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All Journal El-HARAKAH : Jurnal Budaya Islam Teosofi: Jurnal Tasawuf dan Pemikiran Islam Lentera Pendidikan : Jurnal Ilmu Tarbiyah dan Keguruan JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) ISLAMICA: Jurnal Studi Keislaman JURNAL TADRIS STAIN PAMEKASAN Jurnal Kajian Akuntansi NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Tawazun: Jurnal Pendidikan Islam MUHARRIK: JURNAL DAKWAH DAN SOSIAL Jurnal Ilmiah Profesi Pendidikan Hulondalo Jurnal Ilmu Pemerintahan dan Ilmu komunikasi (JIPIK) Tadris: Jurnal Pendidikan Islam Kartika: Jurnal Studi Keislaman Prosiding Pengabdian Ekonomi dan Keuangan Syariah Al Ilmu Jurnal Kognisia Collaborative
Nor Hasan
Sekolah Tinggi Agama Islam Negeri Pamekasan
Religion Agriculture, Biological Sciences & Forestry Civil Engineering, Building, Construction & Architecture Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Public Health Social Sciences Other

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KOBUNG (Bangunan Tradisional Pewaris Nilai Masyarakat Madura Tempo Dulu) Hasan, Nor
JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) Vol 13, No 1 (2008): MADUROLOGI 3
Publisher : STAIN PAMEKASAN

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Abstract

Abstrak:Dalam tatanan bangunan Madura, Kobung menempati posisi penting. Bangunan ini menjadi pusat taneyan. Hampir semua bangunan keluarga di Madura memiliki kobung. Inilah yang unik di Madura. Letaknya rata-rata di sebelah Barat, selain menandakan arah kiblat juga gampang mengawasi keamanan lingkungan keluarga. Diantara fungsi kobung, selain sebagai tempat peristirahatan dan berkumpulnya keluarga dan kerabat, juga sebagai tempat menerima tamu dan tempat beribadah keluarga. Yang terpenting –dari sekian banyak fungsi kobung-- adalah sebagai pewaris nilai-nilai tradisi luhur masyarakat Madura. Nilai luhur yang selalu ditekankan berupa kesopanan, kehormatan, dan agama. Dalam tulisan ini, kobung diasumsikan mampu membentuk generasi Madura yang kokoh pada tradisi, memiliki jiwa luhur, hormat dan sopan, serta rasa memiliki yang kuat dan tanggung jawab terhadap tanah air.Kata kunci:Kobung, Bangunan Tradisional, Nilai-Nilai Luhur
ISLAM DAN FILSAFAT PERENNIAL (Telaah atas Pemikiran Fritjof Schuon) Hasan, Nor
JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) Vol 10, No 2 (2006): Model-Model Pendekatan Studi Islam
Publisher : STAIN PAMEKASAN

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  (Dosen tetap pada Jurusan Syari’ah STAIN Pamekasan dan Alumni Program Magister Agama IAIN Sunan Ampel Surabaya)       Abstrak Di tengah kehidupan modernitas yang bercorak sekularistik-hedonistik telah mengantarkan manusia pada krisis identitas dan kehampaan spiritual.Keberagamaan manusia modern, telah terjebak pada formalisme-literalistik yang sampai batas tertentu telah mengantarkan pada pemahaman keagamaan yang menolak pluralitas. Pada hal pluralisme merupakan suatu keniscayaan sejarah yang tidak dapat dipungkiri. Tulisan ini berusaha menguak tradisi filsafat perenial yang dipandang dapat mengantarkan manusia pada dimensi kedalaman spiritual   dengan berlokus pada pemikiran Fritjof Schuon, yang selama ini dikenal sebagai pionernya Kata kunci Filsafat perennial ,transenden, universal.
FULLDAY SCHOOL (Model Alternatif Pembelajaran Bahasa Asing) Hasan, Nor
JURNAL TADRIS STAIN PAMEKASAN Vol 1, No 1 (2006)
Publisher : STAIN Pamekasan

