Article Per Year (5 Year)
p-Index From 2021 - 2026
3.799
P-Index
This Author published in this journals
All Journal Jurnal Dakwah Tabligh Jurnal Diskursus Islam AL-Fikr Bina Al-Ummah JICSA Jurnal Politik Profetik SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Living Islam: Journal of Islamic Discourses Al-Qalam Aqidah-Ta: Jurnal Ilmu Aqidah Journal of Islam and Science Jurnal Andi Djemma I Jurnal Pendidikan Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Journal La Sociale TASAMUH: Jurnal Studi Islam Madani: Multidisciplinary Scientific Journal Jurnal Penelitian International Journal of Islamic Studies Jurnal Keislaman Jurnal To Ciung : Jurnal Ilmu Hukum
Muhaemin Latif
Universitas Islam Negeri Alauddin Makassar
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Physics Public Health Social Sciences Other

Published : 38 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 38 Documents
Search

 1   2   3   4 
MEMBUMIKAN TEOLOGI ISLAM DALAM KEHIDUPAN MODERN (Berkaca dari Mohammed Arkoun) Latif, Muhaemin
Tabligh Vol 14, No 2 (2013)
Publisher : Fakultas Dakwah dan Komunikasi

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Abstract; Titik kelemahan pemikiran teologi Islam klasik akan tampak dalam ranah realitas jika alur pemikiran tersebut dihadapkan pada kenyataan atau realitas sosial empiric kehidupan manusia yang selalu tumbuh dan berkembang sejalan dengan pertumbuhan ilmu pengetahuan dan teknologi. Mohammed Arkoun adalah intelektual Aljazair yang mencoba membaca ulang bangunan pemikiran Islam secara konfrehensif baik yang menyangkut pemikiran kalam (teologi), tasawuf, fiqih, etika maupun tafsir. Dalam konteks Indonesia, pemikiran Arkoun pertama kali dikenal pada tahun 1987 dalam sebuah diskusi di Yayasan Empati. Adalah Muhammad Nasir Tamara yang memperkenalkannya pertama kali dengan menulis artikel yang berjudul Mohammed Arkoun dan Islamologi Terapan. Dalam beberapa tulisannya tentang modernitas, Arkoun tidak secara tegas merumuskan batasan modernitas, apalagi tantangan yang dibawah olehnya. Menurut Arkoun, modernitas dapat dibagi dua kelompok, yaitu, modernitas “material“ dan modernitas “ intelektual “ atau “ kultural “. Yang pertama berarti berbagai kemajuan yang terjadi pada bingkai luar dari wujud manusia, sedangkan yang kedua mencakup metode, alat analisis, dan siakp intelektual yang memberi kemampuan untuk lebih memahami realitas. Salah satu kegelisahan Arkoun terhadap pemikiran teologi Islam adalah terjadinya pemisahan antara Islam konseptual dengan Islam actual atau pemisahan antara teori dan praktek yang menurutnya adalah warisan Descartes. Membumikan teologi Islam dalam konteks kehidupan modern memang memerlukan strategi dan metodologi yang akurat. Usaha Arkoun dalam konteks rekonstruksi bangunan pemikiran teologi Islam adalah salah satu strateginya. Kata Kunci: Membumikan, Hidup Point inertia classical Islamic theology thought would appear in the realm of reality if the thought process faced with the reality or the reality of empirical social human life is always growing and developing in line with the growth of science and technology. Mohammed Arkoun is Algerian intellectuals who tried to reread the building of Islamic thought in comprehensive both involving thought kalam (theology), Sufism, jurisprudence, ethics and interpretation. In the Indonesian context, Arkoun thought first recognized in 1987 in a discussion on Empathy Foundation. Muhammad Nasir Tamara, who introduced first by writing an article entitled Mohammed Arkoun and Applied Islamology. In some writings about modernity, Arkoun does not explicitly formulate the constraints of modernity, let alone challenge under him. According to Arkoun, modernity can be divided into two groups, namely, modernity "material" and modernity "intellectual" or "cultural". The former means that much progress has occurred in the outer frame of the human form, while the latter includes the methods, analysis tools, and intellectual siakp which gives the ability to better understand the reality. One anxiety Arkoun against Islamic theological thought is the separation between Islam and Islam actual or conceptual separation between theory and practice which he said is the legacy of Descartes. Grounding Islamic theology in the context of modern life does require accurate strategies and methodologies. Arkoun effort in the context of building reconstruction of Islamic theological thought is one of the strategies Keywords: Grounding, Life
MEMBUMIKAN TEOLOGI ISLAM DALAM KEHIDUPAN MODERN (Berkaca dari Mohammed Arkoun) Muhaemin Latif
Jurnal Dakwah Tabligh Vol 14 No 2 (2013)
Publisher : Fakultas Dakwah dan Komunikasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdt.v14i2.325

