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All Journal Jurnal Sosiologi Reflektif JOURNAL OF INDONESIAN ISLAM Indonesian Journal of Islam and Muslim Societies Al-Tahrir: Jurnal Pemikiran Islam PALASTREN YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam ISLAMICA: Jurnal Studi Keislaman Sosial Budaya JPW (Jurnal Politik Walisongo) Jurnal Ekonomi dan Bisnis Islam Dinika : Academic Journal of Islamic Studies Jurnal Sosiologi Pendidikan Humanis Kuriositas: Media Komunikasi Sosial dan Keagamaan SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Islamika Inside: Jurnal Keislaman dan Humaniora KABILAH : Journal of Social Community Tribakti: jurnal pemikiran keIslaman Jurnal Sosiologi Agama Shirkah: Journal of Economics and Business Dialogia: Jurnal Studi Islam dan Sosial Simulacra Mawaizh : Jurnal Dakwah dan Pengembangan Sosial Kemanusiaan AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Politea : Jurnal Politik Islam RESIPROKAL: Jurnal Riset Sosiologi Progresif Aktual Asy-Syariah ENTITA: Jurnal Pendidikan Ilmu Pengetahuan Sosial dan Ilmu-Ilmu Sosial Proceedings of Annual Conference for Muslim Scholars Jurnal Partisipatoris Jurnal Penelitian Keislaman Jurnal Sosiologi Dialektika Walisongo Law Review (Walrev) Kuriositas: Media Komunikasi Sosial dan Keagamaan AT-Turost: Journal of Islamic Studies Sophist Jurnal Sosial Politik Kajian Islam dan Tafsir Jurnal Hukum Lex Generalis Ulumuna POLITICA: Jurnal Hukum Tata Negara dan Politik Islam Kafa’ah: Journal of Gender Studies Jurnal Kajian Islam Interdisipliner Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Jurnal Sistem Informasi Mahakarya (JSIM) Realita: Jurnal Penelitian dan Kebudayaan Islam Akademika : Jurnal Pemikiran Islam Islam Realitas: Journal of Islamic and Social Studies Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan Islam Transformatif : Journal of Islamic Studies Asketik: Jurnal Agama dan Perubahan Sosial Islamika Inside: Jurnal Keislaman dan Humaniora ISJOUST Al-Muqaranah : Jurnal Perbandingan Mazhab dan Hukum As-Sakinah Jurnal Hukum Keluarga Islam Digital Muslim Review Al'Adalah Nuansa: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Dinika: Academic Journal of Islamic Studies. Tribakti: Jurnal Pemikiran Keislaman Journal of Nahdlatul Ulama and Contemporary Islamic Studies Madania: Jurnal Kajian Keislaman
Hannan, Abd.
Institut Agama Islam Negeri Madura
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Covid-19 and the Disruption of Islamic Religiosity in Contemporary Indonesia; From Traditional Rituals to Virtual Rituals Abd Hannan
Islamic Studies Journal for Social Transformation ISJOUST Vol 5, No 2, 2021
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M) IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (511.057 KB) | DOI: 10.28918/isjoust.v5i2.5146

Abstract

This study examines the phenomenon of disruption of religious religiosity among Muslim communities in Indonesia, as well as their acceptance of digital platform-based religious facilities during the Covid-19 pandemic. By using qualitative research methods and analysis of studies based on postmodern sociological theory, this study obtained three findings; 1) During the Covid-19 pandemic, social activities in Indonesia experienced quite strict restrictions and tightening of crowds, including socio-religious activities. In this regard, sacred religious activities that were previously carried out openly in places of public worship such as mosques, prayer rooms, churches, were all carried out separately and separately, turning to virtual worship through the use of digital applications such as Zoom, Google meet, and the like; 2) In general, the emergence of these new rites is accepted by the majority of Indonesian Muslims, and has even become a new religiosity phenomenon that is often found in many religious activities. Mainstream Muslim organizations in Indonesia, Nahdhatul Ulama and Mumahammadiyah, support the policy of sterilizing public places of worship. However, for the virtualization of religion, within certain limits, both of them criticize and even refuse to virtualize religion in totality, except for religious rituals that are only celebrations or slametans such as tahlilan and istigasah; 3) In the context of the dynamics of Islamic rites in Indonesia, the shift in religiosity among the Muslim community can be found in a number of socio-religious activities such as virtual tahlil, virtual tarawih, virtual haul, virtual gatherings on holidays, even religious activities that have a mandatory law to be held regularly. congregation is like the Friday prayer at the mosque.
Covid-19 and the Disruption of Islamic Religiosity in Contemporary Indonesia; From Traditional Rituals to Virtual Rituals Abd Hannan
Islamic Studies Journal for Social Transformation Vol 5 No 2 (2021)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v5i2.12032

Abstract

This study examines the phenomenon of disruption of religious religiosity among Muslim communities inIndonesia, as well as their acceptance of digital platform-based religious facilities during the Covid-19 pandemic.By using qualitative research methods and analysis of studies based on postmodern sociological theory, this studyobtained three findings; 1) During the Covid-19 pandemic, social activities in Indonesia experienced quite strictrestrictions and tightening of crowds, including socio-religious activities. In this regard, sacred religious activitiesthat were previously carried out openly in places of public worship such as mosques, prayer rooms, churches, wereall carried out separately and separately, turning to virtual worship through the use of digital applications such asZoom, Google meets, and the like; 2) In general, the emergence of these new rites is accepted by the majority ofIndonesian Muslims, and has even become a new religiosity phenomenon that is often found in many religiousactivities. Mainstream Muslim organizations in Indonesia, Nahdhatul Ulama, and Mumahammadiyah supportthe policy of sterilizing public places of worship. However, for the virtualization of religion, within certain limits,both of them criticize and even refuse to virtualize religion in totality, except for religious rituals that are onlycelebrations or slametans such as tahlilan and istigasah; 3) In the context of the dynamics of Islamic rites inIndonesia, the shift in religiosity among the Muslim community can be found in a number of socio-religiousactivities such as virtual tahlil, virtual tarawih, virtual haul, virtual gatherings on holidays, even religious activitiesthat have a mandatory law to be held regularly. The congregation is like the Friday prayer at the mosque.
Co-Authors Abdillah, Kudrat Abdul Rosid Abu Bakar Ach Fatayillah Mursyidi Achmad Muhlis Ahmad Imam Khairi Ahmad Muhlis Ahmad Muhlis Ahmad Muzakki Alan Suud Maadi Arif Wahyudi Atiya, Husna Bagong, Suyanto Busahwi Busahwi Eka Susylawati Eka Susylawati Erie Hariyanto Fithriyah Rahmawati Ghafiri Enhas, Muhammad Iqbal Hannan, Ad Haryanto, Erie Hasanah, Robiatun Heny Triyaningsih Imam Bukhori Khotibum Umam Ku Abdul Muhaimin Yusof Mofid, Hazem Mohammad Taqiuddin Mohammad Muhammad Ridho Muhammad Taufiq Mursyidi, Ach. Fatayillah Nor Hasan Patoni, Alfan Prasetyo, Ratna Azis Putri, Risca Yunike Rilus Kinseng Septi Ariadi, Septi Siti Azizah Suaidi Subairi Subairi Sudarso Sudarso Syafiq Mughni Tri Wahyu Faizal, Bhismoadi Triyaningsih, Heny Wafi Muhaimin Wafi Muhaimin Zainuddin Syarif