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Abstrak : Tulisan ini akan memfokuskan kajian pada sistem pembelajaran fullday school yang selama ini disinyalir sebagai sistem yang efektif karena pembelajaran berlangsung secara aktif, kreatif, dan transformatif selama sehari penuh bahkan selama kurang lebih 24 jam. Melalui tulisan ini akan diekplorasi lebih jauh berkenaan dengan sistem pembelajaran fullday school, seperti asal usul sistem fullday school, pola pembelajar­an model fullday school, sisi keunggulan dan kelemahan apa yang terdapat pada sistem ini, prasyarat pendukung apa saja yang harus dipenuhi, serta bagaimana implikasinya dalam pembinaan kecakapan berbahasa asing.
Dinamika Kehidupan Beragama Kaum Nahdiyin-Salafi di Pamekasan Madura Hasan, Nor
ISLAMICA: Jurnal Studi Keislaman Vol 8, No 1 (2013): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (347.141 KB) | DOI: 10.15642/islamica.2013.8.1.84-102

Abstract

In principle, the Salafi-Islam attempts to call for genuine Islamic teaching as practiced during the period of the Prophet. Salafi-Islam came to Indonesia in the late nineteenth and early twentieth centuries, then spread to different places in the Archipelago. In Larangan, Pamekasan, the spread of Salafi-Islam is still in its nascent stage, from person-to-person, and appears as a small phenomenon in the midst of predominantly mainstream Islam. Salafi teachings spread through different forms of communication media (radios, televisions, magazines, and books) and religious practices of its  proponents. The movement manifests itself in the pratices of rituals, not in politics. The implication of encounter between salafi-Islam and NU as the mainstream religious group in Pamekasan is as follows: (1) religous life in Pamekasan becomes more dynamic; (2) there emerges inward-looking attitude at their own religous practices as well as outward-looking attitude to the others. This phenomenon can be observed among more educated members of the society. Among the common people, however, there are two types of attitude: ignorance and negative reaction; and (3) an attempt to search for the common ground and dialogue among different religious communities is being conducted.
MELACAK PERAN ELIT NU DALAM PERTEMUAN ISLAM DAN TRADISI LOKAL DI PAMEKASAN Hasan, Nor
NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Vol 8, No 2 (2011)
Publisher : STAIN PAMEKASAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (129.329 KB) | DOI: 10.19105/nuansa.v8i2.13

Abstract

Islam attends not in the centre of culture vacuous society, but attends to find local traditions which expands and goes in the middle of plural society. that Local traditions remain to be defended, come up with next process coloured by Islami values. Among local traditions which still expand in society is “pelet kandung and sarwah”, representing circular ceremony of life and death.This research leaves from two elementary problems that is; society perception about local tradition and role of NU elite in Islam meeting with local tradition. NU Elite meant in this article is figure – Kiai and Nyai Langgar or Kiai and Nyai Pesantren- owning influence at society, they are merged into NU, either through cultural or structural. Research result indicate that the society comprehends local tradition as a syariat which must be done, in consequence represents bengatoh lalampan ( ancestors sunnah), even if they do not comprehend the synbolic meaning of the tradition. Whereas NU elites (Kiai and Nyai) play its role by the way: first, giving the understanding about tradition meaning to society. second, giving set an example in executing tradition. Third, Preserving the tradition which is still thought well by straightening and changing the tradition assumed digress from Islamic dogma. Method is performed within that tradition change is al muhafadah ala al qodim al shaleh wa al ahdu bi al jadid al ashlah.
KERUKUNAN INTERN UMAT BERAGAMA DI KOTA GERBANG SALAM (Melacak Peran Forum Komunikasi ORMAS Islam [FOKUS] Pamekasan) Hasan, Nor
NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Vol 11, No 2 (2014)
Publisher : STAIN PAMEKASAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (459.291 KB) | DOI: 10.19105/nuansa.v11i2.534