Abstract

Abstract; Titik kelemahan pemikiran teologi Islam klasik akan tampak dalam ranah realitas jika alur pemikiran tersebut dihadapkan pada kenyataan atau realitas sosial empiric kehidupan manusia yang selalu tumbuh dan berkembang sejalan dengan pertumbuhan ilmu pengetahuan dan teknologi. Mohammed Arkoun adalah intelektual Aljazair yang mencoba membaca ulang bangunan pemikiran Islam secara konfrehensif baik yang menyangkut pemikiran kalam (teologi), tasawuf, fiqih, etika maupun tafsir. Dalam konteks Indonesia, pemikiran Arkoun pertama kali dikenal pada tahun 1987 dalam sebuah diskusi di Yayasan Empati. Adalah Muhammad Nasir Tamara yang memperkenalkannya pertama kali dengan menulis artikel yang berjudul Mohammed Arkoun dan Islamologi Terapan. Dalam beberapa tulisannya tentang modernitas, Arkoun tidak secara tegas merumuskan batasan modernitas, apalagi tantangan yang dibawah olehnya. Menurut Arkoun, modernitas dapat dibagi dua kelompok, yaitu, modernitas “material“ dan modernitas “ intelektual “ atau “ kultural “. Yang pertama berarti berbagai kemajuan yang terjadi pada bingkai luar dari wujud manusia, sedangkan yang kedua mencakup metode, alat analisis, dan siakp intelektual yang memberi kemampuan untuk lebih memahami realitas. Salah satu kegelisahan Arkoun terhadap pemikiran teologi Islam adalah terjadinya pemisahan antara Islam konseptual dengan Islam actual atau pemisahan antara teori dan praktek yang menurutnya adalah warisan Descartes. Membumikan teologi Islam dalam konteks kehidupan modern memang memerlukan strategi dan metodologi yang akurat. Usaha Arkoun dalam konteks rekonstruksi bangunan pemikiran teologi Islam adalah salah satu strateginya. Kata Kunci: Membumikan, Hidup Point inertia classical Islamic theology thought would appear in the realm of reality if the thought process faced with the reality or the reality of empirical social human life is always growing and developing in line with the growth of science and technology. Mohammed Arkoun is Algerian intellectuals who tried to reread the building of Islamic thought in comprehensive both involving thought kalam (theology), Sufism, jurisprudence, ethics and interpretation. In the Indonesian context, Arkoun thought first recognized in 1987 in a discussion on Empathy Foundation. Muhammad Nasir Tamara, who introduced first by writing an article entitled Mohammed Arkoun and Applied Islamology. In some writings about modernity, Arkoun does not explicitly formulate the constraints of modernity, let alone challenge under him. According to Arkoun, modernity can be divided into two groups, namely, modernity "material" and modernity "intellectual" or "cultural". The former means that much progress has occurred in the outer frame of the human form, while the latter includes the methods, analysis tools, and intellectual siakp which gives the ability to better understand the reality. One anxiety Arkoun against Islamic theological thought is the separation between Islam and Islam actual or conceptual separation between theory and practice which he said is the legacy of Descartes. Grounding Islamic theology in the context of modern life does require accurate strategies and methodologies. Arkoun effort in the context of building reconstruction of Islamic theological thought is one of the strategies Keywords: Grounding, Life
Teori Emanasi dalam Hubungannya dengan Sains: Modern Sebuah Kajian Kritis muhaemin latif
AL-Fikr Vol 20 No 2 (2016)
Publisher : Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Landasan filosofis dari konsep emanasi adalah keinginan untuk menghindarkan Tuhan dari alam yang pluralis dalam rangka memurnikan keesaan Tuhan dari segala hal yang material. Gagasan dasar Islam tentang Tuhan adalah Keesaan-Nya, penciptaan oleh-Nya dari ketidakadaan dan ketergantungan semua ciptaan kepada-Nya. Menurut Al-Kindi, Tuhan adalah yang benar dan tinggi serta dapat disifati hanya dengan sebutan-sebutan yang negatif, seperti Tuhan bukan materi, tidak berbentuk, tidak berjumlah. Untuk membuktikan keesaan Tuhan berikutnya datang al-Farabi dengan teori emanasinya, menurutnya bahwa alam ini memancar dari Tuhan dengan melalui akal-akal yang jumlahnya sepuluh.
A Preliminary Study of Jemaah Islamiyah in Indonesia and The Doctrine of Suicide Bombing Muhaemin Latif
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 1 No 1 (2012)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v1i1.717

