Pegon writing. Following the mentoring activities, notable improvements were observed in the cognitive aspects of the assisted subjects concerning historical mosques and Islamic kingdoms (13.3%), Islamic museums (21.43%), Islamic traditions (35.71%), and Islamic arts (42%), tombs (38.46%), and haul ceremonies (84%). Additionally, there was increased competency in searching and writing Islamic heritage information (13.3%) and Arabic Pegon writing (28.57%) after the mentoring. To ensure program sustainability, the diaspora actively disseminates service outcomes through online directories. Furthermore, ongoing collaboration is fostered through community-based cultural initiatives, which contribute to preserving Islamic history.

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