Abstract

Mewujudkan kerukunan hidup baik antar maupun intern umat beragama, dalam masyarakat plural  bukan suatu yang mudah. Karena disamping kerukunan hidup antar umat beragama bukanlah hal yang given, melainkan butuh proses, pun juga karena banyak faktor yang terkait, misalnya faktor sosial, pendidikan, ekonomi, politik terutama ideologi (baca madzhab) dari masing-masing pemeluk agama yang berbeda. Oleh karena itu membutuhkan perhatian serius dan kepiawaian semua pihak:  pemerintah, tokoh agama dan masyarakat baik secara individual maupun secara kelompok. Forum Komunikasi ORMAS Islam (FOKUS) lahir sebagai wadah silat al-rahῑm ORMAS Islam di Pamekasan memiliki komitment dalam mewujudkan kerukunan hidup khususnya intern umat beragama. Melalui kegiatan-kegiatan social yang dilakukannya FOKUS telah memberikan kontribusi dalam mewujudkan kerukunan intern umat beragama (Islam) di Pamekasan.
KERUKUNAN INTERN UMAT BERAGAMA DI KOTA GERBANG SALAM (Melacak Peran Forum Komunikasi ORMAS Islam [FOKUS] Pamekasan) Hasan, Nor
NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Vol 12, No 2 (2015)
Publisher : STAIN PAMEKASAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (476.211 KB) | DOI: 10.19105/nuansa.v12i2.776

Abstract

Creating the harmony life in both intern and extern the members of religious community in pluralism is not an easy way. It needs process, as well as social, education, economic, politic especially ideology from each different member of religious. Therefore, it needs serious attention and skill from all sectors: government, public figure and society both individual and group. Forum Komunikasi ORMAS Islam (FOKUS) Pamekasan as the coordinator of silat al-rahim of some ORMAS in Pamekasan commits to realize the harmony life among members of society. Through social activity done, FOKUS has given contribution in realizing the harmony life among members of religious.Copyright (c) by NUANSADOI: 10.19105/nuansa.v12i2.776
“Tarekat Popoler” dalam Fenomena Pembacaan Selawat Nârîyah Hasan, Nor
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 6 No. 1 (2016): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (472.302 KB) | DOI: 10.15642/teosofi.2016.6.1.92-116

Abstract

The recitation of Selawat Nârîyah, as a religious ritual, performed by the Muslim community in Larangan Tokol Village, Pamekasan, East Java, has its own uniqueness within the process of its implementation and has an exceptional function from socio-religious-psychological point of view for its reciters. This article focuses its discussion mainly on the perception and motivation of the people in Larangan Tokol in recitation of Selawat Nârîyah. The article also observes the implication of recitation of Selawat Nârîyah for their socio-religious and psychological life. To Larangan Tokol people, Selawat Nârîyah has become a new religious tradition which should be maintained. It has been found that there is no such an obligation to adhere to certain Sufi order (tarekat) in order to perform the recitation of the selawat. However, there is a sort of psychological bond of guru (murshid) and murîd found in the membership (koloman) of recitation activity through what so-called tawassul. The tawassul is recited prior to the recitation of Selawat Nârîyah. The recitation of Selawat Nârîyah performed by Larangan Tokol people can be considered ?a new genre of tarekat?. The writer tends to call it ?Popular Tarekat? (an anonymous tarekat), i.e. an open Sufi order with no certain process of bay?ah but it has unabridged narration (sanad mutâwatir) to the Prophet Muhammad.
Tradition, Social Values, and Fiqh of Civilization: Examining the Nyadran Ritual in Nganjuk, East Java, Indonesia Hasan, Nor; Taufiq, Muhammad; Hannan, Abd.; Ghafiri Enhas, Muhammad Iqbal
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 7, No 3 (2023): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v7i3.20578