Abstract

The Existence of Jemaah Islamiyah in the world, particularly in Indonesia, cannot be underestimated by the Indonesian government. It is extremely needed a serious attention to tackle this movement. This essay entails a strong network between JI in Indonesia and al-Qaedah Link in Afganistasn. Although the emergence of JI in Indonesia cannot be separated from a former rebellion to the Indonesia New Order which was called Darul Islam, the development of JI has remarkably changed through building strong networking to international link like al-Qaedah. A number of evidence has been provided in this article to strengthen the danger of this organization. The doctrine of jihad through suicide bombing fuels the threat of JI as an international terrorist organization. Jihad was believed as the holy war against the United States, Israel, Europe, and anyone else who oppose their vision of world governed by shariah. JI itself were supported by multitude schools, charitable associations, banks, business activities and Islamic world government.
Wearing Veil in Indonesia Public Schools: Religious awareness or Political Contest Muhaemin Latif
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 1 No 2 (2012)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v1i2.725

Abstract

This article discusses the reason of wearing veil among Indonesian Students in public schools. It is found that that veil in public schools has three different elements. First of all, veil is identified as the religious awareness among the students. It symbolizes the religious commitment and the strength of local values. The proliferation of veiled women indicated the Islamic movement in Indonesia. Secondly, veil may be identified as the medium of maintaining political interest. The policy of making veil compulsory for students and as school uniform can ignore the pluralism in Indonesia. This policy also leads to make veil as a symbolic than substantive teaching. Finally, veil in public schools should be considered as the social control for the female students in the public sphere. It does not merely focus on the symbolic sphere but it extends to develop the achievement of students 
The Mode of Leadership in a Traditional Islamic Boarding School Muhaemin Muhaemin
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 3 No 1 (2014)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v3i1.773

Abstract

The intent of this study is to elaborate the mode of leadership in a traditional Islamic Boarding School (pesantren) and explore in detail how types of leadership sustain the existence of pesantren in light of globalization of education. This study relies on qualitative research through conducting personal communication with the leaders in the pesantren as well as examining the literature which support the central theme. The research will focus on pesantren Mangkoso Barru, Indonesia. It represents a traditional pesantren in the region of South Sulawesi. The data will be collected from the staff from this particular pesantren. It will be analyzed systematically. The findings suggest that there are, at least, two leadership styles found in the pesantren, charismatic and transformational leadership. The first one basically takes place among the top leaders (senior kiais) of the pesantren while transformational leadership occurs in the middle leaders (junior kiais) of the pesantren. Both leadership styles strongly affect the sustainability of pesantren in the face of globalization of education. Moreover, the leaders of the pesantren are able to transform pesantren values into modernity which enables the pesantren DDI Mangkoso to sustain itself amid the fast wave of modernization. 
Multicultural Education In Islamic Boarding School (A Descriptive Study of Pesantren DDI Mangkoso, South Sulawesi) Muhaemin Latif
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 5 No 2 (2016)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v5i2a6

Abstract

The main objective of this research was to elaborate how pesantren contend with multicultural education.  Qualitative methods including: interviews, focus group discussion (FGD) and detailed observations of the life of pesantren were used. The researcher also examined the wide range of literatures related to the topic. The research focused on pesantren Mangkoso Barru, Indonesia, representing traditional pesantren in the region of South Sulawesi. The data was collected from the teachers, students, kyai (religious leaders) in this particular pesantren. The findings suggest that pesantren have their own understanding regarding multicultural education. Their understandings were mainly based on the holy Koran without learning from western perspectives. They believe that human beings were created on the basis of difference, so people must appreciate one another.  The differences related to language, race, religion, are a must. These concepts have been implemented in the pesantren curricula. The curricula are very inclusive and more opened to any difference. The pesantren provides different materials which come from different sects, and students.  There is no enforcement from pesantren management to just learn from specific sect.  In addition, expanding networks of pesantren is also inclusive. They have already collaborated with different organizations in relation to development of pesantren management.  Another issue considered was its vision of leadership which is perceived as very open. The leader (kyai) are frequently involved in multicultural campaigns, such as seminars, workshops, and bench markings. They perceive that the progress of pesantren depends strongly on the way the kyai deals with contemporary issues, including multiculturalism.              
ISLAM AND FEMINISM THEOLOGY Muhaemin Latif
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 7 No 2 (2018)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v7i2.7338

