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GAMBARAN KEJADIAN ASFIKSIA DENGAN LILITAN TALI PUSAT PADA BAYI BARU LAHIR DI UPTD PUSKESMAS LAMURUKUNG TAHUN 2017 Mustar
Diagnosis Jurnal Ilmiah Kesehatan Vol. 14 No. 2 (2019): Diagnosis: Jurnal Ilmiah Kesehatan
Publisher : STIKES Nani Hasanuddin Makassar

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Abstract

Lilitan tali pusat dapat menyebabkan asfiksia dimana asfiksia pada Bayi Baru lahir merupakan masalah yang penting karena dapat meningkatkan morbiditas dan mortalitas pada bayi baru lahir. Lilitan tali pusat ini sendiri dapat mengakibatkan suatu kejadian fatal yaitu kematian bayi, karena puntiran tali pusat yang berulang-ulang ke satu arah tersebut mengakibatkan atus darah dari ibu ke janin tersumbat total. Tujuan : Untuk mengetahui Gambaran Kejadian Asfiksia dengan Lilitan Tali Pusat Pada Bayi Baru Lahir . Metode : Penelitian ini dilakukan secara deskriptif dengan menggunakan data sekunder UPTD Puskesmas Lamurukung. Hasil : Berdasarkan hasil penelitian yang telah dilakukan di UPTD Puskesmas Lamurukung dengan data sekunder pada tahun 2017 mengenai gambaran kejadian asfiksia dengan lilitan tali pusat di UPTD Puskesmas Lamurukung dengan variabel umur ibu, paritas dan umur kehamilan dapat disimpulkan bahwa dari 26 bayi yang mengalami asfiksia terdapat 12 bayi asfiksia karena lilitan tali pusat. Karakteristik responden kejadian asfiksia dengan lilitan tali pusat paling banyak pada kelompok umur dibawah 20 tahun yaitu sebesar 41,7% dan umur 20-35 tahun sebesar 41,7%, variabel paritas terbanyak pada persalinan primipara yaitu sebesar 50% dan variabel umur kehamilan terbesar yaitu bayi prematur sebesar 66,7%. Kesimpulan : Dari 26 bayi yang mengalami asfiksia 12 bayi (46,2%) disebabkan oleh lilitan tali pusat.
The Urgency of Legal Pluralism in Addressing Early Marriage in Indonesia Pertiwi, Endah Mustika; Surya Sukti; Mustar
Medina-te : Jurnal Studi Islam Vol 21 No 1 (2025): Medina-Te: Jurnal Studi Islam
Publisher : Pascasarjana Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/medinate.v21i1.27710

Abstract

Legal pluralism lives in the midst of Indonesian society to this day, this condition is because Indonesian society still upholds customary norms and religious norms. This diversity has an impact on the benchmark for a person's maturity to enter into marriage. Each region has a different interpretation of the age and conditions for marriage. This research aims to see the urgency of legal pluralism to address the phenomenon of early marriage that still occurs due to various aspects of life. This research uses normative juridical method, which is a research method of principles and theories with data obtained from various data in the form of books, journals, documents, and relevant information to support the scientificity of this research. The results of this study are, 1) The high rate of early marriage is caused by hereditary conditions, low education, passive parents, and the influence of the local environment. 2) The urgency of legal pluralism is very important to address this phenomenon, because Indonesia is filled with three pillars of law, custom, religion, and law. In order to reach an agreement, legal pluralism is enforced.
Bridging Traditional Language Pedagogy and AI: Lessons from Arabic Language Programs in Indonesia Mustar; Raswan; Chabib Uluum, Dina; Tamami, Keysa; Bin Mohamad, Muhammad Ramdhan
Arabiyatuna: Jurnal Bahasa Arab Vol. 9 No. 2 (2025)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jba.v9i2.13708

Abstract

This article examines the integration of traditional pedagogical approaches in Arabic language teaching with emerging artificial intelligence (AI) technologies within Islamic higher education institutions in Indonesia. The study was conducted at two state Islamic universities using a descriptive qualitative approach, with lecturers serving as the primary participants. The findings revealed that conventional learning methods, such as nahwu-sharf and qirā’ah al-kutub, remained the core instructional foundation. However, an increasing number of lecturers had begun incorporating AI-based tools, including chatbots, speech-recognition applications, and adaptive online learning platforms. Overall, lecturers perceived AI as a supportive complement rather than a substitute, one that could enhance students’ learning experiences. At the same time, concerns persisted regarding the accuracy of AI-generated content and its alignment with Islamic values. This study highlights the need for an integrative instructional model that leverages the strengths of classical methods while harnessing AI’s potential to create contextual, moderate, and responsive learning experiences suited to contemporary educational demands. With adequate policy support and ongoing lecturer capacity building, the synergy between traditional pedagogy and AI is expected to accelerate the transformation of Arabic language education in Islamic higher education settings.
ISLAM SEBAGAI SUMBER HUKUM NASIONAL DI INDONESIA Nadila; Surya Sukti; Mustar
Jurnal Riset Multidisiplin Edukasi Vol. 3 No. 5 (2026): Jurnal Riset Multidisiplin Edukasi (Mei 2026)
Publisher : PT. Hasba Edukasi Mandiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71282/jurmie.v3i5.1975

Abstract

The position of Islamic law within Indonesia’s national legal system reflects an unresolved tension between the religious aspirations of society and the construction of a modern rule-of-law state. This study aims to critically examine the position and integration patterns of Islamic law within the national legal framework. Employing a normative legal research method with statutory and conceptual approaches, this study relies on recent scholarly literature. The findings reveal that Islamic law is predominantly positioned as a source of material law rather than as a formal legal system, resulting in a partial and selective integration process heavily influenced by legal-political configurations. Its dominance in family law and Islamic finance indicates a structural limitation that confines Islamic law to the private sphere. This condition suggests that integration remains largely symbolic and instrumental rather than substantive. Furthermore, the existing model of legal pluralism demonstrates a semi-integrative character under state control, thereby limiting the autonomous development of Islamic law. Key challenges include epistemological diversity, political contestation, and the need to align with universal principles such as human rights and democracy. Therefore, a more critical and progressive approach is required to ensure that the integration of Islamic law moves beyond formal recognition toward achieving substantive justice within the national legal system.