Abstract

This research focuses on examining the Nyadran ritual in Sono Ageng Village, Nganjuk Regency, approached through the relationship between tradition, social norms, and fiqh of civilization. The study used a qualitative approach with phenomenology as a method, utilizing John F. Haught's theory on the relationship between religion and culture, and both primary and secondary data. This study has three findings: First, Nyadran is an annual tradition containing the meaning of slametan, prayers, means to strengthen social relations, and respect for ancestors or forefathers who have greatly contributed to establishing the Sono Ageng Village. Second, although Nyadran was initially known to the public as a local tradition, subsequent developments reveal that Nyadran underwent a process of acculturation with the values and teachings of the Islamic religion. The relationship between religion and culture in the Nyadran tradition is formed through a process of contact and confirmation. Third, from a Fiqh of Civilization perspective, the values contained in Nyadran includes gratitude for Allah's blessings, prayers for ancestors, a place for friendship, and a true transformation of social values in line with the visions of Fiqh of civilization. The implication of this study is the maintaining traditions and social harmony within the paradigm of Fiqh of Civilization to create an attitude of tolerance and moderation in the life of a pluralistic society.
Symbolic Function and Meaning of Ontalan Tradition in Maduranese Wedding Hasan, Nor; Susanto, Edi
el Harakah: Jurnal Budaya Islam Vol 21, No 2 (2019): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/el.v21i2.6826

Abstract

Ontalan is a Maduranese tradition at weddings. The term of ontalan (oncal: Javanese) means throwing, which is throwing money at the bride and groom when they are sitting side by side. As a tradition, ontalan is something that has been done and has become part of the life and local wisdom of the Pamekasan community which is still being implemented. The social function of ontalan is to strengthen social relations between families, a symbol of family cohesiveness, and also as a symbol of agreement on the marriage of the bride and groom. While the economic function of ontalan is in order to help families who have an intention and as a provision of life for a new couple. Some people continue to try preserving these traditions through inheritance to the next generation, construction and modification so that the tradition is in accordance with the times. Ontalan adalah tradisi orang Madura di pesta pernikahan. Istilah ontalan (oncal: Jawa) berarti melempar, yaitu melempar uang ke pengantin saat mereka duduk berdampingan. Sebagai sebuah tradisi, ontalan adalah sesuatu yang telah dilakukan dan telah menjadi bagian dari kehidupan dan kearifan lokal masyarakat Pamekasan yang masih dilaksanakan. Fungsi sosial ontalan adalah untuk memperkuat hubungan sosial antar keluarga, simbol kekompakan keluarga, dan juga sebagai simbol kesepakatan tentang pernikahan mempelai pria dan wanita. Sedangkan fungsi ekonomi ontalan adalah untuk membantu keluarga yang memiliki niat dan sebagai bekal hidup bagi pasangan baru. Beberapa orang terus mencoba melestarikan tradisi ini melalui warisan kepada generasi berikutnya, konstruksi dan modifikasi sehingga tradisi tersebut sesuai dengan zaman.
Co-Authors Achmad, Rendy Alfianoor Ainul Yaqin Anam, Anas Syariful Asnawi, Nur Aini Edi Susanto Ermina Istiqomah, Ermina Fathorrozy, Fathorrozy Fatun Ghafiri Enhas, Muhammad Iqbal Hannan, Abd. Hasan , Mohammad Hermawan, Muhammad Aris Imamuddin Isnalita Isnalita, Isnalita Khozin, Khozin Kutsiyyah Maghfiroh, Muliatul Mannan, Abd Masrufah Masrufah Mohammad Muchlis Solichin Muhammad Taufiq Muharromi‎, ‎Miftahul Noorlailie Soewarno Qori'ah, St. Fatihatul Reza Mubarak Sahirul Alim, Wahab Sa’i, Mad Sri Nurhayati Suwantoro Syarif , Zainuddin Syarifah, Alfiatus Toyibah, Imroatut Yus Mochamad Cholily Zainab, Nurul Zulaicha