Abstract

This article examines the relationship between Islam and feminism theology. Both Islam and feminism are strongly important to be discussed in the field of Islamic discipline, especially the issue of women liberation. As can be seen in the classical theology, the issue of feminism is not the main concern among the Muslim Intelectuals. Some argue that Islam do not take into account the liberation of women, they even think that Islam assume women as the “second creature”. In addition, the creature as well as the perfection of women is extremely depend on the existence of men. This research aims at answering these assumptions. The research suggests that feminism are the foundations of Islamic teaching. Historically, the emergence of Islam in Arab peninsula illustrates the women liberation from the Arabic doctrine and tight tradition. This article believea that the positioning of women in line with men was influenced by the fallacies of interpretation toward Koran and prophet tradition. A number of quranic excegeses are genderly biased. So, this research proves that liberating women from dogmatic tradition is rethinking the products of interpretation either in the Koran or prophet tradition.
EXPLORING THE PRINCIPAL TEACHINGS OF KHALWATIAH SYEKH YUSUF TARIQAH IN SOUTH SULAWESI Muhaemin Latif
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 9 No 1 (2020)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v9i1.14809

Abstract

This article discusses the principal teachings of Khalwatiah Syekh Yusuf tariqah in South Sulawesi. This tariqah is one of the leading tariqahs in the region since its emergence in the seventeenth century. Khalwatiah Syekh Yusuf has influenced the Muslim's understanding concerning sufism issues. The researcher employs qualitative as a method of research.  The research suggests that Khalwatiah Syekh Yusuf is the integration of different tariqahs which were obtained by Syekh Yusuf during his intellectual journey. The principal teachings of Khalwatiah Syekh Yusuf can be drawn into three elements. They are the concept of inner purity, the understanding of God, and the meaning of insan kamil. These three principal teachings become the foundation of this tariqah as well as become it’s characteristic. Although Syekh Yusuf studied from different Sufis, especially from Ibnu Arabi’s thought, this tariqah is strongly associated with Asyariyah theology that led to this tariqah be a moderate tariqah.
MALAYSIA-INDONESIA BILATERAL RELATIONS: EMPIRICAL STUDY ON THE STAGE OF KNOWLEDGE OF GENERATION X AND Y INDONESIA AND MALAYSIA Rohani Hj. Ab Ghani; Ahmad Shukri bin Abdul Hamid; Zulhilmi bin Paidi; Mohd Kasri bin Saidon; Haslinda Hasan; Kamaruddin Ahmad; Muhaemin Latif
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 10 No 1 (2021)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v10i1.22119

Abstract

Malaysia and Indonesia are traditionally neighboring countries in ASEAN and sharing a historical background, language, culture, and religion. It is undeniable fact that Malaysia-Indonesia relations are often influenced by current national issues such as water territorial, Indonesian immigrants, national product, and others.  Reviews These issues always sparked conflicts and Provoked various actions from Indonesians and dieting. Normally, Indonesians are more sensitives compared with dieting when faced with this situation as well. This article focuses on knowledge and understanding of X and Y Indonesian generation on Malaysia-Indonesia bilateral relations. This article incorporates the qualitative method with primary data obtained through a questionnaire distributed amongst respondents. Respondents are consisted of UIN's first-degree students and staff s and were selected by purposive sampling. Apart from that, focus group discussion and interview session was held to get a view from respondents. This article found that X and Y Indonesian generations have a good understanding of Malaysia. They are also usually aware of the importance of Malaysia-Indonesia bilateral relations. In addition, they acknowledged Malaysia as an essential country for Indonesia's present interest. Respondents also showed high sensitivity regarding competition between Malaysia and Indonesia. The important finding of this writing is both generations s acknowledge the fact that they are closest neighboring country and a good relationship should be maintained in facing the global challenge
Co-Authors A, Arsihannor, Abdi Goncing Abdullah Thalib Abdullah`, Abdullah Ahmad Shukri bin Abdul Hamid Andi Takdir Djufri Arifuddin Arifuddin Barsihannor Annur Darmawati Hanafi Daud, Amiril Mueminin Djufri, Andi Takdir Hamdan Juhannis Hamzah Harun Al-Rasyid Haslinda Hasan Hermanto Hermanto Indo Santalia Irayanti Nur Isrha, Muhammad J Momole, Kasman Kamaruddin Ahmad Kholid Albar Kurniansyah, Muhammad Laila, Umar Masita, Masita Mohd Kasri bin Saidon Muh. Yasin Yasin Nur Muhammad Amri Muhammad Kurniansyah Muhammad Saleh Tajuddin Muhammad Yusuf Mustari Mustafa Nur, Irayanti Rahmi Damis Rohani Hj. Ab Ghani Syahru Ramadhan Tanca, Syamsul Wahyuddin Halim Zulhilmi bin Paidi