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All Journal JeLAST : Jurnal Teknik Kelautan , PWK , Sipil, dan Tambang SAINTIFIK@ : Jurnal Pendidikan MIPA Pendas : Jurnah Ilmiah Pendidikan Dasar Mudir : Jurnal Manajemen Pendidikan JURNAL PIONIR Jurnal Techno Bahari AKADEMIK: Jurnal Mahasiswa Humanis Journal of Medical Science; Jurnal Ilmu Medis Rumah Sakit Umum Daerah dr. Zainoel Abidin, Banda Aceh IBDA': Jurnal Kajian Islam dan Budaya International Review of Practical Innovation, Technology and Green Energy (IRPITAGE) Jurnal Pendidikan Guru Matematika Maktabatun: Jurnal Perpustakaan dan Informasi JPLED Jurnal Pengabdian Masyarakat Indonesia Sejahtera JECIE (Journal of Early Childhood and Inclusive Education) Kesejahteraan Bersama : Jurnal Pengabdian dan Keberlanjutan Masyarakat J+Plus: Jurnal Mahasiswa Pendidikan Luar Sekolah
Ahmad Afandi
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Journal : IBDA': Jurnal Kajian Islam dan Budaya

 1 
Differences between Rimpu Mpida and Rimpu Colo in their uses for Mbojo women in Bima Regency, Nusa Tenggara Barat, Indonesia Hairunisah; Ilmiawan; Ahmad Afandi; Agus Herianto
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 21 No. 2 (2023): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v21i2.8430

Abstract

This study aimed to determine the differences between rimpu mpida and rimpu colo in their use by Mbojo women in Bima Regency, Nusa Tenggara Barat (NTB), Indonesia. The research method used was the qualitative case study method. Data collection was done by using observation, interview, and documentation methods. Data analysis techniques were collection, reduction, presentation, and verification. Twelve respondents were interviewed. The results of the study found a difference. Unmarried women used rimpu mpida. In contrast, rimpu colo was used by married women. Rimpu mpida only showed the eyes, while rimpu colo showed all parts of the face. Rimpu existed when Islam first came to Bima, the specialty of rimpu mpida and rimpu colo, besides functioning as a cover for the aurat, was also a symbol that can distinguish the marital status of women in Bima. Rimpu until now was still preserved and maintained by the people of Bima. It protected women's chastity. The Bima sarongs tembe and salungka nggoli symbolized a concept. Bima provided for rimpu. Islam's entrance to Bima required women to cover their aurats, demonstrating Islamic ideals. Mbojo women in Bima adopted this practice to maintain their dignity and virtue and show loyalty to Allah.
Co-Authors A Labib Fardany Faisal Agus Herianto Ahmad Mustafa Mustofa Ali Imran Chaniago Anisa Huwayna Simanungkalit Aries Alfian Prasetyo Ariyanti Jalal Asri Widiatsih Astri Marasabesi Azbar Rifa’i Azwa Nirmala Dahril Danang Gunarto Devi Roisatul Hasanah Dimas Aji Wardana Emmi Rahmiwita Nst Fajar Arif Pratama Fitri Aisyah Hasibuan Gunawan Gunawan Hairunisah Hermawan Hermawan Idris Saleh Ilmiawan Irwansyah Irwansyah Iskandar Iskandar Jarosim Simbolon Joko Wibowo Jufriady Ismi Kustiyowati Kustiyowati M. Fauzan Marwia Tamrin Milla Rantika Muhammad Alfarizi Siregar Mutiara Siahaan Nur Mutia Nurhalimah Lubis Nurul Halisa Putri Sholehati Rachma Putri Kasimbara Ratnasari Dwi Ade Chandra Rina Sugiarti Dwi Gita Rina Sugiarti Dwi Gita Rukiah Ruri Ruri Salsabila Putri Tohir Tohir Ulfah Umurohmi Wahyuni Adha Winda Kustiawan Wisnu Wisnu Yumna Adam Zulfahri, Zulfahri Zulyan Marina